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Take the ''Zohar ''and find in it the description relating to Ain-Suph, the Western or Semitic Parabrahman. What passages have come so nearly up t Between that which is Ain or “nothing,” and the Heavenly Man, there is an Impersonal First Cause,

...find Jehovah, the anthropomorphic God, everywhere in the Bible, but of AIN SUPH not one word is said. And therefore, also, was the Jewish metrology quite d ...liever in a personal God, in the very teeth of the original impersonal Ain Suph, and is, moreover, a more or less heterodox, but still, a Christian. This i

|term=Ain Soph ...ds next the “Limitless One”, and the “Second God”. “The Second God is its (Ain Soph’s) wisdom”, says Philo ''(Quaest. et Solut.''). Deity is NO‐THIN

..., the infinite and One Unity, secondless and causeless as Parabrahman. Ain-Suph is the indivisible point, and therefore, as “being everywhere and nowhere

...of Hansa” (the Bird). We find the same idea in the ''Zohar, ''where ''Ain Suph ''(the endless and infinite) is said to descend into the universe, for purp

...ehovah and the “Lord God” than with any other Sephiroth or number. The Ain-Suph of the ''Kabalah ''of Moses is as independent of any relation with the crea

...rection of the Father, the Unmanifested Logos, from which He emanates; Ain-Suph, the Unknown of the Infinite; the angelic Periods; the ''Seven ''Spirits wh