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J
A tale told by Judge's recurring 'Tale-teller' narrator: 'Three Who Sought Out the Way', an allegory of three seekers on the spiritual path.  +
An allegorical story of an ancient Temple feast and a papyrus bearing a hidden teaching, set in Judge's recurring Island allegory.  +
On signs, foretold in ''The Key to Theosophy'', of Theosophical ideas quietly spreading into general thought at the close of the nineteenth century.  +
An address to a Religious Parliament surveying the common doctrines, rituals, and ethics shared by the world's great religions.  +
Arguing that Theosophical ethics do not differ from Christian ethics in substance, but add the doctrines of karma and reincarnation as their rational basis.  +
On Talleyrand's own account, recorded in his memoirs, of a visit to Cagliostro that left no doubt of the magnetizer's genuine power, offered as evidence against the standard dismissal of Cagliostro — and, by extension, of H.P. Blavatsky — as mere impostors.  +
Summarizing Max Müller's Gifford Lectures on the Buddhist doctrine of Karma as an explanation of life's apparent injustices, and his own puzzled question why so narrow a definition of "religion" should be made to exclude the creed of the majority of mankind.  +
On dreams and other everyday experiences as evidence for a hidden, higher Self behind ordinary waking consciousness.  +
On H. P. Blavatsky's statements in ''The Secret Doctrine'' about a Brotherhood of Adepts and her predictions for the coming century.  +
Brief reflections on karma, animals, and human nature, prompted by observing how animals respond to those who understand them.  +
Prompted by Alexander Russell Webb's conversion to Islam and his mission in New York, on Theosophy's attitude toward Islam and comparative religion.  +
Arguing that reincarnation was taught among the Jews and in the Gospels, with the doctrine's traces examined in the Zohar, the Talmud, and the words of Jesus.  +
A brief survey of passages in the Old and New Testaments taken to imply or support the doctrine of reincarnation.  +
On whether the Theosophical doctrine of reincarnation applies to animals in the same sense that it applies to human beings.  +
On religion and social reform, arguing that lasting reform requires the true doctrine of man's nature and destiny that Theosophy supplies.  +
On why the lower mind cannot recall the experiences of the Higher Self during sleep, and what this implies about memory and consciousness.  +
On mind-cure and mental-healing movements that merely suppress physical symptoms without removing their moral causes, thereby storing up worse trouble for the future.  +
Judge's editorial reply to Colonel Olcott's announced resignation as President of the Theosophical Society, publishing the relevant correspondence.  +
Answering the emotional objection that reincarnation would part us forever from those we love, Judge explains that it is the soul, not the personality, that is loved, and that through Devachan and the natural affinities of soul-life we are reunited with those souls in later incarnations.  +
Judge's introduction to and presentation of an ancient hymn from the Rig-Veda on the vice of gambling.  +