Quotes:Bath Kol: Difference between revisions
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== H. P. Blavatsky == | == [[Blavatsky, Helena Petrovna|H. P. Blavatsky]] == | ||
'''{{Style S-Small capitals|Bath Kol}}'''. Daughter of the Voice: the Divine afflatus, or inspiration, by which the prophets of Israel were inspired as by a voice from Heaven and the Mercy‐ Seat. In Latin ''Filia Vocis''. An analogous ideal is found in Hindu exoteric theology named Vâch, the voice, the female essence, an aspect of Aditi, the mother of the gods and primæval Light; a mystery. [ w.w.w.]. | '''{{Style S-Small capitals|Bath Kol}}'''. Daughter of the Voice: the Divine afflatus, or inspiration, by which the prophets of Israel were inspired as by a voice from Heaven and the Mercy‐ Seat. In Latin ''Filia Vocis''. An analogous ideal is found in Hindu exoteric theology named Vâch, the voice, the female essence, an aspect of Aditi, the mother of the gods and primæval Light; a mystery. [ w.w.w.]. | ||
{{Quote source HPB TG|Bath Kol}} | {{Quote source HPB TG|Bath Kol}} | ||
Latest revision as of 08:52, 8 October 2026
H. P. Blavatsky
Bath Kol. Daughter of the Voice: the Divine afflatus, or inspiration, by which the prophets of Israel were inspired as by a voice from Heaven and the Mercy‐ Seat. In Latin Filia Vocis. An analogous ideal is found in Hindu exoteric theology named Vâch, the voice, the female essence, an aspect of Aditi, the mother of the gods and primæval Light; a mystery. [ w.w.w.].
Source: H. P. Blavatsky, The Theosophical Glossary, art. Bath Kol