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All in all, the literary output of Dr. Hartmann was prolific, and it has been recently reported that the interest in his writings is on the increase in both Germany and Austria, as part of the present-day re-awakening of spiritual thought.
All in all, the literary output of Dr. Hartmann was prolific, and it has been recently reported that the interest in his writings is on the increase in both Germany and Austria, as part of the present-day re-awakening of spiritual thought.


Dr. Franz Hartmann, a veteran warrior in the modern Theosophical Movement, and one of its most outstanding personalities, passed away at Kempten, Southern Bavaria, on August 7, 1912. He will be remembered for his life-long devotion to the Cause of true spirituality, and as a fearless worker in the field of human freedom.<ref>Chief Sources: Report of Observations, etc., Madras, 1884.— “My Experiences,” The Theos., V, Suppl. to March, 1884, pp. 52-53. —“Denkwürdige Erinnerungen,” Lotusblüthen, Vols. LXIV-LXX, LXXXVIII-XCIII.—“Autobiography of Dr. Franz Hartmann,” The Occult Review, London, Jan., 1908.—“Erinnerungen an H. P. Blavatsky,” Neue Lotusblüthen (Engl, transl. by Gustav Bortfeldt in The Path, London, ed. by D. N. Dunlop, Vol. III, Sept., Nov., Dec., 1912. All the above by Dr. Hartmann himself. Other references: The Path, New York, Vol. III, p. 65; Vol. XI, pp. 221-24; Theosophy, Vol. XII, pp. 88, 192 (June and Aug., 1897); The Theos. Forum, New Series, Vol. III, Feb., 1898, pp. 23-25, and April, 1898, pp. 11-13; Phoenix, Darmstadt-Frankfurt, April, 1890.—Georg Priem, Dr. Hartmann. Sein Leben und Wirken. Leipzig: Theos. KulturVerlag, 1912.—Walter Einbeck, ¿fim Gedächtnis an Dr. F. Hartmann, ibid., 1925.—The Occult Review, Vol. XVI, 1912, pp. 121-27 (obituary).</ref>
Dr. Franz Hartmann, a veteran warrior in the modern Theosophical Movement, and one of its most outstanding personalities, passed away at Kempten, Southern Bavaria, on August 7, 1912. He will be remembered for his life-long devotion to the Cause of true spirituality, and as a fearless worker in the field of human freedom.<ref>Chief Sources: Report of Observations, etc., Madras, 1884.— “My Experiences,” The Theos., V, Suppl. to March, 1884, pp. 52-53. —“Denkwürdige Erinnerungen,” Lotusblüthen, Vols. LXIV-LXX, LXXXVIII-XCIII.—“Autobiography of Dr. Franz Hartmann,” The Occult Review, London, Jan., 1908.—“Erinnerungen an H. P. Blavatsky,” Neue Lotusblüthen (Engl, transl. by Gustav Bortfeldt in The Path, London, ed. by D. N. Dunlop, Vol. III, Sept., Nov., Dec., 1912. All the above by Dr. Hartmann himself. Other references: The Path, New York, Vol. III, p. 65; Vol. XI, pp. 221-24; Theosophy, Vol. XII, pp. 88, 192 (June and Aug., 1897); The Theos. Forum, New Series, Vol. III, Feb., 1898, pp. 23-25, and April, 1898, pp. 11-13; Phoenix, Darmstadt-Frankfurt, April, 1890.—Georg Priem, Dr. Hartmann. Sein Leben und Wirken. Leipzig: Theos. KulturVerlag, 1912.—Walter Einbeck, Zum Gedächtnis an Dr. F. Hartmann, ibid., 1925.—The Occult Review, Vol. XVI, 1912, pp. 121-27 (obituary).</ref>
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'''Judge, William Quan (1851-1896)''' *Practical Occultism. From the Private Letters of Wm. Q. Judge. Pasadena, Calif.: Theosophical University Press, 1951. 307 pp.
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'''Justin Martyr (Justinius Flavius, 100P-165 a.d.)'''. *The First Apology of St. Justin for the Christians, to the Emperor Antonius Pius. Engl. tr. by John Kaye. Edinburgh: John Grant, 1912.—*Hortatory Address to the Greeks. Migne, Patr. C. Compl., Ser. Graeco-Lat., Vol. VI, 309 et seq.
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'''Keightley, Dr. Archibald (1859-1930)'''. *“A Law of Life: Karma,” Lucifer, Vol. I, September and October, 1887.
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'''Kenealy, Edward Vaughan Hyde'''. Irish barrister, b. July 2, 1819; d. Apr. 16, 1880. Roman Catholic parents; forsook his faith in early life; private schooling at Cork; entered Trinity College, Dublin, 1835; LL.B., 1846; LL.D., 1850. Called to Irish Bar, 1840. Became student of Gray’s Inn, 1838. Called to English Bar, 1847, settling in London. Queen’s Counsel, 1868. Prosecuted, 1850, by guardians of the West London Union for punishing with undue severity Edward Hyde, his natural son, aged 6, and was imprisoned for a month. Famous lawyer, but often violent in manner; suffered from diabetes, and was not always fair in trials. Finally disbarred, 1874, for unfair practices. Started Magna Charta association. Elected M.P. 1875, but was not successful in Parliament. Had eleven children; great reader, voluminous writer, his poems containing translations from twelve different tongues, inch Arabic, Hindustani, Bengali, etc.
Chief works: The Book of Enoch, the Second Messenger of God. 2 vols. Ill. London: Trübner & Co. [no year].—*The Book of God: Part I—The Apocalypse of Adam-Oannes. Greek and English. London: Reeves & Turner [1867]. 647 pp. Part II—An Introduction to the Apocalypse. London: Trübner & Co.; 752 pp. Part III —A Commentary on the Apocalypse. Ibid., 854 pp.—Fo, the Third Messenger of God. London: Englishman’s Office, 1878; cclxxxvii, 333 pp.
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'''Khandalavala, Navroji Dorabji'''. *“The Bhagavad-Gita and the Microcosmic Principles,” The Theosophist, Vol. VIII, No. 96, September, 1887, pp. 743-48.
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'''King, Charles William (1818-1888)'''. *The Gnostics and Their Remains. London, 1864. 8vo.; 2nd ed., with bibliogr. app. by J. Jacobs. London: D. Nutt, 1887. 8vo. xxiii, 466 pp.
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'''Kingsford, Dr. Anna Bonus (1846-1888)''' and Edward Maitland (1824-1897). *The Perfect Way, or the Finding of Christ. London, 1882. 8vo.; rev. and enl. ed., London: Field & Tuer, 1887. 8vo.
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'''Kisewetter, Karl''', *“The Rosicrucians,” The Theosophist, Vol. VII, April, 1886, pp. 451-61.
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'''Knight, Richard Payne (1750-1824)'''. *An Analytical Essay on the Greek Alphabet. London: J. Nichols, 1791. 4to.
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'''Lactantius, Lucius Caecilius Firmianus (260?-325 a.d.)'''. *Divinarum Institutionum Libri VII (Divine Institutes). Migne, Patr. C. Compl., Ser. Lat., Vol. VI.
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'''Lalande, Joseph Jérôme Le Français de (1732-1807)'''. *Astronomie. Paris, 1764. 2 vols.; enl. ed., Paris, 1771-81.4 vols.; 3rd ed., Paris: P. Didot, 1792. 3 vols.
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'''Lapide, Cornelius Cornelii à (1567-1637)'''. Latin passage from one of his works, but actual source has not been identified. Vide Vol. VII, p. 379, for biogr. data about the author.
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'''Lenormant, François'''. French Assyriologist and archaeologist, b. in Paris, Jan. 17, 1837; d. in Paris, Dec. 9, 1883. Son of a well- known archaeologist, Charles Lenormant, who died at Athens, 1859, when father and son were visiting Greece. Lenormant beeame sub-librarian of the Institute, 1862, and prof, of archaeology at the Bibliothèque Nationale, 1874. He made many archaeological expeditions in the Mediterranean. He was one of the first to recognize in the cuneiform inscriptions the existence of a non-Semitic language now known as Accadian. His best-known work is *Les origines de l’histoire d’après la Bible et les traditions des peuples orientaux, 2 vols., Paris, 1880-84, 8vo. (Engl. tr. by Mary Lockwood, as The Beginnings of History, etc.; London: Sampson Low & Co., 1883, 8vo.; New York: Scribner’s sons, 1882.)
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'''Lévi, Éliphas (1810?-1875)'''—pseud, of the Abbé Alphonse Louis Constant. *La Science des Esprits. New ed., Paris: Félix Alcan, 1909.
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'''Lewes, George Henry'''. English author, b. in London, April 18, 1817; d. Nov. 30, 1878. Educ. at various schools. Studied medicine; spent two years in Germany studying the life and culture of that country. Wrote for newspapers and magazines in London, until he became one of the foremost literateurs. Later studies became a valuable contribution to psychology. In philosophy, he was a positivist, opposed to metaphysics, but in later life admitted possibility of empirical metaphysics. Chief works: The Biographical History of Philosophy, 1845—The Problems of Life and Mind. London, 1874-79.—The Physical Basis of Mind. London: Trübner & Co., 1877; Boston: J. R. Osgood & Co., 1877.
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'''Lewins, Dr. Robert'''. *Auto-Centricism; or the Brain Theory of Life and Mind, London, 1888.—* Humanism versus Theism. London: W. Stewart & Co., 1887.
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'''Liddell, H. G. and Robert Scott'''. *Greek-English Lexicon. First ed., Oxford: Clarendon Press, 1845; 8th ed., 1929.
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'''Liébault, Ambroise-Auguste'''. French physician, b. at Farrières (Meurthe), Sept. 16, 1823, twelfth child of parents who were cultivators, and desired him to become a priest; instead, he took up the study of medicine, receiving his Doctorate at Strassburg in 1851. His great interest in mesmerism, and later in Braidism (Hypnotism), and his practical experiments along these lines, resulted in his discovery of Therapeutic Suggestion—the healing of disease by suggestion. He met with obstinate opposition and persecution from the profession, and removed to Nancy, 1864, to find freer scope for his work. He was disappointed in this and subjected to more antagonism; he would have been persecuted as a charlatan if he had not confined his treatments to the poorer classes, and cured their diseases without remuneration. For {{Page aside|464}}eighteen years Liébault was considered crazy by the highest representatives of medical science. At last the tide turned, and Dr. Hippolyte Bernheim (q.v.), a man of great moral courage, altered his views about Liébault’s work, stepped forth as his disciple, and became his defender and collaborator. Thus, in due course of time the Nancy School of therapeutic suggestion became a fact, opposed by the Charcot School at La Salpêtrière. Dr. Liébault lived to witness the complete vindication of his work. He died at Nancy in 1904.
Vide Col. H. S. Olcott’s account of his memorable visit to the home of Dr. Liébault, in Old Diary Leaves, Vol. IV, pp. 374-77.
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'''Liégeois, Jules'''. French professor and lawyer, b. at Damvilliers, 1833; d. from accident at Bains-les-Bains, 1908. Doctor of Law and prof, of administrative law at the Univ, of Nancy, he wrote several works on political economy and jurisprudence. He then devoted himself to the study of hypnotism and its effect on responsibility. Works: De la suggestion hypnotique dans ses rapports avec le droit civil et le droit criminel, 1884.—De la suggestion et du somnambulisme, etc., 1889.
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'''Lillie, Arthur (1831-?)'''. *Buddha and Early Buddhism. New
York: G. P. Putnam’s Sons, 1882. xiv, 256 pp., ills.—*Buddhism in Christendom, or Jesus the Essene . . . with ills. London: Kegan, Paul & Co., 1887. xii, 410 pp. 8vo.—The first of these works was reviewed by one of the high Chelas in the early days of the Theosophical Movement, Dharani Dhar Kauthumi, and this review may be found in The Theosophist, Vol. V, February, 1884, pp. 125-129. H. P. B. appended to it some Editorial footnotes {Vide Vol. VI, pp. 157-58, of the present Series), and it is likely that Master K.H., had something to do with it also, as would appear from a statement in The Mahatma Letters, p. 201.
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'''Lucian of Samosata (120-200 a.d.)'''. *De Dea Syria. Attributed to Lucian by some scholars. The reference does not seem to correspond to any passage in this short work.—*luppiter confutatus (Zeus Cross-Examined), ed. of C. Jacobitz.—*Judicium Vocalium (Trial in the Court of Vowels). See The Works of Lucian of Samosata. Tr. by H. W. and F. G. Fowler. Oxford: Clarendon Press, 1905 and 1939. 4 vols.—*Philopatris, ed. of C. Jacobitz.
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'''McTaggart, Captain W. B. (?-1919)'''. English author, educ. at Harrow. Joined 14th Hussars, 1868; ret., 1879. Chairman, Mysore Gold Min. Co., Ltd. Published Absolute Relativism. London: W. Stewart & Co., 1887; and *An Examination and Popular Exposition of the Hylo-Idealistic Philosophy. London, 1884.
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'''Mainlânder, Philipp {pseud, of Dr. Philipp Batz)'''. *Pessimism and Progress. This work has remained untraced.
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'''Mansel, Henry Longueville'''. English philosopher, b. at Cosgrove, Northamptonshire, Oct. 6, 1820; d. July 31, 1871. Educ. at {{Page aside|465}}Merchant Taylor’s School and St. John’s Coll., Oxford. Appointed reader in moral and metaphysical philosophy at Magdalen College, 1855, and Waynflete professor, 1859. Opposed university reform and Hegelianism. Prof, of ecclesiastical history, 1867, and Dean of St. Paul’s, 1868. His philosophy followed Aristotle and Kant; he taught the duality of consciousness as testifying to both self and the external world, and denied all knowledge of the supersensuous. Works: Prolegomena logica, 1851; 2nd ed., 1862.—The Limits of Religious Thought, 1858; 5th ed., 1867.—The Philosophy of the Conditioned. London: A. Strachan, 1866.— The Gnostic Heresies, 1875.
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'''Marryat, Florence (1837-1899)'''. *A Daughter of the Tropics. A Novel. London: F. V. White & Co., 1887. 3 vols. 8vo.
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'''Massey, Gerald'''. English poet and Egyptologist, b. in a hut at Gamble Wharf, on the Canal near Tring, May 29, 1828. He was the son of Wm. Massey, a canal boatman, and his wife Mary. His father brought up a large family on a weekly wage of some ten shillings. Gerald said of himself that he had no childhood. He received a scanty education at the national school of Tring, and was put to work when eight, at a silk mill in same town. Worked from five a.m. to six p.m., earning from ninepence to one shilling and threepence a week. Later he tried strawplaiting. The marshy district of Buckinghamshire induced ague, so he went to London at fifteen, and became an errand boy. Reading was his absorbing passion from childhood; gradually he developed poetical inclinations; during leisure time he studied French, and the works of Thomas Paine, Volney and Howitt. Published in 1848 his first volume of Poems and Chansons, with a bookseller at Tring, selling some 250 copies at one shilling each. The revolutionary spirit of the time caught his enthusiasm, and, joining the Chartists, he applied his pen to the support of their cause. In 1849, being 2L began editing at Uxbridge a paper written by workingmen and called The Spirit of Freedom, in collaboration with John Bedford. Contributed, 1850, some powerful verse to Cooper's Journal. His sympathies veered then to the religious side of the reforming movement, and he associated himself with the Christian Socialists under Frederick Denison Maurice; he acted as secretary of the Chr. Socialist Board and wrote verses for The Christian Socialist. In the same year he published a second volume of poems, Voices of Freedom and Lyrics of Love. In 1851, he welcomed Kossuth to England in a forceful poem, and later championed the cause of Italian unity. A third volume of poems, entitled The Ballad of Babe Christabel and Other Poems, published in 1854, fully established his position as poet of liberty, labor and the people; this work went through five editions in one year and was reprinted in New York. Tennyson and Ruskin acknowledged his talent. Five further volumes of poems appeared within a short time.
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Massey also sought livelihood in journalism. From 1854, he wrote for the Athenaeum', Charles Dickens accepted poems from him for All the Year Round', the first issue of Good Words, 1860, had a poem of his on Garibaldi. In the meantime, Massey had married and found it hard to bring up a family on the proceeds of his pen. He left London for Edinburgh, 1854, where he wrote for Chambers’ Journal. He also took to lecturing at literary institutes, on poetry, pre-Raphaelite art and Christian socialism, attracting large audiences. Moved to Monk’s Green, Hertfordshire, 1857, then to Brentwood, Coniston. While living for four years at Rickmans- worth, found a helpful admirer in Lady Marian Alford; her son, Lord Brownlow, provided him, 1862, with a house on his estate, called Ward’s Hurst, near Little Gaddesden; remained there until 1877. It was during this sojourn that Massey developed an absorbing interest in psychic phenomena, issuing, 1871, a somewhat credulous book on Spiritualism, which he afterwards withdrew. Soon after, he made three lecture tours in America; the first, 1873-74, incl. California and Canada; the second, 1883-85, incl. Australia and New Zealand; the third opened in 1888, but the fatal illness of a daughter brought it to an early close. Massey lectured chiefly on mesmerism, the mystical interpretation of the Scriptures, and spiritualism, printing privately many of his discourses.
Among these lectures, special mention should be made of the following ones:
{{Style P-Quote|The Historical {Jewish} Jesus and the Mythical (Egyptian) Christ.
Paul the Gnostic Opponent of Peter, not an Apostle of Historic Christianity.
The Logia of the Lord; or, the Pre-Christian Sayings ascribed to Jesus the Christ.
The Devil of Darkness in the Light of Evolution.
The Seven Souls of Man, and their Culmination in Christ.
Gnostic and Historic Christianity.
The Name and Nature of the Christ (in the Agnostic Annual of 1888). The Hebrew and Other Creations Fundamentally Explained.
Luniolatry: Ancient and Modern.}}
H. P. B. repeatedly quotes from these lectures and refers the reader to them, both in her individual articles and in The Secret Doctrine·, while careful to state that she does not endorse many of Massey’s deductions, she nevertheless upholds to a very great extent many of his views and especially the uncontrovertible facts and evidences which he brings forward.
In regard to the character of Gerald Massey, the following passage occurs in the pages of Lucifer (Vol. III, p. 74):
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[[File:Hpb_cw_08_466_1.jpg|center|x400px]]
<center>GERALD MASSEY</center>
<center>1828-1907</center>
<center>Reproduced from Benjamin O. Flower’s work, Gerald Massey: Poet, Prophet, and Mystic</center>
<center>(Boston: Arena Publ. Co., 1895)</center>
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“His is a richly stocked mind, full of learning, where there is no room for narrow-minded prejudice. His noble endeavors to raise the British working-man to higher aspirations and ideals have made his title clear to ennoblement in the list of benefactors of humanity and won the respect of the greatest thinkers of our age.”
Gerald Massey contributed a number of articles and poems to the then newly-started Lucifer magazine. Among these, the one raising the question: “Are the Teachings ascribed to Jesus contradictory?” seems to have been one of the contributing reasons which prompted H. P. B. to write her epoch-making essay on “The Esoteric Character of the Gospels.” Most of G. Massey’s contributions to Lucifer may be found in Vol. I, October, November, 1887, and January, February, 1888.
The latter part of his life was devoted to the study of ancient Egyptian civilization, a subject which engrossed him completely as the years went by. The results of his many-sided, extremely painstaking, though somewhat diffused scholarship were published in three voluminous works: A Book of the Beginnings. London: Williams and Norgate, 1881. 2 vols. 4to. (reviewed apparently by H. P. B. herself, in The Theosophist, Vol. Ill, February, 1882, pp. 127-28); The Natural Genesis. London: Williams and Norgate, 1883. 2 vols. 4 to.; and Ancient Egypt the Light of the World. London: T. Fisher Unwin, 1907. 2 vols. 4to.
As far back as 1863, his resources were augmented, on Lord Palmerston’s recommendation, by a civil list pension of £70 to which were added another £30 by Lord Salisbury, in 1887. Massey lived at New Southgate, 1877-90, at Dulwich, 1890-93, and from 1893 at South Norwood.
Gerald Massey died October 29, 1907, at Redcot, So. Norwood Hill, and was buried in Old Southgate Cemetery. He had been married twice, his first wife having died in 1866. He had 7 daughters and 2 sons in all.
As a poet, his greatest recognition came from American readers, and he is believed to have been the original of George Eliot’s Felix Holt. His poetry is rugged, full of vigor, fertile imagination and lyrical melody. There is no doubt whatsoever that H. P. B. had a great respect for his ideas, his mystical interpretation of various Biblical sayings, and his dedication to the cause of freedom and the amelioration of the condition of the poor.
Vide for further data regarding Gerald Massey: Review of Reviews, London, December, 1907 (portrait); Book Monthly, London, September, 1907 (portrait).
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'''Mathers, C. Liddell MacGregor'''. *Kabbala Denudata. The Kabbalah Unveiled. Containing the following Books of the Zohar: {{Page aside|468}}1. The Book of the Concealed Mystery. 2. The Greater Holy Assembly. 3. The Lesser Holy Assembly. Translated into English from the Latin Version of Knorr von Rosenroth, and collated with the Original Chaldee and Hebrew text. London: George Redway, 1887. 8vo. viii, 359 pp.
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'''May, Henry de (?-1871)'''. *L’Univers visible et invisible; ou, leplan de la creation. Essai de philosophic. 2nd ed., with an introd, by Charles Byse. Neuchatel: J. Sandoz, 1881. 2 prt., 484 pp. (1st ed. as: Recherches sur le plan de la creation et la structure de I’ame. Strassburg: Vve. Berger-Levrault, 1864. 8vo. Publ. under the name ofH. de Madiis).
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'''Mead, George R. S. (1863-1933)'''. *“The Sibyl and her Oracles,” The Theosophical Review, Vol. XXII, July and August, 1898.— *“The Sibyllists and the Sibyllines,” ibid., Vol. XXIII, Sept., Oct., Nov., 1898.—*Pistis-Sophia. See for complete data page 238-39 in this Volume.—*Did Jesus Live 100 B.C.? London and Benares: Theos. Publ. Society, 1903.
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'''Michaelis, Johann Heinrich (1668-1738)'''. Quotation is probably from either his Erleichterte chaldäische grammatica. Halle: J. F. Zeidlers, 1723; or his Erleichterte hebräische grammatica, ibid.
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'''Migne, Jacques Paul (1800-1875)'''. *Patrologiae Cursus Completus. Series (Latina) Prima. Paris. 1844-66. 221 vols. 4to.—*Series Graeca (Gr. and Latin). Paris, 1857-66. 162 vols. 4to.
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'''Milne-Edwards, Alphonse'''. French naturalist, son of Henri MilneEdwards, b. at Paris, Oct. 13, 1835; d. there, 1900. Doctor of medicine at the faculty of Paris, 1860; prof, of zoology at the Superior School of Pharmacy, 1865; asst, director of the zoological laboratory at the School of Higher Studies, 1869, and director there, 1880; director of the Museum of natural history, 1892. Wrote a great number of essays on zoology and paleontology, and made exhaustive explorations of great sea-depths and their life, 1880-83. Chief work: Histoire naturelle des oiseaux (with Alphonse Grandidier). Paris: Impr. nationale, 1878-85. 4 vols.
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'''Milton, John (1608-74)'''. *Paradise Lost. Orig. ed., 1669.
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'''Mirville, Jules Eudes, Marquis de (1802-1873)'''. *Pneumatologie.. Des Esprits, etc. Vide Volume VII, p. 384 for full particulars about this work.
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'''Monier-Williams, Sir Monier (1819-1899)'''. *Hinduism. In Non-Christian Religious Systems. 3 prt. London: Knowledge Society, 1877. 8vo.
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'''Montanus'''. Phrygian sectary and Bishop, of the middle of the 2nd century a.d. Nothing is known of him personally, except that he most likely was a heathen priest, native of Ardahan. {{Page aside|469}}Converted to Christianity about 156. Around 171. he proclaimed himself the Paraclete or Comforter promised by Jesus, and gathered a following that believed him to be the mouthpiece of the Holy Ghost. The same applied to his companions, Prisca, Priscilla and Maximilia, each of whom had left her husband to join Montanus. They claimed to be passive agents of the Holy Ghost and uttered prophecies. Montanus taught that every believer may be the means of a special revelation, enjoined strict asceticism and church discipline, and expected the approaching millennium. He was excommunicated, 175, and died soon after. His teaching spread far and wide, his most notable disciple being Tertullian. The sect soon died out in the West, but survived in the East until Justinian suppressed it.
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'''Morison, James Augustus Cotter'''. English biographer and essayist, b. in London, April 20, 1832; d. in London, Feb. 26, 1888. Grad, at Oxford, 1859. Was a Positivist in philosophy. Lived with father in Paris in his early years, and became well versed in the language and the history of France. One of the most brilliant contributors to the Saturday Review and one of the founders of the Fortnightly Review. A man of wide literary interests. Chief works: Life and Times of Saint Bernard. 3rd ed., 1877.—The Service of Man: an Inquiry towards the Religion of the Future. 2nd ed., 1887.— Brief biographies of Gibbon, Macaulay, Mme. de Maintenon, etc.
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'''Moses Ben Shem Tob de Leon'''. Vide for biographical data Vol. VII, p. 270 of the present Series.
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'''<nowiki>*</nowiki>Mother, the Woman Clothed with the Sun, The'''. Vols. I and II. No information available regarding this reference.
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'''Mousseaux'''. See Gougenot des Mousseaux.
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'''Muller, Max [Friedrich Maximilian] (1823-1900)'''. *Lectures on the Science of Language. Series 1, 2. London, 1861-64; 2nd ed., rev., Ser. 1, 1862. Vide Volume V (1883), p. 378, for biogr. data.
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'''Munk, Salomon'''. German-Jewish Orientalist, b. at Glogau, Germany, 1803; d. at Paris, 1867. Studied Bible and Talmud under Rabbi Jacob Joseph Ottinger at Glogau, and received secular educ. at gymnasium in Berlin, and the universities of Berlin and Bonn. Studied classical philology, specializing in Oriental subjects under Freytag, Lassen and Schlegel. Left for Paris, 1828, without taking degree. Called on Goethe at Weimar. In Paris, was tutor to Alphonse and Gustave de Rothschild, while studying Arabic, Sanskrit, Persian. In 1840, made custodian of Oriental MSS. at National Library, Paris. Discovered among Arabic MSS. valuable sources for history of Jews in Moorish Spain. Made trip to Egypt and brought back Arabian MSS. from older liter, of the Karaites. Lost eyesight as the result of work. Thus handicapped, {{Page aside|470}}he published his main work, Guide des Egarés—first printed ed. of the original Arabian text of Maimonides’ Guide to the Perplexed (Moreh Nebuchim), with transi, and comment, in French (1856, 1861, 1866). Upon publ. of Part I, was elected to the Académie des Inscriptions, and in 1865, was named Prof, of Hebrew and Syrian liter., as successor to E. Renan, at Collège de France, Paris. Was also secretary of the Consistoire Central des Israélites de France. Other works: Comm, de R. Tan'houm de Jérusalem sur le livre de Habakkouk, 1843.·—Palestine. 2nd ed., 1856.—*Mélanges de philosophie juive et arabe. Paris: A. Franck, 1857-59, 2 vols.; new ed., Paris, 1927.
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'''Myers, Frederick William Henry (1843-1901)'''. *Phantasms of the Living. In collabor. with F. Podmore and Edmund Gurney. London: Trübner & Co., 1886. 2 vols. Vide Vol. V, pp. 263-64.
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'''Naden, Constance (pseud, of Caroline Woodhill, 1858-1889)'''. English author and poet considered by some among the foremost of her time. Published Songs and Sonnets of Springtime, 1881; and A Modern Apostle, and Other Poems, 1887. After 1876, paid increasing attention to philosophy, with her friend Dr. Robert Lewins, and the two formulated a system of their own called Hylo-Idealism. Her main ideas on this subject are in a posthumous vol. of essays, Induction and Deduction (ed. by R. Lewins. London : Bickers & Sons, 1890. 8vo.). Also in *What is Religion? A Vindication of Freelhought. Annotated and with Appendices by Dr. R. Lewins. London: W. Stewart & Co., 1883. 8vo. (pamphlet).
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'''Nork, Friedrich N. (pseud, of Selig Korn)'''. German-Jewish Orientalist and student of mythology, b. at Prague, Apr. 26, 1803; d. at Teplitz, Oct. 16, 1850. Expelled from gymnasium of native town on acc. of a satirical poem about his teacher. At first, adopted mercantile career; studied philology, esp. ancient languages; left for Leipzig, 1829, and wrote for various periodicals, mostly in satirical vein. Renounced Judaism after death of parents. Then devoted himself to Oriental studies. Works: Braminen und Rabbinen, oder Indien das Stammland der Hebräer und ihrer Fabeln, Meissen, 1836.—Mythen der alten Perser, Leipzig, 1835.—Der Mys-tagog, etc., Leipzig, 1838.—Die Götter Syriens, Stuttgart, 1842.— Vergleichende Mythologie, 1836.—Biblische Mythologie des alten und neuert Testaments. Stuttgardt, 1842-43.
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'''Olshausen, Hermann'''. German protestant theologian and exegete, b. at Oldesloe (Holstein), Aug. 21, 1796; d. Sept. 4, 1839. Studied theology at Keil and Berlin, 1814-18. His first work, the prizewinning Melanchthon’s Characteristik aus seinen Briefen dargestellt (Berlin, 1817), brought him to the attention of Prussian minister of public worship. Privat-docent at Berlin’s Univ., 1818; prof, at Königsberg, 1821, where he taught until 1834, and, where he also {{Page aside|471}}belonged to the theosophic circle inaugurated by J. H. Schönherr. Took theological professorship at Erlangen, 1834. Impaired health by overwork. Works: Biblischen Commentas über sämmtliche Schriften des Neuen Testaments (Königsberg, 1830 sq., Vols. I-IV), his chief work on which his renown rests; embodying much genuine mystical approach; completed and revised after his death by Drs. J. H. Ebrard and Wiesinger (Reutlingen: Ensslin, 1834-62. 7 vols.). Translated for Clark’s Foreign and Theol. Library. 1st Amer. ed. by Prof. A. C. Kendrick. New York: Sheldon & Co., 1861-63. 6 vols.—Ein Wort über tieferen Schriftsinn, Königsberg, 1824, where he rejects the belief of a literal, mechanical inspiration as taught by protestant divines in 17th century.—*Die Echtcheit der vier canonischen Evangelien aus der Geschichte der zwei ersten Jahrhunderte erweisen. Königsberg: A. W. Unzer, 1823. 8vo. xvi, 456 pp. —*Nachweis der Echtheit der sämtlichen Schriften des Neuen Testaments, Hamburg, 1832. Engl. tr. by David Fosdick, as Proof of the Genuineness of the Writings of the New Testament, Andover (U.S.), 1838. Appended also to the 1st Amer. ed. of Olshausen’s Biblical Comm, of the New Testament. New York: Sheldon & Co., 1861-63. 6 vols.
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'''Ouida'''. See Ramée, Louise de la.
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'''Parkhurst, John (1728-1797)'''. *An Hebrew and English Lexicon, without points, etc. With an Hebrew and Chaldean Grammar. 1st ed., 1762; 2nd ed.. 1778; 4th enl. ed., London: G. G. and J. Robinson, 1799; 5th ed., 1807; 7th ed.; 1813.
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'''Pausanias (2nd cent. a.d.)'''. *Hellados Periêgêsis (Grecian Itinerary). Loeb Classical Library.
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'''Pember, George Hawkins'''. *Earth's Earliest Ages, and their Lessons for Us. Including a treatise on Spiritualism.
London, 1876. 8vo.; 2nd ed., 1884, with sub-title referring to both Spiritualism and Theosophy; 4th ed., London: Hodder & Stoughton, 1887. xxiv, 494 pp.
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'''Pétau, Dénis (Petavius, 1583-1652)'''. *De angelis—De Opificio sex dierum. See J. P. Migne, Theol. C. Compl. Vol. VII, 1839.
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'''Philips, Francis Charles'''. *The Strange Adventures of Lucy Smith. London: Sonnenschein & Co., 1887. 2 vols. 8vo.
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'''Pictet, Raoul-Pierre'''. Swiss chemist and physicist, b. at Geneva, April 4, 1846; d. at Paris, July 27, 1929. Prof, ofindustrial physics at Geneva Univ., 1879-86; representative at the Great Council, 1880-82. Especially renowned for having liquefied oxygen, 1877, an epochal discovery in chemistry. Employed a method somewhat different at about same time from the one used by Cailletet. Produced liquid hydrogen and nitrogen as well. Settled for some time in Berlin, then in Paris, and engaged in research on chloroform, acetylene, etc. Chief works: Mémoire sur la liquéfaction de {{Page aside|472}}l’oxygène, etc., Paris, 1878.—Synthèse de la chaleur, Paris, 1879 — Étude critique du matérialisme et du spiritualisme par la physique expérimentale, Geneva, 1896.
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'''Pindar (ca. 522-443 b.g.)'''. *Ode to Pythia. Loeb Classical Library.
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'''<nowiki>*</nowiki>Pistis Sophia'''. See pp. 238-239 in the present Volume.
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'''Plato (ca. 428-348 b.c.)'''. *Phaedrus, *Georgies and *Theaetetus. Loeb Classical Library.
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'''Plutarch (ca. 46-120 a.d.)'''. * Bioi Parallêloi (Parallel Lives): Lives of Phocion and Nicias. Loeb Classical Library.
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'''Pratt, Dr. Henry'''. *New Aspects of Life and Religion. London: Williams & Norgate, 1886. xliv, 396 pp. 8vo.
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'''<nowiki>*</nowiki>Preaching of Peter'''. See pp. 221-222 of the present Volume.
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'''Preller, Ludwig'''. German scholar of mythology and antiquities, b. at Hamburg, Sept. 15, 1809; d. at Weimar, June 21, 1861. Studied at Leipzig and Berlin, mainly philology; settled at Kiel for a while, then became prof, of philology at Dorpat, 1838; soon gave this up and travelled for a time in Italy. Became prof, at Jena, 1846, and held there the position of Chief Librarian until his death. Chief works: *Grichische Mythologie. Leipzig: Weidman, 1854. 2 vols. 8vo.; 4th ed., Berlin, 1894, etc.—Demeter und Persephone, Hamburg, 1837. 8vo.—Römische Mythologie. Berlin: Weidman, 1858. 8vo.; 2nd ed., 1865.—Historiae Philosophiae graeco- romanae (with Richter). Hamburg, 1838; 8th ed., Gotha, 1898.
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'''Quarles, Francis'''. English poet, b. at Romford, Essex, and baptized May 8, 1592; d. Sept. 8, 1644. Educated at Christ’s college, Cambridge, 1608, and Lincoln’s Inn. Was made cup-bearer to the Princess Elizabeth, Electress Palatine, 1613, remaining abroad for some years. Around 1629 he was appointed secretary to Ussher, the primate of Ireland. Returned to England about 1633, and spent the next two years in the preparation of his Emblems. Was made city chronologer, 1639. At the outbreak of the Civil War he took the Royalist side, drawing up three pamphlets, 1644, in support of the king’s cause. Married in 1618 Ursula Woodgate, by whom he had eighteen children.
His Emblems, originally published in 1635 (also Edinburgh, 1857), consists of paraphrases from the Scriptures followed by original epigrams, and rather grotesque illustrations. The work became immensely popular at the time.
H. P. B.’s quoted verse is from a poem called *Job Militant: with Meditations Divine and Mor all, 1624.
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'''Quatrefages de Bréau, Jean-Louis Armand de'''. French naturalist, b. at Berthézène (Gard), Feb. 10, 1810; d. at Paris, Jan. 12, 1892. Studied at Collège de Tournon, then at Collège de Strassburg, {{Page aside|473}}first philosophy of science, later medicine, becoming doctor, 1832. Settled at Toulouse and founded a professional Journal. Soon abandoned medicine and devoted himself to the study of natural sciences, which he taught at Toulouse, 1838. Went to Paris, 1840, and became close friend of Henri Milne-Edwards. Doctorate of Natural Sciences, 1840; on a scientific mission in Sicily, 1844, with Milne-Edwards; appointed Prof, of Nat. Science at Lycée Napoléon, 1852; elected to Academy of Sciences, 1852, succeeding Flourens, 1855, in chair of anthropology. Greatly interested in Spiritualism. A strong character radiating good-will, very fluent in speech, direct in approach.
Works: Souvenirs d'un naturaliste, Paris, 1854. 2 vols.—Métamorphoses de l'homme et des animaux, Paris, 1862.—Unité de l’espèce humaine. Paris: L. Hachette & Co., 1861.—*L’Espèce humaine. Paris: G. Baillière & Co., 1877; Engl. tr. as The Human Species. New York: D. Appleton & Co., 1879, 1881, 1884.—Introduction à l’étude des races humaines. Paris: A. Hennuyer, 1887-89. 2 vols.
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'''Ramée, Louise de la (pseud. “Ouida”)'''. English novelist, b. at Bury St. Edmunds, Jan. 1, 1839; d. at Viareggio, Jan. 25, 1908. Father was Louis Ramé. She was a precocious child who early formed habit of reading and writing; after attending local school, went to study in Paris. Father disappeared after a while, and she returned to England with her mother. Her temperament was very emotional, with vivid, flamboyant imagination. Later in life she went to Florence, where she lived in grand style, until her money gave out. She also lived in Lucca, 1894, and was eventually buried there. She was difficult to deal with, and publishers found her often insulting. At first she contributed to Bentley Miscellany, 1860; her first real success as a writer came with her Held in Bondage (1863) and Chandos (1866); Under Two Flags (1867) was her most popular novel. She also wrote The Nürnberg Stove and A Dog of Flanders.
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'''<nowiki>*</nowiki>Recognitions'''. See pp. 221-22 of the present volume.
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'''Renan, Ernest (1823-1892)'''. *Mission de Phénicie dirigée par Ernest Renan . . . Paris: Impr. impériale, 1864. 2 pt., 884 pp.
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'''Reynaud. Jean Ernest'''. French philosopher, b. at Lyons, 1806; d. at Paris, 1863. Stud, at Collège de Lyon under Merlin de Thionville, later at Polytechnical School, becoming mining engineer. Served, 1848, as representative at the Constitutional Assembly, and was appointed under-secretary of State for public education. State Councillor, 1849. Works: *Philosophie religieuse. Terre et Ciel, Paris, 1854. 8vo.; 5th ed., 1866. Admits the pre-existence of man, his continuance on other planets, and an endless progress. Condemned by council of bishops at Périgneux.—Réponse au Concile de Périgneux, Paris, 1858. 8vo.—Considérations sur l’esprit de la Gaule {{Page aside|474}}Paris: L. Martinet, 1847. 8vo.—Discours sur la condition physique de la terre. Paris: de Bourgogne et Martinet, 1840. 8vo.
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'''Roca, Abbé'''. Vide pp. 341-42 of the present volume for all pertinent information available.
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'''<nowiki>*</nowiki>Roman Missals, 1563'''. Complete information regarding these will be found in Compiler’s Note appended to H. P. B.’s essay on “Star-Angel Worship in the Roman Catholic Church” (Lucifer, Vol. II, July, 1888, pp 355-65), in Volume X of the present series.
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'''Rosellini, Ippolito (1800-1843)'''. *I Monumenti dell’ Egitto e della Nubia, disegnate della spedizione scientifico-litteraria toscana in Egitto. Pisa: Presso N. Capurro, 1832-44. 9 vols. 8vo. Vide Volume VII, p. 391 for biogr. data about the author.
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'''Rugger, Prosper (formerly Salomon Meir ben Moses)'''. Jewish scholar, b. at Novara, 1606. At thirteen years of age already known as a good Hebraist. Appointed Rabbi at Jerusalem. On June 25, 1664, joined the Christian Church and took name of Prosper Ruggerius. Date of death is unknown. While still a member of the Synagogue, wrote a work on the advent of the Messiah, which was to take place in 1676; also a Comm, on the Pirke Shira, and biographies. Works written after conversion are still in MSS. (Vide Jöcher, Gelehrten-Lexicon, III, 379, s.v. Meir ben-Moses Novara.)
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'''Saint-Yves d’Alveydre, Marquis de'''. Vide Bio-Bibliographical Index of Volume IX in the present Series, for information concerning him.
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'''Schlegel, Carl Wilhelm Friedrich von (1772-1829)'''. *Philosophie de l’histoire, professée en dix-huit leçons publiques à Vienne. Tr. de l’allemand par Μ. Abbé Léchât. 2 tom., Paris, 1836. 8vo.—*Philosophie der Geschichte. Vienna: C. Schauenburg und Co., 1829. 2 vols.
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'''Seneca, Lucius Annaeus (ca. 4 b.c.—a.d. 65)'''. *De constantia sapientis, etc. Loeb Classical Library.
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'''Serjeant, William C. Eldon'''. *Spirit Revealed. No information available. The author was connected with the Theosophical Society in its early days.
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'''Shakespeare, William (1564-1616)'''. *Henry VI.
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'''Shimon Ben Yohai'''. Vide for biographical data Vol. VII, pp. 269-70 of the present Series.
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'''Siddharta (also Vonisa)'''. *The Book of Life. No inform, available.
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{{Page aside|475}}
'''Sinnett, Alfred Percy (1840-1921)'''. *Esoteric Buddhism. London: Triibner & Co., 1883; many subs, editions.—*Karma. A Novel. London: Chapman and Hall, 1885. 2 vols.; 2nd ed., Chicago: Rand, McNally Co., 1886.
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'''Skinner, J. Ralston'''. *Key to the Hebrew-Egyptian Mystery in the Source of Measures, etc. Cincinnati: R. Clarke & Co., 1875. xvi, 324 pp.; new ed., with a 63 pp. new Supplement, same publisher, 1894; the most recent ed., Philadelphia, Penna.: David McKay Co., 1931.—*Kabala, the fodiac, and the Great Pyramid of Gheza, an unpublished MSS in the Adyar Archives.
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'''Smith, George (1840-1876)'''. *The Chaldean Account of Genesis, containing the description of the creation, the fall of man, etc., etc.; from the cuneiform inscriptions. London: S. Low and Rivington, 1876; New York: Scribner, Armstrong & Co., 1876; new ed., 1880. 8vo.
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'''Sophocles (495-406 b.c.)'''. *Philoctetes. Loeb Classical Library.
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'''Spencer, Herbert (1820-1903)'''. *“Religion: A Retrospect and Prospect,” in Nineteenth Century, Vol. XV, Jan., 1884.—*First Principles, 1862; 6th ed., New York: D. Appleton, 1927.
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'''Spon, Jacob (1647-1685)'''. *Miscellanea eruditae antiquitatis. Lugduni [1679]—1685. fol.
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'''Stallo. John Bernhard (1823-1900)'''. *The Concepts and Theories of Modern Physics. New York: D. Appleton & Co., 1882; also 1884, 1897.
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'''Stephanos, Henricus {pseud, of Henri Estienne, 1528-1598)'''. *Thesaurus Graecae linguae. Geneva, 1572. 5 vols. foL; London: ed. by A. J. Valpy, 1816-26, fol.; Paris: A. Firmin Didot, 1831-1865. 8 vols.
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'''Stevenson, Robert Louis Balfour (1850-1894)'''. *The Strange Story of Dr. Jekyll and Mr. Hyde, London, 1886.
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'''Stirling, James Hutchinson'''. *As Regards Protoplasm, London, 1872.
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'''Subba Row, T. (1856-1890)'''. *Notes on the Bhagavad-Gita. Originally lectures delivered at the Adyar Conventions of 1885 and 1886. Publ. in book form by the Theos. Publ. House, Adyar, 1912 (as The Philosophy of the Bhagavad-Gita), 2nd ed., 1921; 3rd ed., 1931. The best edition, however, is the one publ. by Theosophical University Press, Point Loma, Calif., 1934, as it incorporates corrections in the text which Subba Row himself considered necessary at the time. It also has a copious and scholarly Index. Vide Vol. V, pp. 267-72, of the present Series, for a biographical sketch of the author.
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{{Page aside|476}}
'''Tacitus, Cornelius (ca. 55-120 a.d.)'''. *Annals. Loeb Classical Library.
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'''Taylor, Robert'''. English Biblical critic; b. in Middlesex, Aug. 18, 1784; d. Sept. 2, 1822; son of ironmonger; reared as ward of uncle in Shropshire and articled to the house surgeon of Birmingham Gen. Hospital. Studied at Guy’s and St. Thomas’ Hospitals, London, 1805. Member of Coll, of Surgeons, 1807. Entered St. John’s Coll., Cambridge; ordained. 1813. For five years Curate in Sussex. Converted to deism, left Church, lectured and wrote on deism. Went to Dublin as school assistant, discharged for religious views and arrested for blasphemy. Founded Society of Universal Benevolence, 1820, with Clerical Review as organ. Went to London and founded Christian Evidence Society. One year in prison, 1827, on blasphemy charge. Rich. Carlile, noted Rationalist publisher, came to his rescue. Again imprisoned, 1831, for two years. Married, 1833, but sued by another woman. Emigrated to France with wife, to escape further troubles. Practised surgery at Tours and died there. His studies convinced him that Christianity has its basis in a solar myth. Works: Diegesis: being a discovery of the origin, evidences, and early history of Christianity (written in prison), 1829. 2nd ed. Boston: J. Gilbert, 1832; also 1860, 1863.—*Syntagma of the evidences of the Christian religion. Being a vindication of the Manifesto of the Christian Evidence Society, against the assaults of the Christian Instruction Society, through their deputy, J.P.S., commonly reported to be Dr. John Pye Smith. London, 1828. 128 pp.— The Devil’s Pulpit. With Autobiographical Memoir. London, 1831-32; also 1856, 1857.
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'''Temple, Frederick'''. English divine, b. in Santa Maura, Ionian Islands, 1821, the son of a major; d. Dec. 23, 1902, in London. Educ. at Blundell’s School, Tiverton, and at Balliol College, Oxford; elected lecturer in mathematics and logic, 1842. Four years later he took orders and accepted the headship of Kneller Hall, a government college for training masters of penal schools. After the abandonment of this project, 1855, he was appointed chaplainin-ordinary to the Queen, 1856, and headmaster at Rugby, 1858, where he instituted many healthy reforms and brought the teaching to a high level. He emphasized the sense of duty and a religion rooted in loyalties of heart and conscience. His liberal views aroused much antagonism. Gladstone appointed him bishop of Exeter, 1869, which raised another storm, but he held the position until 1885, when he was transferred to London as bishop. He showed himself a friend of the working classes, but aroused opposition by his high standards of diligence, efficiency and strenuous work. In spite of growing blindness, he accepted the see of Canterbury, when 76 years of age. As Archbishop, he worked hard for unity and a more charitable attitude on the part of the {{Page aside|477}}Anglican Church, presiding over the decennial Lambeth Conference of 1897, and officiating, 1902, at the coronation of Edward VII.
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'''Terry, M. S'''. *The Sibylline Oracles translated from the Greek into English blank Verse. New York, 1890.
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'''Tertullianus, Quintus Septimus Florens (ca. 155—ca. 222 a.d.)'''. *Apologeticus adversus gentes. Loeb Classical Library.—·*Liber de prescriptione hereticorum. See for detailed information pp.232-38 in the present Volume.·—*Adversus omnes haereses. As above.
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'''Tholuck, Friedrich August Gottren'''. German Protestant divine, b. at Breslau, March 30, 1799; d. at Halle, June 10, 1877. Studied at Breslau and Berlin, where he was received into the house of the Orientalist Heinrich Fr. von Diez (1750-1817); came under the influence of the pietist Baron Ernst von Kottwitz (1757-1843), a Moravian Brother, who became his “spiritual father,” and of the historian Neander. Privât docent, 1821; prof, extraord. of theology at Berlin, 1823. As a result of his work, Die Wahre Weihe des fweifers, 1823, secured the position of Pietistic Apologist of Evangelical Christianity. In 1825, was librarian in England and Holland. Appointed prof, ordinarius of theology at Halle. Became there member of Superior Consistorial Council, and succeeded in changing the character of the University’s theology. Was greatly beloved in the Protestant world, and considered among the foremost preachers of his time. He was a man of enormous literary output; his theology was eclectic, deriving elements from classical pietists as well as from Hegel, Schleiermacher and Neander. Chief works: Stunden christlicher Andacht, Hamburg, 1839; 8th ed., 1870.—Geschichte des Rationalismus. Berlin: Wiegandt und Grieben, 1865.—Die Propheten und ihre Weissagungen, 1860.—* Commentatio de vi quam graeca philosophia in theologiam turn Muhammedanorum turn Judaeorum exercuerit.—Collected Works, 1863-72, in 11 vols.
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Tolstoy, Count Lev Nikolayevich (1828-1910). * War and Peace. First publ. in 1866.·—* Lecture at Moscow, before the Psychological Society. This must have been delivered sometime in 1887, but has remained untraced.
Topinard, Paul. French physician and anthropologist, b. at L’lsle- Adam (Seine & Oise), Nov. 4, 1830; d. at Paris, 1911. Spent his youth in the U.S.A.; studied medicine in Paris, practising from 1869 to 1871. He then joined the anthropological laboratory of Broca. From 1872 to 1880, was curator of the museum of the Anthropol. Soc., and assistant director of the anthropol. laboratory at the School of Higher Studies. Became prof, of anthropology, 1876. Works: L’Anthropologie. Paris: C. Reinwald, 1876. 8vo.; Engl, tr., London: Chapman & Hall, 1877 and 1890.—Éléments d’anthropologie générale. Paris: A. Delahaye et É. Lecrosnier, 1885. 8vo.—L’Homme dans la nature, Paris, 1891. 8vo.—Les dernières étapes de généalogie de l’homme.
{{Page aside|478}}
It is not definitely known to what particular work of this scholar H. P. B. makes reference. Vide p. 34 of the present volume.
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'''Travels of Peter'''. Vide pp. 221-22 of the present volume.
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'''Trumbull, Henry Clay (1830-1903)'''. *The Blood-Covenant; a Primitive Rite and its bearing on Scripture. London: George Redway; New York: Scribner’s Sons, 1885. 350 pp.; 2nd ed., Philadelphia: J. D. Wattles, 1893.
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'''Tyndall, John (1820-1893)'''. *Fragments of Science. 5th ed., New York: D. Appleton, 1884; 6th ed., ibid., 1891.
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'''Verrall, A. W'''. See Euripides.
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'''Wagenseil, Johann Christoph (1633-1708)'''. *Tela ignea Satanae. Altdorfi Noricorum, 1681. 4to.
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'''Waite, Arthur Edward'''. *The Real History of the Rosicrucians. Founded on their own Manifestoes, and on Facts and Documents collected from the Writings of Initiated Brethren. With ill. London: Geo. Redway, 1887. viii, 446 pp.
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'''Welcker, Friedrich Gottlieb (1784-1868)'''. *Griechische Gotterlehre. Gottingen: Verlag der Dieterichschen Buchhandlung, 1857-63. 3 vols. 8vo.
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'''Westcott, W. Wynn'''. *“Christian Rosencreutz and the Rosicrucians,” The Theosophist, Vol. XV, March, 1894, pp. 365-77.
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'''<nowiki>*</nowiki>Whitaker’s Almanac'''.
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'''Wilder, Dr. Alexander (1823-1908)'''. *Alchemy or the Hermetic Philosophy. No specific information regarding this work is available.
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'''Yonge, Charles Duke (1812-1891)'''. English historian and scholar. Educated at Eton, Cambridge and Oxford. Graduated as b.a., with first class honors in classics. Many years of literary work in London. Appointed by the crown, 1866, as Prof, of modern history and English literature in Queen’s Coll., Belfast, and held chair until his death. Prolific writer on classical and historical themes, from 1844 to end of life.
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{{Style P-Subtitle|SERIALS, PERIODICALS AND NEWSPAPERS QUOTED OR REFERRED TO}}
L’Aurore. Revue mensuelle sous la direction de Lady Caithness. Paris, 1887.
France, La. Paris daily.
L'Indépendant des Pyrénées-Orientales, Perpignan, France.
Jewish World, The. London, 1873-1934. Merged into Jewish Chronicle.
Knowledge. Illustrated magazine of Science, conducted by R. A. Proctor. London, 1881-1917.
Lotus, Le. Revue de Hautes Études Théosophiques....Sous
l’inspiration de H. P. Blavatsky. Directeur-Gérant, F. K. Gabo- riau. Three Volumes in all: March, 1887—March, 1889. Vide Vol. VI of present Series (List of Serials), for further data.
Lucifer. Edited by H. P. B. and Mabel Collins. Vols. I—XX, Sept., 1887—Aug., 1897.
Manchester Courier. Manchester, England.
Medium and Daybreak, The. A weekly journal devoted to the history, phenomena, philosophy and teachings of Spiritualism. London, 1870, etc. Fol.
Microcosm. The organ of the Substantial Philosophy. New York, 1881-93.
Nineteenth Century. London. Monthly review, 1877, etc.
Paris. Evening paper, Paris, France.
Path, The. Published and Edited in New York by Wm. Q. Judge. Vols. I—X, April, 1886—March, 1896 inch Superseded by Theosophy.
Peuple, Le. Evening paper, ed. by C. Thorez, 1848, etc.
Proceedings. Society for Psychical Research. London, 1882—, in progress.
Revue du mouvement sociale et économique. Paris, 1880-87.


Revue politique et littéraire, La. Paris, 1863-1939.


St. Stephen's Review of Facts and Fancies, Thoughts, Realities and Shams. London, 1883, etc.


Saturday Review. Review of politics, literature, science and art. London, 1855-1937.


{{Page aside|480}}
Scientific Arena. New York, 1886-1888.


Secular Review, The. London, 1877, etc.


Theosophist, The. Founded by H. P. Blavatsky and Col. H. S. Olcott, October, 1879. In progress. Vols. run from October to September, incl.


Voltaire, Le. Paris.


World. London.


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{{Footnotes}}
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