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	<id>https://en.teopedia.org/w-lib/index.php?action=history&amp;feed=atom&amp;title=Quotes%3AKey</id>
	<title>Quotes:Key - Revision history</title>
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	<updated>2026-11-10T20:07:59Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://en.teopedia.org/w-lib/index.php?title=Quotes:Key&amp;diff=45599&amp;oldid=prev</id>
		<title>24pmBot1: Add wikilink to H. P. Blavatsky in Quotes header</title>
		<link rel="alternate" type="text/html" href="https://en.teopedia.org/w-lib/index.php?title=Quotes:Key&amp;diff=45599&amp;oldid=prev"/>
		<updated>2026-10-08T09:20:35Z</updated>

		<summary type="html">&lt;p&gt;Add wikilink to H. P. Blavatsky in Quotes header&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:20, 8 October 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== H. P. Blavatsky ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Blavatsky, Helena Petrovna|&lt;/ins&gt;H. P. Blavatsky&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;{{Style S-Small capitals|Key}}&amp;#039;&amp;#039;&amp;#039;. A symbol of universal importance, the emblem of silence among the ancient nations. Represented on the threshold of the Adytum, a key had a double meaning: it reminded the candidates of the obligations of silence, and promised the unlocking of many a hitherto impenetrable mystery to the profane. In the “Œdipus Coloneus” of Sophocles, the chorus speaks of “the golden key which had come upon the tongue of the ministering Hierophant in the mysteries of Eleusis”, (1051). “The priestess of Ceres, according to Callimachus, bore a key as her ensign of office, and the key was, in the Mysteries of Isis, symbolical of the opening or disclosing of the heart and conscience before the forty‐two assessors of the dead”. (&amp;#039;&amp;#039;R. M. Cyc1opædia&amp;#039;&amp;#039;).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;{{Style S-Small capitals|Key}}&amp;#039;&amp;#039;&amp;#039;. A symbol of universal importance, the emblem of silence among the ancient nations. Represented on the threshold of the Adytum, a key had a double meaning: it reminded the candidates of the obligations of silence, and promised the unlocking of many a hitherto impenetrable mystery to the profane. In the “Œdipus Coloneus” of Sophocles, the chorus speaks of “the golden key which had come upon the tongue of the ministering Hierophant in the mysteries of Eleusis”, (1051). “The priestess of Ceres, according to Callimachus, bore a key as her ensign of office, and the key was, in the Mysteries of Isis, symbolical of the opening or disclosing of the heart and conscience before the forty‐two assessors of the dead”. (&amp;#039;&amp;#039;R. M. Cyc1opædia&amp;#039;&amp;#039;).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Quote source HPB TG|Key}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Quote source HPB TG|Key}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>24pmBot1</name></author>
	</entry>
	<entry>
		<id>https://en.teopedia.org/w-lib/index.php?title=Quotes:Key&amp;diff=40998&amp;oldid=prev</id>
		<title>24pmBot1: CTD/Quotes migration batch (letter K)</title>
		<link rel="alternate" type="text/html" href="https://en.teopedia.org/w-lib/index.php?title=Quotes:Key&amp;diff=40998&amp;oldid=prev"/>
		<updated>2026-10-06T20:27:52Z</updated>

		<summary type="html">&lt;p&gt;CTD/Quotes migration batch (letter K)&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;== H. P. Blavatsky ==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;{{Style S-Small capitals|Key}}&amp;#039;&amp;#039;&amp;#039;. A symbol of universal importance, the emblem of silence among the ancient nations. Represented on the threshold of the Adytum, a key had a double meaning: it reminded the candidates of the obligations of silence, and promised the unlocking of many a hitherto impenetrable mystery to the profane. In the “Œdipus Coloneus” of Sophocles, the chorus speaks of “the golden key which had come upon the tongue of the ministering Hierophant in the mysteries of Eleusis”, (1051). “The priestess of Ceres, according to Callimachus, bore a key as her ensign of office, and the key was, in the Mysteries of Isis, symbolical of the opening or disclosing of the heart and conscience before the forty‐two assessors of the dead”. (&amp;#039;&amp;#039;R. M. Cyc1opædia&amp;#039;&amp;#039;).&lt;br /&gt;
&lt;br /&gt;
{{Quote source HPB TG|Key}}&lt;/div&gt;</summary>
		<author><name>24pmBot1</name></author>
	</entry>
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