Quotes:Kalavingka: Difference between revisions
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== H. P. Blavatsky == | == [[Blavatsky, Helena Petrovna|H. P. Blavatsky]] == | ||
'''{{Style S-Small capitals|Kalavingka}}'''. “The sweet‐ voiced bird of immortality “. Eitel identifies it with ''cuculus melanoleicus'', though the bird itself is allegorical and non‐existent. Its voice is heard at a certain stage of Dhyana in Yoga practice. It is said to have awakened King Bimbisara and thus saved him from the sting of a cobra. In its esoteric meaning this sweet‐voiced bird is our Higher Ego. | '''{{Style S-Small capitals|Kalavingka}}'''. “The sweet‐ voiced bird of immortality “. Eitel identifies it with ''cuculus melanoleicus'', though the bird itself is allegorical and non‐existent. Its voice is heard at a certain stage of Dhyana in Yoga practice. It is said to have awakened King Bimbisara and thus saved him from the sting of a cobra. In its esoteric meaning this sweet‐voiced bird is our Higher Ego. | ||
{{Quote source HPB TG|Kalavingka}} | {{Quote source HPB TG|Kalavingka}} | ||
Latest revision as of 09:18, 8 October 2026
H. P. Blavatsky
Kalavingka. “The sweet‐ voiced bird of immortality “. Eitel identifies it with cuculus melanoleicus, though the bird itself is allegorical and non‐existent. Its voice is heard at a certain stage of Dhyana in Yoga practice. It is said to have awakened King Bimbisara and thus saved him from the sting of a cobra. In its esoteric meaning this sweet‐voiced bird is our Higher Ego.
Source: H. P. Blavatsky, The Theosophical Glossary, art. Kalavingka