<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://en.teopedia.org/w-lib/index.php?action=history&amp;feed=atom&amp;title=Blavatsky_H.P._-_Hindustani_Domestic_Remedies</id>
	<title>Blavatsky H.P. - Hindustani Domestic Remedies - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://en.teopedia.org/w-lib/index.php?action=history&amp;feed=atom&amp;title=Blavatsky_H.P._-_Hindustani_Domestic_Remedies"/>
	<link rel="alternate" type="text/html" href="https://en.teopedia.org/w-lib/index.php?title=Blavatsky_H.P._-_Hindustani_Domestic_Remedies&amp;action=history"/>
	<updated>2026-10-31T18:53:14Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.41.2</generator>
	<entry>
		<id>https://en.teopedia.org/w-lib/index.php?title=Blavatsky_H.P._-_Hindustani_Domestic_Remedies&amp;diff=33895&amp;oldid=prev</id>
		<title>Pavel Malakhov at 11:35, 17 February 2026</title>
		<link rel="alternate" type="text/html" href="https://en.teopedia.org/w-lib/index.php?title=Blavatsky_H.P._-_Hindustani_Domestic_Remedies&amp;diff=33895&amp;oldid=prev"/>
		<updated>2026-02-17T11:35:22Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:35, 17 February 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l9&quot;&gt;Line 9:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 9:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | next         = Blavatsky H.P. - The Missing Link&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | next         = Blavatsky H.P. - The Missing Link&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | alternatives = [https://universaltheosophy.com/hpb/hindustani-domestic-remedies/ UT]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | alternatives = [https://universaltheosophy.com/hpb/hindustani-domestic-remedies/ UT]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | translations =  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | translations = &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[:t-ru-lib:Блаватская Е.П. - Домашние средства от болезней в Индостане|Russian]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key prod_en_teopedia_org-lib__:diff:1.41:old-29960:rev-33895:php=table --&gt;
&lt;/table&gt;</summary>
		<author><name>Pavel Malakhov</name></author>
	</entry>
	<entry>
		<id>https://en.teopedia.org/w-lib/index.php?title=Blavatsky_H.P._-_Hindustani_Domestic_Remedies&amp;diff=29960&amp;oldid=prev</id>
		<title>Sergey at 04:21, 22 July 2025</title>
		<link rel="alternate" type="text/html" href="https://en.teopedia.org/w-lib/index.php?title=Blavatsky_H.P._-_Hindustani_Domestic_Remedies&amp;diff=29960&amp;oldid=prev"/>
		<updated>2025-07-22T04:21:31Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 04:21, 22 July 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l8&quot;&gt;Line 8:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 8:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | previous     = Blavatsky H.P. - Another Distinguished Fellow&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | previous     = Blavatsky H.P. - Another Distinguished Fellow&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | next         = Blavatsky H.P. - The Missing Link&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | next         = Blavatsky H.P. - The Missing Link&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | alternatives = &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[http://www.katinkahesselink.net/blavatsky/articles/v3/y1881_008.htm KH]; &lt;/del&gt;[https://universaltheosophy.com/hpb/hindustani-domestic-remedies/ UT]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | alternatives = [https://universaltheosophy.com/hpb/hindustani-domestic-remedies/ UT]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | translations =  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | translations =  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l15&quot;&gt;Line 15:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 15:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Style P-Title|HINDUSTANI DOMESTIC REMEDIES}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Style P-Title|HINDUSTANI DOMESTIC REMEDIES}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{HPB-CW-comment|view=center|[&#039;&#039;The Theosophist&#039;&#039;, Vol. II, No. 5, February, 1881, p. 106]}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Vertical space|}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Vertical space|}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{HPB-CW-comment|[The following introductory note is appended by H.P.B. to an article on Hindustani domestic remedies and methods of cure, by Pandit Jaswant Roy Bhojapatra, a native surgeon.]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{HPB-CW-comment|[The following introductory note is appended by H.P.B. to an article on Hindustani domestic remedies and methods of cure, by Pandit Jaswant Roy Bhojapatra, a native surgeon.]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The contribution of Pandit Prananath on the efficacy the charm-cure, or the writing of a quinque-angular figure on the extreme or proximal end of the limb bitten by a scorpion, has, we are glad to find, induced the trial of similar experiments elsewhere; among others, by a surgeon of Jaulna, whose evidence was published in the January number, and with unvarying success.&amp;lt;ref&amp;gt;{{HPB-CW-comment|[Article entitled “The Star-Charm for Scorpion-Bite,” signed “J.M., Surgeon,” in The Theosophist, Vol. II, January, 1881, p. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;92––Compiler&lt;/del&gt;.]}}&amp;lt;/ref&amp;gt; It, therefore, affords us gratification to notice by way of comment that the occult power of an impression, tactile or mental, has in no small number of authenticated cases, proved a blessing to the suffering. The sequence of a cure following a poison-bite, or, to say the least, the relief of agonising pain suddenly caused by the sting of a venomous insect, through mental, or rather psychological, agency, is in itself no small gain to humanity. And if it could be established by experiments conducted elsewhere by faithful and unprejudiced practitioners, in all cases of scorpion bites, we might by and by test the influence of psychological methods of cure in cases of stronger and more venenate poisons, like that of the snake.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The contribution of Pandit Prananath on the efficacy the charm-cure, or the writing of a quinque-angular figure on the extreme or proximal end of the limb bitten by a scorpion, has, we are glad to find, induced the trial of similar experiments elsewhere; among others, by a surgeon of Jaulna, whose evidence was published in the January number, and with unvarying success.&amp;lt;ref&amp;gt;{{HPB-CW-comment|[Article entitled “The Star-Charm for Scorpion-Bite,” signed “J.M., Surgeon,” in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;The Theosophist&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;, Vol. II, January, 1881, p. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;92––&#039;&#039;Compiler&#039;&#039;&lt;/ins&gt;.]}}&amp;lt;/ref&amp;gt; It, therefore, affords us gratification to notice by way of comment that the occult power of an impression, tactile or mental, has in no small number of authenticated cases, proved a blessing to the suffering. The sequence of a cure following a poison-bite, or, to say the least, the relief of agonising pain suddenly caused by the sting of a venomous insect, through mental, or rather psychological, agency, is in itself no small gain to humanity. And if it could be established by experiments conducted elsewhere by faithful and unprejudiced practitioners, in all cases of scorpion bites, we might by and by test the influence of psychological methods of cure in cases of stronger and more venenate poisons, like that of the snake.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The apparently real efficacy of the method of treatment attested to by three of our contributors naturally leads us to {{Page aside|37}} examine more closely the relations of the symptoms caused by scorpion poisoning to the probable pathological condition temporarily induced by the poison; and to attempt the solution of a question which suggests itself regarding its intimate nature and action on man. We have first to determine whether it is a local irritant, spending its action on the nerves of the part, or a blood poison which produces the symptoms developed by the bite through the blood vessels of the bitten part.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The apparently real efficacy of the method of treatment attested to by three of our contributors naturally leads us to {{Page aside|37}}examine more closely the relations of the symptoms caused by scorpion poisoning to the probable pathological condition temporarily induced by the poison; and to attempt the solution of a question which suggests itself regarding its intimate nature and action on man. We have first to determine whether it is a local irritant, spending its action on the nerves of the part, or a blood poison which produces the symptoms developed by the bite through the blood vessels of the bitten part.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;To approach the solution of this problem, it is necessary to analyse the symptoms observed after the bite. Let us, therefore, see what they are. They are found to be an instantaneous feeling of severe burning in the part attacked, as if a live coal were placed on it; an aura proceeding from the part through the limb up to its further extremity, or as far as the junction of the limb with the trunk of the body; this further limit being the armpit if the bite was in the hand or the forearm, and the groin, if it was in the foot or the leg. Then a general stunning of the system followed by cold perspiration all over the body, and a feeling of exhaustion or prostration, due to a shock to the nervous system as well as the mind. The above represents, indeed, the whole train of immediate symptoms following the bite. We need not here refer to the aftereffects, for they are nil in many cases. Most of them are indicative of local inflammation involving the absorbents where the bite is caused by a mature scorpion.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;To approach the solution of this problem, it is necessary to analyse the symptoms observed after the bite. Let us, therefore, see what they are. They are found to be an instantaneous feeling of severe burning in the part attacked, as if a live coal were placed on it; an &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;aura&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;proceeding from the part through the limb up to its further extremity, or as far as the junction of the limb with the trunk of the body; this further limit being the armpit if the bite was in the hand or the forearm, and the groin, if it was in the foot or the leg. Then a general stunning of the system followed by cold perspiration all over the body, and a feeling of exhaustion or prostration, due to a shock to the nervous system as well as the mind. The above represents, indeed, the whole train of immediate symptoms following the bite. We need not here refer to the aftereffects, for they are &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;nil&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;in many cases. Most of them are indicative of local inflammation involving the absorbents where the bite is caused by a mature scorpion.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;It suffices our present purpose to state that the influence of the poison does not travel beyond the nearest large plexus of lymphatics; and it is also probable that the poison is not immediately absorbed by the blood vessels, for if it were, graver and even fatal symptoms would have more frequently ensued. It is true that no direct experiments have yet been made with the scorpion poison, isolated like the snake poison, on the lower animals; and its venenosity and the mode of death have not been determined. But nevertheless we assume that its operation is that of an irritant and caustic attacking one or two of the tactile Pacenian corpuscles of the rete mucosum, or the true skin, which are {{Page aside|38}} highly endowed with sensitive nerves. The sudden shock caused by the injection of the poison in the intimate structure of the skin becomes intensified, it is probable, from these circumstances, viz., first, in the absence apparently of any visible cause, and secondly, under the wonted fear when the animal is observed, which popular knowledge connects with the action of a scorpion bite. It is, therefore, apparent that any method which will divert the mind from such a notion will mitigate fear, and that that which also combines with it an opposite influence on the nervous currents, must for a time check the aura, neutralize the tendency to congestions, and allay the morbid muscular irritability, which shows itself in the temporary cramps accompanying the aura. Both these effects can be controlled by a strong, positive current artificially thrown over the part from the nearest nerve centre downwards to the part attacked; hence it is probable that a healthy man with a strong will and determination to throw a current of his own vital magnetism on the bitten part must succeed in relieving pain and helping the absorbents to take an increased action and decompose the poison. The poison itself becomes in time chemically disintegrated and carried away through the system by absorbents. But this is an assumption which experiments conducted with the poison will alone separately determine, Relief from suffering, in the meanwhile, can therefore be most certainly derived by the help of the psychological tricks described by our contributors.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;It suffices our present purpose to state that the influence of the poison does not travel beyond the nearest large plexus of lymphatics; and it is also probable that the poison is not immediately absorbed by the blood vessels, for if it were, graver and even fatal symptoms would have more frequently ensued. It is true that no direct experiments have yet been made with the scorpion poison, isolated like the snake poison, on the lower animals; and its venenosity and the mode of death have not been determined. But nevertheless we assume that its operation is that of an irritant and caustic attacking one or two of the tactile Pacenian corpuscles of the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;rete mucosum&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;, or the true skin, which are {{Page aside|38}}highly endowed with sensitive nerves. The sudden shock caused by the injection of the poison in the intimate structure of the skin becomes intensified, it is probable, from these circumstances, viz., first, in the absence apparently of any visible cause, and secondly, under the wonted fear when the animal is observed, which popular knowledge connects with the action of a scorpion bite. It is, therefore, apparent that any method which will divert the mind from such a notion will mitigate fear, and that that which also combines with it an opposite influence on the nervous currents, must for a time check the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;aura&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;, neutralize the tendency to congestions, and allay the morbid muscular irritability, which shows itself in the temporary cramps accompanying the aura. Both these effects can be controlled by a strong, positive current artificially thrown over the part from the nearest nerve centre downwards to the part attacked; hence it is probable that a healthy man with a strong will and determination to throw a current of his own vital magnetism on the bitten part must succeed in relieving pain and helping the absorbents to take an increased action and decompose the poison. The poison itself becomes in time &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;chemically&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;disintegrated and carried away through the system by absorbents. But this is an assumption which experiments conducted with the poison will alone separately determine, Relief from suffering, in the meanwhile, can therefore be most certainly derived by the help of the psychological tricks described by our contributors.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Footnotes}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Footnotes}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key prod_en_teopedia_org-lib__:diff:1.41:old-15167:rev-29960:php=table --&gt;
&lt;/table&gt;</summary>
		<author><name>Sergey</name></author>
	</entry>
	<entry>
		<id>https://en.teopedia.org/w-lib/index.php?title=Blavatsky_H.P._-_Hindustani_Domestic_Remedies&amp;diff=15167&amp;oldid=prev</id>
		<title>Sergey: Created page with &quot;{{HPB-CW-header  | item title   = Hindustani Domestic Remedies  | item author  = Blavatsky H.P.  | volume       = 3  | pages        = 36-38  | publications = The Theosophist,...&quot;</title>
		<link rel="alternate" type="text/html" href="https://en.teopedia.org/w-lib/index.php?title=Blavatsky_H.P._-_Hindustani_Domestic_Remedies&amp;diff=15167&amp;oldid=prev"/>
		<updated>2023-10-12T05:00:40Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;{{HPB-CW-header  | item title   = Hindustani Domestic Remedies  | item author  = Blavatsky H.P.  | volume       = 3  | pages        = 36-38  | publications = The Theosophist,...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{HPB-CW-header&lt;br /&gt;
 | item title   = Hindustani Domestic Remedies&lt;br /&gt;
 | item author  = Blavatsky H.P.&lt;br /&gt;
 | volume       = 3&lt;br /&gt;
 | pages        = 36-38&lt;br /&gt;
 | publications = The Theosophist, Vol. II, No. 5, February, 1881, p. 106&lt;br /&gt;
 | scrapbook    = &lt;br /&gt;
 | previous     = Blavatsky H.P. - Another Distinguished Fellow&lt;br /&gt;
 | next         = Blavatsky H.P. - The Missing Link&lt;br /&gt;
 | alternatives = [http://www.katinkahesselink.net/blavatsky/articles/v3/y1881_008.htm KH]; [https://universaltheosophy.com/hpb/hindustani-domestic-remedies/ UT]&lt;br /&gt;
 | translations = &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Page aside|36}}&lt;br /&gt;
&lt;br /&gt;
{{Style P-Title|HINDUSTANI DOMESTIC REMEDIES}}&lt;br /&gt;
{{Vertical space|}}&lt;br /&gt;
&lt;br /&gt;
{{HPB-CW-comment|[The following introductory note is appended by H.P.B. to an article on Hindustani domestic remedies and methods of cure, by Pandit Jaswant Roy Bhojapatra, a native surgeon.]}}&lt;br /&gt;
&lt;br /&gt;
The contribution of Pandit Prananath on the efficacy the charm-cure, or the writing of a quinque-angular figure on the extreme or proximal end of the limb bitten by a scorpion, has, we are glad to find, induced the trial of similar experiments elsewhere; among others, by a surgeon of Jaulna, whose evidence was published in the January number, and with unvarying success.&amp;lt;ref&amp;gt;{{HPB-CW-comment|[Article entitled “The Star-Charm for Scorpion-Bite,” signed “J.M., Surgeon,” in The Theosophist, Vol. II, January, 1881, p. 92––Compiler.]}}&amp;lt;/ref&amp;gt; It, therefore, affords us gratification to notice by way of comment that the occult power of an impression, tactile or mental, has in no small number of authenticated cases, proved a blessing to the suffering. The sequence of a cure following a poison-bite, or, to say the least, the relief of agonising pain suddenly caused by the sting of a venomous insect, through mental, or rather psychological, agency, is in itself no small gain to humanity. And if it could be established by experiments conducted elsewhere by faithful and unprejudiced practitioners, in all cases of scorpion bites, we might by and by test the influence of psychological methods of cure in cases of stronger and more venenate poisons, like that of the snake.&lt;br /&gt;
&lt;br /&gt;
The apparently real efficacy of the method of treatment attested to by three of our contributors naturally leads us to {{Page aside|37}} examine more closely the relations of the symptoms caused by scorpion poisoning to the probable pathological condition temporarily induced by the poison; and to attempt the solution of a question which suggests itself regarding its intimate nature and action on man. We have first to determine whether it is a local irritant, spending its action on the nerves of the part, or a blood poison which produces the symptoms developed by the bite through the blood vessels of the bitten part.&lt;br /&gt;
&lt;br /&gt;
To approach the solution of this problem, it is necessary to analyse the symptoms observed after the bite. Let us, therefore, see what they are. They are found to be an instantaneous feeling of severe burning in the part attacked, as if a live coal were placed on it; an aura proceeding from the part through the limb up to its further extremity, or as far as the junction of the limb with the trunk of the body; this further limit being the armpit if the bite was in the hand or the forearm, and the groin, if it was in the foot or the leg. Then a general stunning of the system followed by cold perspiration all over the body, and a feeling of exhaustion or prostration, due to a shock to the nervous system as well as the mind. The above represents, indeed, the whole train of immediate symptoms following the bite. We need not here refer to the aftereffects, for they are nil in many cases. Most of them are indicative of local inflammation involving the absorbents where the bite is caused by a mature scorpion.&lt;br /&gt;
&lt;br /&gt;
It suffices our present purpose to state that the influence of the poison does not travel beyond the nearest large plexus of lymphatics; and it is also probable that the poison is not immediately absorbed by the blood vessels, for if it were, graver and even fatal symptoms would have more frequently ensued. It is true that no direct experiments have yet been made with the scorpion poison, isolated like the snake poison, on the lower animals; and its venenosity and the mode of death have not been determined. But nevertheless we assume that its operation is that of an irritant and caustic attacking one or two of the tactile Pacenian corpuscles of the rete mucosum, or the true skin, which are {{Page aside|38}} highly endowed with sensitive nerves. The sudden shock caused by the injection of the poison in the intimate structure of the skin becomes intensified, it is probable, from these circumstances, viz., first, in the absence apparently of any visible cause, and secondly, under the wonted fear when the animal is observed, which popular knowledge connects with the action of a scorpion bite. It is, therefore, apparent that any method which will divert the mind from such a notion will mitigate fear, and that that which also combines with it an opposite influence on the nervous currents, must for a time check the aura, neutralize the tendency to congestions, and allay the morbid muscular irritability, which shows itself in the temporary cramps accompanying the aura. Both these effects can be controlled by a strong, positive current artificially thrown over the part from the nearest nerve centre downwards to the part attacked; hence it is probable that a healthy man with a strong will and determination to throw a current of his own vital magnetism on the bitten part must succeed in relieving pain and helping the absorbents to take an increased action and decompose the poison. The poison itself becomes in time chemically disintegrated and carried away through the system by absorbents. But this is an assumption which experiments conducted with the poison will alone separately determine, Relief from suffering, in the meanwhile, can therefore be most certainly derived by the help of the psychological tricks described by our contributors.&lt;br /&gt;
&lt;br /&gt;
{{Footnotes}}&lt;/div&gt;</summary>
		<author><name>Sergey</name></author>
	</entry>
</feed>