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{{Style P-HPB SB. Title continued|Cabalism. The Sepher Jetzera or Book of Creation|1-161}} | {{Style P-HPB SB. Title continued|Cabalism. The Sepher Jetzera or Book of Creation|1-161}} | ||
... | {{Style P-No indent|described with various accessaries, and thus presenting under other names a most imposing grandeur. These names are associated in Christian theology with intelligence and moral realities, but in the Kabala they are applied as well to physical phenomena, for they represent the manifestations of the Supreme Essence in nature. This primordial Essence is before all; yet God is, in His abstract and eternal condition, incomprehensible. We can know Him only by his Divine Essence, which is the light that He called forth. “The works of God and the ''writing ''of Him whose writing is His ''word ''and whose word is His ''thought''.” Therefore the works, word, and thought of God are one. To re-find the lost word, a knowledge of the light must be obtained, which is given in the books Sepher Jetzera and Sohar.}} | ||