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| untitled = yes | | untitled = yes | ||
| source title = | | source title = Spiritual Scientist | ||
| source details = | | source details = v. 2, No. 9, May 6, 1875, p. 101 | ||
| publication date = | | publication date = 1875-05-06 | ||
| original date = | | original date = | ||
| notes = Signed: Antiquities of the Jews, lib. 17, ch.15. | | notes = Signed: Antiquities of the Jews, lib. 17, ch.15. | ||
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}} | }} | ||
... | {{Style S-Small capitals|Josephus}} writes: “Glaphyra, the daughter of King Archelaus, after the death of her two first husbands, being married to a third, who was brother to her first husband.) had a very odd kind of dream. She fancied that she saw her first husband coming toward hea, and that she embraced him with great tenderness. When in the midst of the pleasure which she expressed at the sight of him, he reproached her after the following manner Glaphyra, says he, thou hast made good the old saying, that women are not to be trusted. Was net I the husband of thy virginity? Have I not children by thee? How couldst thou forget our loves so far as to enter into a'' ''second marriage, and after that into a third—nay, to take for thy husband a man who has so shamelessly crept into the bed his brother? However, for the sake of our past loves, I shall free thee from thy present reproach, and make thee mine forever. Glaphyra, told this dream to several woman of her acquaintance, and died soon after. | ||
“I thought this story might not be impertinent in this place, wherein I speak of those kings. Beside, that the example deserves to be taken notice of, as it contains a most certain proof of the immortality of the soul and of Divine Providence. If any man thinks these facts incredible, let him enjoy his own opinion to himself, but let him not endeavor to disturb the belief of others, who by instances of this nature are excited to the study of virtue.”—''Antiquities of the Jews, lib. ''17, ch. 15. | |||
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| untitled = yes | | untitled = yes | ||
| source title = | | source title = Spiritual Scientist | ||
| source details = | | source details = v. 1, No. 22, February 4, 1875, p. 257 | ||
| publication date = | | publication date = 1875-02-04 | ||
| original date = | | original date = | ||
| notes = | | notes = | ||
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}} | }} | ||
... | We assert that the spiritual condition of man is superior to his natural condition, and controls it being supersensuous it is above the cognizance of the material senses. | ||
When the operation of physiological laws have transpired in all their fulness, the spiritual body is then deposited, and death is its removal to a higher condition of being. | |||
The benighted in this life ultimately attain to a proper condition in the life hereafter. | |||
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<gallery widths=300px heights=300px> | <gallery widths=300px heights=300px> | ||
london_spiritualist_n.277_1877-12-14.pdf|page=5|London Spiritualist, No. 277, December 14, 1877, pp. 277-9 | london_spiritualist_n.277_1877-12-14.pdf|page=5|London Spiritualist, No. 277, December 14, 1877, pp. 277-9 | ||
spiritual_scientist_v.02_n.09_1875-05-06.pdf|page=5|Spiritual Scientist, v. 2, No. 9, May 6, 1875, p. 101 | |||
spiritual_scientist_v.01_n.22_1875-02-04.pdf|page=7|Spiritual Scientist, v. 1, No. 22, February 4, 1875, p. 257 | |||
</gallery> | </gallery> | ||