Zirkoff B. - Index (BCW vol.10): Difference between revisions

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Aanru: Field of, 48(55); corresponds to Devachan, 50(58).
Aanru: Field of, 48 (55); corresponds to Devachan, 50 (58).


Aarzoo, Fields of, 211.
Aarzoo, Fields of, 211.
Line 27: Line 27:
Abhinna, 47.
Abhinna, 47.


Absolute: All, 325; and Absoluteness, 336, 399; and emanation, 359-60; cannot be understood by us now, 319; cannot change, 174; does not differentiate, 327; does not feel, 322; during Mahapralaya, 333; has no attributes, 151, 311; has no consciousness, desire or thought, 315 ; no use praying to the, 345 ; or Divine Thought, 360.
Absolute: All, 325; and Absoluteness, 336, 399; and emanation, 359-60; cannot be understood by us now, 319; cannot change, 174; does not differentiate, 327; does not feel, 322; during Mahapralaya, 333; has no attributes, 151, 311; has no consciousness, desire or thought, 315; no use praying to the, 345; or Divine Thought, 360.


Absolute Existence, 42 fn., 43 fn., 44 fn.
Absolute Existence, 42 fn., 43 fn., 44 fn.


Absoluteness: 347, 399; is Para- brahm, 336.
Absoluteness: 347, 399; is Parabrahm, 336.


Acanthus, 90.
Acanthus, 90.


“Accursed,” story entitled, 295. Acorn, evolution of, 361, 362-63. Adalberg of Magdeburg: biogr., 410; clashes with Church, 15-16; supported, 17.
“Accursed,” story entitled, 295.  
 
Acorn, evolution of, 361, 362-63.  
 
Adalberg of Magdeburg: biogr., 410; clashes with Church, 15-16; supported, 17.


Adam, and creation of animals, 175.
Adam, and creation of animals, 175.


Adam-Kadmon : and cube, 53(61); as Sephirothal Tree, 398; male-female, symbol of material universe, 45 fn. ; Planetary Spirits constitute, 345; same as Brahmâ, 346.
Adam-Kadmon: and cube, 53(61); as Sephirothal Tree, 398; male-female, symbol of material universe, 45 fn.; Planetary Spirits constitute, 345; same as Brahmâ, 346.


Addison: biogr., 410-11; on society gossip, 204-05.
Addison: biogr., 410-11; on society gossip, 204-05.
Line 66: Line 70:
Agents, Masters employ, 139.
Agents, Masters employ, 139.


Agnishwatta[Agnishvatta], Manu is an, 363.
Agnishwatta [Agnishvatta], Manu is an, 363.


Agnostics, best practical workers for Theosophy from among, 160.
Agnostics, best practical workers for Theosophy from among, 160.
Line 86: Line 90:
Alaya: as Anima Mundi, 347; emanates Cosmic Buddhi, 324; Logos is male aspect of, 353.
Alaya: as Anima Mundi, 347; emanates Cosmic Buddhi, 324; Logos is male aspect of, 353.


Albigenses, survival of Mani- cheans, 68, 113.
Albigenses, survival of Manicheans, 68, 113.


Albizzi, Cardinal: biogr., 411; and the mystery names, 28.
Albizzi, Cardinal: biogr., 411; and the mystery names, 28.
Line 142: Line 146:
Arago, on scientific research, 93.
Arago, on scientific research, 93.


Archangels: correspond to
Archangels: correspond to Dhyani-Buddhas, 362; correspondence between, and Planets, 50(57).
Dhyani-Buddhas, 362; correspondence between, and
Planets, 50(57).


Archistrategus, 49(56).
Archistrategus, 49(56).
Line 152: Line 154:
Arhats, carried knowledge beyond the Himalayas, 71, 119.
Arhats, carried knowledge beyond the Himalayas, 71, 119.


Aristotle, and his “ privation of matter,” 362.
Aristotle, and his “privation of matter,” 362.


Arnold, Sir E., Light of Asia, 63; 412.
Arnold, Sir E., Light of Asia, 63; 412.
Line 163: Line 165:
Aryasangha [Aryasamgha], the School of, 326.
Aryasangha [Aryasamgha], the School of, 326.


Asceticism, warning against, 133. Astral: body exists before birth, 219; double and kama-rupa at death, 176; images brought to view by occultist, 132; life of earth, 277; matrix and precipitations, 269; plane, and color and sound, 266; plane very deceptive, 324; semi-substantial, creations of mysteries, 155; three kinds of, bodies, 218 et seq.
Asceticism, warning against, 133.  
 
Astral: body exists before birth, 219; double and kama-rupa at death, 176; images brought to view by occultist, 132; life of earth, 277; matrix and precipitations, 269; plane, and color and sound, 266; plane very deceptive, 324; semi-substantial, creations of mysteries, 155; three kinds of, bodies, 218 et seq.


Astral Light: and dreams or visions, 257; and evolution of acorn, 362-63; and germ in acorn, 361; prototypes, 361; as Maya, 356-57; does not extend beyond fourth plane, 360; lower aspect of Akasa, 384; memory of animal man, 251; periodic and changeable, 361; polluted by man’s thoughts, 251; tempting demon impressing slumbering brain, 252; term used for realm of Akasa, 360.
Astral Light: and dreams or visions, 257; and evolution of acorn, 362-63; and germ in acorn, 361; prototypes, 361; as Maya, 356-57; does not extend beyond fourth plane, 360; lower aspect of Akasa, 384; memory of animal man, 251; periodic and changeable, 361; polluted by man’s thoughts, 251; tempting demon impressing slumbering brain, 252; term used for realm of Akasa, 360.
Line 173: Line 177:
Atheist, difference between, and a Christian, 104-05.
Atheist, difference between, and a Christian, 104-05.


AtmafAtman], 406; and Buddhi- Manas, 216 fn.
Atma [Atman], 406; and Buddhi-Manas, 216 fn.


Atmosphere, observation of matter of celestial bodies altered by, 374.
Atmosphere, observation of matter of celestial bodies altered by, 374.


Atom: and molecule, 307; and molecule, occult def. 370-71-, as 7th principle of a body, 370-71; Brahma called, 371, 385; has its own consciousness, 322; man is an, 386; nature of real, and its periodic manifestations, 370; not one, distinctly our own, 395; occult meaning of term, 353.
Atom: and molecule, 307; and molecule, occult def. 370-71; as 7th principle of a body, 370-71; Brahma called, 371, 385; has its own consciousness, 322; man is an, 386; nature of real, and its periodic manifestations, 370; not one, distinctly our own, 395; occult meaning of term, 353.


Atomic Theory, a misnomer, 307. Atonement, 254.
Atomic Theory, a misnomer, 307. Atonement, 254.
Line 197: Line 201:
Avatar [Avatâra], of Mahat, 364.  
Avatar [Avatâra], of Mahat, 364.  


Avidya [Avidyâ] ,311.
Avidya [Avidyâ], 311.


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Line 204: Line 208:
Bacchus, 279.
Bacchus, 279.


Bacon, F. : dishonesty of, 94; on charities, 95.
Bacon, F.: dishonesty of, 94; on charities, 95.


Badrinath, Yogis of, 401.
Badrinath, Yogis of, 401.
Line 218: Line 222:
Barthélemy Saint-Hilaire, on Buddha, 201.
Barthélemy Saint-Hilaire, on Buddha, 201.


Being (s) : every living, was, is, or will become a human, 321; from higher worlds confabulate with elect mortals, 168; higher, incarnated in our humanity, 166 ; overshadow rare sensitives 168; subjective high, 312.
Being (s): every living, was, is, or will become a human, 321; from higher worlds confabulate with elect mortals, 168; higher, incarnated in our humanity, 166; overshadow rare sensitives 168; subjective high, 312.


Beliefs, danger of, formed on authority, 129.
Beliefs, danger of, formed on authority, 129.
Line 226: Line 230:
Bennett, D.M., 141 fn.
Bennett, D.M., 141 fn.


Besant, W., Herr Paulus, 21-22 fn. ; 412.
Besant, W., Herr Paulus, 21-22 fn.; 412.


{{Page aside|434}}
{{Page aside|434}}
Line 253: Line 257:
Blake, G. Garter, on Milan of Serbia, 189-90.
Blake, G. Garter, on Milan of Serbia, 189-90.


Blavatsky, H.P.: a Buddhist, allegedly Asiatic, 153; and Anglo-Indian police, 293; and politics, 293; and Zinovief, 290; direct agent of Masters, 139; dissolves Bureau of“ Isis ” Branch, 136-37; extent of her authority, 137, 139-40; has everything to do with occult matters, 139; joint declaration of, and Olcott, 142; known as H.P.B. to world, but otherwise to Masters, 139; loathes R.G. Church, 65; member of no Branch, 137; mission of, drives men to self-study, 138; never a spy, 290, 292, 293 et seq.; never meddled in politics, 294; no animus against true Christianity, 243 et seq.; no better agent for years to come, 139; on Light on the Path, 235; on Milan’s divorce, 191-92; on title and nature of Esot. Buddhism, 177 et seq.; precipitates in London forjudge, 273; present at meetings of Blavatsky Lodge, 300; sees Indians and elementáis in New York, 272; solely responsible to
Blavatsky, H.P.: a Buddhist, allegedly Asiatic, 153; and Anglo-Indian police, 293; and politics, 293; and Zinovief, 290; direct agent of Masters, 139; dissolves Bureau of “Isis” Branch, 136-37; extent of her authority, 137, 139-40; has everything to do with occult matters, 139; joint declaration of, and Olcott, 142; known as H.P.B. to world, but otherwise to Masters, 139; loathes R.G. Church, 65; member of no Branch, 137; mission of, drives men to self-study, 138; never a spy, 290, 292, 293 et seq.; never meddled in politics, 294; no animus against true Christianity, 243 et seq.; no better agent for years to come, 139; on Light on the Path, 235; on Milan’s divorce, 191-92; on title and nature of Esot. Buddhism, 177 et seq.; precipitates in London forjudge, 273; present at meetings of Blavatsky Lodge, 300; sees Indians and elementáis in New York, 272; solely responsible to members for E.S., 154; taken to task by “Leo,” 243 et seq.; taught pledged disciples, 152.
members for E.S., 154; taken to task by “ Leo,” 243 et seq. ; taught pledged disciples, 152.


–, “ From the Caves and Jungles of Hindostán,” and text in Key to Theosophy, 217.
–, “From the Caves and Jungles of Hindostán,” and text in Key to Theosophy, 217.


–, Isis Unveiled: 125 fn. ; 281; and intention of H.P.B. to correct and abridge it, 216 fn.; more than one error in, 216 fn. ; on Nirvana, 66 fn., 111 fn.; on reincarnation and corrections thereto, 215-16 fn. ; on Universe as expression of single Spirit, 265.
–, Isis Unveiled: 125 fn.; 281; and intention of H.P.B. to correct and abridge it, 216 fn.; more than one error in, 216 fn.; on Nirvana, 66 fn., 111 fn.; on reincarnation and corrections thereto, 215-16 fn.; on Universe as expression of single Spirit, 265.


–, Letters of H.P. Blavatsky to A.P. Sinnett, 9.
–, Letters of H.P. Blavatsky to A.P. Sinnett, 9.
Line 266: Line 269:
–, Theosophical Glossary, 159.
–, Theosophical Glossary, 159.


–, The Secret Doctrine: rf. 13, 62, 163 fn., 166, 177, 179 fn., 180,181,182,183, 184,185,186, 187, 238, 240, 255, 309, 313, 340, 343, 381, 398; a correspondent on, 235; Amer. ed. of, 158; and Christianity, 243 et seq. ; and gravitation, 386 ; Commentaries of 1st Vol. deal with Solar System only, 354; epitome of occult truths, 140; figurative language of, 368; first Stanzas not concerned with Solar System, 354; gives out all that can be given during this century, 170; Glossary to, 159; King’s error about, 184 fn. ; lays bare common foundation of all religions, etc., 170; many slokas of, omitted, 321, 340; on Ah-hi, 316-17; on body of mammals, 175; on Builders, 348; on Celestial Virgin, the Son, and square and cube, 356; on curds and cosmic matter, 373; on existence and being, 348; on first “ Primordial,” 397; {{Page aside|435}}on Fohatic impress, 353; on Fohatic impulse, 391; on number and Deity, 372; on ray of ‘ Ever-Darkness,” 350-51; on Space in the abstract, 301-2, 311; on time, 314, 358; publication and first bound volume of, 157-58; quotes Gita on death, 396; role of Masters in production of, 140; third volume of, 344.
–, The Secret Doctrine: rf. 13, 62, 163 fn., 166, 177, 179 fn., 180,181,182,183, 184,185,186, 187, 238, 240, 255, 309, 313, 340, 343, 381, 398; a correspondent on, 235; Amer. ed. of, 158; and Christianity, 243 et seq.; and gravitation, 386; Commentaries of 1st Vol. deal with Solar System only, 354; epitome of occult truths, 140; figurative language of, 368; first Stanzas not concerned with Solar System, 354; gives out all that can be given during this century, 170; Glossary to, 159; King’s error about, 184 fn.; lays bare common foundation of all religions, etc., 170; many slokas of, omitted, 321, 340; on Ah-hi, 316-17; on body of mammals, 175; on Builders, 348; on Celestial Virgin, the Son, and square and cube, 356; on curds and cosmic matter, 373; on existence and being, 348; on first “Primordial,” 397; {{Page aside|435}}on Fohatic impress, 353; on Fohatic impulse, 391; on number and Deity, 372; on ray of “Ever-Darkness,” 350-51; on Space in the abstract, 301-2, 311; on time, 314, 358; publication and first bound volume of, 157-58; quotes Gita on death, 396; role of Masters in production of, 140; third volume of, 344.


–, The Voice of the Silence, 326 fn.
–, The Voice of the Silence, 326 fn.
Line 290: Line 293:
Book of Life, as Lipika, 405.
Book of Life, as Lipika, 405.


Book of the Dead·, q. 48 (55); rf. 212, 213; bibliogr., 413-15.
Book of the Dead: q. 48 (55); rf. 212, 213; bibliogr., 413-15.


Bosworth, Rev. T., and gunnery, 102-3.
Bosworth, Rev. T., and gunnery, 102-3.
Line 301: Line 304:
called Anu, 371; def. 363; days and nights of, 44 fn.; night of, 242; same as Adam-Kadmon, 346; synthesis of 7 Logoi, 346.
called Anu, 371; def. 363; days and nights of, 44 fn.; night of, 242; same as Adam-Kadmon, 346; synthesis of 7 Logoi, 346.


Brahma-Vach, 54(61).
Brahma-Vach, 54 (61).


Brahma-Vach-Viraj, 351.
Brahma-Vach-Viraj, 351.
Line 307: Line 310:
Brahma-Vishnu, 45 fn.
Brahma-Vishnu, 45 fn.


Brain: and inner man, 250; attunement of chela’s, to the brain of Master, 266; distorts experiences in dreams, 248; partly registers dreams, 250;
Brain: and inner man, 250; attunement of chela’s, to the brain of Master, 266; distorts experiences in dreams, 248; partly registers dreams, 250; role of, in dreams, 258, 260; scientific ideas of, 259; simile of, and color-blindness, 266; vibration of molecules of, 264.
role of, in dreams, 258, 260; scientific ideas of, 259; simile of, and color-blindness, 266; vibration of molecules of, 264.


Braithwaite, W.M. : art. by, in Masonic Monthly; 30 & fn., 415.
Braithwaite, W.M.: art. by, in Masonic Monthly; 30 & fn., 415.


Branches, active, unselfish, are needed, 128.
Branches, active, unselfish, are needed, 128.
Line 318: Line 320:
Breathing, and Yoga, 398.
Breathing, and Yoga, 398.


“ Brides,” astral, and black magic, 155 et seq.
“Brides,” astral, and black magic, 155 et seq.


Brotherhood: K.H. on Universal, 78; of inner selves, 74; Mahâ- Chohan on, and T.S., 80; T.S. a Universal, of man, 75; Universal, 163.
Brotherhood: K.H. on Universal, 78; of inner selves, 74; Mahâ-Chohan on, and T.S., 80; T.S. a Universal, of man, 75; Universal, 163.


Buddha (s) : ethics preached by, most perfect ever known, 201 ; five, have come, 343; in sculpture, 240; life-story of, based on Initiatory Cycle, 67 ; not a god, 66.
Buddha (s): ethics preached by, most perfect ever known, 201; five, have come, 343; in sculpture, 240; life-story of, based on Initiatory Cycle, 67; not a god, 66.


Buddhi: and Atma, 216 fn. ; and Mahat, 314; and Manas, and their cosmic equivalents, 324; corresponds to Aether-Akâsa, 384 ; corresponds to Svabhavat, 304; occult teachings derived from, 384-85; or spiritual soul, 222.
Buddhi: and Atma, 216 fn.; and Mahat, 314; and Manas, and their cosmic equivalents, 324; corresponds to Aether-Akâsa, 384; corresponds to Svabhavat, 304; occult teachings derived from, 384-85; or spiritual soul, 222.


Buddhism: abuses in, and true doctrine of, 238-39; and T.S., 65; and Theosophy, 162; Burnouf on, in Asia Minor, 67-68; ecclesiastical, cold on post-mortem conditions, 71, 119; error about, and Budhism, 179 fn. ; has an esoteric doctrine, 71, 119 ; nearer to truth than any other exoteric belief, 70, 116; not a dogmatic religion, 162; of today, dogmatic and sectarian, 70, 116-17, 122; Olcott devoted to regeneration of, 116,121; teaches equality of men, 67 temple-, and esoteric Budhism, 238; view of Mahâ-{{Page aside|436}}Chohan on, 80.
Buddhism: abuses in, and true doctrine of, 238-39; and T.S., 65; and Theosophy, 162; Burnouf on, in Asia Minor, 67-68; ecclesiastical, cold on post-mortem conditions, 71, 119; error about, and Budhism, 179 fn.; has an esoteric doctrine, 71, 119; nearer to truth than any other exoteric belief, 70, 116; not a dogmatic religion, 162; of today, dogmatic and sectarian, 70, 116-17, 122; Olcott devoted to regeneration of, 116, 121; teaches equality of men, 67 temple-, and esoteric Budhism, 238; view of Mahâ-{{Page aside|436}}Chohan on, 80.


Buddhist, precept on condemnation, 196.
Buddhist, precept on condemnation, 196.
Line 345: Line 347:


Burnouf, Emile: on Buddhism, 112; on Essenes, 112-13; on T.S., 63 et seq., 110 et seq.
Burnouf, Emile: on Buddhism, 112; on Essenes, 112-13; on T.S., 63 et seq., 110 et seq.
“ By Master’s Direction,” publ. by Judge, 134 fn.
 
“By Master’s Direction,” publ. by Judge, 134 fn.


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{{Style P-Subtitle|C}}
Line 352: Line 355:
Cain, 357.
Cain, 357.


Cain-Abel, 54(61).
Cain-Abel, 54 (61).


Calendars, sun father of, 277.
Calendars, sun father of, 277.
Line 380: Line 383:
Chandradhat Chudhathar, Prince of Siam, 174.
Chandradhat Chudhathar, Prince of Siam, 174.


Chaos, identical with Akasa, 314. Charity, synthesis of all virtues, 95.
Chaos, identical with Akasa, 314.  
 
Charity, synthesis of all virtues, 95.


Chela (s): brain of, attuned to that of Master, 266; precipitate for Masters, 269; role of, in precipitating letters, 130; taught in dreams, 241.
Chela (s): brain of, attuned to that of Master, 266; precipitate for Masters, 269; role of, in precipitating letters, 130; taught in dreams, 241.
Line 396: Line 401:
Chohans, Fire-, 395.
Chohans, Fire-, 395.


Chrestos: 91; -candidate and
Chrestos: 91; -candidate and Solomon, 162 fn.
Solomon, 162 fn.


Christ-Kshetrajna, 255.
Christ-Kshetrajna, 255.
Line 415: Line 419:
Churchill, C., 124.
Churchill, C., 124.


Churning, of ocean and “ war in heaven,” 371-72.
Churning, of ocean and “war in heaven,” 371-72.


Circle: and Sephiroth, 398; and the pi value, 399; as Brahma, 385; meaning of, and point; 241-42, 385.
Circle: and Sephiroth, 398; and the pi value, 399; as Brahma, 385; meaning of, and point; 241-42, 385.
Line 421: Line 425:
Civilization: and despotism, 86; keynotes of modern, 100; rotten, and its historians, 98; selfishness of, 81.
Civilization: and despotism, 86; keynotes of modern, 100; rotten, and its historians, 98; selfishness of, 81.


Clairvoyance, developed through “ dreaming,” 263.
Clairvoyance, developed through “dreaming,” 263.


Clairvoyants: and sound, 338-39; early humanity made up of, 339; on aura of man asleep and awake, 257; reason for selfdeception of, 361; see in aura, 225.
Clairvoyants: and sound, 338-39; early humanity made up of, 339; on aura of man asleep and awake, 257; reason for selfdeception of, 361; see in aura, 225.
Line 451: Line 455:
Conscience: def. 249; Voice of, 255.
Conscience: def. 249; Voice of, 255.


Consciousness: absolute, and “ Day-Be-With-Us,” 405; absolute, and relative, 318; and mere perception, 326; and sleep, 256-57; atom endowed with its own, 322; degrees of, at beginning of manifestation, 360; divine, and Time, 315; division of, in dreams, 259; in plants, 330, 362; in sleep and waking states, 330; many kinds of, 312; of cells and man, 364; of real Ego, 260; on higher planes is sui generis, 325; seven states of, symbolized by “skins,” 304; Universal, and ideation, 342.
Consciousness: absolute, and “Day-Be-With-Us,” 405; absolute, and relative, 318; and mere perception, 326; and sleep, 256-57; atom endowed with its own, 322; degrees of, at beginning of manifestation, 360; divine, and Time, 315; division of, in dreams, 259; in plants, 330, 362; in sleep and waking states, 330; many kinds of, 312; of cells and man, 364; of real Ego, 260; on higher planes is sui generis, 325; seven states of, symbolized by “skins,” 304; Universal, and ideation, 342.


Consumption, and dreams, 263.  
Consumption, and dreams, 263.  


Controversy, beneficial, 231.
Controversy, beneficial, 231.
Correspondence. See Saint-Martin.  
Correspondence. See Saint-Martin.  


Line 490: Line 495:
Daiviprakriti [Daiviprakriti], def. 334.
Daiviprakriti [Daiviprakriti], def. 334.


Dalton, and Atomic Theory, 307. Damodar, 185 fn.
Dalton, and Atomic Theory, 307.  
 
Damodar, 185 fn.


Dangma, a Seer, 337-38.
Dangma, a Seer, 337-38.
Line 500: Line 507:
Dawn, manvantaric, 347.
Dawn, manvantaric, 347.


“ Day-Be-With-Us,” meaning of, 405.
“Day-Be-With-Us,” meaning of, 405.


Dead, “ images ” of the, and elementáis, 222.
Dead, “images” of the, and elementáis, 222.


Death: and the mayavi-rupa, 220; apparition of“ phantom ” at, 220; by evil-eye, 225; Krishna on states after, 396; man sees himself at, as he really is, 176; real freedom of Ego, after, 325.
Death: and the mayavi-rupa, 220; apparition of “phantom” at, 220; by evil-eye, 225; Krishna on states after, 396; man sees himself at, as he really is, 176; real freedom of Ego, after, 325.


December: descent of the gods in, 278; 25th of, and birth of Sun, 278-79.
December: descent of the gods in, 278; 25th of, and birth of Sun, 278-79.
Line 518: Line 525:
Desire, and thought, 399.
Desire, and thought, 399.


Devachan: compensation for undeserved miseries of life, 47; corresponds to Aanru, 50 (58); immortal Ego in, 54(62); length of, 216 fn., 269; no time in, 316; of W.Q.. Judge, 269; relation of, to Karma, 47.
Devachan: compensation for undeserved miseries of life, 47; corresponds to Aanru, 50(58); immortal Ego in, 54(62); length of, 216 fn., 269; no time in, 316; of W.Q.. Judge, 269; relation of, to Karma, 47.


Devachanee: contacted in dream, 262; nature of the consciousness of the, 316.
Devachanee: contacted in dream, 262; nature of the consciousness of the, 316.
Line 532: Line 539:
Dhyána, abstract meditation, 42, 71, 119.
Dhyána, abstract meditation, 42, 71, 119.


Dhyan-Chohans [Dhyani-Cho- hans]: 397; as Atman of a Planet, 31; as occult potencies of nature, 14; as the Word or Logos, 252; collectively Mahat, 360; def. 340; generic name, 341; have supersensuous intellect, 362; highest, do not cognize second Kosmic plane, 369; identical with Archangels, 17.
Dhyan-Chohans [Dhyani-Cho-hans]: 397; as Atman of a Planet, 31; as occult potencies of nature, 14; as the Word or Logos, 252; collectively Mahat, 360; def. 340; generic name, 341; have supersensuous intellect, 362; highest, do not cognize second Kosmic plane, 369; identical with Archangels, 17.


Dhyani(s) [Dhyánis]: Ah-hi are highest, 317; generic name, 345; higher, evolve lower hierarchies, 365.
Dhyani(s) [Dhyánis]: Ah-hi are highest, 317; generic name, 345; higher, evolve lower hierarchies, 365.


{{Page aside|439}}
{{Page aside|439}}
Dhyani-Buddhas [Dhyáni-Bud- dhas]: and pralaya, 344; concerned with spirit, the higher triad in man, 341; correspond to Archangels, 362; exoteric and esoteric ideas about, 343; gods not to be worshipped, 345; represent divine free will, 387; spiritual aspect of the 7 Logoi, 345; three in one, 343; unconcerned about earthplane, 365; various classes for various Rounds, 344.
Dhyani-Buddhas [Dhyáni-Bud-dhas]: and pralaya, 344; concerned with spirit, the higher triad in man, 341; correspond to Archangels, 362; exoteric and esoteric ideas about, 343; gods not to be worshipped, 345; represent divine free will, 387; spiritual aspect of the 7 Logoi, 345; three in one, 343; unconcerned about earthplane, 365; various classes for various Rounds, 344.


Dickens, on his time, 82.
Dickens, on his time, 82.


Differentiation: and Light, 331; and time and Logoi, 358-59; and “ war in heaven,” 371-72; curds as first, 373; first, feminine, 302-3; of deity, 151; of elements, 349; of forces, 386-87; of matter and elementáis, 366, 374; of original substance, 321; of seven rays, 347; of Universe, 327; primeval, and substance sui generis, 325.
Differentiation: and Light, 331; and time and Logoi, 358-59; and “war in heaven,” 371-72; curds as first, 373; first, feminine, 302-3; of deity, 151; of elements, 349; of forces, 386-87; of matter and elementáis, 366, 374; of original substance, 321; of seven rays, 347; of Universe, 327; primeval, and substance sui generis, 325.


Dirge, Egyptian, for the dead in life, 208 et seq.
Dirge, Egyptian, for the dead in life, 208 et seq.
Line 549: Line 556:
Dispensaries, 132, 188.
Dispensaries, 132, 188.


Divinarum. See Lactantius. Divorce, in Russia, 192.
Divinarum. See Lactantius.  
 
Divorce, in Russia, 192.


Dondoukoff-Korsakoff, Prince, 293.
Dondoukoff-Korsakoff, Prince, 293.
Line 555: Line 564:
Double, cannot act contrary to wishes of man, 221.
Double, cannot act contrary to wishes of man, 221.


“ Doubles,” three kinds of, def., 218 et seq.
“Doubles,” three kinds of, def., 218 et seq.


Dramard, Louis, 136.
Dramard, Louis, 136.
Line 561: Line 570:
Dreams: and cerebellum, 329-30; and conception of time, 316; and practical instruction of chelas, 241; classification of, 263; nature and causes of, discussed, 246 et seq.
Dreams: and cerebellum, 329-30; and conception of time, 316; and practical instruction of chelas, 241; classification of, 263; nature and causes of, discussed, 246 et seq.


Dream-body. See Mayavi-rupa. Dremat’, to slumber, 246 fn.
Dream-body. See Mayavi-rupa.  
 
Dremat’, to slumber, 246 fn.


Drunkenness, and sleep, 263.
Drunkenness, and sleep, 263.
Line 567: Line 578:
Duality, of forces in nature, 270.
Duality, of forces in nature, 270.


Duca, Antonio: and the Seven
Duca, Antonio: and the Seven Spirits, 23 et seq.; biogr., 416.  
Spirits, 23 et seq.; biogr., 416.  


Dufferin, Lord: 290, 293-94;
Dufferin, Lord: 290, 293-94; biogr., 416-17.
biogr., 416-17.


Dugpa, karma of, delayed, 225.
Dugpa, karma of, delayed, 225.
Line 595: Line 604:


{{Page aside|440}}
{{Page aside|440}}
Electricity: and Fohat and molecular disturbance, 380-81; and the One Life, 354; exists in everything, 382; Fohatic or intra-cosmic, and hypnotism, 394; one of the “ principles ” of matter, 379-80.
Electricity: and Fohat and molecular disturbance, 380-81; and the One Life, 354; exists in everything, 382; Fohatic or intra-cosmic, and hypnotism, 394; one of the “principles” of matter, 379-80.


Element (s): in abscondito, 349; no such thing as chemical, 307; primordial, 381; root-, and their inter-relation, 349; sequence of manifestation of, 376; the one, 349; Universal, terrestrial and chemical, def. 366.
Element (s): in abscondito, 349; no such thing as chemical, 307; primordial, 381; root-, and their inter-relation, 349; sequence of manifestation of, 376; the one, 349; Universal, terrestrial and chemical, def. 366.


Elemental (s): as spirits of elements and as man’s creations, def. 366', attached to two lower kingdoms, 362; every plant outward clothing of an, 362; “ images ” seized by, in seancerooms, 222; nature and feats of, discussed, 271-72; sexual union between living man and, entities, 156.
Elemental (s): as spirits of elements and as man’s creations, def. 366; attached to two lower kingdoms, 362; every plant outward clothing of an, 362; “images” seized by, in seancerooms, 222; nature and feats of, discussed, 271-72; sexual union between living man and, entities, 156.


Elohim: meaning of, 303; same as Sephiroth, 398.
Elohim: meaning of, 303; same as Sephiroth, 398.
Line 625: Line 634:
Esoteric Writings. See Subba Row.  
Esoteric Writings. See Subba Row.  


Essence: all-containing One, 309;
Essence: all-containing One, 309; has 7 principles, 372; Radiant, or Golden Egg, 369.
has 7 principles, 372; Radiant, or Golden Egg, 369.


Essenes, Burnoufon, 112-13.
Essenes, Burnoufon, 112-13.


E.S. T. Circular'. 134 fn.; on Judge, 195.
E.S.T. Circular: 134 fn.; on Judge, 195.


Eternities: meaning of, 308-9, 358; seven, 301, 308.
Eternities: meaning of, 308-9, 358; seven, 301, 308.
Line 684: Line 692:
Finns, related to people of Central Asia, 143, 144.
Finns, related to people of Central Asia, 143, 144.


Fire: and Light, def. 374-75-, first element in visible universe, 376; in teachings of Simon Magus, 403; relation of, to water, 377; Sons of the, 394.
Fire: and Light, def. 374-75; first element in visible universe, 376; in teachings of Simon Magus, 403; relation of, to water, 377; Sons of the, 394.


Fire-Chohans, 395.
Fire-Chohans, 395.
Line 690: Line 698:
Fire-mist, Sons of, 394.
Fire-mist, Sons of, 394.


Fire-Substance, or Akasa-
Fire-Substance, or Akasa-Pradhana, 384.
Pradhana, 384.


First Section, of T.S., 77.
First Section, of T.S., 77.
Line 699: Line 706:
Foetus, and imagination of mother, 218.
Foetus, and imagination of mother, 218.


Fohat: and electricity, 379, 380-81; and tntra-cosmic electricity, 394; and Manas, 392; def. 334, 354, 394-, is an entity, 380; is representative of Manasaputras, 393; knots of, 376, 381; represents Dhyan- Chohans on objective plane, 360; Sons of, 380.
Fohat: and electricity, 379, 380-81; and tntra-cosmic electricity, 394; and Manas, 392; def. 334, 354, 394; is an entity, 380; is representative of Manasaputras, 393; knots of, 376, 381; represents Dhyan-Chohans on objective plane, 360; Sons of, 380.


Fohatic Impress, and Fohat, 353-54, 391.
Fohatic Impress, and Fohat, 353-54, 391.
Line 756: Line 763:
Gnostics. See King.
Gnostics. See King.


God: as Divine Esse, 232; backbiting and cursing Jews, 202; each man’s own, within, 345; geometrizes, 372; idea of, 42 et seq.; idea of a personal, rejected, 345; man of war, 102; no personal, in Theosophy, 73; only, man comes in contact with, 255; personal 66; personal, and problem of evil, 150; personal, a superstition, 230; praying, for victories of armies, 104; Satan, one of the sons of, 108-9; unknown, 242. Gods: descent of, in December, 278; Finnish, 145 et seq.; millions of exoteric, 346; pagan, of Russia, 144; worship of tribal, 345.
God: as Divine Esse, 232; backbiting and cursing Jews, 202; each man’s own, within, 345; geometrizes, 372; idea of, 42 et seq.; idea of a personal, rejected, 345; man of war, 102; no personal, in Theosophy, 73; only, man comes in contact with, 255; personal 66; personal, and problem of evil, 150; personal, a superstition, 230; praying, for victories of armies, 104; Satan, one of the sons of, 108-9; unknown, 242.  
 
Gods: descent of, in December, 278; Finnish, 145 et seq.; millions of exoteric, 346; pagan, of Russia, 144; worship of tribal, 345.
 
Good, conflict of, with Evil, 145.  


Good, conflict of, with Evil, 145. Gothe, Faust, on culture, 236. Grajdanine, 295, 430.
Gothe, Faust, on culture, 236.  


“ Grand Architect,” of Masons, 341, 342.
Grajdanine, 295, 430.
 
“Grand Architect,” of Masons, 341, 342.


Gravity: and the S.D., 386; as expansion and contraction, 387; nature of, 377; occultist’s objection to scientific, 390-91.
Gravity: and the S.D., 386; as expansion and contraction, 387; nature of, 377; occultist’s objection to scientific, 390-91.
Line 766: Line 779:
Great Bear, and the Seven Rishis, 346.
Great Bear, and the Seven Rishis, 346.


“ Great Breath: ” in pralaya, 308-09; is in eternity, 355.
“Great Breath:” in pralaya, 308-09; is in eternity, 355.


Grundy, Mrs., 100-1.
Grundy, Mrs., 100-1.
Line 777: Line 790:
Handwriting, of Masters, 269.
Handwriting, of Masters, 269.


Hapi: corresponds to Gabriel, 49 (56); funerary genius, 48 (55).
Hapi: corresponds to Gabriel, 49(56); funerary genius, 48(55).


Harbottle, T.B., 301. 316, 330, 340.
Harbottle, T.B., 301. 316, 330, 340.
Line 809: Line 822:
Heladiw Ruwana, on Buddhism, Theosophy and the Teachers, 236-38; 430.
Heladiw Ruwana, on Buddhism, Theosophy and the Teachers, 236-38; 430.


Help, extraneous, leads to
Help, extraneous, leads to collapse, 96.
collapse, 96.


Herschel, John, Treatise on
Herschel, John, Treatise on Astronomy, on Kepler’s laws, 390; 418.
Astronomy, on Kepler’s laws, 390; 418.


Hesiod, Theogony, on Gaea, 302; 418.
Hesiod, Theogony, on Gaea, 302; 418.
Line 821: Line 832:
Hidden Way, etc. See Street.
Hidden Way, etc. See Street.


Hierarchy (ies): of Dhyani- Buddhas, 343; of Planetary Builders, 341-42; seven, corresp. to Races, 395; vast distinction between, 396.
Hierarchy (ies): of Dhyani-Buddhas, 343; of Planetary Builders, 341-42; seven, corresp. to Races, 395; vast distinction between, 396.


Higher Self: and victims of.consumption, 263; protection from, in sleep, 262.
Higher Self: and victims of consumption, 263; protection from, in sleep, 262.


Hildreth. See Stevens.
Hildreth. See Stevens.
Line 852: Line 863:
Horace, Odes, 190; 418.
Horace, Odes, 190; 418.


-----, Satires, on Slander, 208; 418.
–, Satires, on Slander, 208; 418.


Humanity, first, and the Chhayas of Pitris, 365.
Humanity, first, and the Chhayas of Pitris, 365.
Line 864: Line 875:
Hypnotic: hallucinations and occult manifestations, 132; powers and miracles, 21-22 fn.
Hypnotic: hallucinations and occult manifestations, 132; powers and miracles, 21-22 fn.


Hypnotism: and Christian
Hypnotism: and Christian Science, 40-41; and infra cosmic electricity, 394.
Science, 40-41; and infra cosmic electricity, 394.


Hypostases, 369.
Hypostases, 369.
Line 884: Line 894:
Image. See Apparition.
Image. See Apparition.


Imagination: and effect on foetus, 218; and memory in sleep,
Imagination: and effect on foetus, 218; and memory in sleep, 250-51; and plastic power of formation, 223, 225; stronger in some, 222; unclean, of sensitives, 225.
250-51; and plastic power of formation, 223, 225; stronger in some, 222; unclean, of sensitives, 225.


Imitation: of form and color by animal species and occult reason thereof, 387-90.
Imitation: of form and color by animal species and occult reason thereof, 387-90.
Line 911: Line 920:
Intellect(s): many varied, in Universe, 312; often impediment to spiritual conceptions, 223; or Mahat, 319.
Intellect(s): many varied, in Universe, 312; often impediment to spiritual conceptions, 223; or Mahat, 319.


Intelligences: communicating,
Intelligences: communicating, not all “spirits,” 168; Dhyani-Buddhas are Divine, 362; exterraneous, but not disembodied, 262; Kumaras are incarnating, 343; of the Builders, and Fohat, 354; Supernal, communicate with mortals, 214 fn.; the Ah-hi are not conscious, 322.
not all “ spirits,” 168; Dhyani- Buddhas are Divine, 362; ex- terraneous, but not disembodied, 262; Kumaras are incarnating, 343; of the Builders, and Fohat, 354; Supernal, communicate with mortals, 214 fn.; the Ah-hi are not conscious, 322.


Interpretation, and dreams, 263.
Interpretation, and dreams, 263.
Line 936: Line 944:


{{Style P-Subtitle|J}}
{{Style P-Subtitle|J}}
“ Jack the Ripper,” 226 et seq.
“Jack the Ripper,” 226 et seq.


Jagannath, car of, 173.
Jagannath, car of, 173.
Line 960: Line 968:
Jivanmukta [Jivanmukta], 253.
Jivanmukta [Jivanmukta], 253.


Jivatma [Jivatman], and Param- atma, def. 369.
Jivatma [Jivatman], and Paramatma, def. 369.


Job, 1, 3, 150.
Job, 1, 3, 150.
Line 990: Line 998:
Kala, infinite time, 358.
Kala, infinite time, 358.


Kalahamsa [Kalahamsa]: 146;
Kalahamsa [Kalahamsa]: 146; as Parabrahm, def. 379.
as Parabrahm, def. 379.


Kalevala. See Crawford.
Kalevala. See Crawford.
Line 1,009: Line 1,016:
Karana-sarira [Karana-sarira], def. 249.
Karana-sarira [Karana-sarira], def. 249.


Karma [Karman]: and Devachan and undeserved miseries of life, 47; and dreams, 253; and incarnation of higher Beings, 166; and Masters, 270-71; and Truths, 288; as action, 219; delayed, 287; each plant has {{Page aside|445}}its, 363; guides the moral traits of personality, 176; making bad, 226; of thought and act, 399; petty cash accounts of, 174; stream of, ever flowing, 141 fn. ; voice of, 201.
Karma [Karman]: and Devachan and undeserved miseries of life, 47; and dreams, 253; and incarnation of higher Beings, 166; and Masters, 270-71; and Truths, 288; as action, 219; delayed, 287; each plant has {{Page aside|445}}its, 363; guides the moral traits of personality, 176; making bad, 226; of thought and act, 399; petty cash accounts of, 174; stream of, ever flowing, 141 fn.; voice of, 201.


Keightley, Bertram, 158.  
Keightley, Bertram, 158.  
Line 1,023: Line 1,030:
Key to Theosophy. See Blavatsky.  
Key to Theosophy. See Blavatsky.  


K.H. : Master, on selfishness, 77-78; name of, a pseudonym, 126; on Universal Brotherhood, 78. See also Masters.
K.H.: Master, on selfishness, 77-78; name of, a pseudonym, 126; on Universal Brotherhood, 78. See also Masters.


Khandakâla [Khandakâla], conditioned time, 358.
Khandakâla [Khandakâla], conditioned time, 358.
Line 1,033: Line 1,040:
King-Instructors, as Sons of Fire, 394.
King-Instructors, as Sons of Fire, 394.


1 Kings·, on evil, 103; on Solomon’s Temple, 163.
1 Kings; on evil, 103; on Solomon’s Temple, 163.


1 Kings, 107.
2 Kings, 107.


Kingsland, Wm. : 350, 358, 367, 373, 383, 394; elected Pres, of Blavatsky Lodge, xxviii; on the Transactions; biogr., 41924.
Kingsland, Wm.: 350, 358, 367, 373, 383, 394; elected Pres. of Blavatsky Lodge, xxviii; on the Transactions; biogr., 419-24.


Knowledge : conditions for acquiring Supreme, 95; divine, and higher Beings, 166; reasoned, the only exact science, 165.
Knowledge: conditions for acquiring Supreme, 95; divine, and higher Beings, 166; reasoned, the only exact science, 165.


Koldoon, enchanter, 143.
Koldoon, enchanter, 143.


Kriya-sakti [Kriyâsakti], and
Kriya-sakti [Kriyâsakti], and speech, 248.
speech, 248.


Kshetra, 254.
Kshetra, 254.


Kshetrajna: 254, 255; as “ SpiritSubstance,” 314.
Kshetrajna: 254, 255; as “SpiritSubstance,” 314.


Kumâras: 252; incarnating
Kumâras: 252; incarnating Intelligences, 343.
Intelligences, 343.


Kusûli, plant, 196.  
Kusûli, plant, 196.  
Line 1,074: Line 1,079:
Law: and children’s toys, 227; Universal, and Ah-hi, 318-19.
Law: and children’s toys, 227; Universal, and Ah-hi, 318-19.


Laya: 306, 309, 385; and Light, 337 ; and Father-Mother, 333-34; as “ Zero-state,” 333; def. 301; state of, and “ upper space,” 378.
Laya: 306, 309, 385; and Light, 337; and Father-Mother, 333-34; as “Zero-state,” 333; def. 301; state of, and “upper space,” 378.


Leaders, have shallow drums for heads, 2.
Leaders, have shallow drums for heads, 2.
Line 1,106: Line 1,111:
Life: a burden and illusion, 80; as the One-, 369; the One, and electricity; 354; waters of, 367.
Life: a burden and illusion, 80; as the One-, 369; the One, and electricity; 354; waters of, 367.


Life-force : and forces, 387 ; when too strong, induces sleep, 257.
Life-force: and forces, 387; when too strong, induces sleep, 257.


Life-winds, and polarity of body and consciousness, 398.
Life-winds, and polarity of body and consciousness, 398.
Line 1,136: Line 1,141:
Lucifer, mistaken for Satan, 236.
Lucifer, mistaken for Satan, 236.


Lucifer: 134, 154 fn., 170, 177, 181, 199, 230, 251, 298, 299, 300; denounces evil, not persons, 198; essentially controversial, 230; H.P.B. assumes sole editorship of, 131; New Year’s wishes of, 280, 284; not a detective for patriarchal delinquents, 99; on “ The Meaning of a Pledge,” 196; one year old, 98; over two-thirds of subscribers non-Theosophists, 206; policy and two-year record of, 92 et seq.; policy of, 100-1, 232-33; utters a
Lucifer: 134, 154 fn., 170, 177, 181, 199, 230, 251, 298, 299, 300; denounces evil, not persons, 198; essentially controversial, 230; H.P.B. assumes sole editorship of, 131; New Year’s wishes of, 280, 284; not a detective for patriarchal delinquents, 99; on “The Meaning of a Pledge,” 196; one year old, 98; over two-thirds of subscribers non-Theosophists, 206; policy and two-year record of, 92 et seq.; policy of, 100-1, 232-33; utters a
warning, 95.
warning, 95.


Line 1,148: Line 1,153:
MacKenzie, K., Royal Masonic Cyclopaedia, and Brotherhood of Luxor, 125 fn., 424.
MacKenzie, K., Royal Masonic Cyclopaedia, and Brotherhood of Luxor, 125 fn., 424.


Madhyamika School [Madhya- mika], 347.
Madhyamika School [Madhya-mika], 347.


Magic: black, 225-26; black, and evocation of sleeper, 262; black, and sexual unions, 156; lodges of, impractical, 125; various degrees of, 132.
Magic: black, 225-26; black, and evocation of sleeper, 262; black, and sexual unions, 156; lodges of, impractical, 125; various degrees of, 132.
Line 1,154: Line 1,159:
Magician(s): black, and money; occult power of White, and Black, 270.
Magician(s): black, and money; occult power of White, and Black, 270.


Magnetism: animal, and intra- cosmic electricity, 394; blue is color of, 241; escaping through skin may be felt, 272.
Magnetism: animal, and intracosmic electricity, 394; blue is color of, 241; escaping through skin may be felt, 272.


Maha-Buddhi [Maha-Buddhi], and Mahat, 324.
Maha-Buddhi [Maha-Buddhi], and Mahat, 324.
Line 1,163: Line 1,168:


{{Page aside|447}}
{{Page aside|447}}
Maha-manvantara [Maha-man- vantara], 347, 361, 364, 405.
Maha-manvantara [Maha-man-vantara], 347, 361, 364, 405.


Maha-pralaya [Maha-pralaya]: 327; and Absolute, 333; and Brahma, 44 fn., 371.
Maha-pralaya [Maha-pralaya]: 327; and Absolute, 333; and Brahma, 44 fn., 371.
Line 1,169: Line 1,174:
Maharajas [Maharajas], Four, or Lipika, 405.
Maharajas [Maharajas], Four, or Lipika, 405.


Mahat: and Logos, 399; and Maha-Buddhi, 324; and Time, 358; as collectivity of Dhyan- Ghohans, 360; as Cosmic Mind, 319; as Manvantaric Principle of Intelligence, 325; as Third Logos, 313; def. 313-14·, or Anima Mundi, 304; or Universal Ideation, 251, 252; synonymous with Binah and Chochmah, 355; Vaiva- svata, an avatar of, 364.
Mahat: and Logos, 399; and Maha-Buddhi, 324; and Time, 358; as collectivity of Dhyan-Ghohans, 360; as Cosmic Mind, 319; as Manvantaric Principle of Intelligence, 325; as Third Logos, 313; def. 313-14; or Anima Mundi, 304; or Universal Ideation, 251, 252; synonymous with Binah and Chochmah, 355; Vaiva-svata, an avatar of, 364.


Mahatma Letters. See Sinnett. Mahavamsa, 71, 425.
Mahatma Letters. See Sinnett.  


Mahayuga[Mahayuga], def. 363. Malkuth, is Tetragrammaton, 357.
Mahavamsa, 71, 425.
 
Mahayuga [Mahayuga], def. 363.  
 
Malkuth, is Tetragrammaton, 357.


Mammals, bodies of, formed of man’s atoms, 175.
Mammals, bodies of, formed of man’s atoms, 175.
Line 1,194: Line 1,203:
Manliness, 201.
Manliness, 201.


Manu(s): and Rishis, 346; as synthesis of Manasa, 364; contains potentiality of all thinking forms, 363; def. 363-64; generic name for Pitris, 364; has no bearing on host of Dhyani- Buddhas, 365; Root- and Seed-, and “ war in heaven,” 371.
Manu(s): and Rishis, 346; as synthesis of Manasa, 364; contains potentiality of all thinking forms, 363; def. 363-64; generic name for Pitris, 364; has no bearing on host of Dhyani-Buddhas, 365; Root-and Seed-, and “war in heaven,” 371.


Manvan tara: and causes of existence, 335; and waking state, 309; dawn of, 318, 320; def. 363, 365; various types of, 321-22.
Manvan tara: and causes of existence, 335; and waking state, 309; dawn of, 318, 320; def. 363, 365; various types of, 321-22.
Line 1,211: Line 1,220:
Massey, Gerald, and Mrs. J. North, 240.
Massey, Gerald, and Mrs. J. North, 240.


Master (s): accuse no man, 296; brain of, and that of chelas, 266 ; can come anywhere where thought can pass, 127; claim no infallibility, 132 ; do not punish, 270-71; employ agents, 139; extent of role of, in production of S.D., 140; figure in Report, 10; genuineness of precipitated letters of, 130 ; handwriting of, 269; have no favorites nor affection for persons, 139 ; H.P.B. is direct agent of, 139; immense forces around, 270; ingratitude not among vices of, 139; Jesus, one of the, 91; K.H. has not written to or communicated with anyone since 1885, except through H.P.B., 139; K.H. on H.P.B.’s authority and role, 138-40; living men, not “ spirits,” 142; names of, prostituted publicly, 10; on altruism and being a Theosophist, 69; on Olcott’s field of authority, 139-40; on Universal Brotherhood, 78 ; real Founders of T. S., 154; relations with Olcott on psychical plane, 139; superior of, a halfSlavonian, 153. See also Initiates.
Master (s): accuse no man, 296; brain of, and that of chelas, 266; can come anywhere where thought can pass, 127; claim no infallibility, 132; do not punish, 270-71; employ agents, 139; extent of role of, in production of S.D., 140; figure in Report, 10; genuineness of precipitated letters of, 130; handwriting of, 269; have no favorites nor affection for persons, 139; H.P.B. is direct agent of, 139; immense forces around, 270; ingratitude not among vices of, 139; Jesus, one of the, 91; K.H. has not written to or communicated with anyone since 1885, except through H.P.B., 139; K.H. on H.P.B.’s authority and role, 138-40; living men, not “spirits,” 142; names of, prostituted publicly, 10; on altruism and being a Theosophist, 69; on Olcott’s field of authority, 139-40; on Universal Brotherhood, 78; real Founders of T. S., 154; relations with Olcott on psychical plane, 139; superior of, a half-Slavonian, 153. See also Initiates.


Materialism, and giving out of esoteric doctrine, 153.
Materialism, and giving out of esoteric doctrine, 153.


Matri-Padma [Mâtri-padma] : 350; and germ, 353.
Matri-Padma [Mâtri-padma]: 350; and germ, 353.


Matritensis, Nuns of, 29.
Matritensis, Nuns of, 29.


Matter: and Spirit, 384; both sexes in primordial, 355; crystallized ether, 370; has no sex, 353; homogeneous, 306; infinite divisibility of, 371; mind, and illness, 287 ; observation of, on celestial bodies
Matter: and Spirit, 384; both sexes in primordial, 355; crystallized ether, 370; has no sex, 353; homogeneous, 306; infinite divisibility of, 371; mind, and illness, 287; observation of, on celestial bodies altered by atmosphere, 374; of solar system different from that of other systems, 374; planetary spirits concerned with, 341; primeval, and “war in heaven,” 372; productive mother, 355; pure, is pure Spirit, 383; seven states of, 366; true, and fourth Round, 186 fn.; undifferentiated primordial, 352-53.
altered by atmosphere, 374; of solar system different from that of other systems, 374; planetary spirits concerned with, 341 ; primeval, and “ war in heaven,” 372; productive mother, 355; pure, is pure Spirit, 383; seven states of, 366; true, and fourth Round, 186 fn. ; undifferentiated primordial, 352-53.


Matthew, 26, 245.
Matthew, 26, 245.
Line 1,226: Line 1,234:
Maya [Mâyâ]: 34, 42 fn., 311; and astral light, 356-57; as the great illusion, 379; def. 326-28-, of separateness, 395.
Maya [Mâyâ]: 34, 42 fn., 311; and astral light, 356-57; as the great illusion, 379; def. 326-28-, of separateness, 395.


Mayavi-rupa [Mayâvi-rûpa] : after death, 261; and will of adepts, 224; dual and gives rise to kama-rupa, 219; evocation of, in sleep, 262; thoughtpower of, after death, 220.
Mayavi-rupa [Mayâvi-rûpa]: after death, 261; and will of adepts, 224; dual and gives rise to kama-rupa, 219; evocation of, in sleep, 262; thoughtpower of, after death, 220.


Mead, G.R.S., on the Transactions, 299, 300.
Mead, G.R.S., on the Transactions, 299, 300.
Line 1,234: Line 1,242:
Medium (s): and périsprit, 54(62); and will, 262; astral or protean body of, and phenomena, 218-19; “brides” of, astral realities, 155; can precipitate, 270; no, can be relied upon, 168.
Medium (s): and périsprit, 54(62); and will, 262; astral or protean body of, and phenomena, 218-19; “brides” of, astral realities, 155; can precipitate, 270; no, can be relied upon, 168.


Mediumship, dangers of, 262. Melikoff, Count, 291.
Mediumship, dangers of, 262.  
 
Melikoff, Count, 291.


Memory: and dreams, 247, 258; and imagination in sleep, 250-51.
Memory: and dreams, 247, 258; and imagination in sleep, 250-51.
Line 1,248: Line 1,258:
Messiah, idea of, derived from Buddhism, 67, 112.
Messiah, idea of, derived from Buddhism, 67, 112.


{{Page aside|448}}
{{Page aside|449}}
Metaphysical, thought and Christian Science, 286 et seq.
Metaphysical, thought and Christian Science, 286 et seq.


Line 1,263: Line 1,273:
Miller, Joaquin: on religion, 162; on giving, 95; biogr. 425.
Miller, Joaquin: on religion, 162; on giving, 95; biogr. 425.


Milton, has done much harm,236. Mind: an Entity in its manvanta- ric functions, 325; Cosmic and Universal, 319, 320; Divine, and Ideation, 304; dual, and its connection with Buddhi and Kama, 222; infirmities removed from plane of matter to plane of, 287; instinctual, and cerebellum, 324; only lower, perceives space and time, 324; principles of, and thinking, 223; Universal, and the Ah-hi, 316 et seq., 325; Universal, or Mahat, 342.
Milton, has done much harm, 236.  
 
Mind: an Entity in its manvantaric functions, 325; Cosmic and Universal, 319, 320; Divine, and Ideation, 304; dual, and its connection with Buddhi and Kama, 222; infirmities removed from plane of matter to plane of, 287; instinctual, and cerebellum, 324; only lower, perceives space and time, 324; principles of, and thinking, 223; Universal, and the Ah-hi, 316 et seq., 325; Universal, or Mahat, 342.


Mind-cure, 287, 288.
Mind-cure, 287, 288.
Line 1,331: Line 1,343:
Nature: secretive, 231; 3 positive and 3 negative states of, 375; unity of, 166-67.
Nature: secretive, 231; 3 positive and 3 negative states of, 375; unity of, 166-67.


Nebulae, and Milky Way, 374. Neith, meaning of, 302.
Nebulae, and Milky Way, 374.  
 
Neith, meaning of, 302.


Neophyte, and dirge sung over him, 208 et seq.
Neophyte, and dirge sung over him, 208 et seq.
Line 1,347: Line 1,361:
Nightmares, 262, 263.
Nightmares, 262, 263.


NirvanafNirvana]: 326, 396; and the Ego, 219; an. illusion also, 311, 327; a state which is but does not exist, 175; Burnouf on, 66, 111; not annihilation, 66 & fn.; the only way to attain, 239.
Nirvana [Nirvana]: 326, 396; and the Ego, 219; an. illusion also, 311, 327; a state which is but does not exist, 175; Burnouf on, 66, 111; not annihilation, 66 & fn.; the only way to attain, 239.


Nitrogen, 381.
Nitrogen, 381.
Line 1,400: Line 1,414:
Old, W.R. (Sepharial), art. on Mystery-Names, 32.
Old, W.R. (Sepharial), art. on Mystery-Names, 32.


Oliphant, L., Scientific Religion, on “ Sympneumata,” 156, 426.
Oliphant, L., Scientific Religion, on “Sympneumata,” 156, 426.


Ollas, Buddhist, burnt, 71, 119.
Ollas, Buddhist, burnt, 71, 119.
Line 1,433: Line 1,447:
Pall Mall Gazette, 106, 290, 430.
Pall Mall Gazette, 106, 290, 430.


Parabrahm [Parabrahman]: 242, 308; as Kalahamsa, 378; as Rootless Root, 303; as space and “ waters of space,” 367; is Absoluteness, 336; is causality, 336.
Parabrahm [Parabrahman]: 242, 308; as Kalahamsa, 378; as Rootless Root, 303; as space and “waters of space,” 367; is Absoluteness, 336; is causality, 336.


Paracelsus. See Hartmann.
Paracelsus. See Hartmann.
Line 1,447: Line 1,461:
Paramatma [Paramatman], and Jivatma, def. 369.
Paramatma [Paramatman], and Jivatma, def. 369.


Paranirvana [Paranirvana], 335. Paranishpanna, 335, 347.
Paranirvana [Paranirvana], 335.  
 
Paranishpanna, 335, 347.


Parent: Eternal, 303-04; -Space, 331.
Parent: Eternal, 303-04; -Space, 331.
Line 1,479: Line 1,495:
Peter, and James, 279.
Peter, and James, 279.


Phallic, mysteries and Lucifer, 99. Phantom (s): appearance of, at death, 220; seen in clothes worn by dying man, 221.
Phallic, mysteries and Lucifer, 99.  


Pharisaism, of fellow-Theo- sophists, 94.
Phantom (s): appearance of, at death, 220; seen in clothes worn by dying man, 221.
 
Pharisaism, of fellow-Theosophists, 94.


Phenomena: and astral body of medium, 218-19; certain occult, are intensified hypnotism, 132; differences between occult, and hypnotic hallucinations, 132; for simple folk, 131; no physical, in T.S., 242; objective physical, are glamour, 131.
Phenomena: and astral body of medium, 218-19; certain occult, are intensified hypnotism, 132; differences between occult, and hypnotic hallucinations, 132; for simple folk, 131; no physical, in T.S., 242; objective physical, are glamour, 131.
Line 1,506: Line 1,524:
Pistis-Sophia, 300, 403.
Pistis-Sophia, 300, 403.


Pitris [Pitris] : 397; first humanity are astral chhayas of, 365; lunar progenitors and their descendants, 364.
Pitris [Pitris]: 397; first humanity are astral chhayas of, 365; lunar progenitors and their descendants, 364.


Pius IV, Pope, 24.
Pius IV, Pope, 24.
Line 1,514: Line 1,532:
Plane (s): contact between, 166; every, has its own attributes and creatures, 381; higher, and the Ah-hi, 320, 321; many higher and lower than ours, 313; of non-being, 369; three higher, are arupa beyond our comprehension, 357; unmanifested, also septenary, 373.
Plane (s): contact between, 166; every, has its own attributes and creatures, 381; higher, and the Ah-hi, 320, 321; many higher and lower than ours, 313; of non-being, 369; three higher, are arupa beyond our comprehension, 357; unmanifested, also septenary, 373.


Planet (s): and ideations acted upon by Planetary Builders, 342; corresp. between, and Archangels, 50(57); error for “ cycle ” in Isis Unveiled, 215 fn., 216 fn.; every, a Septenary, 31; fragments of former suns, 402; mystery, of initiates, 31 fn.; none of the Earth Globes is a Sacred, 340; not thrown out of sun, 402; origin of, 402; physical, body of a sidereal being, 31; Rulers of Sacred, and of Earth, 340; sacred, and planetary spirits, 341; sacred, are on our plane, 340; “Skins” as symbols of, 304.
Planet (s): and ideations acted upon by Planetary Builders, 342; corresp. between, and Archangels, 50(57); error for “cycle” in Isis Unveiled, 215 fn., 216 fn.; every, a Septenary, 31; fragments of former suns, 402; mystery, of initiates, 31 fn.; none of the Earth Globes is a Sacred, 340; not thrown out of sun, 402; origin of, 402; physical, body of a sidereal being, 31; Rulers of Sacred, and of Earth, 340; sacred, and planetary spirits, 341; sacred, are on our plane, 340; “Skins” as symbols of, 304.


Planetary Spirit(s): and pralaya, 344; are sidereal, 344; constitute Adam-Kadmon, 345; def. 340-, Egyptian, 48(56); not an entity but forces, 342.
Planetary Spirit(s): and pralaya, 344; are sidereal, 344; constitute Adam-Kadmon, 345; def. 340-, Egyptian, 48(56); not an entity but forces, 342.
Line 1,520: Line 1,538:
Plants: and elementáis, 362; consciousness in, 330, 362; karma of, 363.
Plants: and elementáis, 362; consciousness in, 330, 362; karma of, 363.


Plato: and man crucified in space, 52(59); on “God geo- metrizing,” 400.
Plato: and man crucified in space, 52(59); on “God geometrizing,” 400.


Pledge: 77; characteristics
Pledge: 77; characteristics required to carry out the, 196; Clause 3 of, a fundamental principle, 207; on condemning others, 197 et seq.
required to carry out the, 196; Clause 3 of, a fundamental principle, 207; on condemning others, 197 et seq.


Plenum, and vacuum, 318.
Plenum, and vacuum, 318.
Line 1,549: Line 1,566:
Power(s): dangers of occult, and E.S., 296-97; no magic, taught in E.S, 242; severe tests before, is entrusted to student, 242.
Power(s): dangers of occult, and E.S., 296-97; no magic, taught in E.S, 242; severe tests before, is entrusted to student, 242.


Practical Occultism, 134fn., 158 fn., 159.
Practical Occultism, 134 fn., 158 fn., 159.


Pradhána: 314; Ákása-, 384.
Pradhána: 314; Ákása-, 384.
Line 1,555: Line 1,572:
Prakriti [Prakriti]: and Cosmic Buddhi, 324; seven types, 305.
Prakriti [Prakriti]: and Cosmic Buddhi, 324; seven types, 305.


Pralaya: analogy with sleep, 309; and Dhyanis and Planetary Spirits, 344; can be divided, 308-09; def. 309-, “ Great Breath ” in, 308-09; Nitya-, 393-, no Ah-hi during, 318; poem on, by a Rishi, 309; Solar, {{Page aside|453}}and planets, 402; three Logoi in, 332.
Pralaya: analogy with sleep, 309; and Dhyanis and Planetary Spirits, 344; can be divided, 308-09; def. 309-, “Great Breath” in, 308-09; Nitya-, 393-, no Ah-hi during, 318; poem on, by a Rishi, 309; Solar, {{Page aside|453}}and planets, 402; three Logoi in, 332.


Prayer: a mode of will, 39; for victory of armies, 104.
Prayer: a mode of will, 39; for victory of armies, 104.
Line 1,567: Line 1,584:
Principle: Absolute, has no attribute; ever-unknowable, 242; Unknown, 331.
Principle: Absolute, has no attribute; ever-unknowable, 242; Unknown, 331.


Principles: active in dreams, 246, 258; are aspects of One Principle, 335; four lower, as stalk four cubits high, 51 (59); higher triad of, dormant in animals, 313; lower, after death, 261; loyalty to general, 93-94; man’s, after death, 54(62); seven, and the One Flame, 335; seven, in ancient Egypt, 49(57) et seq.·, uniting all, into one, 253.
Principles: active in dreams, 246, 258; are aspects of One Principle, 335; four lower, as stalk four cubits high, 51 (59); higher triad of, dormant in animals, 313; lower, after death, 261; loyalty to general, 93-94; man’s, after death, 54(62); seven, and the One Flame, 335; seven, in ancient Egypt, 49(57) et seq.; uniting all, into one, 253.


Privation: and Divine Thought, 304, 363; of matter, 362.
Privation: and Divine Thought, 304, 363; of matter, 362.
Line 1,573: Line 1,590:
Probation, and esoteric training, 242.
Probation, and esoteric training, 242.


Programme, Original, of T.S., T7 et seq.
Programme, Original, of T.S., 77 et seq.


Prophecy: and dreams, 255; discovered about worship of angels, 22.
Prophecy: and dreams, 255; discovered about worship of angels, 22.
Line 1,591: Line 1,608:
Publishers, thrive on murdered reputations, 290.
Publishers, thrive on murdered reputations, 290.


Puranas·. 175, 314, 319, 327, 364; not ridiculed by H.P.B., 89; on the Manus and Rishis, 19 fn.
Puranas: 175, 314, 319, 327, 364; not ridiculed by H.P.B., 89; on the Manus and Rishis, 19 fn.


Pushkin, A., “ Ruslan and
Pushkin, A., “Ruslan and Ludmila,” 143, 426.
Ludmila,” 143, 426.


Pymander, and Manu, 363. Pythagorean: numbers, 355-56; solids, 398.
Pymander, and Manu, 363.  
 
Pythagorean: numbers, 355-56; solids, 398.


{{Style P-Subtitle|Q}}
{{Style P-Subtitle|Q}}
Line 1,614: Line 1,632:
Randolph, P.B. Eulis, 124.
Randolph, P.B. Eulis, 124.


Ray(s): and sparks and mystical solids, 398-99; differentiation of seven, 347, 252; from EverDarkness, 351; innumerable rays from one, 361-62, 368; of the Third Logos, 394-95; prismatic, and unity, 323; seven, 17.
Ray(s): and sparks and mystical solids, 398-99; differentiation of seven, 347, 252; from Ever-Darkness, 351; innumerable rays from one, 361-62, 368; of the Third Logos, 394-95; prismatic, and unity, 323; seven, 17.


Re-birth: according to Krishna, 396; and kama-rupa of old personality, 176; caused by Karma, Tanha and Skandhas, 176; reminiscences from past, not rare, 208. See Reincarnation.
Re-birth: according to Krishna, 396; and kama-rupa of old personality, 176; caused by Karma, Tanha and Skandhas, 176; reminiscences from past, not rare, 208. See Reincarnation.
Line 1,628: Line 1,646:
Retribution, Law of, 85-86.
Retribution, Law of, 85-86.


Revelation·, and Lipika, 405; on
Revelation: and Lipika, 405; on Jesus and Morning Star, 231.
Jesus and Morning Star, 231.


Reverence, and worship, 13-14.
Reverence, and worship, 13-14.
Line 1,678: Line 1,695:
Saint-Martin, C.de, Correspondence, 155, 426.
Saint-Martin, C.de, Correspondence, 155, 426.


“ St. Mary of the Angels,” Roman Church and its history, 20 et seq.
“St. Mary of the Angels,” Roman Church and its history, 20 et seq.


St. Paul, an Initiate, 242.
St. Paul, an Initiate, 242.
Line 1,764: Line 1,781:


Sevenfold: man’s, division corresponds to unfolded cube,
Sevenfold: man’s, division corresponds to unfolded cube,
53-54(61); physical and
53-54(61); physical and psychic men are, 53(60).
psychic men are, 53(60).


Sexed, double- deities, 53-54(61).
Sexed, double-deities, 53-54(61).


Sexes: both inherent in primordial matter, 355; united potentiality of both, in manifestation, 352.
Sexes: both inherent in primordial matter, 355; united potentiality of both, in manifestation, 352.
Line 1,785: Line 1,801:
Sinnett, A.P.: declines to participate in work of E.S., xxvi; not the sole exponent of esoteric truth, 152-53.
Sinnett, A.P.: declines to participate in work of E.S., xxvi; not the sole exponent of esoteric truth, 152-53.


–, Esoteric Buddhism·. 31, 427; allegedly materialistic, 185, 185-86 fn., 188; claims of, discussed, 151 et seq.; not free from minor errors, 153; title and nature of, discussed, 177-88.
–, Esoteric Buddhism: 31, 427; allegedly materialistic, 185, 185-86 fn., 188; claims of, discussed, 151 et seq.; not free from minor errors, 153; title and nature of, discussed, 177-88.


–, The Mahatma Letters to A.P. Sinnett; 78, 79, 141, 427; {{Page aside|456}}allegedly wrong Latin in, 183 & fn.
–, The Mahatma Letters to A.P. Sinnett; 78, 79, 141, 427; {{Page aside|456}}allegedly wrong Latin in, 183 & fn.
Line 1,797: Line 1,813:
Skandhas, 176.
Skandhas, 176.


Skinner, J.R., Source of Measures'. 356, 427; on anosh, 52(60).
Skinner, J.R., Source of Measures: 356, 427; on anosh, 52(60).


——, Unpublished MS. of, quoted, 53(60).
——, Unpublished MS. of, quoted, 53(60).
Line 1,817: Line 1,833:
Solomon: concubines of, symbolize man’s passions, 162 fn.; emblem of Sol, not a living man, 162-63 fn.; life of, symbol of initiatory trials, 162-63 fn.; Temple of, in man’s heart, 163.
Solomon: concubines of, symbolize man’s passions, 162 fn.; emblem of Sol, not a living man, 162-63 fn.; life of, symbol of initiatory trials, 162-63 fn.; Temple of, in man’s heart, 163.


Solstice, Winter, and Sun, 27879.
Solstice, Winter, and Sun, 278-79.


Son: and Father, 359; as Universe, def. 333.
Son: and Father, 359; as Universe, def. 333.


“ Sons of Light,” dual existence of, 17.
“Sons of Light,” dual existence of, 17.


“ Sons of Manvantaric Dawn,” def. 347-48.
“Sons of Manvantaric Dawn,” def. 347-48.


Sophia: 54(61); -Achamoth, 361; divine, 361; female Holy Ghost, 333; of Gichtel and other Kabalists, symbol of Wisdom, 155-56.
Sophia: 54(61); -Achamoth, 361; divine, 361; female Holy Ghost, 333; of Gichtel and other Kabalists, symbol of Wisdom, 155-56.
Line 1,837: Line 1,853:
Sowanna, 239 fn.
Sowanna, 239 fn.


Space: abstract, 336; abstract, is absolute All, 175-76; always is, 311; and Duration, 311; as abstract universe or Akasa, 174; as Eternal Parent, discussed, 301 et seq. conceptions of, vary, 312; Cosmic, and Parent, 331; formless, and “ waters,” 367; non-differen- tiated, 44 fn.; potential, within abstract, 242; the One Deity, 310; Waters of, and Voice, 406.
Space: abstract, 336; abstract, is absolute All, 175-76; always is, 311; and Duration, 311; as abstract universe or Akasa, 174; as Eternal Parent, discussed, 301 et seq. conceptions of, vary, 312; Cosmic, and Parent, 331; formless, and “waters,” 367; non-differen-tiated, 44 fn.; potential, within abstract, 242; the One Deity, 310; Waters of, and Voice, 406.


Spark (s): divine, and its three aspects, 255; mystical solids, and Rays, 398-99.
Spark (s): divine, and its three aspects, 255; mystical solids, and Rays, 398-99.
Line 1,851: Line 1,867:
Spirit: and matter, 384; and Voice and Word, 406; as abstract Light, 332; latent, of germ in male cell, 353; manifestations of -Matter, 386.
Spirit: and matter, 384; and Voice and Word, 406; as abstract Light, 332; latent, of germ in male cell, 353; manifestations of -Matter, 386.


Spirits: Bull on the Seven, 29; Egyptian Planetary, 48(56); ex-terraneous, but not disembodied, 262; identical with the seven Manus, 19; low, 168; nature —, 387; picture of Seven, exhumed, 21; Planetary, def. 340', Seven, and the Church, 18; Seven, press their claims, 23 et seq.; Seven, send a plague, 26; theory of returning, militates against occult science, 214 fn.; usual names of the {{Page aside|457}}Seven, 19; worship of the Seven, endorsed, 29-30.
Spirits: Bull on the Seven, 29; Egyptian Planetary, 48(56); ex-terraneous, but not disembodied, 262; identical with the seven Manus, 19; low, 168; nature —, 387; picture of Seven, exhumed, 21; Planetary, def. 340; Seven, and the Church, 18; Seven, press their claims, 23 et seq.; Seven, send a plague, 26; theory of returning, militates against occult science, 214 fn.; usual names of the {{Page aside|457}}Seven, 19; worship of the Seven, endorsed, 29-30.


Spiritualism: as muddy torrent from Kamaloka, 153; carnalized, reaps its karma, 167; Christian dogmas led to, 167; “ controls ” of, and idea of adepts, 282; Fox girls of, turned against it, 168; Theosophy has not said last word yet about, 168.
Spiritualism: as muddy torrent from Kamaloka, 153; carnalized, reaps its karma, 167; Christian dogmas led to, 167; “controls” of, and idea of adepts, 282; Fox girls of, turned against it, 168; Theosophy has not said last word yet about, 168.


“ Spook.” See Kama-rupa.
“Spook.” See Kama-rupa.


Spy(ies): H.P.B. never acted as a, 290, 292; Russian women as, 291-92.
Spy(ies): H.P.B. never acted as a, 290, 292; Russian women as, 291-92.
Line 1,865: Line 1,881:
Sramanas, at Rome ,113.
Sramanas, at Rome ,113.


Sreenivasrow, P., K.H. on, 140fn.
Sreenivasrow, P., K.H. on, 140 fn.


Srotapatti, 239 fn.
Srotapatti, 239 fn.
Line 1,891: Line 1,907:
Subba Row, T., Esoteric Writings, 180 fn., 428.
Subba Row, T., Esoteric Writings, 180 fn., 428.


–, Notes on the Bhagavad-Gita, 305,313,336,428.
–, Notes on the Bhagavad-Gita, 305, 313, 336, 428.
 
Substance, expansion and contraction of primordial, 386.
Substance, expansion and contraction of primordial, 386.


Succubi, and incubi, 156.
Succubi, and incubi, 156.


Sun: as giver of life, 244; as Spiritual Fire and its rays, 17; as the One, 278, 279, 280; becomes a comet in future man- vantaras, 382; birth of the Unconquered, 278-79; bundle of electro-magnetic forces, 376; father of calendars, 277; heart of its system, 376-77; meaning of, being “rejected,” 401-2; planets as fragments of former, 462; vampirises its subjects, 376; veil of, removed at pra- laya, 402-3; younger than the moon, 401.
Sun: as giver of life, 244; as Spiritual Fire and its rays, 17; as the One, 278, 279, 280; becomes a comet in future manvantaras, 382; birth of the Unconquered, 278-79; bundle of electro-magnetic forces, 376; father of calendars, 277; heart of its system, 376-77; meaning of, being “rejected,” 401-2; planets as fragments of former, 462; vampirises its subjects, 376; veil of, removed at pralaya, 402-3; younger than the moon, 401.


Sun-gods, and Zodiac, 277.
Sun-gods, and Zodiac, 277.
Line 1,922: Line 1,939:
Symbols, potency of, and numbers, 277.
Symbols, potency of, and numbers, 277.


“ Sympneumata,” 155. Syzygies, 403.
“Sympneumata,” 155.  
 
Syzygies, 403.


{{Style P-Subtitle|T}}
{{Style P-Subtitle|T}}
Line 1,952: Line 1,971:
That(Tad), as absolute thought, 90.
That(Tad), as absolute thought, 90.


Theodosius, 191. Theogony. See Hesiod. Theosophia, distorted, 280-81. Theosophical, ideas and morality of, Leaders, 94.
Theodosius, 191.  
 
Theogony. See Hesiod.  
 
Theosophia, distorted, 280-81.  
 
Theosophical, ideas and morality of, Leaders, 94.


Theosophical Forum, 195.
Theosophical Forum, 195.
Line 1,960: Line 1,985:
Theosophical Siftings, 297.
Theosophical Siftings, 297.


Theosophical Society: a Brotherhood of Humanity, 65; a Universal Brotherhood of man, 75, 163; admission fee in, 296; aims loud protest against dogma, 160; an instrument that can yet be mended, 11; and conspiracy of Madras and Cambridge, 282; asserts truth common to all religions, 72, 117, 122; calumniated by Churches, 69 fn.; chief object of, 77; errors committed in conduct of, 134; evils in, 199; first object of, 75; has to be protected against evil, 200; motto of, 76, 115, 121; no real harmony in, 11; not a propaganda for exoteric Buddhism, 65, 70, 116; not an academy of magic, 80; not to be confounded with Theosophy, 165;
Theosophical Society: a Brotherhood of Humanity, 65; a Universal Brotherhood of man, 75, 163; admission fee in, 296; aims loud protest against dogma, 160; an instrument that can yet be mended, 11; and conspiracy of Madras and Cambridge, 282; asserts truth common to all religions, 72, 117, 122; calumniated by Churches, 69 fn.; chief object of, 77; errors committed in conduct of, 134; evils in, 199; first object of, 75; has to be protected against evil, 200; motto of, 76, 115, 121; no real harmony in, 11; not a propaganda for exoteric Buddhism, 65, 70, 116; not an academy of magic, 80; not to be confounded with Theosophy, 165; original lines of, distorted, 198-99; original programme of, 77; Paraclete and end of cycle in 1897, 11; peaceful revolution by, 75; real founders of, 154; Rules of, 33, 65; shattered by the unlearned, 11; strengthened through difficulties, 283; those who left, have not been regretted, 164; views of the Maha-Chohan on, 79-81; volunteer scavenger, 171; will eradicate the “struggle for life” idea, 73-74, 119-20; working Fellows of, and drones, 205-06.
original lines of, distorted, 198-99; original programme of, 77; Paraclete and end of cycle in 1897, 11; peaceful revolution by, 75; real founders of, 154; Rules of, 33, 65; shattered by the unlearned, 11; strengthened through difficulties, 283; those who left, have not been regretted, 164; views of the Maha-Chohan on, 79-81; volunteer scavenger, 171; will eradicate the “ struggle for life ” idea, 73-74, 119-20; working Fellows of, and drones, 205-06.


Theosophist(s): and expulsion of, 207; def. by a Master of Wisdom, 69, 115; do not accept mediation by proxy, 162; duty of, when a public official, 200; false, 77; faults of so-called, 76; must be cosmopolitan, 199-200; must protect Theosophy, 180 fn.; not perfect, 165; should not pose as infallible, 181 fn.; two-thirds of, are bad wine in good bottles, 96; working Fellows and drones, 205-06.
Theosophist(s): and expulsion of, 207; def. by a Master of Wisdom, 69, 115; do not accept mediation by proxy, 162; duty of, when a public official, 200; false, 77; faults of so-called, 76; must be cosmopolitan, 199-200; must protect Theosophy, 180 fn.; not perfect, 165; should not pose as infallible, 181 fn.; two-thirds of, are bad wine in good bottles, 96; working Fellows and drones, 205-06.


Theosophist, The'. 63-64 fn., 134, 135, 158, 170, 174, 177, 179, 180, 185, 206, 281; criticism of, 94.
Theosophist, The: 63-64 fn., 134, 135, 158, 170, 174, 177, 179, 180, 185, 206, 281; criticism of, 94.


Theosophy: absurdly misunderstood, 159; and defence of others, 197; and Spiritualism, 168; awakens the inner in the animal man, 164; def. 287; distorted by charlatans, 282-83; divine science, 173; divine wisdom, 73, 117; embraces everything, 163; fits men for lives to come, 165; Founders of, and results of their work, 173-74; gains some of those Christianity lost, 171; ideal, divine wisdom, 165; implies no {{Page aside|459}}personal god, 73, 117; is both religion and science, 171-72; is Religion itself, 161, 162, 163; Miller’s def. of religion and, 162; not a religion, 161; not to be confounded with Theos. Society, 165-66; persecuted, 114; possessed in fullness by higher Beings, 166; practical, embraces every science, 165; practical work in, 163; practised, becomes universal panacea, 164; rebuttal of, 3-4; regarded as a religious sect, 170; rejects methods of science, 171; Saviour of mankind, 173; scientific, reveals origin of faiths, 165; target for slander, 2; the soul of its Society, 166; turns blind belief into reasoned knowledge, 165.
Theosophy: absurdly misunderstood, 159; and defence of others, 197; and Spiritualism, 168; awakens the inner in the animal man, 164; def. 287; distorted by charlatans, 282-83; divine science, 173; divine wisdom, 73, 117; embraces everything, 163; fits men for lives to come, 165; Founders of, and results of their work, 173-74; gains some of those Christianity lost, 171; ideal, divine wisdom, 165; implies no {{Page aside|459}}personal god, 73, 117; is both religion and science, 171-72; is Religion itself, 161, 162, 163; Miller’s def. of religion and, 162; not a religion, 161; not to be confounded with Theos. Society, 165-66; persecuted, 114; possessed in fullness by higher Beings, 166; practical, embraces every science, 165; practical work in, 163; practised, becomes universal panacea, 164; rebuttal of, 3-4; regarded as a religious sect, 170; rejects methods of science, 171; Saviour of mankind, 173; scientific, reveals origin of faiths, 165; target for slander, 2; the soul of its Society, 166; turns blind belief into reasoned knowledge, 165.
Line 1,981: Line 2,005:
Thought: Absolute or Divine, 360; and desire, 399; and plastic potency, 226; creative power of, in the astral atmosphere, 224; death by, 225; Divine, and space, 304; more responsible than act, 399; plastic power of, 224-25; projected at death, 220-22; silent, 225-26; taking objective form, 339.
Thought: Absolute or Divine, 360; and desire, 399; and plastic potency, 226; creative power of, in the astral atmosphere, 224; death by, 225; Divine, and space, 304; more responsible than act, 399; plastic power of, 224-25; projected at death, 220-22; silent, 225-26; taking objective form, 339.


“ Thought-Divine,” 363.
“Thought-Divine,” 363.


Thought-image, of adepts and ordinary men, 224.
Thought-image, of adepts and ordinary men, 224.
Line 1,991: Line 2,015:
Tiamat, 147.
Tiamat, 147.


Time: and Duration, def. 310', and Space, 310-11; and the
Time: and Duration, def. 310; and Space, 310-11; and the
Logoi, 358-59; as succession of states of consciousness, 314-15; conceptions of, vary, 312; conceptions of, for the Deva- chanee, 316; infinite and conditioned, 358.
Logoi, 358-59; as succession of states of consciousness, 314-15; conceptions of, vary, 312; conceptions of, for the Devachanee, 316; infinite and conditioned, 358.


Times, on Protestants, 31 -32; 430. Timothy, I, on Theos, 241.
Times, on Protestants, 31-32; 430.  
 
Timothy, I, on Theos, 241.


Tolstoy, Count L.N., practical Christian, 163-64.
Tolstoy, Count L.N., practical Christian, 163-64.
Line 2,000: Line 2,026:
Tookaram Tatya, high worth of, 188.
Tookaram Tatya, high worth of, 188.


Toys, wrong, for children, 226-28. Training, occult, and tests, 242.
Toys, wrong, for children, 226-28.  
 
Training, occult, and tests, 242.


Transmigration. See Reincarnation.
Transmigration. See Reincarnation.
Line 2,055: Line 2,083:
Vajradhara, 343.
Vajradhara, 343.


Vajrasattva, as “ Supreme Buddha,” 343.
Vajrasattva, as “Supreme Buddha,” 343.


Vallabhachâryas, 107.
Vallabhachâryas, 107.
Line 2,069: Line 2,097:
Vedas: 177, 339; do not mention Brahmâ, 332.
Vedas: 177, 339; do not mention Brahmâ, 332.


Vedder, Elihu: illustration of, 381 ; biogr., 428.
Vedder, Elihu: illustration of, 381; biogr., 428.


Venus-Astarte, rites of, 107.
Venus-Astarte, rites of, 107.
Line 2,130: Line 2,158:
Wittoba, 52(59).
Wittoba, 52(59).


Womanhood: and Queen
Womanhood: and Queen Nathalie, 85; outraged, 85-86.
Nathalie, 85; outraged, 85-86.


{{Page aside|461}}
{{Page aside|461}}
Word, and Voice and Spirit, 406. Word, The, 268 fn.
Word, and Voice and Spirit, 406.  
 
Word, The, 268 fn.


Worlds, Seven, or planes tabulated, 50(57).
Worlds, Seven, or planes tabulated, 50(57).
Line 2,140: Line 2,169:
World-stuff, nature of, 370, 373.
World-stuff, nature of, 370, 373.


Worship: def. 14', why unphilo- sophical, 345.
Worship: def. 14; why unphilosophical, 345.


Wraith, when seen, 261.
Wraith, when seen, 261.


{{Style P-Subtitle|XYZ}}
{{Style P-Subtitle|XYZ}}
5iavanacharya[Yavanacharya], is Pythagoras, 368.
5iavanacharya [Yavanacharya], is Pythagoras, 368.


Year: calamities of 1888, 277-78; New, and astral life of earth, 277; solar, and man’s principles, 52-53(60).
Year: calamities of 1888, 277-78; New, and astral life of earth, 277; solar, and man’s principles, 52-53(60).