Blavatsky H.P. - Posthumous Visitor: Difference between revisions

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  | previous    = Blavatsky H.P. - Some Scientific Questions Answered (October, 1883.)
  | previous    = Blavatsky H.P. - Some Scientific Questions Answered (October, 1883.)
  | next        = Blavatsky H.P. - Editor’s Note to “The Miraculous Beard and the Monks of St. Stephano of Vienna”
  | next        = Blavatsky H.P. - Editor’s Note to “The Miraculous Beard and the Monks of St. Stephano of Vienna”
  | alternatives = [http://www.katinkahesselink.net/blavatsky/articles/v6/yxxxx_005.htm KH]; [https://universaltheosophy.com/hpb/posthumous-visitor/ UT]
  | alternatives = [https://universaltheosophy.com/hpb/posthumous-visitor/ UT]
  | translations = [https://ru.teopedia.org/lib/Блаватская_Е.П._-_Посмертные_посетители Russian]
  | translations = [https://ru.teopedia.org/lib/Блаватская_Е.П._-_Посмертные_посетители Russian]
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{{Style P-Title|POSTHUMOUS VISITOR}}
{{Style P-Title|POSTHUMOUS VISITOR}}
{{HPB-CW-comment|view=center|[''The Theosophist'', Vol. V, Nos. 3 & 4 (51 & 52), December-January, 1883-1884, pp. 64-66]}}
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{{HPB-CW-comment|On the basis of her description, her parents recognized the old gentleman as Theodore, the father of the two brothers, who had died long before. The knob in the wood-work was located, {{Page aside|128}}and the recess, unknown up to that time, opened. The memorandum scribbled by the old gentleman contained the startling discovery that the real thief was the deceased brother. He had given letters of exchange for a large sum to a person in another town, whose exact address was given as well as the amount of the debt, and the time when it fell due. The note ended with an injunction that the surviving brother should pay the bill and thus save the honor of the family.}}
{{HPB-CW-comment|On the basis of her description, her parents recognized the old gentleman as Theodore, the father of the two brothers, who had died long before. The knob in the wood-work was located, {{Page aside|128}}and the recess, unknown up to that time, opened. The memorandum scribbled by the old gentleman contained the startling discovery that the real thief was the deceased brother. He had given letters of exchange for a large sum to a person in another town, whose exact address was given as well as the amount of the debt, and the time when it fell due. The note ended with an injunction that the surviving brother should pay the bill and thus save the honor of the family.}}


{{HPB-CW-comment|The book under the arm of the old gentleman proved to be the private account book of the young man killed, and contained proofs of the statements made in his note by the apparition. All other data were verified to be correct. The elder brother married sometime later. The posthumous letter in the old gentleman’s handwriting is in the possession of his daughter who is married to a man of very high social standing. Gustave Zorn concludes by saying that “the name of the lady who told me the above facts as well as those of the two brothers, and the married name of the daughter of the elder, are given to the respected editor of this journal,” which means H. P. B. Here follows H. P. B.’s own Editorial Note.—Compiler.]}}
{{HPB-CW-comment|The book under the arm of the old gentleman proved to be the private account book of the young man killed, and contained proofs of the statements made in his note by the apparition. All other data were verified to be correct. The elder brother married sometime later. The posthumous letter in the old gentleman’s handwriting is in the possession of his daughter who is married to a man of very high social standing. Gustave Zorn concludes by saying that “the name of the lady who told me the above facts as well as those of the two brothers, and the married name of the daughter of the elder, are given to the respected editor of this journal,” which means H. P. B. Here follows H. P. B.’s own Editorial Note.—''Compiler''.]}}
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EDITOR’S NOTE.—We have the pleasure of personal correspondence with the husband of the “young lady’s” daughter, a gentleman of Odessa, personally known to, and highly respected by, the writer’s friends and near relatives. The facts, as above given, and coming, as they do, from a thoroughly trustworthy source, would seem to checkmate the king on the Theosophical side, and put the doctrines of the Theosophists in an awkward predicament. Nothing of the kind, however, need be confessed to by one capable of looking beneath the surface, although the facts disclosed in the above narrative are not quite sufficient to allow us to come to a definite conclusion. This plea of insufficient data may appear rather strange at first sight, but the strangeness on closer examination will disappear entirely. No information is given above as to the age of the younger brother at the time of the father’s death; nor as to the latter’s feelings and anxieties at the time of death with regard to his motherless boy. We are, in consequence, obliged to make some assumptions, which all the surrounding circumstances most clearly suggest; if, however, they {{Page aside|129}}are unwarranted by facts, we beg further particulars will be forwarded to us. It is but natural that the father should have felt unusually strong solicitude for the future of his young son, deprived, at a tender age, of both his parents; and the more so if his apprehensions for the continued honour of the family, of which, like all German aristocrats, he must have been extremely jealous, were roused, by early indications of the vicious habits which subsequently developed in his son so strongly. After this, the explanation becomes easy enough. The dying thought of the father, worked up to its highest pitch, under the circumstances described, established a magnetic link between the son and the astral shell of the father in Kamaloka. It is a well known fact that fear or great anxiety for everything left behind on earth is capable of retaining a shell, which must have otherwise dissolved, for a longer period in the earth’s atmosphere than it would in the event of a quiet death. Although the shell when left to itself is incapable of acquiring any fresh impressions, yet, when galvanised, so to say, by rapport with a medium, it is quite capable of living for years a vicarious life and receiving all the impressions of the medium. Another fact must always be borne in mind in seeking for an explanation of the phenomena of mediumship—namely, that the average stay of shells in Kamaloka before final disintegration is sometimes of very long duration. 25 to 30 years would not be too long, with a medium to preserve its vitality. With these preliminary observations, the present problem becomes easy of solution. The young man who met with such a tragic end was probably a medium to his father’s shell, and thereby gave it a knowledge of all the incidents of his wild and sinful career. The mute witness of the shell’s materialisation in the mortuary chamber must also have been a medium herself, and thus helped that phenomenon to take place. The dying young man’s contrition for his vicious life and anxiety to save the honour of the family, were reflected upon the father’s astral shell with all the intensity of dying energy, and gave rise to all that followed.
{{Style S-Small capitals|Editor’s Note}}.—We have the pleasure of personal correspondence with the husband of the “young lady’s” daughter, a gentleman of Odessa, personally known to, and highly respected by, the writer’s friends and near relatives. The facts, as above given, and coming, as they do, from a thoroughly trustworthy source, would seem to checkmate the king on the Theosophical side, and put the doctrines of the Theosophists in an awkward predicament. Nothing of the kind, however, need be confessed to by one capable of looking beneath the surface, although the facts disclosed in the above narrative are not quite sufficient to allow us to come to a definite conclusion. This plea of insufficient data may appear rather strange at first sight, but the strangeness on closer examination will disappear entirely. No information is given above as to the age of the younger brother at the time of the father’s death; nor as to the latter’s feelings and anxieties at the time of death with regard to his motherless boy. We are, in consequence, obliged to make some assumptions, which all the surrounding circumstances most clearly suggest; if, however, they {{Page aside|129}}are unwarranted by facts, we beg further particulars will be forwarded to us. It is but natural that the father should have felt unusually strong solicitude for the future of his young son, deprived, at a tender age, of both his parents; and the more so if his apprehensions for the continued honour of the family, of which, like all German aristocrats, he must have been extremely jealous, were roused, by early indications of the vicious habits which subsequently developed in his son so strongly. After this, the explanation becomes easy enough. The dying thought of the father, worked up to its highest pitch, under the circumstances described, established a magnetic link between the son and the astral shell of the father in ''Kamaloka''. It is a well known fact that fear or great anxiety for everything left behind on earth is capable of retaining a shell, which must have otherwise dissolved, for a longer period in the earth’s atmosphere than it would in the event of a quiet death. Although the shell when left to itself is incapable of acquiring any fresh impressions, yet, when galvanised, so to say, by ''rapport'' with a medium, it is quite capable of living for years a vicarious life and receiving all the impressions of the medium. Another fact must always be borne in mind in seeking for an explanation of the phenomena of mediumship—namely, that the average stay of shells in ''Kamaloka'' before final disintegration is sometimes of very long duration. 25 to 30 years would not be too long, with a medium to preserve its vitality. With these preliminary observations, the present problem becomes easy of solution. The young man who met with such a tragic end was probably a medium to his father’s shell, and thereby gave it a knowledge of all the incidents of his wild and sinful career. The mute witness of the shell’s materialisation in the mortuary chamber must also have been a medium herself, and thus helped that phenomenon to take place. The dying young man’s contrition for his vicious life and anxiety to save the honour of the family, were reflected upon the father’s astral shell with all the intensity of dying energy, and gave rise to all that followed.