Blavatsky H.P. - The Retort Courteous - Revision history

Pavel Malakhov at 12:19, 19 September 2025

2025-09-19T12:19:01Z

← Older revision		Revision as of 12:19, 19 September 2025
Line 9:		Line 9:
	\| next = Blavatsky H.P. - Madame Blavatsky (2)		\| next = Blavatsky H.P. - Madame Blavatsky (2)
	\| alternatives = [https://universaltheosophy.com/hpb/the-retort-courteous/ UT]		\| alternatives = [https://universaltheosophy.com/hpb/the-retort-courteous/ UT]
	\| translations =		\| translations = [[:t-ru-lib:Блаватская Е.П. - Вежливый ответ\|Russian]]
	}}		}}

Line 34:		Line 34:

	No other person, were he even the noblest of the lords instead of an ''anonymous'' writer, can or ''will'' be allowed to throw out such a malicious and mischievous hint about a woman and a citizen of the United States. He who does it risks being brought to the bar of that most just of all tribunals—a British Court. And if either of my ambuscaders wishes to test the question, pray let him put his calumny in some tangible shape. Such a vile innuendo—even when {{Page aside\|29}}shaped into the sham-denial of a ''bazaar'' rumour, becomes something more serious than whole folios of the “flap-doodle” (the stuff—as sailors say—upon which fools are fed) which the ''Review’s'' Christian ''Sâstris'' serve up against Theosophy and Theosophists. In the interest of that youthful and boisterous paper itself, we hope that henceforth it will get its information from a more reliable source than the Bombay market places.		No other person, were he even the noblest of the lords instead of an ''anonymous'' writer, can or ''will'' be allowed to throw out such a malicious and mischievous hint about a woman and a citizen of the United States. He who does it risks being brought to the bar of that most just of all tribunals—a British Court. And if either of my ambuscaders wishes to test the question, pray let him put his calumny in some tangible shape. Such a vile innuendo—even when {{Page aside\|29}}shaped into the sham-denial of a ''bazaar'' rumour, becomes something more serious than whole folios of the “flap-doodle” (the stuff—as sailors say—upon which fools are fed) which the ''Review’s'' Christian ''Sâstris'' serve up against Theosophy and Theosophists. In the interest of that youthful and boisterous paper itself, we hope that henceforth it will get its information from a more reliable source than the Bombay market places.

	{{Style P-Signature in capitals\|H. P. Blavatsky}}		{{Style P-Signature in capitals\|H. P. Blavatsky}}
	{{Style P-No indent\|''Bombay, March'' 14''th'', 1879.}}		{{Style P-No indent\|''Bombay, March'' 14''th'', 1879.}}

Sergey at 00:13, 9 July 2025

2025-07-09T00:13:44Z

← Older revision		Revision as of 00:13, 9 July 2025
Line 8:		Line 8:
	\| previous = Blavatsky H.P. - The Indian “Public” and Theosophy		\| previous = Blavatsky H.P. - The Indian “Public” and Theosophy
	\| next = Blavatsky H.P. - Madame Blavatsky (2)		\| next = Blavatsky H.P. - Madame Blavatsky (2)
	\| alternatives = ~~[http://www.katinkahesselink.net/blavatsky/articles/v2/y1879_004.htm KH];~~ [https://universaltheosophy.com/hpb/the-retort-courteous/ UT]		\| alternatives = [https://universaltheosophy.com/hpb/the-retort-courteous/ UT]
	\| translations =		\| translations =
	}}		}}
Line 15:		Line 15:

	{{Style P-Title\|THE RETORT COURTEOUS}}		{{Style P-Title\|THE RETORT COURTEOUS}}

			{{HPB-CW-comment\|view=center\|[''The Indian Spectator'', Bombay, March 16, 1879]}}
	{{Vertical space\|}}		{{Vertical space\|}}

	There is a story current among the Yankees of a small schoolboy, who, having been thrashed by a bigger fellow and being unable to hit him back, consoled himself by making faces at his enemy’s sister. Such is the position of my opponent of the world-famed Bombay Review. Realizing the impossibility of injuring the Theosophical Society, he “makes faces” at its Corresponding Secretary, flinging at her personal abuse.		There is a story current among the Yankees of a small schoolboy, who, having been thrashed by a bigger fellow and being unable to hit him back, consoled himself by making faces at his enemy’s sister. Such is the position of my opponent of the world-famed ''Bombay Review''. Realizing the impossibility of injuring the Theosophical Society, he “makes faces” at its Corresponding Secretary, flinging at her personal abuse.

	Unfortunately for my masked enemies and fortunately for myself, I have five years’ experience in fighting American newspapers, any one of which, notwithstanding the grandiloquent style of the “Anthroposophists,” “B’s,” and “Onesimuses” is any day more than a match in humour, and especially in wit, for a swarm of such pseudonymous wasps as work on the Review. If I go to the trouble of noticing their last Saturday’s curry of weak arguments and impertinent personalities at all, it is simply with the object of proving once more that it requires more wit than seems to be at their command to compel my silence. Abuse is no {{Page aside\|28}} argument; moreover, if applied indiscriminately, it may prove dangerous sometimes.		Unfortunately for my masked enemies and fortunately for myself, I have five years’ experience in fighting American newspapers, any one of which, notwithstanding the grandiloquent style of the “Anthroposophists,” “B’s,” and “Onesimuses” is any day more than a match in humour, and especially in wit, for a swarm of such pseudonymous wasps as work on the ''Review''. If I go to the trouble of noticing their last Saturday’s curry of weak arguments and impertinent personalities at all, it is simply with the object of proving once more that it requires more wit than seems to be at their command to compel my silence. Abuse is no {{Page aside\|28}}argument; moreover, if applied indiscriminately, it may prove dangerous sometimes.

	Hence, I intend noticing but one particular point. As to their conceit, it is very delightful to behold! What a benevolent tone of patronage combined with modesty is theirs! How refreshing in hot weather to hear them saying of oneself:		Hence, I intend noticing but one particular point. As to their conceit, it is very delightful to behold! What a benevolent tone of patronage combined with modesty is theirs! How refreshing in hot weather to hear them saying of oneself:

	We have been more charitable to her than she seems subsequently to deserve [!!].		{{Style P-Quote\|We have been more charitable to her than she seems subsequently to deserve [!!].}}

	Could dictatorial magnanimity be carried further? And this dithyrambic, which forces one’s recognition of the worth of the mighty ones “of broad and catholic views,” who control the fates of The Bombay Review, and have done in various ways so much “for the races of India”! One might fancy he heard the “spirits” of Lord Mayo and Sir William Jones themselves blowing through the pipes of this earth-shaking organ.		Could dictatorial magnanimity be carried further? And this dithyrambic, which forces one’s recognition of the worth of the mighty ones “of broad and catholic views,” who control the fates of ''The Bombay Review'', and have done in various ways so much “for the races of India”! One might fancy he heard the “spirits” of Lord Mayo and Sir William Jones themselves blowing through the pipes of this earth-shaking organ.

	Has it acquired its reverberant diapason from the patronage of all the native princes whose favours it so eagerly sought a while ago?		Has it acquired its reverberant diapason from the patronage of all the native princes whose favours it so eagerly sought a while ago?

	I have neither leisure nor desire to banter penny-a-line wit with such gold-medal experts, especially when I honestly write above my own signature and they hide themselves behind secure pseudonyms. Therefore, I will leave their claptrap about “weeds and Madame Sophy” to be digested by themselves and notice but the insinuation about “Russian spies.” I agree with the Review editor when he says that it is the business of Sir Richard Temple and Sir Frank Souter to take care of such “spies.” And I will further add that it is these two gentlemen alone who have the right or the authority to denounce such people.		I have neither leisure nor desire to banter penny-a-line wit with such gold-medal experts, especially when I honestly write above my own signature and they hide themselves behind secure pseudonyms. Therefore, I will leave their claptrap about “weeds and Madame Sophy” to be digested by themselves and notice but the insinuation about “Russian spies.” I agree with the ''Review'' editor when he says that it is the business of Sir Richard Temple and Sir Frank Souter to ''take care'' of such “spies.” And I will further add that it is these two gentlemen ''alone'' who have the right or the authority to ''denounce'' such people.

	No other person, were he even the noblest of the lords instead of an anonymous writer, can or will be allowed to throw out such a malicious and mischievous hint about a woman and a citizen of the United States. He who does it risks being brought to the bar of that most just of all tribunals—a British Court. And if either of my ambuscaders wishes to test the question, pray let him put his calumny in some tangible shape. Such a vile innuendo—even when {{Page aside\|29}} shaped into the sham-denial of a bazaar rumour, becomes something more serious than whole folios of the “flap-doodle” (the stuff—as sailors say—upon which fools are fed) which the Review’s Christian Sâstris serve up against Theosophy and Theosophists. In the interest of that youthful and boisterous paper itself, we hope that henceforth it will get its information from a more reliable source than the Bombay market places.		No other person, were he even the noblest of the lords instead of an ''anonymous'' writer, can or ''will'' be allowed to throw out such a malicious and mischievous hint about a woman and a citizen of the United States. He who does it risks being brought to the bar of that most just of all tribunals—a British Court. And if either of my ambuscaders wishes to test the question, pray let him put his calumny in some tangible shape. Such a vile innuendo—even when {{Page aside\|29}}shaped into the sham-denial of a ''bazaar'' rumour, becomes something more serious than whole folios of the “flap-doodle” (the stuff—as sailors say—upon which fools are fed) which the ''Review’s'' Christian ''Sâstris'' serve up against Theosophy and Theosophists. In the interest of that youthful and boisterous paper itself, we hope that henceforth it will get its information from a more reliable source than the Bombay market places.
	{{Style P-Signature\|H. P. ~~BLAVATSKY.~~		{{Style P-Signature in capitals\|H. P. Blavatsky}}
	Bombay, March ~~14th~~, 1879.}}		{{Style P-No indent\|''Bombay, March'' 14''th'', 1879.}}
	{{Vertical space\|}}		{{Vertical space\|}}

	{{HPB-CW-comment\|[Writing about the Founders’ trip in Northern India, in April, 1879, Col. H. S. Olcott says (Old Diary Leaves, II, 77): “At Saharanpore the Ârya Samâjists welcomed us most cordially and brought us gifts of fruits and sweets. The only drawback to our pleasure was the presence of the Police spy and his servant, who watched our movements, intercepted our notes, read our telegrams, and made us feel as if we had stumbled within reach of the Russian Third Section by mistake.” Col. Olcott protested vigorously to the Bombay Government through the United States Consul against this spying. Eventually the Viceregal authorities put a stop to it, as related by H.P.B. herself on pp. 140-43 of the present volume.~~—Compiler~~.]}}		{{HPB-CW-comment\|[Writing about the Founders’ trip in Northern India, in April, 1879, Col. H. S. Olcott says (''Old Diary Leaves'', II, 77): “At Saharanpore the Ârya Samâjists welcomed us most cordially and brought us gifts of fruits and sweets. The only drawback to our pleasure was the presence of the Police spy and his servant, who watched our movements, intercepted our notes, read our telegrams, and made us feel as if we had stumbled within reach of the Russian Third Section by mistake.” Col. Olcott protested vigorously to the Bombay Government through the United States Consul against this spying. Eventually the Viceregal authorities put a stop to it, as related by H.P.B. herself on pp. 140-43 of the present volume.—''Compiler''.]}}

Sergey at 16:59, 5 October 2023

2023-10-05T16:59:44Z

← Older revision		Revision as of 16:59, 5 October 2023
Line 8:		Line 8:
	\| previous = Blavatsky H.P. - The Indian “Public” and Theosophy		\| previous = Blavatsky H.P. - The Indian “Public” and Theosophy
	\| next = Blavatsky H.P. - Madame Blavatsky (2)		\| next = Blavatsky H.P. - Madame Blavatsky (2)
	\| alternatives = [http://www.katinkahesselink.net/blavatsky/articles/v2/y1879_004.htm ~~KHL~~]; [https://universaltheosophy.com/hpb/the-retort-courteous/ ~~UTH~~]		\| alternatives = [http://www.katinkahesselink.net/blavatsky/articles/v2/y1879_004.htm KH]; [https://universaltheosophy.com/hpb/the-retort-courteous/ UT]
	\| translations =		\| translations =
	}}		}}

Sergey at 18:49, 3 October 2023

2023-10-03T18:49:29Z

← Older revision		Revision as of 18:49, 3 October 2023
Line 8:		Line 8:
	\| previous = Blavatsky H.P. - The Indian “Public” and Theosophy		\| previous = Blavatsky H.P. - The Indian “Public” and Theosophy
	\| next = Blavatsky H.P. - Madame Blavatsky (2)		\| next = Blavatsky H.P. - Madame Blavatsky (2)
	\| alternatives = [http://www.katinkahesselink.net/blavatsky/articles/v2/y1879_004.htm KHL]		\| alternatives = [http://www.katinkahesselink.net/blavatsky/articles/v2/y1879_004.htm KHL]; [https://universaltheosophy.com/hpb/the-retort-courteous/ UTH]
	\| translations =		\| translations =
	}}		}}

Sergey at 23:20, 29 September 2023

2023-09-29T23:20:49Z

← Older revision		Revision as of 23:20, 29 September 2023
Line 7:		Line 7:
	\| scrapbook =		\| scrapbook =
	\| previous = Blavatsky H.P. - The Indian “Public” and Theosophy		\| previous = Blavatsky H.P. - The Indian “Public” and Theosophy
	\| next = Blavatsky H.P. - Madame Blavatsky		\| next = Blavatsky H.P. - Madame Blavatsky (2)
	\| alternatives = [http://www.katinkahesselink.net/blavatsky/articles/v2/y1879_004.htm KHL]		\| alternatives = [http://www.katinkahesselink.net/blavatsky/articles/v2/y1879_004.htm KHL]
	\| translations =		\| translations =

Sergey at 19:11, 29 September 2023

2023-09-29T19:11:13Z

← Older revision		Revision as of 19:11, 29 September 2023
Line 34:		Line 34:
	{{Style P-Signature\|H. P. BLAVATSKY.		{{Style P-Signature\|H. P. BLAVATSKY.
	Bombay, March 14th, 1879.}}		Bombay, March 14th, 1879.}}
			{{Vertical space\|}}

	{{HPB-CW-comment\|[Writing about the Founders’ trip in Northern India, in April, 1879, Col. H. S. Olcott says (Old Diary Leaves, II, 77): “At Saharanpore the Ârya Samâjists welcomed us most cordially and brought us gifts of fruits and sweets. The only drawback to our pleasure was the presence of the Police spy and his servant, who watched our movements, intercepted our notes, read our telegrams, and made us feel as if we had stumbled within reach of the Russian Third Section by mistake.” Col. Olcott protested vigorously to the Bombay Government through the United States Consul against this spying. Eventually the Viceregal authorities put a stop to it, as related by H.P.B. herself on pp. 140-43 of the present volume.—Compiler.]}}		{{HPB-CW-comment\|[Writing about the Founders’ trip in Northern India, in April, 1879, Col. H. S. Olcott says (Old Diary Leaves, II, 77): “At Saharanpore the Ârya Samâjists welcomed us most cordially and brought us gifts of fruits and sweets. The only drawback to our pleasure was the presence of the Police spy and his servant, who watched our movements, intercepted our notes, read our telegrams, and made us feel as if we had stumbled within reach of the Russian Third Section by mistake.” Col. Olcott protested vigorously to the Bombay Government through the United States Consul against this spying. Eventually the Viceregal authorities put a stop to it, as related by H.P.B. herself on pp. 140-43 of the present volume.—Compiler.]}}

Sergey: Created page with "{{HPB-CW-header | item title = The Retort Courteous | item author = Blavatsky H.P. | volume = 2 | pages = 27-29 | publications = The Indian Spectator, Bom..."

2023-09-29T19:10:39Z

Created page with "{{HPB-CW-header | item title = The Retort Courteous | item author = Blavatsky H.P. | volume = 2 | pages = 27-29 | publications = The Indian Spectator, Bom..."

New page

{{HPB-CW-header
| item title = The Retort Courteous
| item author = Blavatsky H.P.
| volume = 2
| pages = 27-29
| publications = The Indian Spectator, Bombay, March 16, 1879
| scrapbook =
| previous = Blavatsky H.P. - The Indian “Public” and Theosophy
| next = Blavatsky H.P. - Madame Blavatsky
| alternatives = [http://www.katinkahesselink.net/blavatsky/articles/v2/y1879_004.htm KHL]
| translations =
}}

{{Page aside continues|27}}

{{Style P-Title|THE RETORT COURTEOUS}}
{{Vertical space|}}

There is a story current among the Yankees of a small schoolboy, who, having been thrashed by a bigger fellow and being unable to hit him back, consoled himself by making faces at his enemy’s sister. Such is the position of my opponent of the world-famed Bombay Review. Realizing the impossibility of injuring the Theosophical Society, he “makes faces” at its Corresponding Secretary, flinging at her personal abuse.

Unfortunately for my masked enemies and fortunately for myself, I have five years’ experience in fighting American newspapers, any one of which, notwithstanding the grandiloquent style of the “Anthroposophists,” “B’s,” and “Onesimuses” is any day more than a match in humour, and especially in wit, for a swarm of such pseudonymous wasps as work on the Review. If I go to the trouble of noticing their last Saturday’s curry of weak arguments and impertinent personalities at all, it is simply with the object of proving once more that it requires more wit than seems to be at their command to compel my silence. Abuse is no {{Page aside|28}} argument; moreover, if applied indiscriminately, it may prove dangerous sometimes.

Hence, I intend noticing but one particular point. As to their conceit, it is very delightful to behold! What a benevolent tone of patronage combined with modesty is theirs! How refreshing in hot weather to hear them saying of oneself:

We have been more charitable to her than she seems subsequently to deserve [!!].

Could dictatorial magnanimity be carried further? And this dithyrambic, which forces one’s recognition of the worth of the mighty ones “of broad and catholic views,” who control the fates of The Bombay Review, and have done in various ways so much “for the races of India”! One might fancy he heard the “spirits” of Lord Mayo and Sir William Jones themselves blowing through the pipes of this earth-shaking organ.

Has it acquired its reverberant diapason from the patronage of all the native princes whose favours it so eagerly sought a while ago?

I have neither leisure nor desire to banter penny-a-line wit with such gold-medal experts, especially when I honestly write above my own signature and they hide themselves behind secure pseudonyms. Therefore, I will leave their claptrap about “weeds and Madame Sophy” to be digested by themselves and notice but the insinuation about “Russian spies.” I agree with the Review editor when he says that it is the business of Sir Richard Temple and Sir Frank Souter to take care of such “spies.” And I will further add that it is these two gentlemen alone who have the right or the authority to denounce such people.

No other person, were he even the noblest of the lords instead of an anonymous writer, can or will be allowed to throw out such a malicious and mischievous hint about a woman and a citizen of the United States. He who does it risks being brought to the bar of that most just of all tribunals—a British Court. And if either of my ambuscaders wishes to test the question, pray let him put his calumny in some tangible shape. Such a vile innuendo—even when {{Page aside|29}} shaped into the sham-denial of a bazaar rumour, becomes something more serious than whole folios of the “flap-doodle” (the stuff—as sailors say—upon which fools are fed) which the Review’s Christian Sâstris serve up against Theosophy and Theosophists. In the interest of that youthful and boisterous paper itself, we hope that henceforth it will get its information from a more reliable source than the Bombay market places.
{{Style P-Signature|H. P. BLAVATSKY.
Bombay, March 14th, 1879.}}

{{HPB-CW-comment|[Writing about the Founders’ trip in Northern India, in April, 1879, Col. H. S. Olcott says (Old Diary Leaves, II, 77): “At Saharanpore the Ârya Samâjists welcomed us most cordially and brought us gifts of fruits and sweets. The only drawback to our pleasure was the presence of the Police spy and his servant, who watched our movements, intercepted our notes, read our telegrams, and made us feel as if we had stumbled within reach of the Russian Third Section by mistake.” Col. Olcott protested vigorously to the Bombay Government through the United States Consul against this spying. Eventually the Viceregal authorities put a stop to it, as related by H.P.B. herself on pp. 140-43 of the present volume.—Compiler.]}}