Eagle

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Comprehensive Theosophical Dictionary
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Eagle
[1] This symbol is one of the most ancient. With the Greeks and Persians it was sacred to the Sun; with the Egyptians, under the name of Ah, to Horus, and the Kopts worshipped the eagle under the name of Ahom. It was regarded as the sacred emblem of Zeus by the Greeks, and as that of the highest god by the Druids. The symbol has passed down to our day, when following the example of the pagan Marius, who, in the second century B.C. used the double‐headed eagle as the ensign of Rome, the Christian crowned heads of Europe made the double‐ headed sovereign of the air sacred to themselves and their scions. Jupiter was satisfied with a one‐headed eagle and so was the Sun. The imperial houses of Russia, Poland, Austria, Germany, and the late Empire of the Napoleons, have adopted a two‐headed eagle as their device (TG). [2] Scandinavian goddess of spring. She was the symbol of the resurrection of all nature and was worshipped in early spring. It was a custom with the pagan Norsemen at that time to exchange coloured eggs called the eggs of Ostara. These have now become Easter‐Eggs. As expressed in Asgard and the Gods: “Christianity put another meaning on the old custom, by connecting it with the feast of the Resurrection of the Saviour, who, like the hidden life in the egg, slept in the grave for three days before he awakened to new life”. This was the more natural since Christ was identified with that same Spring Sun which awakens in all his glory, after the dreary and long death of winter. (See “Eggs”.) (TG).


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Shortly: [[CTD term short description::[1] This symbol is one of the most ancient. With the Greeks and Persians it was sacred to the Sun; w...]]