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<nowiki>*</nowiki> For instance, when he terms the “ First Cause ” — the Unknowable — a “ power ''manifesting ''through phenomena,” and “ an infinite eternal ''Energy ”'' (?) it is clear that he has grasped solely the ''physical ''aspect of the mystery of Being — the Energies of Cosmic Substance only. The co-eternal aspect of the {{Style S-Small capitals|One Reality}} — Cosmic Ideation — (as to its ''noumenon'', it seems ''non-existent ''in the mind of the great thinker) is absolutely omitted from consideration. Without doubt, this ''one-sided ''mode of dealing with the problem is due largely to the pernicious Western practice of subordinating consciousness, or regarding it as a “ by-product ” of molecular motion. | <nowiki>*</nowiki> For instance, when he terms the “ First Cause ” — the {{Style S-Small capitals|Unknowable}} — a “ power ''manifesting ''through phenomena,” and “ an infinite eternal ''Energy ”'' (?) it is clear that he has grasped solely the ''physical ''aspect of the mystery of Being — the Energies of Cosmic Substance only. The co-eternal aspect of the {{Style S-Small capitals|One Reality}} — Cosmic Ideation — (as to its ''noumenon'', it seems ''non-existent ''in the mind of the great thinker) is absolutely omitted from consideration. Without doubt, this ''one-sided ''mode of dealing with the problem is due largely to the pernicious Western practice of subordinating consciousness, or regarding it as a “ by-product ” of molecular motion. | ||
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