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The material contained in the following pages is of necessity a selective one, and is intended to serve three purposes: (a) to give condensed information, not otherwise readily available, about the life and writings of some individuals mentioned by H. P. B. in the text, and who are practically unknown to the present-day student; (b) to give similar data about a few well-known scholars who are discussed at length by H. P. B., and whose writings she constantly quotes; and (c) to give full information regarding all works and periodicals quoted or referred to in the main text and in the Compiler’s Notes, with or without biographical data of their authors. All such works are marked with an asterisk (*).
The material contained in the following pages is of necessity a selective one, and is intended to serve three purposes: (a) to give condensed information, not otherwise readily available, about the life and writings of some individuals mentioned by H. P. B. in the text, and who are practically unknown to the present-day student; (b) to give similar data about a few well-known scholars who are discussed at length by H. P. B., and whose writings she constantly quotes; and (c) to give full information regarding all works and periodicals quoted or referred to in the main text and in the Compiler’s Notes, with or without biographical data of their authors. All such works are marked with an asterisk (*).
{{Vertical space|}}
'''Acilius Glabrio'''. Roman tribune of the plebs, 201 b.c., when he opposed the claim of Cn. Corn. Lentulus, one of the consuls of that year, to the province of Africa, which a unanimous vote of the tribes had already decreed to P. Scipio Africanus I. The following years, Glabrio was appointed commissioner of sacred rites {decemvir sacrorurn). He was praetor in 196 b.c. and praetor peregrinus the next year. He became consul in 191 b.c., the year Rome declared war against Antiochus the Great, king of Syria. In the allotment of the provinces, Greece, the seat of war, fell to Glabrio. He was eminently successful in this campaign, and won a decisive victory over the armies of Antiochus at Thermopylae.
{{Vertical space|}}
'''Agrippa of Nettesheim, Heinrich Cornelius (1486?-1535)'''. *De occulta philosophia libri tres, Beringo Fratres, Lugduni, 1533.— Three Books of Occult Philosophy. Transl. by J.F., London, 1650.
{{Vertical space|}}
'''Aldrovandi, Ulysse'''. One of the most distinguished Italian naturalists of the 16th century; b. at Bologna, Sept. 11, 1522; d. May 10, 1605. Educated partly in native city and partly at Padua. Arrested as heretic at Rome, 1549. After liberation, wrote treatise on statuary. Took degree in medicine at Univ, of Bologna. From 1560, occupied there chairs of botany and natural history, practising medicine for some time. Established botanical garden at Bologna, 1567, and organized museum of nat. hist.; aroused interest in natural sciences when it was neglected, and was the first one to make a real herbarium; travelled widely. His chief work on nat. hist, is Ornithologia (Bologna, 1599-1603. 12 vols.), of which five vols. were prepared during his life, and seven were published after his death. His collections were given by will to the Senate of Bologna, and became the germ of the {{Page aside|356}}great Museum of that city. Many of his MSS. and drawings are in the Library of Bologna. Other works: De animalibus insectis libri septem. Francofurti: I. Hoferi, 1623.—De piscibus libri V, etc., 1613.
{{Vertical space|}}
'''Alexander Trallianus'''. One of the most eminent of the ancient physicians, b. at Tralles, a city of Lydia, sometime in the sixth cent. a.d. Brought up under his father, Stephanus, also a physician. A man of extensive practice, long experience and great reputation in Rome, Spain, Gaul and Italy. His chief work called Biblia Yatrika (in Latin, Libri Duodecim de Re Medico) was written by him in an extreme old age, from the results of his own vast experience; it was ed. in Greek by Jac. Goupylus, Paris, 1548, fol., and publ. again with a Latin trans, by Jos. Guinterus Andernacus, Basel, 1556. Alexander wrote other medical works, such as De Lumbricis (Venice, 1570).
{{Vertical space|}}
'''Amiot (also Amyot), Joseph-Maria'''. French missionary to China, b. at Toulon, Feb. 8. 1718; d. at Peking, Oct. 8 or 9, 1793. Joined Soc. of Jesus, 1737. Sent to China as missionary, 1740, and remained at Peking for 43 years. Won confidence of Emperor Kien Long; learned Tartar and Chinese; proficient in music, physics, literature, history, mathematics; made special study of Chinese music, and gathered a great deal of information concerning Chinese life. Most of his writings are contained in a Collection known as * Mémoires concernant l’histoire, les sciences, les arts, les moeurs, les usages, etc. des Chinois, par les Missionnaires de Pékin [J. Amiot, C. Bourgeois, Cibot, Ko, Poirot, A. Gaubil]. Edited by C. Batteux, L. G. Oudart Feudrix de Bréquigny, J. de Guignes, and A. I. Silvestre de Sacy. 16 vols. Paris, 1776-1814, 4to. An earlier ed. is mentioned as of 1776-89, in 15 vols. Paris: Nyon aîné.·—-Amiot also compiled a Dictionnaire Tatare-Mantcheou-Français, edited by Langlès, Paris, 1789. 3 vols.; and a Grammaire Tatare- Mantcheou (in Vol. Ill of the above-mentioned Mémoires, etc.); he also wrote a very fine Abrégé historique des principaux traits de la vie de Confucius, Paris, 1789.
{{Vertical space|}}
'''Ammianus Marcellinus (330-395 a.d.)'''. *History. Loeb Classical Library.
{{Vertical space|}}
'''Anstey, F. (pseud, of Thomas Anstey Guthrie, 1856-1934)'''. *A Fallen Idol. New York: J. W. Lowell Co., 1886; new ed., London: Smith Elder & Co., 1902. Reviewed at great length in The Theosophist, Vol. VII, pp. 791-96.
{{Vertical space|}}
'''Apuleius, Lucius (b. 125 a.d. ?)'''. *De Deo Socratis Liber (On the God of Socrates). In Pétrone, Apulée, Aulu-Gelle. OEuvres complètes, Désiré Nizard. Paris: Firmin-Didot et Cie., 1882. Latin and French text.—*Metamorphosea (Golden Ass). Loeb Classical Library.
{{Vertical space|}}
{{Page aside|357}}
'''Aristophanes (448?-380? b.c.)''', *Ranae (The Frogs). See The Comedies of Aristophanes. Ed. and transl. by Benjamin Bickley Rogers. 6 vols. London: G. Bell & Sons, 1919. 2nd ed.
{{Vertical space|}}
'''Aristotle (384-322 b.c.)'''. *De generations animalium. See Philoponus on Aristotle’s De gen. anim. Ed. Michael Hayduck. Berlin, 1903, p. 86, lines 10 and 11.
{{Vertical space|}}
'''Arnold, Sir Edwin (1832-1904)'''. *The Light of Asia, or the Great Renunciation (Mahdbhintshkramana). London: Trübner & Co., 1879. Many editions since.
{{Vertical space|}}
'''Barthélemy Saint-Hilaire, Jules (1805-95)'''. No specific work mentioned; quotation untraced.
{{Vertical space|}}
'''Benedict (Benoit) XIV, Pope (Prospero Lorenzo Lambertini) (1675-1758)'''. *De servorum Dei beatificatione et de beatorum canonization. In his Complete Works, Rome, 1747-51 ; Venice, 1767; Prato 1839-1846.—Heroic Virtue: a part of the treatise of Benedict XIV on the beatification, etc. Tr. into English. London: T. Richardson & son, 1850-52. 3 vols.
{{Vertical space|}}
'''Bentley, Richard (1662-1742)'''. English scholar and critic, born at Oulton, Yorkshire, and educated at St. John’s College, Oxford. Early in life became intimate with many distinguished scholars, and took orders in 1690; became keeper of the Royal library, 1693. In 1700 he was chosen master of Trinity College, where he instituted wide-spread reform against much opposition; the feud was kept up some thirty years in all, but Bentley did not lose his position. He is considered as the first Englishman, and perhaps the only one, who can be ranked with the great heroes of classical learning. Self-taught, he created his own science. The English school of Hellenists, by which the 18th century was distinguished, was Bentley’s creation; his influence reached various countries of Europe. Apart from a considerable number of editions of classical writers, such as Cicero, Aristophanes, Horace, Menander, Terence, and others, he wrote a work proposing a New Edition of the Greek Testament, intended to restore the Greek text as received by the Church at the time of the Council of Nicaea.
{{Vertical space|}}
'''Bertrand, Abbé François Marie (1807-1881)''', *Dictionnaire Universel historique et comparatif de toutes les religions du monde, etc. 4 vols. Paris, 1848-50; in J. P. Migne, Encyclopédie théologique, tom. 24-27.
{{Vertical space|}}
'''<nowiki>*</nowiki>Bibliothèque des sciences'''. Vide Dean, Richard.
{{Vertical space|}}
'''Binsfeld, Pierre (Petrus Binsfeldius)'''. Flemish theologian, b. in Luxemburg early in 16th cent.; d. at Trêves (Trier), Nov. 24, 1598. His parents were quite poor, and he worked as domestic in his youth; his inclinations for sciences noted by Jean von Bridell, abbé of Hemmenrode, of the Order of Citeaux, who gave {{Page aside|358}}him means to study; after studying humanities, he went to the Collège Germanique, Rome, graduating in philosophy and theology, becoming doctor of theology, 1577. At first, canon at Trêves, then suffragan bishop under the Elector Jacques d’Eltz; continued as such under Jean of Schoenenburg, who appointed him to combat in his diocese the heresy of Olevianus; was ordered later to re-establish discipline among the monks of the Abbaye de Prûm, in which he was quite successful. He became bishop in partibus of Azot, 1589. Works: De maleficis et mathematicis, 1589, 1591, 1596, a learned defense of the credibility of witch-confessions, which for over a century played the part of a Code to the witch-prosecutors. He also wrote a Commentary on the title of this work.—*Tractatus de confessionibus maleficorum et sagarum recognitus. Augustae Trevirorum, 1591, 1596, 1623.—Enchiridion Theologiae pastorales, Douay, 1630, 1636.
{{Vertical space|}}
'''<nowiki>*</nowiki>Biographie universelle''', etc. Vide Cuvier, Frédéric.
{{Vertical space|}}
'''Bleuler, Eugen'''. Swiss physician, b. at Zollikon, near Zürich, April 30, 1857. Director of the Health Center Rheinau, 1886-98; later, prof, of psychiatry at the Univ, of Zürich, and director of the Health Center at Burghölzli. Famous through his research on Schizophrenia and Psychology. Wrote: Naturgeschichte der Seele und ihres Bewusstseins, 1921.—Lehrbuch der Psychiatrie. 4th. ed., Berlin, 1923.
{{Vertical space|}}
'''Bodin, Jean'''. Famous French magistrate and political philosopher, b. at Angers, 1530; d. at Laon, 1596. Studied law at Toulouse; settled in Paris as advocate, but soon went into politics. His learning, genial disposition and conversational powers won him the friendship of Henry III, which later was lost to him through jealousy. Appointed king’s attorney at Laon, 1576; the same year represented the tiers état of Vermandois in the states-general of Blois; defended with skill freedom of conscience, justice and peace ; resisted clergy and nobility, opposing the idea that all the king’s subjects should be Catholic. Joined the party of due d’Alençon, brother of Henry HI, and acted as his secretary, 1581, when that prince came over to England. Latter part of life spent at Laon writing ; died of the plague. Bodin was a man of action, enterprizing, dynamic; the leading thinker of France at the time, perhaps even of Europe; he exercised strong influence over the people and can be considered the father of political science in France. His Six livres de la République (Paris, 1576, 1578), trans, into Latin by himself, laid foundation of political economy; in it he opposes the Divine Right of Kings, considers the family as the corner-stone of the state, and holds that laws and institutions correspond to three climatic zones. His remarkable work *De la Démonomanie des Sorciers (Paris, 1580, 4to; also 1581, 1587, 1593) demonstrates that spirits have communication with mankind and {{Page aside|359}}covers the vast field of evocations, ecstasies, spells, sorcery, etc.; it supports the reality of magic and witchcraft on the authority of Scriptures, Councils and Popes, refuting the work of John Wier who held that sorcerers were fools or people of unsound mind. Other works: Colloquium Heptaplomeres de abditis rerum sublimium arcanis, 1588 (first publ. by Guhrauer, Berlin, 1841, and by L. Noack, 1857). It is a philos. of naturalism cast as a conversation between seven learned men, whose discussion presents other religions to the disadvantage of the Christian faith.—Universale Naturae Theatrum, Lyon, 1590; trans, by de Fougerolles, Lyon, 1597; was suppressed and is very rare now.
{{Vertical space|}}
'''Bonnet, Charles'''. Swiss naturalist and philosopher, b. at Geneva, March 13, 1720; d. May 20, 1793. Belonged to a French family. Educated for the profession of law and became a lawyer, but his favorite pursuit was the study of natural sciences. Member of the Acad, of Sciences, 1740, and of the Royal Society, 1743; doctor of law in the same year. His life was uneventful and he seems never to have left Switzerland. He was a member of the Council of the republic, 1752-68. In 1745 appeared his Traite d’insectologie (Paris: Durand), and in 1754 his Recherch.es sur I’usage des Jeuilles dans lesplantes (Leyden, E. Luzac, 1754), in which he suggested that plants possess sensation and discernment. Very poor eyesight caused Bonnet to turn to philosophy, and he published anonymously in London his Essai de psychologic, 1754, followed soon by his Essai analytique sur les facultes de Fame (Copenhague, 1760), mainly on the physiological conditions of mental activity. In his Contemplation de la nature (Amsterdam, 1764-65. 2 vols. 8-vo), he sets forth the hierarchy of all creatures, and in *La palingenesie philosophique (Geneva, 1769-70. 2 vols. 8-vo) treats of the past and future state of living beings, supporting the idea of the survival of all animals. Bonnet’s complete works appeared at Neuchatel, 1779-83, partly revised by himself.
{{Vertical space|}}
'''<nowiki>*</nowiki>Book, of Armagh, The'''. MSS. in the Library of Trinity College, Dublin, Ireland.
{{Vertical space|}}
'''<nowiki>*</nowiki>Book of Numbers, Chaldean'''. Probably the source from which the Zohar of Shimon ben Yohai has been derived. Acc. to H.P.B. {Theos. Glossary, p. 75), “it is very rare indeed, there being perhaps only two or three copies extant, and these in private hands.”
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'''Bossuet, Jacques Benigne, Bishop of Meaux (1627-1704)'''. *Traite de la Connaissance de Dieu. Posthumous work; orig. ed., Paris: Vve. Alix, 1741. Many later editions.
{{Vertical space|}}
'''Brierre de Boismont, Alexandre-Jacques-Franqois'''. French physician, specializing in lunacy; b. at Rouen, Oct. 18, 1798; d. at Saint-Mande, Dec. 25, 1881. Entered the profession, 1825; was {{Page aside|360}}sent to Poland, 1831, for the study of cholera. His treatise on this disease won him a gold medal from the Institute. Took part in founding the Annales médico-psychologiques, and established a lunatic asylum; contributed greatly to the study of general and especially of medico-legal psychiatry. Works: Éléments de botanique (with A. Pottier), Paris, 1825.—Relation historique et médical du choléra-morbus de Pologne. Paris: Germer-Baillière, 1832. 8-vo.— Le délire aigu, 1844.—Traité d’anatomie humaine (with G. Breschet), Paris, 1833.—*Des Hallucinations-, ou histoire raisonnée des apparitions, des visions, des songes, de l’extase, du magnétisme et du somnambulisme. Paris: G. Baillière, 1845. 8-vo. viii, 615 pp.;
2nd ed., 1852; 3rd ed., 1862. Engl. tr. by R. T. Hulme. London: 1859. 1st American ed., Philad.: Lindsay and Blakiston, 1853.
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Revision as of 03:48, 25 December 2024

Appendix
by Boris de Zirkoff
H. P. Blavatsky Collected Writtings, vol. 7, page(s) 354-404

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354


NOTE ON THE TRANSLITERATION OF SANSKRIT

The system of diacritical marks used in the Bibliographies and the Index (with square brackets), as well as in the English translations of original French and Russian texts, does not strictly follow any one specific scholar, to the exclusion of all others. While adhering to a very large extent to Sir Monier-Williams’ Sanskrit-English Dictionary, as for instance in the case of the Anusvâra, the transliteration adopted includes forms introduced by other Sanskrit scholars as well, being therefore of a selective nature.

It should also be noted that the diacritical mark for a long “a” was in the early days a circumflex, and therefore all of H.P.B.’s writings embody this sound in the form of “â.” No change has been made from this earlier notation to its more modern form of the “macron,” or line over the “a.” Such a change would have necessitated too many alterations, and almost certainly would have produced confusion; therefore the older usage has been adhered to throughout.

355

GENERAL BIBLIOGRAPHY

(With Selected Biographical Notes)

The material contained in the following pages is of necessity a selective one, and is intended to serve three purposes: (a) to give condensed information, not otherwise readily available, about the life and writings of some individuals mentioned by H. P. B. in the text, and who are practically unknown to the present-day student; (b) to give similar data about a few well-known scholars who are discussed at length by H. P. B., and whose writings she constantly quotes; and (c) to give full information regarding all works and periodicals quoted or referred to in the main text and in the Compiler’s Notes, with or without biographical data of their authors. All such works are marked with an asterisk (*).

Acilius Glabrio. Roman tribune of the plebs, 201 b.c., when he opposed the claim of Cn. Corn. Lentulus, one of the consuls of that year, to the province of Africa, which a unanimous vote of the tribes had already decreed to P. Scipio Africanus I. The following years, Glabrio was appointed commissioner of sacred rites {decemvir sacrorurn). He was praetor in 196 b.c. and praetor peregrinus the next year. He became consul in 191 b.c., the year Rome declared war against Antiochus the Great, king of Syria. In the allotment of the provinces, Greece, the seat of war, fell to Glabrio. He was eminently successful in this campaign, and won a decisive victory over the armies of Antiochus at Thermopylae.

Agrippa of Nettesheim, Heinrich Cornelius (1486?-1535). *De occulta philosophia libri tres, Beringo Fratres, Lugduni, 1533.— Three Books of Occult Philosophy. Transl. by J.F., London, 1650.

Aldrovandi, Ulysse. One of the most distinguished Italian naturalists of the 16th century; b. at Bologna, Sept. 11, 1522; d. May 10, 1605. Educated partly in native city and partly at Padua. Arrested as heretic at Rome, 1549. After liberation, wrote treatise on statuary. Took degree in medicine at Univ, of Bologna. From 1560, occupied there chairs of botany and natural history, practising medicine for some time. Established botanical garden at Bologna, 1567, and organized museum of nat. hist.; aroused interest in natural sciences when it was neglected, and was the first one to make a real herbarium; travelled widely. His chief work on nat. hist, is Ornithologia (Bologna, 1599-1603. 12 vols.), of which five vols. were prepared during his life, and seven were published after his death. His collections were given by will to the Senate of Bologna, and became the germ of the 356great Museum of that city. Many of his MSS. and drawings are in the Library of Bologna. Other works: De animalibus insectis libri septem. Francofurti: I. Hoferi, 1623.—De piscibus libri V, etc., 1613.

Alexander Trallianus. One of the most eminent of the ancient physicians, b. at Tralles, a city of Lydia, sometime in the sixth cent. a.d. Brought up under his father, Stephanus, also a physician. A man of extensive practice, long experience and great reputation in Rome, Spain, Gaul and Italy. His chief work called Biblia Yatrika (in Latin, Libri Duodecim de Re Medico) was written by him in an extreme old age, from the results of his own vast experience; it was ed. in Greek by Jac. Goupylus, Paris, 1548, fol., and publ. again with a Latin trans, by Jos. Guinterus Andernacus, Basel, 1556. Alexander wrote other medical works, such as De Lumbricis (Venice, 1570).

Amiot (also Amyot), Joseph-Maria. French missionary to China, b. at Toulon, Feb. 8. 1718; d. at Peking, Oct. 8 or 9, 1793. Joined Soc. of Jesus, 1737. Sent to China as missionary, 1740, and remained at Peking for 43 years. Won confidence of Emperor Kien Long; learned Tartar and Chinese; proficient in music, physics, literature, history, mathematics; made special study of Chinese music, and gathered a great deal of information concerning Chinese life. Most of his writings are contained in a Collection known as * Mémoires concernant l’histoire, les sciences, les arts, les moeurs, les usages, etc. des Chinois, par les Missionnaires de Pékin [J. Amiot, C. Bourgeois, Cibot, Ko, Poirot, A. Gaubil]. Edited by C. Batteux, L. G. Oudart Feudrix de Bréquigny, J. de Guignes, and A. I. Silvestre de Sacy. 16 vols. Paris, 1776-1814, 4to. An earlier ed. is mentioned as of 1776-89, in 15 vols. Paris: Nyon aîné.·—-Amiot also compiled a Dictionnaire Tatare-Mantcheou-Français, edited by Langlès, Paris, 1789. 3 vols.; and a Grammaire Tatare- Mantcheou (in Vol. Ill of the above-mentioned Mémoires, etc.); he also wrote a very fine Abrégé historique des principaux traits de la vie de Confucius, Paris, 1789.

Ammianus Marcellinus (330-395 a.d.). *History. Loeb Classical Library.

Anstey, F. (pseud, of Thomas Anstey Guthrie, 1856-1934). *A Fallen Idol. New York: J. W. Lowell Co., 1886; new ed., London: Smith Elder & Co., 1902. Reviewed at great length in The Theosophist, Vol. VII, pp. 791-96.

Apuleius, Lucius (b. 125 a.d. ?). *De Deo Socratis Liber (On the God of Socrates). In Pétrone, Apulée, Aulu-Gelle. OEuvres complètes, Désiré Nizard. Paris: Firmin-Didot et Cie., 1882. Latin and French text.—*Metamorphosea (Golden Ass). Loeb Classical Library.

357 Aristophanes (448?-380? b.c.), *Ranae (The Frogs). See The Comedies of Aristophanes. Ed. and transl. by Benjamin Bickley Rogers. 6 vols. London: G. Bell & Sons, 1919. 2nd ed.

Aristotle (384-322 b.c.). *De generations animalium. See Philoponus on Aristotle’s De gen. anim. Ed. Michael Hayduck. Berlin, 1903, p. 86, lines 10 and 11.

Arnold, Sir Edwin (1832-1904). *The Light of Asia, or the Great Renunciation (Mahdbhintshkramana). London: Trübner & Co., 1879. Many editions since.

Barthélemy Saint-Hilaire, Jules (1805-95). No specific work mentioned; quotation untraced.

Benedict (Benoit) XIV, Pope (Prospero Lorenzo Lambertini) (1675-1758). *De servorum Dei beatificatione et de beatorum canonization. In his Complete Works, Rome, 1747-51 ; Venice, 1767; Prato 1839-1846.—Heroic Virtue: a part of the treatise of Benedict XIV on the beatification, etc. Tr. into English. London: T. Richardson & son, 1850-52. 3 vols.

Bentley, Richard (1662-1742). English scholar and critic, born at Oulton, Yorkshire, and educated at St. John’s College, Oxford. Early in life became intimate with many distinguished scholars, and took orders in 1690; became keeper of the Royal library, 1693. In 1700 he was chosen master of Trinity College, where he instituted wide-spread reform against much opposition; the feud was kept up some thirty years in all, but Bentley did not lose his position. He is considered as the first Englishman, and perhaps the only one, who can be ranked with the great heroes of classical learning. Self-taught, he created his own science. The English school of Hellenists, by which the 18th century was distinguished, was Bentley’s creation; his influence reached various countries of Europe. Apart from a considerable number of editions of classical writers, such as Cicero, Aristophanes, Horace, Menander, Terence, and others, he wrote a work proposing a New Edition of the Greek Testament, intended to restore the Greek text as received by the Church at the time of the Council of Nicaea.

Bertrand, Abbé François Marie (1807-1881), *Dictionnaire Universel historique et comparatif de toutes les religions du monde, etc. 4 vols. Paris, 1848-50; in J. P. Migne, Encyclopédie théologique, tom. 24-27.

*Bibliothèque des sciences. Vide Dean, Richard.

Binsfeld, Pierre (Petrus Binsfeldius). Flemish theologian, b. in Luxemburg early in 16th cent.; d. at Trêves (Trier), Nov. 24, 1598. His parents were quite poor, and he worked as domestic in his youth; his inclinations for sciences noted by Jean von Bridell, abbé of Hemmenrode, of the Order of Citeaux, who gave 358him means to study; after studying humanities, he went to the Collège Germanique, Rome, graduating in philosophy and theology, becoming doctor of theology, 1577. At first, canon at Trêves, then suffragan bishop under the Elector Jacques d’Eltz; continued as such under Jean of Schoenenburg, who appointed him to combat in his diocese the heresy of Olevianus; was ordered later to re-establish discipline among the monks of the Abbaye de Prûm, in which he was quite successful. He became bishop in partibus of Azot, 1589. Works: De maleficis et mathematicis, 1589, 1591, 1596, a learned defense of the credibility of witch-confessions, which for over a century played the part of a Code to the witch-prosecutors. He also wrote a Commentary on the title of this work.—*Tractatus de confessionibus maleficorum et sagarum recognitus. Augustae Trevirorum, 1591, 1596, 1623.—Enchiridion Theologiae pastorales, Douay, 1630, 1636.

*Biographie universelle, etc. Vide Cuvier, Frédéric.

Bleuler, Eugen. Swiss physician, b. at Zollikon, near Zürich, April 30, 1857. Director of the Health Center Rheinau, 1886-98; later, prof, of psychiatry at the Univ, of Zürich, and director of the Health Center at Burghölzli. Famous through his research on Schizophrenia and Psychology. Wrote: Naturgeschichte der Seele und ihres Bewusstseins, 1921.—Lehrbuch der Psychiatrie. 4th. ed., Berlin, 1923.

Bodin, Jean. Famous French magistrate and political philosopher, b. at Angers, 1530; d. at Laon, 1596. Studied law at Toulouse; settled in Paris as advocate, but soon went into politics. His learning, genial disposition and conversational powers won him the friendship of Henry III, which later was lost to him through jealousy. Appointed king’s attorney at Laon, 1576; the same year represented the tiers état of Vermandois in the states-general of Blois; defended with skill freedom of conscience, justice and peace ; resisted clergy and nobility, opposing the idea that all the king’s subjects should be Catholic. Joined the party of due d’Alençon, brother of Henry HI, and acted as his secretary, 1581, when that prince came over to England. Latter part of life spent at Laon writing ; died of the plague. Bodin was a man of action, enterprizing, dynamic; the leading thinker of France at the time, perhaps even of Europe; he exercised strong influence over the people and can be considered the father of political science in France. His Six livres de la République (Paris, 1576, 1578), trans, into Latin by himself, laid foundation of political economy; in it he opposes the Divine Right of Kings, considers the family as the corner-stone of the state, and holds that laws and institutions correspond to three climatic zones. His remarkable work *De la Démonomanie des Sorciers (Paris, 1580, 4to; also 1581, 1587, 1593) demonstrates that spirits have communication with mankind and 359covers the vast field of evocations, ecstasies, spells, sorcery, etc.; it supports the reality of magic and witchcraft on the authority of Scriptures, Councils and Popes, refuting the work of John Wier who held that sorcerers were fools or people of unsound mind. Other works: Colloquium Heptaplomeres de abditis rerum sublimium arcanis, 1588 (first publ. by Guhrauer, Berlin, 1841, and by L. Noack, 1857). It is a philos. of naturalism cast as a conversation between seven learned men, whose discussion presents other religions to the disadvantage of the Christian faith.—Universale Naturae Theatrum, Lyon, 1590; trans, by de Fougerolles, Lyon, 1597; was suppressed and is very rare now.

Bonnet, Charles. Swiss naturalist and philosopher, b. at Geneva, March 13, 1720; d. May 20, 1793. Belonged to a French family. Educated for the profession of law and became a lawyer, but his favorite pursuit was the study of natural sciences. Member of the Acad, of Sciences, 1740, and of the Royal Society, 1743; doctor of law in the same year. His life was uneventful and he seems never to have left Switzerland. He was a member of the Council of the republic, 1752-68. In 1745 appeared his Traite d’insectologie (Paris: Durand), and in 1754 his Recherch.es sur I’usage des Jeuilles dans lesplantes (Leyden, E. Luzac, 1754), in which he suggested that plants possess sensation and discernment. Very poor eyesight caused Bonnet to turn to philosophy, and he published anonymously in London his Essai de psychologic, 1754, followed soon by his Essai analytique sur les facultes de Fame (Copenhague, 1760), mainly on the physiological conditions of mental activity. In his Contemplation de la nature (Amsterdam, 1764-65. 2 vols. 8-vo), he sets forth the hierarchy of all creatures, and in *La palingenesie philosophique (Geneva, 1769-70. 2 vols. 8-vo) treats of the past and future state of living beings, supporting the idea of the survival of all animals. Bonnet’s complete works appeared at Neuchatel, 1779-83, partly revised by himself.

*Book, of Armagh, The. MSS. in the Library of Trinity College, Dublin, Ireland.

*Book of Numbers, Chaldean. Probably the source from which the Zohar of Shimon ben Yohai has been derived. Acc. to H.P.B. {Theos. Glossary, p. 75), “it is very rare indeed, there being perhaps only two or three copies extant, and these in private hands.”

Bossuet, Jacques Benigne, Bishop of Meaux (1627-1704). *Traite de la Connaissance de Dieu. Posthumous work; orig. ed., Paris: Vve. Alix, 1741. Many later editions.

Brierre de Boismont, Alexandre-Jacques-Franqois. French physician, specializing in lunacy; b. at Rouen, Oct. 18, 1798; d. at Saint-Mande, Dec. 25, 1881. Entered the profession, 1825; was 360sent to Poland, 1831, for the study of cholera. His treatise on this disease won him a gold medal from the Institute. Took part in founding the Annales médico-psychologiques, and established a lunatic asylum; contributed greatly to the study of general and especially of medico-legal psychiatry. Works: Éléments de botanique (with A. Pottier), Paris, 1825.—Relation historique et médical du choléra-morbus de Pologne. Paris: Germer-Baillière, 1832. 8-vo.— Le délire aigu, 1844.—Traité d’anatomie humaine (with G. Breschet), Paris, 1833.—*Des Hallucinations-, ou histoire raisonnée des apparitions, des visions, des songes, de l’extase, du magnétisme et du somnambulisme. Paris: G. Baillière, 1845. 8-vo. viii, 615 pp.; 2nd ed., 1852; 3rd ed., 1862. Engl. tr. by R. T. Hulme. London: 1859. 1st American ed., Philad.: Lindsay and Blakiston, 1853.