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{{Footnote return|†|fn1018}} “Demonologia;” London, 1827, J. Bumpus, 23 Skinner Street. | {{Footnote return|†|fn1018}} “Demonologia;” London, 1827, J. Bumpus, 23 Skinner Street. | ||
{{Footnote return|‡|fn1019}} | {{Footnote return|‡|fn1019}} “Traite Preparatif a l’Apologie pour Herodote,” c. 39. | ||
{{Footnotes end}} | {{Footnotes end}} | ||
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{{Footnotes end}} | {{Footnotes end}} | ||
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{{Style P-No indent|xviii.) is accepted as a standard by Christians, they would do well not to cast into the teeth of heathen the impudicities of their faiths. Remembering the suggestive parable of Jesus, they ought to cast the beam out of their own eye before plucking at the mote in their neighbor’s. The sexual element is as marked in Christianity as in any one of the “heathen religions.” Certainly, nowhere in the {{Style S-Italic|Vedas}} can be found the coarseness and downright immodesty of language, that Hebraists now discover throughout the Mosaic {{Style S-Italic|Bible.}}}} | {{Style P-No indent|xviii.) is accepted as a standard by Christians, they would do well not to cast into the teeth of heathen the impudicities of their faiths. Remembering the suggestive parable of Jesus, they ought to cast the beam out of their own eye before plucking at the mote in their neighbor’s. The sexual element is as marked in Christianity as in any one of the “heathen religions.” Certainly, nowhere in the {{Style S-Italic|Vedas}} can be found the coarseness and downright immodesty of language, that Hebraists now discover throughout the Mosaic {{Style S-Italic|Bible.}}}} | ||