HPB-SD(ed.1) v.3 sec.2: Difference between revisions

That which is to be deplored, however, in respect to Modern Science, is in itself an evil manifestation of the excessive caution which in its most favourable aspect protects Science from over-hasty conclusions:  

{{Style P-No indent|namely, the tardiness of Scientists to recognise that other instruments of research may be applicable to the mysteries of Nature besides those of the physical plane, and that it may consequently be impossible to appreciate the phenomena of any one plane correctly without observing them as well from the points of view afforded by others. In so far then as they wilfully shut their eyes to evidence which ought to have shown them clearly that Nature is more complex than physical phenomena alone would suggest, that there are means by which the faculties of human perception can pass sometimes from one plane to the other, and that their energy is being misdirected while they turn it exclusively on the minutiae of physical structure or force, they are less entitled to sympathy than to blame.}}

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Roman Catholics, who are guilty of precisely the same worship, and to the very letter – having borrowed it from the later Chaldaeans, the Lebanon Nabathaeans, and the baptized Sabaeans, * and not from the learned Astronomers and Initiates of the days of old – would now, by anathematizing it, hide the source from which it came. Theology and Churchianism would fain trouble the clear fountain that fed them from the first, to prevent posterity from looking into it, and thus seeing their original prototype. The Occultists, however, believe the time has come to give everyone his due. As to our other opponents – the modern sceptic and the Epicurean, the cynic and the Sadducee – they may find an answer to their denials in our earlier volumes. As to many unjust aspersions on the ancient doctrines, the reason for them is given in these words in ''Isis Unveiled'':