from Adyar archives of the International Theosophical Society
vol. 14, p. 130

volume 14, page 130

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eng • рус


The Brahmo Somaj.—An extraordinary proclamation is published in the Calcutta papers as coming from the hand of Keshub Chunder Sen, of which the following paragraphs will serve as a specimen:—“Keshub Chunder Sen, a servant of God, called to be an apostle of the Church of the New Dispensation, which is in the holy city of Calcutta, the metropolis of Aryavarta, To all the great nations in the world and to the chief religious sects in the East and the West, To the followers of Moses, of Jesus, of Buddha, of Confucius, of Zoroaster, of Mahomet, of Nanac and the various branches of the Hindu Church, To the saints and the sages, the bishops and the elders, the ministers and the missionaries of all these religious bodies: Grace be unto you and peace everlasting. Whereas sectarian discord and strife, schisms and enmities prevail in our Father’s family, causing much bitterness and unhappiness, impurity and unrighteousness, and even war, carnage, and bloodshed. Whereas this setting of brother against brother and sister against sister in the name of religion has proved a fr…tful[2] source of evils, and is itself a sin against … and man: It has pleased the Holy Go…end unto the world a message of peace and …e, of harmony and reconciliation. This New Dispensation hath He in boundless mercy vouchsafed to us in the East, and we have been commanded to bear witness unto it among the nations of the earth. Thus saith the Lord—sectarianism is an abomination unto me, and unbrotherliness I will not tolerate. I desire love and unity, and my children shall be of one heart, even as I am one. Let Asia, Europe Africa, and America with diverse instruments praise the New Dispensation, and sing the Fatherhood of God and the Brotherhood of Man.”

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A NATIONAL SONG OF INDIA.

(Theosophist.)

In an article, headed “Superiority of Hinduism to other Existing Religions, as viewed from the Stand Point of Theism,” Babu Rajnarain Bose, Presedent of the Adi Brahmo Somaj, says:—

The following song, originally composed in Bengali by one of the friends of the writer, is sung at the Hindu Mela or the annual National Gathering at Calcutta. The Banga Darshan, the best of the vernacular magazines of Bengal, reviewing his “Superiority of Hinduism,” says with reference to this song:—“Let flowers and sweet scents be showered on the pen of the composer of this song. Let this great song be sung in every part of India, Let it be echoed in the caves of the Himalaya! Let it be whispered through every tree on the banks of the Ganges, Jumuna, Indus, Nermuda, and Godavery! Let it resound in the solemn roar of the eastern and the western (the Arab and Bengal) Seas! Let the chords of the hearts of the two hundred millions of India beat in unison to this song.” The writer entertains a fond hope that this song would, in course of tim, come to be reckoned as the national song of India, and be translated into every vernacular dialect spoken in this vast continent. The writer thinks it necessary to inform the reader that the original of this song in the Bengali edition of his “Superiority of Hinduism,” is much superior to the translation given above, although he presumes that he will find the latter to be a close and spirited one.


Ye sons of Ind! her glory sing
With hearts responsive to the string.
What land beneath the sun like India gleams?
What mount is like her Mount of Snow?
Hers are the kindest soil, the purest streams
And mines where rarest jewels glow.
Glory be to Ind!
Glory ho! to Ind!
Glory sing of Ind!
With a fearless heart,
With a master’s art,
Glory sing of Ind!

2
Surpassing fair and chaste are India’s dames:
Where are the equals to be found
Of Sita, Savitr, those holy names,
For matchless constancy renown’d?
Glory be to Ind!
Glory ho! to Ind!
Glory sing of Ind!
With a fearless heart,
With a master’s art
Glory sing of Ind!

3
Before our vision India’s sages great
Vasistna, Goutam, Atri pass,
And bards, jewels of her fallen state,
Rare Valmik, Vyas and Kalidas,
Glory be to Ind!
Glory ho! to Ind!
Glory sing of Ind!
With a fearless heart,
With a master’s art,
Glory sing of Ind!

4.
The land of heroes she—oh! where are they?
Subjection brought on sable night;
Though deep the gloom, will it for ever stay?
The rising sun must cheer the sight.
Glory be to Ind!
Glory ho! to Ind!
Glory sing of Ind!
With a fearless heart,
With a master’s art,
Glory sing of Ind!

5.
Remember’st thou not Bhim and Arjun great,
The valient Prithu and the rest,
The stays of Ind, the wicked Yavan’s dread,
The tender friends to men distrest?
Glory be to Ind!
Glory ho! to Ind!
Glory sing of Ind!
With a fearless heart,
With a master’s art,
Glory sing of Ind.

6.
Why fearest thou, O craven! courage take;
The righteous cause does vict’ry grace;
Though weak, know union thee will pow’rful make;
What fear to cheer our mother’s face?
Glory be to Ind!
Glory ho! to Ind!
Glory sing of Ind!
With a fearless heart,
With a master’s art,
Glory sing of Ind!

Glory be to Ind!
Glory ho! to Ind!
Glory sing of Ind!
With a fearless heart,
With master’s art,
Glory sing of Ind!


Editor's notes

  1. ↑ The Brahmo Somaj. by unknown author, Independent clipping quoting a Keshub Chunder Sen proclamation; publisher and issue date not established
  2. ↑ The clipping is torn; some letters are missing.
  3. ↑ A National Song of India. by unknown author, Reprint of the song and commentary in The Theosophist, v. 4, No. 2, November 1882; the reprint’s own issue date is not established. The introduction quotes Babu Rajnarain Bose; the Bengali composer is described as an unnamed friend. Handwritten above the clipping: “Indian Mirror”. Blue pencil strokes appear beside the heading and beneath the closing refrain. The writer has not been identified.



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