24pmBot1: CTD/Quotes migration batch (letter I)

2026-10-06T18:37:13Z

CTD/Quotes migration batch (letter I)

← Older revision		Revision as of 18:37, 6 October 2026
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	{{~~ETG~~ article		{{CTD article
	\|term=Image		\|term=Image
	\|person=No		\|person=No
	\|description=Occultism permits no other image than that of the living image of divine man (the symbol of Humanity) on earth. The ''Kabbala ''teaches that this divine Image, the copy of the ''sublime and holy upper Image ''(the Elohim) has now changed into ''another similitude'', owing to the development of men’s sinful nature. It is only the ''upper divine Image ''(the Ego) which is the same; the lower (personality) has changed, and man, now fearing the wild beasts, has grown to bear on his face the similitude of many of them. (''Zohar ''I. fol. 71a.) In the early period of Egypt there were no images; but later, as Lenormand says, “In the sanctuaries of Egypt they divided the properties of nature and consequently of Divinity (the Elohim, or the Egos), into seven abstract qualities, characterised each by an emblem, which are matter, cohesion, fluxion, coagulation, accumulation, station and division ”. These were all attributes symbolized in various images {{~~etg~~-source\|TG}}.		\|description=Occultism permits no other image than that of the living image of divine man (the symbol of Humanity) on earth. The ''Kabbala ''teaches that this divine Image, the copy of the ''sublime and holy upper Image ''(the Elohim) has now changed into ''another similitude'', owing to the development of men’s sinful nature. It is only the ''upper divine Image ''(the Ego) which is the same; the lower (personality) has changed, and man, now fearing the wild beasts, has grown to bear on his face the similitude of many of them. (''Zohar ''I. fol. 71a.) In the early period of Egypt there were no images; but later, as Lenormand says, “In the sanctuaries of Egypt they divided the properties of nature and consequently of Divinity (the Elohim, or the Egos), into seven abstract qualities, characterised each by an emblem, which are matter, cohesion, fluxion, coagulation, accumulation, station and division ”. These were all attributes symbolized in various images {{ctd-source\|TG}}.
			\|quotes=H. P. Blavatsky
	}}		}}

Tima: Created page with "{{ETG article |term=Image |person=No |description=Occultism permits no other image than that of the living image of divine man (the symbol of Humanity) on earth. The ''Kabbala..."

2022-08-30T04:15:22Z

Created page with "{{ETG article |term=Image |person=No |description=Occultism permits no other image than that of the living image of divine man (the symbol of Humanity) on earth. The ''Kabbala..."

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{{ETG article
|term=Image
|person=No
|description=Occultism permits no other image than that of the living image of divine man (the symbol of Humanity) on earth. The ''Kabbala ''teaches that this divine Image, the copy of the ''sublime and holy upper Image ''(the Elohim) has now changed into ''another similitude'', owing to the development of men’s sinful nature. It is only the ''upper divine Image ''(the Ego) which is the same; the lower (personality) has changed, and man, now fearing the wild beasts, has grown to bear on his face the similitude of many of them. (''Zohar ''I. fol. 71a.) In the early period of Egypt there were no images; but later, as Lenormand says, “In the sanctuaries of Egypt they divided the properties of nature and consequently of Divinity (the Elohim, or the Egos), into seven abstract qualities, characterised each by an emblem, which are matter, cohesion, fluxion, coagulation, accumulation, station and division ”. These were all attributes symbolized in various images {{etg-source|TG}}.
}}

Image - Revision history

24pmBot1: CTD/Quotes migration batch (letter I)

Tima: Created page with "{{ETG article |term=Image |person=No |description=Occultism permits no other image than that of the living image of divine man (the symbol of Humanity) on earth. The ''Kabbala..."