HPB-SB-8-223

T i

vol. 8, p. 223

H. P. Blavatsky Scrapbooks

from Adyar archives of the International Theosophical Society

vol. 8 (September 1878 - September 1879)

 

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eng • рус

The Moral Teachings of Spiritualism

The following is extracted from Miracles and Modern Spiritualism,'' by Mr. Alfred Russel Wallace (J. Burns, London):—

The hypothesis of Spiritualism not only accounts for all the vast array of phenomena which claims to put us into communication with beings who have passed into another phase of existence (and is the only one that does so), but it is further remarkable as being associated with a theory of a future state of existence, which is the only one yet given to the world that can at all commend itself to the modern philosophical mind. There is a general agreement and tone of harmony in the mass of facts and communications termed “spiritual,” which has led to the growth of a new literature, and to the establishment of a new religion. The main doctrines of this religion are: That after death man’s spirit survives in an ethereal body, gifted with new powers, but mentally and morally the same individual as when clothed in flesh. That he commences from that moment a course of apparently endless progression, which is rapid, just in proportion as his mental and moral faculties have been exercised and cultivated while on earth. That his comparative happiness or misery will depend on himself; just in proportion as his higher human faculties have taken part in all his pleasures here, will he find himself contented and happy in a state of existence in which they will have the fullest exercise. While he who has depended more on the body than the mind for his pleasures, will, when that body is no more, feel a grievous want, and must slowly and painfully develop his intellectual and moral nature till its exercise shall become easy and pleasurable. Neither punishments nor rewards are meted out by an external power, but each one’s condition is the natural and inevitable sequence of his condition here. He starts again from the level of moral and intellectual development to which he has raised himself while on earth.

Now here we have a striking supplement to the doctrines of modern science. The organic world has been carried on to a high state of development, and has been over kept in harmony with the forces of external nature, by the grand law of “survival of the fittest” acting upon ever varying organisations. In the spiritual world, the law of the “progression of the fittest” takes its place, and carries on in unbroken continuity that development of the human mind which has been commenced here.

The communion of spirit with spirit is said to be by thought reading and sympathy, and to be perfect between those whose beings are in harmony with each other. Those who differ widely have little or no power of intercommunion, and thus are constituted “spheres,” which are divisions, not merely of space, but of social and moral sympathetic organisation. Spirits of the higher “spheres” can, and do sometimes communicate with those below; but these latter cannot communicate at will with those above. But there is for all an eternal progress solely dependent on the power of will in the development of spirit nature. There are no evil spirits but the spirits of bad men, and even the worst are surely if slowly progressing. Life in the higher spheres has beauties and pleasures of which we have no conception. Ideas of beauty and power become realised by the will, and the infinite cosmos becomes a field where the highest development of intellect may range in the acquisition of boundless knowledge.

It may be thought, perhaps, that I am here giving merely my own ideal of a future state, but it is not so. Every statement I have made is derived from those despised sources, the rapping table, the writing hand, or the entranced speaker. And to show that I have not done justice either to the ideas themselves, or to the manner in which they are often conveyed to us, I subjoin a few extracts from the spoken addresses of one of the most gifted “trance-mediums,” Mrs. Emma Hardinge.

In her address on “Hades,” she sums up in this passage her account of our progress through the spheres:—

“Of the nature of those spheres and their inhabitants we have spoken from the knowledge of the spirits, dwellers still in Hades. Would you receive some immediate definition of your own condition, and learn how you shall dwell, and what your garments shall be, what your mansion, scenery, likeness, occupations? Turn your eyes within, and ask what you have learned and what you have done in this, the schoolhouse for the spheres of spirit land. There—there is an aristocracy, and even royal rank and varying degree, but the aristocracy is one of merit, and as the wisest soul is he that is best, as the truest wisdom is the highest love, so the royalty of the soul is truth and love. And within the spirit world all knowledge of this earth, all forms of science, all revelations of art, all mysteries of space, must be understood. The exalted soul that i3 then fully ready for his departure to a higher state than Hades must know all that earth can teach, and have practised all that Heaven requires. The spirit never quits the spheres of earth until he is fully possessed of all the life and knowledge of this planet and its spheres. And though the progress may be here commenced, and not one jot of what you learn, or think, or strive for here, is lost, yet all achievements must be ultimated there, and no soul can wing its flight to that which you call, hi view of its perfection, Heaven, till you have passed through Earth and Hades, and stand ready in your fully completed pilgrimage to enter on the now and unspeakable glories of the celestial realms beyond.”

Could the philosopher or the man of science picture to himself a more perfect ideal of a future state than this? Does it not commend itself to him as what he could wish, if he could by his wish form the future for himself? Yet this is the teaching of that which he scouts as an imposture or a delusion—as the trickery of knaves or the ravings of madmen —modern Spiritualism. I quote another passage from the same address, and I would ask my readers to compare the modesty of the first paragraph with the claims of infallibility usually put forward by the teachers of new creeds or new philosophies:—

“It is true that man is finite and imperfect; hence his utterances are too frequently the dictation of his own narrow perceptions, and his views are limited by his own finite capacity. But as you judge him, so also ye ‘shall judge the angels? Spirits only present you with the testimony of those who have advanced me step beyond humanity, and ask for no credence from man without the sanction of man’s judgment and reason. Spirits, then, say that their world is as the soul or spiritual and sublimated essence of this human world of yours—that, in locality, the spirit world extends around, this planet, as all spirit spheres encircle in zones and belts all other planets, earths, and bodies in space, until the sphere of each impinges upon the other, and they form in connection one vast and harmonious system of natural and spiritual worlds throughout the universe.”

The effects of vice and ungoverned passions are thus depicted:—

“Those spirits have engraved themselves with a fatal passion for vice, but, alas! they dwell in a world where there is no means for its gratification. There is the gambler, who has burnt into his soul the fire of the love of gain; he hovers around earth’s gamblers, and, as an unseen tempter, seeks to repeat the now lost joys of the fatal game. The sensualist, the man of violence, the cruel and angry spirit—all who have steeped themselves in crime or painted their souls with those dark stain spots which they vainly think are of the body only—all these are there, no longer able to enact their lives of earthly vice, but retaining on their souls the deadly mark, and the fatal though ungratified desire for habitual sin; and so these imprisoned spirits, chained by their own fell passions in the slavery of hopeless criminal desires, hover round those who attract them as magnets draw the needle, by vicious inclinations similar to their own. But you say the soul, by tempting others, must thus sink deeper into crime Ay, but remember that another point of the spiritual doctrine is the universal teaching of eternal progress.”

And then she goes on to depict in glowing language how these spirits too, in time, lose their fierce passions, and learn how to begin the upward path of knowledge and virtue. But I must leave the subject, as I wish to give one extract from the address of the same gifted lady, on the question, “What is Spirit?” as an example of the high eloquence and moral beauty with which all her discourses are inspired:—

“Small, and to some of us even insignificant, as seems the witness of the spirit-circle, its phenomenal gleams are lights which reveal, in their aggregate, those solemn truths to us. There we behold foregleams of the powers of soul, which so vastly do transcend the laws of matter. That soul’s continued existence and triumph over death; our own embodied spirit’s power of communication with the invisible world around us, and its various occult forces. Clairvoyance, clairaudience, prophecy, vision, psychometry, and magnetic healing; how grand and wonderful appears the soul invested, even in this earthly prison house, with all these gleams of power so full of glorious promise of what we shall be when the prison gates of matter open wide and set the spirit free! Oh! fair young girls, whose forms of supreme loveliness are nature’s crowning gems, forget not, when the great Creator’s bounteous hand adorned your blooming spring with the radiance of summer flowers, that He shrined within that casket of tinted beauty a soul whose glory shall survive the decay of all earthly things, and live in weal or woe, as your generation stamps it with beauty or stains it with sinful ugliness, when spring shall no more return, nor summer melt in the vast changeless evermore. Lift up your eyes from the beautiful dust of to-day, which to-morrow shall be foul in death’s corruption, to the ever-living soul which you, not destiny, must adorn with immortal beauty. Remember you are spirits, and that the hours of your earthly life are only granted you to shape and form those spirits for eternity. Young men, who love to expand the muscles of the mind, and wrestle in mental gladiatorial combats for the triumphant crowns of science, what are all these to the eternal conquests to be won in fields of illimitable science in the realms of immortality! Press on through earth as a means, but only to attain to the nobler, higher colleges of the never-dying life, and use moral aims as instruments to gild your souls with the splendour that never fades, but which yourselves must win here or here-<... continues on page 8-224 >

Editor's notes

Sources

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  London Spiritualist, No. 352, May 23, 1879, pp. 243-4