HPB-SB-10-124: Difference between revisions

From Teopedia
No edit summary
mNo edit summary
 
(5 intermediate revisions by 3 users not shown)
Line 6: Line 6:
}}
}}


{{HPB-SB-item
{{Style P-HPB SB. Title continued |"The Theosophist"|7-19}}
| volume =10
 
| page =124
<center>''The Theosophist ''prints the following from an anonymous writer, but one known to the editor.</center>
| item =1
| type = article
| status = wanted
| continues =
| author =
| title =A Haunted Bungalow
| subtitle =
| untitled =
| source title =Spiritualist, The
| source details =Oct. 31, 1879
| publication date =1879-10-31
| original date =
| notes =
| categories =
}}


...
<center>A HAUNTED BUNGALOW.</center>


{{HPB-SB-item
“There is a bungalow in Kussowlie called ‘The Abbey,’ and one year some friends of mine had taken this house for a season, and I went to stay with them for a short while. My friends told me the house was haunted by the ghost of a lady, who always appeared dressed in a white silk dress. This lady did really live a great many years ago, and was a very wicked woman, as far as I remember the story. Whether she was murdered, or whether she put an end to herself, I cannot say, but she was not buried in consecrated ground, and for this reason, it was said, her spirit cannot rest. Her grave may be seen by anybody, for it is still at Kussowlie. When my friends told me this I laughed, and said I did not believe in ghosts; so they showed me a small room divided from the drawing-room by a door, which they told me was an especial pet of the ghost’s; and that after it got dark they always had to keep it shut, and they dared me to go into that room at ten p.m. one night. I said I would; so at ten p.m. I lighted a candle and went into the room. It was small, had no cupboards, and only one sofa, and one table in the centre. T looked under the table and under the sofa, then I shut the door, and, blowing out my candle, sat down to await the appearance of the ghost. In a little while I heard the rustle of a silk dress, though I could see nothing. I got up, and backed toward the door, and as I backed I could feel something coming toward me. At last I got to the door and threw it wide open and rushed into the drawing-room, leaving the door open to see if the ghost would follow after me. I sat down by the fire, and, in a little while, my courage returning, I thought I would go again into the little room; but upon trying the door ''I found it was fast shut, and I could not open it, ''so I went to bed. Another evening, a lady friend and I were sitting at a small round table with a lamp, reading; all of a sudden the light was blown out, and we were left in the dark. As soon as lights could be procured, it was found that the globe of the lamp had disappeared, and from that day to this it. has never been found The ghost walks over the whole house at night, and has been seen in different rooms ''by different ''people. Kussowlie is between thirty and forty miles away from Simla, in the direction of the plains.
| volume =10
| page =124
| item =2
| type = note
| status = wanted
| continues =
| author =
| title =
| subtitle =
| untitled =yes
| source title =Spiritualist, The
| source details =Oct. 31, 1879
| publication date =1879-10-31
| original date =
| notes =written black ink
| categories =
}}


...
“I may also tell you of something that came under the observation of my mother some twenty years ago. An acquaintance of hers, a young Mr. W—, was on a ship which in a terrific gale was wrecked on an island off the coast of Africa. News of the disaster was brought to England by another ship, and it was supposed that every soul on board had been lost. Mr. W—’s relatives went into mourning, but his mother would not, for she was convinced that he had escaped. And as a matter of record she put into writing an account of what she had seen in a dream. The whole scene of the shipwreck had appeared to her as though she were an eye-witness. She had seen her son and another man dashed by the surf upon a rock, whence they had managed to crawl up to a place of safety. For two whole days they sat there without food or water, {{Style S-HPB SB. Restored|not daring to move for fear of being carried off again  by the surges. Finally they were picked up by a  foreign vessel and carried to Portugal, whence they were just then taking ship to England. The mother’s vision was shortly corroborated to the very letter; and the son, arriving at home, said that if his mother had been present in body she could not have more accurately described the circumstances.”}}


{{HPB-SB-item
{{HPB-SB-item
Line 53: Line 21:
  | item =3
  | item =3
  | type = article
  | type = article
  | status = wanted
  | status = proofread
  | continues =
  | continues =
  | author =Massey, C.C.; Goad, George C.
  | author =Massey, C.C.; Goad, George C.
Line 59: Line 27:
  | subtitle =
  | subtitle =
  | untitled =
  | untitled =
  | source title =Spiritualist, The
  | source title = London Spiritualist
  | source details =Oct. 31, 1879
  | source details = No. 377, November 14, 1879, p. 236
  | publication date =1879-10-31
  | publication date = 1879-10-31
  | original date =
  | original date =
  | notes =
  | notes =
Line 67: Line 35:
}}
}}


...
{{Style S-Small capitals| As}} more experience has been gained, the experimentalists engaged in weighing mediums during ''seances ''are unanimously agreed that the automatic diagrams recently published were not obtained under satisfactory test conditions, and improvements are being made before new experiments will be undertaken.
 
<center>''To the Editor of “The Spiritualist.”''</center>
 
{{Style S-Small capitals| Sir}},—A letter from Dr. Wyld appeared in your number of October 24th, and our names being mentioned in it we had prepared a reply, stating that during the ''seances ''held lately in Museum-street we had neither seen nor felt both medium and form at the same time. This we did not publish, thinking it better to wait the result of further experiments. We now feel compelled to say publicly that we look upon the diagram in your number of October 17th as not only worthless as any test of materialisation, but as likely to mislead. We do not believe the fact of a certain amount of weight being recorded upon the drum of the machine to be any proof that the medium was not wholly outside the cabinet at that moment; nor do we think the mere use of a weighing machine (without additional precautions) any security against fraud, it being quite possible, by simple mechanical means, to hold down the cabinet, so that an apparent weight is indicated upon the diagram when, in fact, the cabinet itself is actually empty. The above remarks apply solely to the ''seances ''of which an account has been published, and have no reference to those held with other mediums.
 
{{Style P-Signature in capitals|C. C. Massey,}}
{{Style P-Signature in capitals|Temple, Nov. 10, 1879.}}
{{Style P-Signature in capitals|George C. Joad,}}
{{Style P-Signature in capitals|Oakfield, Wimbledon.}}


{{HPB-SB-item
{{HPB-SB-item
Line 74: Line 51:
  | item =4
  | item =4
  | type = article
  | type = article
  | status = wanted
  | status = proofread
  | continues =
  | continues =125, 126
  | author =
  | author =
  | title =Spiritualism
  | title =Spiritualism
  | subtitle =
  | subtitle =
  | untitled =
  | untitled =
  | source title =Spiritualist, The
  | source title = London Spiritualist
  | source details =Oct. 31, 1879
  | source details = No. 377, November 14, 1879, pp. 236-38
  | publication date =1879-10-31
  | publication date = 1879-10-31
  | original date =
  | original date =
  | notes =
  | notes =
Line 88: Line 65:
}}
}}


...
<center>''To the Editor of “The Pioneer” (Allahabad).''</center>
 
{{Style S-Small capitals| Sir}},—I am rather an inquirer than a propagandist in reference to Spiritualism, so I offer my experiences to others in the same frame of mind, on the Christian principle of doing as I would be done by, not in the expectation of making converts. I like to hear what other people have seen when I am sure they are giving me truthful accounts, so others may be glad of my report.  
 
I was at home for some months a few years ago, and had previously had little to do with this subject. The first person I saw at Charing Cross Station was an old friend who had come to meet me, and almost the first tiling be told me was that lie had, to his own amazement, become a partial believer in Spiritualism. Tn his own drawing-room, with none but members of his family about, except a medium whom he had held the whole time, chairs and other things had been moved about the room in an unnatural manner, &c. He formed no theories, but felt convinced there was “something in it.” I may add that my friend is a man of culture and some literary reputation.—a ''Saturday Reviewer, ''and so forth. I was soon drawn into the vortex, and became deeply interested. My friend’s family and my own form a large connected group. We held repeated {{Style S-HPB SB. Continues on|10-125}}


{{HPB-SB-footer-footnotes}}
{{HPB-SB-footer-footnotes}}
{{HPB-SB-footer-sources}}
<gallery widths=300px heights=300px>
london_spiritualist_n.377_1879-11-14.pdf|page=10|London Spiritualist, No. 377, November 14, 1879, p. 236
</gallery>

Latest revision as of 09:05, 16 August 2024

vol. 10, p. 124
from Adyar archives of the International Theosophical Society
vol. 10

Legend

  • HPB note
  • HPB highlighted
  • HPB underlined
  • HPB crossed out
  • <Editors note>
  • <Archivist note>
  • Lost or unclear
  • Restored

<<     >>
engрус


< "The Theosophist" (continued from page 7-19) >

The Theosophist prints the following from an anonymous writer, but one known to the editor.
A HAUNTED BUNGALOW.

“There is a bungalow in Kussowlie called ‘The Abbey,’ and one year some friends of mine had taken this house for a season, and I went to stay with them for a short while. My friends told me the house was haunted by the ghost of a lady, who always appeared dressed in a white silk dress. This lady did really live a great many years ago, and was a very wicked woman, as far as I remember the story. Whether she was murdered, or whether she put an end to herself, I cannot say, but she was not buried in consecrated ground, and for this reason, it was said, her spirit cannot rest. Her grave may be seen by anybody, for it is still at Kussowlie. When my friends told me this I laughed, and said I did not believe in ghosts; so they showed me a small room divided from the drawing-room by a door, which they told me was an especial pet of the ghost’s; and that after it got dark they always had to keep it shut, and they dared me to go into that room at ten p.m. one night. I said I would; so at ten p.m. I lighted a candle and went into the room. It was small, had no cupboards, and only one sofa, and one table in the centre. T looked under the table and under the sofa, then I shut the door, and, blowing out my candle, sat down to await the appearance of the ghost. In a little while I heard the rustle of a silk dress, though I could see nothing. I got up, and backed toward the door, and as I backed I could feel something coming toward me. At last I got to the door and threw it wide open and rushed into the drawing-room, leaving the door open to see if the ghost would follow after me. I sat down by the fire, and, in a little while, my courage returning, I thought I would go again into the little room; but upon trying the door I found it was fast shut, and I could not open it, so I went to bed. Another evening, a lady friend and I were sitting at a small round table with a lamp, reading; all of a sudden the light was blown out, and we were left in the dark. As soon as lights could be procured, it was found that the globe of the lamp had disappeared, and from that day to this it. has never been found The ghost walks over the whole house at night, and has been seen in different rooms by different people. Kussowlie is between thirty and forty miles away from Simla, in the direction of the plains.

“I may also tell you of something that came under the observation of my mother some twenty years ago. An acquaintance of hers, a young Mr. W—, was on a ship which in a terrific gale was wrecked on an island off the coast of Africa. News of the disaster was brought to England by another ship, and it was supposed that every soul on board had been lost. Mr. W—’s relatives went into mourning, but his mother would not, for she was convinced that he had escaped. And as a matter of record she put into writing an account of what she had seen in a dream. The whole scene of the shipwreck had appeared to her as though she were an eye-witness. She had seen her son and another man dashed by the surf upon a rock, whence they had managed to crawl up to a place of safety. For two whole days they sat there without food or water, not daring to move for fear of being carried off again by the surges. Finally they were picked up by a foreign vessel and carried to Portugal, whence they were just then taking ship to England. The mother’s vision was shortly corroborated to the very letter; and the son, arriving at home, said that if his mother had been present in body she could not have more accurately described the circumstances.”

The Weighing Machine Experiments

As more experience has been gained, the experimentalists engaged in weighing mediums during seances are unanimously agreed that the automatic diagrams recently published were not obtained under satisfactory test conditions, and improvements are being made before new experiments will be undertaken.

To the Editor of “The Spiritualist.”

Sir,—A letter from Dr. Wyld appeared in your number of October 24th, and our names being mentioned in it we had prepared a reply, stating that during the seances held lately in Museum-street we had neither seen nor felt both medium and form at the same time. This we did not publish, thinking it better to wait the result of further experiments. We now feel compelled to say publicly that we look upon the diagram in your number of October 17th as not only worthless as any test of materialisation, but as likely to mislead. We do not believe the fact of a certain amount of weight being recorded upon the drum of the machine to be any proof that the medium was not wholly outside the cabinet at that moment; nor do we think the mere use of a weighing machine (without additional precautions) any security against fraud, it being quite possible, by simple mechanical means, to hold down the cabinet, so that an apparent weight is indicated upon the diagram when, in fact, the cabinet itself is actually empty. The above remarks apply solely to the seances of which an account has been published, and have no reference to those held with other mediums.

C. C. Massey,
Temple, Nov. 10, 1879.
George C. Joad,
Oakfield, Wimbledon.

Spiritualism

To the Editor of “The Pioneer” (Allahabad).

Sir,—I am rather an inquirer than a propagandist in reference to Spiritualism, so I offer my experiences to others in the same frame of mind, on the Christian principle of doing as I would be done by, not in the expectation of making converts. I like to hear what other people have seen when I am sure they are giving me truthful accounts, so others may be glad of my report.

I was at home for some months a few years ago, and had previously had little to do with this subject. The first person I saw at Charing Cross Station was an old friend who had come to meet me, and almost the first tiling be told me was that lie had, to his own amazement, become a partial believer in Spiritualism. Tn his own drawing-room, with none but members of his family about, except a medium whom he had held the whole time, chairs and other things had been moved about the room in an unnatural manner, &c. He formed no theories, but felt convinced there was “something in it.” I may add that my friend is a man of culture and some literary reputation.—a Saturday Reviewer, and so forth. I was soon drawn into the vortex, and became deeply interested. My friend’s family and my own form a large connected group. We held repeated <... continues on page 10-125 >


Editor's notes

  1. The Weighing Machine Experiments by Massey, C.C.; Goad, George C., London Spiritualist, No. 377, November 14, 1879, p. 236
  2. Spiritualism by unknown author, London Spiritualist, No. 377, November 14, 1879, pp. 236-38



Sources