Sergey at 11:47, 28 December 2025

2025-12-28T11:47:08Z

← Older revision		Revision as of 11:47, 28 December 2025
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	{{Style P-Title\|MISCELLANEOUS NOTES}}		{{Style P-Title\|MISCELLANEOUS NOTES}}

			{{HPB-CW-comment\|view=center\|[''Lucifer'', Vol. I, No. 2, October, 1887, p. 82]}}
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	<center>[The following brief note was appended to a poem by Gerald Massey in which he speaks of Lucifer as the “Lady of Light.”]~~</center>~~		{{HPB-CW-comment\|view=center\|[The following brief note was appended to a poem by Gerald Massey in which he speaks of Lucifer as the “Lady of Light.”]}}
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	The reader well versed in symbology and theogony is, of course, aware that every god and goddess of the ancient pantheons is androgynous in his or her genealogy. Thus our Lucifer, the “Morning Star,” being identical with Venus, is, therefore, the same as the Chaldean Istar, or the Jewish Astoreth, to whom the Hebrews offered cakes and buns, addressing her as the Lady of Light and the Queen of Heaven. She is the “great star,” Wormwood, whom the misanthropical St. John sees falling down to the earth in Revelation (Chapter viii), as her great rival is Aima, the fruitful mother, or the third Sephiroth Binah (~~IHVH ALHIM~~, or the female Jah-hovah), the “woman with child,” in Chapter xii of the same.		The reader well versed in symbology and theogony is, of course, aware that every god and goddess of the ancient pantheons is androgynous in his or her genealogy. Thus our Lucifer, the “Morning Star,” being identical with Venus, is, therefore, the same as the Chaldean Istar, or the Jewish Astoreth, to whom the Hebrews offered cakes and buns, addressing her as the Lady of Light and the Queen of Heaven. She is the “great star,” ''Wormwood'', whom the misanthropical St. John sees falling down to the earth in ''Revelation'' (Chapter viii), as her great rival is ''Aima'', the fruitful mother, or the third Sephiroth Binah ({{Style S-Small capitals\|ihvh alhim}}, or the female Jah-hovah), the “woman with child,” in Chapter xii of the same.

Sergey: Created page with "{{HPB-CW-header | item title = Miscellaneous Notes | item author = Blavatsky H.P. | volume = 8 | pages = 139 | publications = Lucifer, Vol. I, No. 2, Octo..."

2024-03-23T16:35:47Z

Created page with "{{HPB-CW-header | item title = Miscellaneous Notes | item author = Blavatsky H.P. | volume = 8 | pages = 139 | publications = Lucifer, Vol. I, No. 2, Octo..."

New page

{{HPB-CW-header
| item title = Miscellaneous Notes
| item author = Blavatsky H.P.
| volume = 8
| pages = 139
| publications = Lucifer, Vol. I, No. 2, October, 1887, p. 82
| scrapbook =
| previous = Blavatsky H.P. - From the Note Book of an Unpopular Philosopher (1)
| next = Blavatsky H.P. - Tetragrammaton
| alternatives = [http://www.katinkahesselink.net/blavatsky/articles/v8/y1887_027.htm KH]
| translations =
}}

{{Page aside continues|139}}

{{Style P-Title|MISCELLANEOUS NOTES}}
{{Vertical space|}}

<center>[The following brief note was appended to a poem by Gerald Massey in which he speaks of Lucifer as the “Lady of Light.”]</center>
{{Vertical space|}}

The reader well versed in symbology and theogony is, of course, aware that every god and goddess of the ancient pantheons is androgynous in his or her genealogy. Thus our Lucifer, the “Morning Star,” being identical with Venus, is, therefore, the same as the Chaldean Istar, or the Jewish Astoreth, to whom the Hebrews offered cakes and buns, addressing her as the Lady of Light and the Queen of Heaven. She is the “great star,” Wormwood, whom the misanthropical St. John sees falling down to the earth in Revelation (Chapter viii), as her great rival is Aima, the fruitful mother, or the third Sephiroth Binah (IHVH ALHIM, or the female Jah-hovah), the “woman with child,” in Chapter xii of the same.

Blavatsky H.P. - Miscellaneous Notes (37) - Revision history

Sergey at 11:47, 28 December 2025

Sergey: Created page with "{{HPB-CW-header | item title = Miscellaneous Notes | item author = Blavatsky H.P. | volume = 8 | pages = 139 | publications = Lucifer, Vol. I, No. 2, Octo..."