Changes

  | volume      = 1

  | volume      = 1

  | pages        = 325-337

  | pages        = 325-337

  | publications = The Spiritualist, London, March 22, 1878, pp. 140-41 <ref>{{HPB-CW-comment|[Square brackets in the body of this article are H.P.B.’s own. —Compiler.]}}</ref>

  | publications = The Spiritualist, London, March 22, 1878, pp. 140-41

  | scrapbook    = 7:44-6

  | scrapbook    = 7:44-6

  | previous    = Blavatsky H.P. - The Knout

  | previous    = Blavatsky H.P. - The Knout

  | next        = Blavatsky H.P. - The Cave of the Echoes

  | next        = Blavatsky H.P. - The Cave of the Echoes

  | alternatives = [http://www.katinkahesselink.net/blavatsky/articles/v1/y1878_015.htm KHL]

  | alternatives = [http://www.katinkahesselink.net/blavatsky/articles/v1/y1878_015.htm KH]; [https://universaltheosophy.com/hpb/madame-blavatsky-on-indian-metaphysics/ UT]

  | translations = [https://ru.teopedia.org/lib/Блаватская_Е.П._-_Метафизика_и_метафизики Russian]

  | translations = [https://ru.teopedia.org/lib/Блаватская_Е.П._-_Метафизика_и_метафизики Russian]

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{{Style P-Title|MADAME BLAVATSKY ON INDIAN METAPHYSICS}}

{{Style P-Title|MADAME BLAVATSKY ON INDIAN METAPHYSICS <ref>{{HPB-CW-comment|[Square brackets in the body of this article are H.P.B.’s own. —Compiler.]}}</ref>}}

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{{HPB-CW-comment|[In H.P.B.’s Scrapbook, Vol. VII, pp. 56-57, there is pasted a cutting from The Spiritualist of London, dated March 29, 1878. It is an article by G. Damiani regarding “The Manifestations in Naples of the Alleged Spirit of Nana Sahib.” H.P.B. wrote the following remarks at the end of this article:]}}

{{HPB-CW-comment|[In H.P.B.’s {{SB-page|v=7|p=56|text=Scrapbook, Vol. VII, pp. 56-57}}, there is pasted a cutting from The Spiritualist of London, dated March 29, 1878. It is an article by G. Damiani regarding “The Manifestations in Naples of the Alleged Spirit of Nana Sahib.” H.P.B. wrote the following remarks at the end of this article:]}}

How interesting—were it not for the fact that there is every reason to believe that Nana Sahib is still alive.

How interesting—were it not for the fact that there is every reason to believe that Nana Sahib is still alive.

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