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	<title>HPB-SD(ed.1) v.1 p.1 st.4 sl.6 - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://en.teopedia.org/w-lib/index.php?action=history&amp;feed=atom&amp;title=HPB-SD%28ed.1%29_v.1_p.1_st.4_sl.6"/>
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	<updated>2026-04-15T16:21:32Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://en.teopedia.org/w-lib/index.php?title=HPB-SD(ed.1)_v.1_p.1_st.4_sl.6&amp;diff=24237&amp;oldid=prev</id>
		<title>Pavel Malakhov at 02:56, 11 December 2024</title>
		<link rel="alternate" type="text/html" href="https://en.teopedia.org/w-lib/index.php?title=HPB-SD(ed.1)_v.1_p.1_st.4_sl.6&amp;diff=24237&amp;oldid=prev"/>
		<updated>2024-12-11T02:56:59Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 02:56, 11 December 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l22&quot;&gt;Line 22:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 22:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Page|104|the secret doctrine.}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Page|104|the secret doctrine.}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Style P-No indent|“&amp;amp;nbsp;Scribes.”&amp;amp;nbsp;* Mystically, these Divine Beings are connected with Karma, the Law of Retribution, for they are the Recorders or Annalists who impress on the (to us) invisible tablets of the Astral Light, “&amp;amp;nbsp;the great picture-gallery of eternity&amp;amp;nbsp;”&amp;amp;nbsp;—&amp;amp;nbsp;a faithful record of every act, and even thought, of man, of all that was, is, or ever will be, in the phenomenal Universe. As said in “&amp;amp;nbsp;&#039;&#039;Isis&#039;&#039;,” this divine and unseen canvas is the Book of Life. As it is the Lipika who project into objectivity from the passive Universal Mind the ideal plan of the universe, upon which the “&amp;amp;nbsp;Builders&amp;amp;nbsp;” reconstruct the Kosmos after every Pralaya, it is they who stand parallel to the Seven Angels of the Presence, whom the Christians recognise in the Seven “&amp;amp;nbsp;Planetary Spirits&amp;amp;nbsp;” or the “&amp;amp;nbsp;Spirits of the Stars&amp;amp;nbsp;;&amp;amp;nbsp;” for thus it is they who are the direct amanuenses of the Eternal Ideation&amp;amp;nbsp;—&amp;amp;nbsp;or, as called by Plato, the “&amp;amp;nbsp;Divine Thought.” The Eternal Record is no fantastic dream, for we meet with the same records in the world of gross matter. “&amp;amp;nbsp;A shadow never falls upon a wall without leaving thereupon a permanent trace which might be made visible by resorting to proper processes,” says Dr. Draper. . . . “&amp;amp;nbsp;The portraits of our friends or landscapeviews may be hidden on the sensitive surface from the eye, but they are ready to make their appearance as soon as proper developers are resorted to. A spectre is concealed on a silver or a glassy surface, until, by our necromancy, we make it come forth into the visible world. Upon the walls of our most private apartments, where we think the eye of intrusion is altogether shut out, and our retirement can never be profaned, there exist the vestiges of all our acts, silhouettes of whatever we have done.” † Drs. Jevons and Babbage believe that every thought, displacing the particles of the brain and setting them in motion, scatters them throughout the Universe, and they think that “&amp;amp;nbsp;each particle of the existing matter must be a register of all that has happened.” (Principles of Science, Vol. II. p. 455.) Thus the ancient doctrine has begun to acquire rights of citizenship in the speculations of the scientific world.}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Style P-No indent|“&amp;amp;nbsp;Scribes.”&amp;amp;nbsp;* Mystically, these Divine Beings are connected with Karma, the Law of Retribution, for they are the Recorders or Annalists who impress on the (to us) invisible tablets of the Astral Light, “&amp;amp;nbsp;the great picture-gallery of eternity&amp;amp;nbsp;”&amp;amp;nbsp;—&amp;amp;nbsp;a faithful record of every act, and even thought, of man, of all that was, is, or ever will be, in the phenomenal Universe. As said in “&amp;amp;nbsp;&#039;&#039;Isis&#039;&#039;,” this divine and unseen canvas is the Book of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Style S-Small capitals|&lt;/ins&gt;Life&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/ins&gt;. As it is the Lipika who project into objectivity from the passive Universal Mind the ideal plan of the universe, upon which the “&amp;amp;nbsp;Builders&amp;amp;nbsp;” reconstruct the Kosmos after every Pralaya, it is they who stand parallel to the Seven Angels of the Presence, whom the Christians recognise in the Seven “&amp;amp;nbsp;Planetary Spirits&amp;amp;nbsp;” or the “&amp;amp;nbsp;Spirits of the Stars&amp;amp;nbsp;;&amp;amp;nbsp;” for thus it is they who are the direct amanuenses of the Eternal Ideation&amp;amp;nbsp;—&amp;amp;nbsp;or, as called by Plato, the “&amp;amp;nbsp;Divine Thought.” The Eternal Record is no fantastic dream, for we meet with the same records in the world of gross matter. “&amp;amp;nbsp;A shadow never falls upon a wall without leaving thereupon a permanent trace which might be made visible by resorting to proper processes,” says Dr. Draper. . . . “&amp;amp;nbsp;The portraits of our friends or landscapeviews may be hidden on the sensitive surface from the eye, but they are ready to make their appearance as soon as proper developers are resorted to. A spectre is concealed on a silver or a glassy surface, until, by our necromancy, we make it come forth into the visible world. Upon the walls of our most private apartments, where we think the eye of intrusion is altogether shut out, and our retirement can never be profaned, there exist the vestiges of all our acts, silhouettes of whatever we have done.” † Drs. Jevons and Babbage believe that every thought, displacing the particles of the brain and setting them in motion, scatters them throughout the Universe, and they think that “&amp;amp;nbsp;each particle of the existing matter must be a register of all that has happened.” (Principles of Science, Vol. II. p. 455.) Thus the ancient doctrine has begun to acquire rights of citizenship in the speculations of the scientific world.}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The forty “&amp;amp;nbsp;Assessors&amp;amp;nbsp;” who stand in the region of &amp;#039;&amp;#039;Amenti &amp;#039;&amp;#039;as the accusers of the Soul before &amp;#039;&amp;#039;Osiris&amp;#039;&amp;#039;, belong to the same class of deities as the Lipika, and might stand paralleled, were not the Egyptian gods so&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The forty “&amp;amp;nbsp;Assessors&amp;amp;nbsp;” who stand in the region of &amp;#039;&amp;#039;Amenti &amp;#039;&amp;#039;as the accusers of the Soul before &amp;#039;&amp;#039;Osiris&amp;#039;&amp;#039;, belong to the same class of deities as the Lipika, and might stand paralleled, were not the Egyptian gods so&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Pavel Malakhov</name></author>
	</entry>
	<entry>
		<id>https://en.teopedia.org/w-lib/index.php?title=HPB-SD(ed.1)_v.1_p.1_st.4_sl.6&amp;diff=3748&amp;oldid=prev</id>
		<title>Pavel Malakhov at 10:11, 25 December 2021</title>
		<link rel="alternate" type="text/html" href="https://en.teopedia.org/w-lib/index.php?title=HPB-SD(ed.1)_v.1_p.1_st.4_sl.6&amp;diff=3748&amp;oldid=prev"/>
		<updated>2021-12-25T10:11:00Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:11, 25 December 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l6&quot;&gt;Line 6:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 6:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | sloka = 6&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | sloka = 6&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | previous = v.1 p.1 st.4 sl.5&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | previous = v.1 p.1 st.4 sl.5&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | next     = v.1 p.1 st.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;4 &lt;/del&gt;sl.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;7&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | next     = v.1 p.1 st.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;5 &lt;/ins&gt;sl.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | edition = ed.1&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | edition = ed.1&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Pavel Malakhov</name></author>
	</entry>
	<entry>
		<id>https://en.teopedia.org/w-lib/index.php?title=HPB-SD(ed.1)_v.1_p.1_st.4_sl.6&amp;diff=3747&amp;oldid=prev</id>
		<title>Pavel Malakhov at 10:03, 25 December 2021</title>
		<link rel="alternate" type="text/html" href="https://en.teopedia.org/w-lib/index.php?title=HPB-SD(ed.1)_v.1_p.1_st.4_sl.6&amp;diff=3747&amp;oldid=prev"/>
		<updated>2021-12-25T10:03:22Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:03, 25 December 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l36&quot;&gt;Line 36:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 36:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Style P-No indent|little understood in their esoteric meaning. The Hindu &amp;#039;&amp;#039;Chitra-Gupta &amp;#039;&amp;#039;who reads out the account of every Soul’s life from his register, called Agra-Sandhani&amp;amp;nbsp;; the “&amp;amp;nbsp;Assessors&amp;amp;nbsp;” who read theirs from the heart of the defunct, which becomes an open book before (whether) Yama, Minos, Osiris, or Karma&amp;amp;nbsp;—&amp;amp;nbsp;are all so many copies of, and variants from the Lipika, and their Astral Records. Nevertheless, the Lipi-ka are not deities connected with Death, but with Life Eternal.}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Style P-No indent|little understood in their esoteric meaning. The Hindu &amp;#039;&amp;#039;Chitra-Gupta &amp;#039;&amp;#039;who reads out the account of every Soul’s life from his register, called Agra-Sandhani&amp;amp;nbsp;; the “&amp;amp;nbsp;Assessors&amp;amp;nbsp;” who read theirs from the heart of the defunct, which becomes an open book before (whether) Yama, Minos, Osiris, or Karma&amp;amp;nbsp;—&amp;amp;nbsp;are all so many copies of, and variants from the Lipika, and their Astral Records. Nevertheless, the Lipi-ka are not deities connected with Death, but with Life Eternal.}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Connected as the Lipika are with the destiny of every man and the birth of every child, whose life is already traced in the Astral Light&amp;amp;nbsp;—&amp;amp;nbsp;not fatalistically, but only because the future, like the past, is ever alive in the present&amp;amp;nbsp;—&amp;amp;nbsp;they may also be said to exercise an influence on the Science of Horoscopy. We must admit the truth of the latter whether we will or not. For, as observed by one of the modern adepts of Astrology, “&amp;amp;nbsp;Now that photography has revealed to us the chemical influence of the Sidereal system, by fixing on the sensitized plate of the apparatus milliards of stars and planets that had hitherto baffled the efforts of the most powerful telescopes to discover them, it becomes easier to understand how our solar system can, at the birth of a child, influence his brain&amp;amp;nbsp;—&amp;amp;nbsp;virgin of any impression&amp;amp;nbsp;—&amp;amp;nbsp;in a definite manner and according to the presence on the zenith of such or another zodiacal constellation.”&amp;amp;nbsp;†&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Connected as the Lipika are with the destiny of every man and the birth of every child, whose life is already traced in the Astral Light&amp;amp;nbsp;—&amp;amp;nbsp;not fatalistically, but only because the future, like the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Style S-Small capitals|&lt;/ins&gt;past&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/ins&gt;, is ever alive in the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Style S-Small capitals|&lt;/ins&gt;present&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/ins&gt;&amp;amp;nbsp;—&amp;amp;nbsp;they may also be said to exercise an influence on the Science of Horoscopy. We must admit the truth of the latter whether we will or not. For, as observed by one of the modern adepts of Astrology, “&amp;amp;nbsp;Now that photography has revealed to us the chemical influence of the Sidereal system, by fixing on the sensitized plate of the apparatus milliards of stars and planets that had hitherto baffled the efforts of the most powerful telescopes to discover them, it becomes easier to understand how our solar system can, at the birth of a child, influence his brain&amp;amp;nbsp;—&amp;amp;nbsp;virgin of any impression&amp;amp;nbsp;—&amp;amp;nbsp;in a definite manner and according to the presence on the zenith of such or another zodiacal constellation.”&amp;amp;nbsp;†&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Footnotes start}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Footnotes start}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;† Les Mystères de l’Horoscope, p. XI.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;† Les Mystères de l’Horoscope, p. XI.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Footnotes end}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Footnotes end}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Pavel Malakhov</name></author>
	</entry>
	<entry>
		<id>https://en.teopedia.org/w-lib/index.php?title=HPB-SD(ed.1)_v.1_p.1_st.4_sl.6&amp;diff=3745&amp;oldid=prev</id>
		<title>Pavel Malakhov: Created page with &quot;{{HPB-SD-header  | volume = 1  | part = 1  | stanza = 4  | stanza title = The Septenary Hierarchies  | sloka = 6  | previous = v.1 p.1 st.4 sl.5  | next     = v.1 p.1 st.4 sl....&quot;</title>
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		<updated>2021-12-25T10:01:11Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;{{HPB-SD-header  | volume = 1  | part = 1  | stanza = 4  | stanza title = The Septenary Hierarchies  | sloka = 6  | previous = v.1 p.1 st.4 sl.5  | next     = v.1 p.1 st.4 sl....&amp;quot;&lt;/p&gt;
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{{Page continues|103|the stellar “ sons of light.”}}&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;STANZA IV.&amp;amp;nbsp;—&amp;amp;nbsp;&amp;#039;&amp;#039;Continued.&amp;#039;&amp;#039;&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:6. . . . . {{Style S-Small capitals|Then the Second Seven, who are the Lipika, produced by the three}} (&amp;#039;&amp;#039;Word&amp;#039;&amp;#039;, &amp;#039;&amp;#039;Voice&amp;#039;&amp;#039;, &amp;#039;&amp;#039;and Spirit&amp;#039;&amp;#039;). {{Style S-Small capitals|The rejected Son is One, the “&amp;amp;nbsp;Son-Suns&amp;amp;nbsp;” are countless.}}&lt;br /&gt;
&lt;br /&gt;
{{Vertical space|}}&lt;br /&gt;
&lt;br /&gt;
The &amp;#039;&amp;#039;Lipi-ka&amp;#039;&amp;#039;, from the word &amp;#039;&amp;#039;lipi&amp;#039;&amp;#039;, “&amp;amp;nbsp;writing,” means literally the&lt;br /&gt;
&lt;br /&gt;
{{Page|104|the secret doctrine.}}&lt;br /&gt;
&lt;br /&gt;
{{Style P-No indent|“&amp;amp;nbsp;Scribes.”&amp;amp;nbsp;* Mystically, these Divine Beings are connected with Karma, the Law of Retribution, for they are the Recorders or Annalists who impress on the (to us) invisible tablets of the Astral Light, “&amp;amp;nbsp;the great picture-gallery of eternity&amp;amp;nbsp;”&amp;amp;nbsp;—&amp;amp;nbsp;a faithful record of every act, and even thought, of man, of all that was, is, or ever will be, in the phenomenal Universe. As said in “&amp;amp;nbsp;&amp;#039;&amp;#039;Isis&amp;#039;&amp;#039;,” this divine and unseen canvas is the Book of Life. As it is the Lipika who project into objectivity from the passive Universal Mind the ideal plan of the universe, upon which the “&amp;amp;nbsp;Builders&amp;amp;nbsp;” reconstruct the Kosmos after every Pralaya, it is they who stand parallel to the Seven Angels of the Presence, whom the Christians recognise in the Seven “&amp;amp;nbsp;Planetary Spirits&amp;amp;nbsp;” or the “&amp;amp;nbsp;Spirits of the Stars&amp;amp;nbsp;;&amp;amp;nbsp;” for thus it is they who are the direct amanuenses of the Eternal Ideation&amp;amp;nbsp;—&amp;amp;nbsp;or, as called by Plato, the “&amp;amp;nbsp;Divine Thought.” The Eternal Record is no fantastic dream, for we meet with the same records in the world of gross matter. “&amp;amp;nbsp;A shadow never falls upon a wall without leaving thereupon a permanent trace which might be made visible by resorting to proper processes,” says Dr. Draper. . . . “&amp;amp;nbsp;The portraits of our friends or landscapeviews may be hidden on the sensitive surface from the eye, but they are ready to make their appearance as soon as proper developers are resorted to. A spectre is concealed on a silver or a glassy surface, until, by our necromancy, we make it come forth into the visible world. Upon the walls of our most private apartments, where we think the eye of intrusion is altogether shut out, and our retirement can never be profaned, there exist the vestiges of all our acts, silhouettes of whatever we have done.” † Drs. Jevons and Babbage believe that every thought, displacing the particles of the brain and setting them in motion, scatters them throughout the Universe, and they think that “&amp;amp;nbsp;each particle of the existing matter must be a register of all that has happened.” (Principles of Science, Vol. II. p. 455.) Thus the ancient doctrine has begun to acquire rights of citizenship in the speculations of the scientific world.}}&lt;br /&gt;
&lt;br /&gt;
The forty “&amp;amp;nbsp;Assessors&amp;amp;nbsp;” who stand in the region of &amp;#039;&amp;#039;Amenti &amp;#039;&amp;#039;as the accusers of the Soul before &amp;#039;&amp;#039;Osiris&amp;#039;&amp;#039;, belong to the same class of deities as the Lipika, and might stand paralleled, were not the Egyptian gods so&lt;br /&gt;
&lt;br /&gt;
{{Footnotes start}}&lt;br /&gt;
&amp;lt;nowiki&amp;gt;*&amp;lt;/nowiki&amp;gt; These are the four “&amp;amp;nbsp;Immortals&amp;amp;nbsp;” which are mentioned in &amp;#039;&amp;#039;Atharva Veda&amp;#039;&amp;#039; as the “&amp;amp;nbsp;Watchers&amp;amp;nbsp;” or Guardians of the four quarters of the sky (see ch. lxxvi., 1-4, &amp;#039;&amp;#039;et seq.&amp;#039;&amp;#039;).&lt;br /&gt;
&lt;br /&gt;
† “&amp;amp;nbsp;Conflict between Religion and Science.”&amp;amp;nbsp;—&amp;amp;nbsp;Draper, pp. 132 and 133.&lt;br /&gt;
{{Footnotes end}}&lt;br /&gt;
&lt;br /&gt;
{{Page|105|the divine recorders.}}&lt;br /&gt;
&lt;br /&gt;
{{Style P-No indent|little understood in their esoteric meaning. The Hindu &amp;#039;&amp;#039;Chitra-Gupta &amp;#039;&amp;#039;who reads out the account of every Soul’s life from his register, called Agra-Sandhani&amp;amp;nbsp;; the “&amp;amp;nbsp;Assessors&amp;amp;nbsp;” who read theirs from the heart of the defunct, which becomes an open book before (whether) Yama, Minos, Osiris, or Karma&amp;amp;nbsp;—&amp;amp;nbsp;are all so many copies of, and variants from the Lipika, and their Astral Records. Nevertheless, the Lipi-ka are not deities connected with Death, but with Life Eternal.}}&lt;br /&gt;
&lt;br /&gt;
Connected as the Lipika are with the destiny of every man and the birth of every child, whose life is already traced in the Astral Light&amp;amp;nbsp;—&amp;amp;nbsp;not fatalistically, but only because the future, like the past, is ever alive in the present&amp;amp;nbsp;—&amp;amp;nbsp;they may also be said to exercise an influence on the Science of Horoscopy. We must admit the truth of the latter whether we will or not. For, as observed by one of the modern adepts of Astrology, “&amp;amp;nbsp;Now that photography has revealed to us the chemical influence of the Sidereal system, by fixing on the sensitized plate of the apparatus milliards of stars and planets that had hitherto baffled the efforts of the most powerful telescopes to discover them, it becomes easier to understand how our solar system can, at the birth of a child, influence his brain&amp;amp;nbsp;—&amp;amp;nbsp;virgin of any impression&amp;amp;nbsp;—&amp;amp;nbsp;in a definite manner and according to the presence on the zenith of such or another zodiacal constellation.”&amp;amp;nbsp;†&lt;br /&gt;
&lt;br /&gt;
{{Footnotes start}}&lt;br /&gt;
† Les Mystères de l’Horoscope, p. XI.&lt;br /&gt;
{{Footnotes end}}&lt;/div&gt;</summary>
		<author><name>Pavel Malakhov</name></author>
	</entry>
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