HPB-SD(ed.1) v.1 p.2 sec.14: Difference between revisions

m
no edit summary
(Created page with "{{HPB-SD-header | volume = 1 | part = 2 | section = 14 | section title = The Four Elements | previous = v.1 p.2 sec.13 | next = v.1 p.2 sec.15 | edition = ed.1 }}...")
 
mNo edit summary
Line 16: Line 16:
{{Vertical space|}}
{{Vertical space|}}


{{Style S-Small capitals|Metaphysically}} and esoterically there is but One Element in nature, and at the root of it is the Deity ; and the so-called ''seven ''elements, of which five have already manifested and asserted their existence, are the garment, ''the veil'', ''of that deity ; ''direct from the essence whereof comes {{Style S-Small capitals|Man}}, whether physically, psychically, mentally or spiritually considered. Four elements only are generally spoken of in later antiquity, five admitted only in philosophy. For the body of ether is not fully manifested yet, and its noumenon is still “ the Omnipotent Father — Æther, the synthesis of the rest.” But what are these “ {{Style S-Small capitals|Elements}} ” whose compound bodies have now been discovered by Chemistry and Physics to contain numberless sub-elements, even the sixty or seventy of which no longer embrace the whole number suspected. (Vide ''Addenda'', §§ XI. and XII., quotations from Mr. Crookes’ Lectures.) Let us follow their evolution from the ''historical ''beginnings, at any rate.
{{Style S-Small capitals|Metaphysically}} and esoterically there is but {{Style S-Small capitals|One Element}} in nature, and at the root of it is the Deity ; and the so-called ''seven ''elements, of which five have already manifested and asserted their existence, are the garment, ''the veil'', ''of that deity ; ''direct from the essence whereof comes {{Style S-Small capitals|Man}}, whether physically, psychically, mentally or spiritually considered. Four elements only are generally spoken of in later antiquity, five admitted only in philosophy. For the body of ether is not fully manifested yet, and its noumenon is still “ the Omnipotent Father — Æther, the synthesis of the rest.” But what are these “ {{Style S-Small capitals|Elements}} ” whose compound bodies have now been discovered by Chemistry and Physics to contain numberless sub-elements, even the sixty or seventy of which no longer embrace the whole number suspected. (Vide ''Addenda'', §§ XI. and XII., quotations from Mr. Crookes’ Lectures.) Let us follow their evolution from the ''historical ''beginnings, at any rate.


The four Elements were fully characterized by Plato when he said that they were ''that ''“ which ''composes ''and ''decomposes ''the ''compound bodies.''”
The four Elements were fully characterized by Plato when he said that they were ''that ''“ which ''composes ''and ''decomposes ''the ''compound bodies.''”
Line 28: Line 28:
In the Orphic hymns, the Eros-Phanes evolves from the Spiritual Egg, which the Æthereal winds impregnate, Wind being “ the Spirit of God,” who is said to move in Æther, “ brooding over the chaos ” — the Divine “ Idea.” In the Hindu ''Katakopanisâd'', Purusha, the Divine Spirit, already stands before the original matter, from whose union springs the great Soul of the World, “ Mahâ=Atma, Brahm, the Spirit of Life ; ” † these latter appellations being again identical with the Universal Soul, or ''Anima Mundi'', the Astral Light of the Theurgists and Kabalists, being its last and lowest division.”
In the Orphic hymns, the Eros-Phanes evolves from the Spiritual Egg, which the Æthereal winds impregnate, Wind being “ the Spirit of God,” who is said to move in Æther, “ brooding over the chaos ” — the Divine “ Idea.” In the Hindu ''Katakopanisâd'', Purusha, the Divine Spirit, already stands before the original matter, from whose union springs the great Soul of the World, “ Mahâ=Atma, Brahm, the Spirit of Life ; ” † these latter appellations being again identical with the Universal Soul, or ''Anima Mundi'', the Astral Light of the Theurgists and Kabalists, being its last and lowest division.”


The ''στοιχεῖα'' (Elements) of Plato and Aristotle, were thus the ''incorporeal principles ''attached to the four great divisions of our Cosmic World, and it is with justice that Creuzer defines those primitive beliefs . . . ''as a species of magism'', a ''psychic paganism'', and a ''deification of potencies ;'' a spiritualization which placed the believers in a close community with these potencies,” (Book IX, p. 850). So close, indeed, that the hierarchies of those potencies or Forces have been classified on a graduated scale of seven from the ponderable to the imponderable. They are Septenary, — not as an artificial aid to facilitate their comprehension — but in their real ''Cosmic ''gradation, from their chemical (or physical) to their purely spiritual composition. ''Gods'' — with the ignorant masses — gods independent and supreme ; dæmons with the fanatics, who, intellectual as they often may be, are unable to understand the Spirit of the philosophical sentence, ''in pluribus unum. ''With the hermetic philosopher they are forces ''relatively ''“ ''blind'',” or “ ''intelligent'',” according to which of the principles in them he deals with. It required long millenniums before they found themselves, in our cultured age, finally degraded into simple chemical elements.
The ''στοιχεῖα'' (Elements) of Plato and Aristotle, were thus the ''incorporeal principles ''attached to the four great divisions of our Cosmic World, and it is with justice that Creuzer defines those primitive beliefs . . . ''as a species of magism'', a ''psychic paganism'', and a ''deification of potencies ;'' a spiritualization which placed the believers in a close community with these potencies,” (Book IX, p. 850). So close, indeed, that the hierarchies of those potencies or Forces have been classified on a graduated scale of seven from the ponderable to the imponderable. They are Septenary, — not as an artificial aid to facilitate their comprehension — but in their real ''Cosmic ''gradation, from their chemical (or physical) to their purely spiritual composition. ''Gods'' — with the ignorant masses — gods independent and supreme ; dæmons with the fanatics, who, intellectual as they often may be, are unable to understand the Spirit of the philosophical sentence, ''in pluribus unum. ''With the hermetic philosopher they are {{Style S-Small capitals|forces}} ''relatively ''“ ''blind'',” or “ ''intelligent'',” according to which of the principles in them he deals with. It required long millenniums before they found themselves, in our cultured age, finally degraded into simple chemical elements.


At any rate, good Christians, and especially the Biblical Protestants,
At any rate, good Christians, and especially the Biblical Protestants,