HPB-SB-10-66: Difference between revisions

Revision as of 16:17, 14 August 2024

T i

H. P. Blavatsky Scrapbooks

from Adyar archives of the International Theosophical Society

vol. 10

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< Spiritualism and the Church of England (continued from page 10-65) >

which thou hast not known, and let us serve them;’ thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul” Deut. xiii. 1—4. In the following verses directions are given that that prophet or that dreamer of dreams should be put to death.

Here I leave the question. But before I close my letter I would beg Mr. Farquhar to try his skill in preaching to a popular audience. Let him gather round him a knot of costermongers or “needy knifegrinders.” Let him talk of humanity, homogeneity, soleity, and be understood. Nay, more, let him go and “feed the hungry” with his mellifluous prose, and “bind up the broken-hearted” with that poor comfort his earth-born system professes to bestow.

October 1st, 1879.

^[1]

The Devil of Mason

...

Editor's notes

↑ The Devil of Mason by unknown author, Spiritualist, The, October 10,1879

[1] The Devil of Mason by unknown author, Spiritualist, The, October 10,1879

[1]

@@ Line 9: / Line 9: @@
 {{Style P-HPB SB. Title continued |Spiritualism and the Church of England|10-65}}
-...
+{{Style P-No indent|which thou hast not known, and let us serve them;’ thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your ''heart ''and with all your ''soul” ''Deut. xiii. 1—4. In the following verses directions are given that that prophet or that dreamer of dreams should be put to death.}}
+Here I leave the question. But before I close my letter I would beg Mr. Farquhar to try his skill in preaching to a popular audience. Let him gather round him a knot of costermongers or “needy knifegrinders.” Let him talk of humanity, homogeneity, soleity, and be understood. Nay, more, let him go and “feed the hungry” with his mellifluous prose, and “bind up the broken-hearted” with that poor comfort his earth-born system professes to bestow.
+October 1st, 1879.
 {{HPB-SB-item