Blavatsky H.P. - The Science of Magic: Difference between revisions

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Why, man alive, did you never open a book in your life, besides your own records of Tom, Dick and Harry descending from upper spheres to remind their Uncle Sam that he had torn his gaiters or broken his pipe in the Far West?
Why, man alive, did you never open a book in your life, besides your own records of Tom, Dick and Harry descending from upper spheres to remind their Uncle Sam that he had torn his gaiters or broken his pipe in the Far West?


Did you suppose that Magic is confined to witches riding astride broomsticks and then turning themselves into black cats? Even the latter superstitious trash, though it was never called Magic, but Sorcery, does not appear so great an absurdity for one to accept, who firmly believes in the transfiguration of Mrs. Compton <ref>{{HPB-CW-comment|[In her Scrapbook, Vol. I, p. 32, H.P.B. added the following remarks to a cutting describing séances with Mrs. Compton: “This Mrs. Compton is a real wonderful medium. She is a true electric battery worked by the Elementals.” —Compiler.]}}</ref> into Katie Brinks. The laws {{Page aside|137}} of nature are unchangeable. The conditions under which a medium can be transformed, entirely absorbed in the process by the spirit, into the semblance of another person, will hold good whenever that spirit or rather force should have a fancy to take the form of a cat.
Did you suppose that Magic is confined to witches riding astride broomsticks and then turning themselves into black cats? Even the latter superstitious trash, though it was never called Magic, but Sorcery, does not appear so great an absurdity for one to accept, who firmly believes in the transfiguration of Mrs. Compton <ref>{{HPB-CW-comment|[In her {{SB-page|v=1|p=32|text=Scrapbook, Vol. I, p. 32}}, H.P.B. added the following remarks to a cutting describing séances with Mrs. Compton: “This Mrs. Compton is a real wonderful medium. She is a true electric battery worked by the Elementals.” —Compiler.]}}</ref> into Katie Brinks. The laws {{Page aside|137}} of nature are unchangeable. The conditions under which a medium can be transformed, entirely absorbed in the process by the spirit, into the semblance of another person, will hold good whenever that spirit or rather force should have a fancy to take the form of a cat.


The exercise of magical power is the exercise of natural powers, but SUPERIOR to the ordinary functions of Nature. A miracle is not a violation of the laws of Nature, except for ignorant people. Magic is but a science, a profound knowledge of the Occult forces in Nature, and of the laws governing the visible or the invisible world. Spiritualism in the hands of an adept becomes Magic, for he is learned in the art of blending together the laws of the Universe, without breaking any of them and thereby violating Nature. In the hands of an experienced medium, Spiritualism becomes UNCONSCIOUS SORCERY; for, by allowing himself to become the helpless tool of a variety of spirits, of whom he knows nothing save what the latter permit him to know, he opens, unknown to himself, a door of communication between the two worlds, through which emerge the blind forces of Nature lurking in the astral light, as well as good and bad spirits.
The exercise of magical power is the exercise of natural powers, but SUPERIOR to the ordinary functions of Nature. A miracle is not a violation of the laws of Nature, except for ignorant people. Magic is but a science, a profound knowledge of the Occult forces in Nature, and of the laws governing the visible or the invisible world. Spiritualism in the hands of an adept becomes Magic, for he is learned in the art of blending together the laws of the Universe, without breaking any of them and thereby violating Nature. In the hands of an experienced medium, Spiritualism becomes UNCONSCIOUS SORCERY; for, by allowing himself to become the helpless tool of a variety of spirits, of whom he knows nothing save what the latter permit him to know, he opens, unknown to himself, a door of communication between the two worlds, through which emerge the blind forces of Nature lurking in the astral light, as well as good and bad spirits.
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{{HPB-CW-comment|[In H.P.B.’s Scrapbook, Vol. I, p. 67, there is a cutting from the Spiritual Scientist of October 21, 1875, which deals with remarks made by a certain Dr. G. Bloede, who went to the trouble of warning people against the newly-formed Theosophical Society and the work of Mrs. Emma Hardinge-Britten entitled Art Magic, as enemies of Spiritualism. H.P.B. appended in pen and ink the following side-remark :]}}
{{HPB-CW-comment|[In H.P.B.’s {{SB-page|v=1|p=67|text=Scrapbook, Vol. I, p. 67}}, there is a cutting from the Spiritual Scientist of October 21, 1875, which deals with remarks made by a certain Dr. G. Bloede, who went to the trouble of warning people against the newly-formed Theosophical Society and the work of Mrs. Emma Hardinge-Britten entitled Art Magic, as enemies of Spiritualism. H.P.B. appended in pen and ink the following side-remark :]}}


And now I am accused by Dr. Bloede, an ardent Spiritualist, of being the paid tool of the Jesuits to pull down Spiritualism!!!
And now I am accused by Dr. Bloede, an ardent Spiritualist, of being the paid tool of the Jesuits to pull down Spiritualism!!!


{{Footnotes}}
{{Footnotes}}