HPB-Caves-23 - Revision history

Pavel Malakhov at 02:42, 13 December 2022

2022-12-13T02:42:24Z

Pavel Malakhov at 09:24, 20 September 2021

2021-09-20T09:24:02Z

← Older revision		Revision as of 09:24, 20 September 2021
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			{{Style P-Title\|Letter XXIII}}

	Leaving Malwa and the "independent" (?) Holkar territory, we soon found ourselves again in strictly British possessions, going by railway to Jabbalpore (now Jabalpur) and Allahabad. In the former we stayed – just for a few hours to look at the famous Marble Rocks. Having no desire to lose a whole day, we set out by boat, leaving at two in the morning, thus avoiding the heat and taking a magnificent row along the river ten miles from the town.		Leaving Malwa and the "independent" (?) Holkar territory, we soon found ourselves again in strictly British possessions, going by railway to Jabbalpore (now Jabalpur) and Allahabad. In the former we stayed – just for a few hours to look at the famous Marble Rocks. Having no desire to lose a whole day, we set out by boat, leaving at two in the morning, thus avoiding the heat and taking a magnificent row along the river ten miles from the town.

Pablo Sender at 20:20, 21 June 2021

2021-06-21T20:20:28Z

← Older revision		Revision as of 20:20, 21 June 2021
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	The amount of exhaled carbon dioxide increases with loud and lively conversation and decreases with quiet one: the yogi is taught to speak slowly and quietly, and is often forced to take a vow of silence. With physical labour, the amount of carbon dioxide also increases, and with mental labour, it decreases: therefore, the yogi spends his life in contemplation and reflection. Yogis practice two methods, ''padmasana'' and ''siddhasana'', for as little breathing as possible. This is what Shukadeva says [3]:		The amount of exhaled carbon dioxide increases with loud and lively conversation and decreases with quiet one: the yogi is taught to speak slowly and quietly, and is often forced to take a vow of silence. With physical labour, the amount of carbon dioxide also increases, and with mental labour, it decreases: therefore, the yogi spends his life in contemplation and reflection. Yogis practice two methods, ''padmasana'' and ''siddhasana'', for as little breathing as possible. This is what Shukadeva says [3]:

	"Cross your legs; firmly straighten the neck and back; rest the palms of the hands on the knees; shut the mouth and begin to expire forcibly through both nostrils. Next inhale and exhale as rapidly as possible until you are fatigued. Then inhale through the right nostril, and filling the abdomen with the inspired air, suspend the breathing and fix the sight on the tip of the nose. Then exhale through the left nostril, and inhale through the left one. Suspend the breathing again and exhale through the right one. Then begin the process all over again,, starting with the right nostril, etc.		"Cross your legs; firmly straighten the neck and back; rest the palms of the hands on the knees; shut the mouth and begin to expire forcibly through both nostrils. Next inhale and exhale as rapidly as possible until you are fatigued. Then inhale through the right nostril, and filling the abdomen with the inspired air, suspend the breathing and fix the sight on the tip of the nose. Then exhale through the left nostril, and inhale through the left one. Suspend the breathing again and exhale through the right one. Then begin the process all over again, starting with the right nostril, etc.

	When the yogis are able to practise the above quiescent postures for the period of two hours, they commence to practise Pranayama, a stage of self-trance which is characterised by profuse perspiration, tremblings of the system, and a sense of lightness of the animal ~~oeconomy~~. They next practise ~~Praty- dhdra~~, a stage of self trance in which they have the functions of the senses suspended. They then practise Dharana, a stage of self-trance in which sensibility and voluntary motion are suspended, and the body is capable of retaining any given posture, the mind being said to be quiescent in this stage of self-trance.		When the yogis are able to practise the above quiescent postures for the period of two hours, they commence to practise Pranayama, a stage of self-trance which is characterised by profuse perspiration, tremblings of the system, and a sense of lightness of the animal economy. They next practise Pratyahara, a stage of self trance in which they have the functions of the senses suspended. They then practise Dharana, a stage of self-trance in which sensibility and voluntary motion are suspended, and the body is capable of retaining any given posture, the mind being said to be quiescent in this stage of self-trance.

	The Yogis, after attaining the stage of Dharana (cataleptic condition), aspire to what is termed Dhyana, a stage of self- trance in which they pretend to be surrounded by flashes of eternal light or electricity; termed Ananta-jyoti; (from two Sanskrit words signifying endless or all-pervading light), which they say is the universal soul. The Yogis in a state of Dhyana are said to be clairvoyant. The Dhyana of the Yogis is the Turya avastha of the Vedantists…		The Yogis, after attaining the stage of Dharana (cataleptic condition), aspire to what is termed Dhyana, a stage of self- trance in which they pretend to be surrounded by flashes of eternal light or electricity; termed Ananta-jyoti; (from two Sanskrit words signifying endless or all-pervading light), which they say is the universal soul. The Yogis in a state of Dhyana are said to be clairvoyant. The Dhyana of the Yogis is the Turya avastha of the Vedantists…

	“Samadhi is the last stage of self-trance. In this state the yogis, like the bat, the hedgehog, the marmot, the hamster, and the dormouse, acquire the power of supporting the abstraction of atmospheric air, and the privation of food and drink. Of samadhi or human hybernation there have been three cases within the last 25 years. The first case occurred in Calcutta, the second in Jesselmere and the third in the Punjab. I was an eye-witness of the first case.		“Samadhi is the last stage of self-trance. In this state the yogis, like the bat, the hedgehog, the marmot, the hamster, and the dormouse, acquire the power of supporting the abstraction of atmospheric air, and the privation of food and drink. Of samadhi or human hybernation there have been three cases within the last 25 years. The first case occurred in Calcutta, the second in Jesselmere and the third in the Punjab. I was an eye-witness of the first case.

Pavel Malakhov at 16:06, 8 June 2021

2021-06-08T16:06:50Z

← Older revision		Revision as of 16:06, 8 June 2021
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	{{~~Style P~~-~~Title~~\|~~From the Caves and Jungles of Hindustan~~}}		{{HPB-Caves-header
	~~<center>'''by H. P. Blavatsky'''</center>~~		\| letter = 23
			}}

	~~<center>'''Letter XXIII'''</center>~~

	Leaving Malwa and the "independent" (?) Holkar territory, we soon found ourselves again in strictly British possessions, going by railway to Jabbalpore (now Jabalpur) and Allahabad. In the former we stayed – just for a few hours to look at the famous Marble Rocks. Having no desire to lose a whole day, we set out by boat, leaving at two in the morning, thus avoiding the heat and taking a magnificent row along the river ten miles from the town.		Leaving Malwa and the "independent" (?) Holkar territory, we soon found ourselves again in strictly British possessions, going by railway to Jabbalpore (now Jabalpur) and Allahabad. In the former we stayed – just for a few hours to look at the famous Marble Rocks. Having no desire to lose a whole day, we set out by boat, leaving at two in the morning, thus avoiding the heat and taking a magnificent row along the river ten miles from the town.

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2021-06-01T14:44:32Z

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