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I, a Spiritualist, am absurd enough to confess that I do believe that the material living body of Mrs. Guppy was transported from one point to another in an instant of time, and I do not know any fact on record which is better attested. (See ''Spiritualist oi ''June 15, 1871.) I perhaps do not clearly comprehend what Mr. Massey means, as his admissions and denials appear to me contradictory, and I should have hesitated to comment upon them had I not met with a similar statement in that wonderful book ''Isis Unveiled, ''where Madame Blavatsky plainly asserts that no living body can pass through stone walls, Vol. II., p. 589. Her words are—“Hence we discredit all stories of the aerial flight of mediums in the body, for such would be miracle, and miracle we repudiate. Inert matter may be in certain cases, and under certain conditions, disintegrated, passed through walls and recombined, but living animal organisms cannot.” I am obliged to tell this excellent lady, who has herself performed a miracle in literature, that this is an erroneous statement. I assert that in my own experience living animals have been brought to me from a distance in compliance with an unexpressed wish, and, therefore, unknown to the medium, through brick walls, in an instant of time (see ''The Spiritualist, ''July 15, 1871), and Mrs. Guppy’s flight, which, from other circumstances, I predicted would happen, is an absolute fact, to which thirteen witnesses testify, and corroborate in the most complete manner.
 
{{Style P-Signature in capitals|Benjn. Coleman.}}
 
Upper Norwood, February 2nd, 1878.




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  | source title = London Spiritualist
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  | source details = No. 285, February 8, 1878, p. 69
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{{Style S-Small capitals|Sir}},— I am a plain man, of limited capacity. Till lately, however, I, in my egregious vanity, fancied that I knew, more or less, what Spiritualism was, and that I was a Spiritualist. But, sir, what with occultism, which, with its elementals, robs me of my belief in the humanity of the vast majority of the Spiritual agencies at work, without, so far as I can see, any sufficient evidence to counterbalance that which supported my belief; what with the medium’s-own-spirit-does-it-ism, which, on an even slenderer basis of probability, not to say on a basis of self-evident impossibility, seeks to do the same; what with metaphysics, which weave phantom ropes to tie into gordian knots; and what with the various other isms and ics too numerous to mention and too abstruse to explain, I am beginning to doubt, not only what Spiritulism is, but whether there is, or ever was, or ought to be, any such thing as Spiritualism, and am forcibly reminded of the lines in ''Rejected'' ''Addresses''—
 
<center>Thinking is but an idle waste of thought,</center>
 
<center>And naught is everything, and everything is</center>
 
{{Style P-Signature in capitals|Naught.}}
 
Junior U.S. Club, 4th February, 1878.




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<gallery widths=300px heights=300px>
london_spiritualist_n.285_1878-02-08.pdf|page=12|London Spiritualist, No. 285, February 8, 1878, p. 69
</gallery>

Revision as of 09:34, 9 February 2024

vol. 4, p. 200
from Adyar archives of the International Theosophical Society
vol. 4 (1875-1878)

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< Space and Time (continued from page 4-199) >

I, a Spiritualist, am absurd enough to confess that I do believe that the material living body of Mrs. Guppy was transported from one point to another in an instant of time, and I do not know any fact on record which is better attested. (See Spiritualist oi June 15, 1871.) I perhaps do not clearly comprehend what Mr. Massey means, as his admissions and denials appear to me contradictory, and I should have hesitated to comment upon them had I not met with a similar statement in that wonderful book Isis Unveiled, where Madame Blavatsky plainly asserts that no living body can pass through stone walls, Vol. II., p. 589. Her words are—“Hence we discredit all stories of the aerial flight of mediums in the body, for such would be miracle, and miracle we repudiate. Inert matter may be in certain cases, and under certain conditions, disintegrated, passed through walls and recombined, but living animal organisms cannot.” I am obliged to tell this excellent lady, who has herself performed a miracle in literature, that this is an erroneous statement. I assert that in my own experience living animals have been brought to me from a distance in compliance with an unexpressed wish, and, therefore, unknown to the medium, through brick walls, in an instant of time (see The Spiritualist, July 15, 1871), and Mrs. Guppy’s flight, which, from other circumstances, I predicted would happen, is an absolute fact, to which thirteen witnesses testify, and corroborate in the most complete manner.

Benjn. Coleman.

Upper Norwood, February 2nd, 1878.



To "Inspired Evangelist of Naught"

Sir,— I am a plain man, of limited capacity. Till lately, however, I, in my egregious vanity, fancied that I knew, more or less, what Spiritualism was, and that I was a Spiritualist. But, sir, what with occultism, which, with its elementals, robs me of my belief in the humanity of the vast majority of the Spiritual agencies at work, without, so far as I can see, any sufficient evidence to counterbalance that which supported my belief; what with the medium’s-own-spirit-does-it-ism, which, on an even slenderer basis of probability, not to say on a basis of self-evident impossibility, seeks to do the same; what with metaphysics, which weave phantom ropes to tie into gordian knots; and what with the various other isms and ics too numerous to mention and too abstruse to explain, I am beginning to doubt, not only what Spiritulism is, but whether there is, or ever was, or ought to be, any such thing as Spiritualism, and am forcibly reminded of the lines in Rejected Addresses

Thinking is but an idle waste of thought,
And naught is everything, and everything is
Naught.

Junior U.S. Club, 4th February, 1878.


The Raven

“Prophet!” said I, “thing of evil!—prophet still, if bird or devil!
By that Heaven that bends above us—by that God we both adore—
Tell this soul with sorrow laden if, within the distant Aidenn,
It shall clasp a sainted maiden whom the angels name Lenore—
Clasp a rare and radiant maiden whom the angels name Lenore.”
Quoth the Raven “Never more.”

“Be that word our sign of parting, bird or fiend!” I shrieked, upstarting—
“Get thee back into the tempest and the Night’s Plutonian shore!
Leave no black plume as a token of that lie thy soul hath spoken!
Leave my loneliness unbroken!—quit the bust above my door!
Take thy beak from out my heart, and take thy form from off my door!”
Quoth the Raven “Never more!”


Spirit Photography in the Dark – Manifestations with Mme. Blavatsky

... <... continues on page 4-201 >


Editor's notes

  1. image by unknown author
  2. To "Inspired Evangelist of Naught" by Naught, London Spiritualist, No. 285, February 8, 1878, p. 69
  3. The Raven by Poe, Edgar Allan
  4. Spirit Photography in the Dark – Manifestations with Mme. Blavatsky by O`Sullivan J.L.