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{{Style P-No indent|that water does not reside in the drops of which the ocean is composed, but only in the space between those drops !}} | {{Style P-No indent|that water does not reside in the drops of which the ocean is composed, but only in the space between those drops !}} | ||
The objection made that there are two distinct schools of physicists, by one of which “ the force is assumed to be an ''independent substantial entity'', which is not a property of matter nor is it essentially related to matter,” * is hardly likely to help the profane to any clearer understanding. It is, on the contrary, still more calculated to throw the question into greater confusion than ever. For Force is, then, neither this nor the other. By viewing it as “ an independent substantial entity,” the theory extends the right hand of fellowship to Occultism, while the strange contradictory idea that it is not related to matter otherwise than by its power to act upon it,” † leads physical science to the most absurd contradictory hypotheses. Whether “ force ” or “ motion,” (Occultism, seeing no difference between the two, never attempts to separate them) it cannot act for the adherents of the atomo-mechanical theory one way, and for those of the rival school in another way. Nor can the atoms be, in one case, ''absolutely uniform in size and weight'', and in another, vary in their weight (Avogadro’s law). For, in the words of the same able critic, | The objection made that there are two distinct schools of physicists, by one of which “ the force is assumed to be an ''independent substantial entity'', which is {{Style S-Small capitals|not}} a property of matter nor is it essentially related to matter,” * is hardly likely to help the profane to any clearer understanding. It is, on the contrary, still more calculated to throw the question into greater confusion than ever. For Force is, then, neither this nor the other. By viewing it as “ an independent substantial entity,” the theory extends the right hand of fellowship to Occultism, while the strange contradictory idea that it is not related to matter otherwise than by its power to act upon it,” † leads physical science to the most absurd contradictory hypotheses. Whether “ force ” or “ motion,” (Occultism, seeing no difference between the two, never attempts to separate them) it cannot act for the adherents of the atomo-mechanical theory one way, and for those of the rival school in another way. Nor can the atoms be, in one case, ''absolutely uniform in size and weight'', and in another, vary in their weight (Avogadro’s law). For, in the words of the same able critic, | ||
{{Style P-Quote|. . . “ While the absolute equality of the primordial units of mass is thus an essential part of the very foundations of the mechanical theory, the whole modern Science of chemistry is based ''upon a principle directly subversive of it'' — a principle of which it has recently been said that ‘ it holds the same place in chemistry that the law of gravitation does in astronomy.’ ‡ This principle is known as the law of Avogadro or Ampère.” §}} | {{Style P-Quote|. . . “ While the absolute equality of the primordial units of mass is thus an essential part of the very foundations of the mechanical theory, the whole modern Science of chemistry is based ''upon a principle directly subversive of it'' — a principle of which it has recently been said that ‘ it holds the same place in chemistry that the law of gravitation does in astronomy.’ ‡ This principle is known as the law of Avogadro or Ampère.” §}} | ||
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{{Page|515|the mystic rays.}} | {{Page|515|the mystic rays.}} | ||
{{Style P-No indent|more than once before now — do the Occultists dispute the explanations of Science, as affording a solution of the ''immediate ''objective agencies at work. Science only errs in believing that, because it has detected in vibratory waves the ''proximate ''cause of these phenomena, it has, therefore, revealed all that lies beyond the threshold of Sense. It merely traces the sequence of phenomena on a plane of effects, illusory projections from the region that Occultism has long since penetrated. And the latter maintains that those etheric tremors, are not, as asserted by Science, set up by the vibrations of the molecules of ''known ''bodies — the matter of our terrestrial objective consciousness, — but that we must seek for the ultimate causes of light, heat, etc., etc., in MATTER existing in ''super-sensuous ''states — states, however, as fully objective to the spiritual eye of man, as a horse or a tree is to the ordinary mortal. Light and heat are the ghost or shadow of matter in motion. Such states can be perceived by the seer or the Adept during the hours of trance, under the ''Sushumna ray'' — the first of the Seven ''Mystic ''rays of the Sun. *}} | {{Style P-No indent|more than once before now — do the Occultists dispute the explanations of Science, as affording a solution of the ''immediate ''objective agencies at work. Science only errs in believing that, because it has detected in vibratory waves the ''proximate ''cause of these phenomena, it has, therefore, revealed {{Style S-Small capitals|all}} that lies beyond the threshold of Sense. It merely traces the sequence of phenomena on a plane of effects, illusory projections from the region that Occultism has long since penetrated. And the latter maintains that those etheric tremors, are not, as asserted by Science, set up by the vibrations of the molecules of ''known ''bodies — the matter of our terrestrial objective consciousness, — but that we must seek for the ultimate causes of light, heat, etc., etc., in MATTER existing in ''super-sensuous ''states — states, however, as fully objective to the spiritual eye of man, as a horse or a tree is to the ordinary mortal. Light and heat are the ghost or shadow of matter in motion. Such states can be perceived by the seer or the Adept during the hours of trance, under the ''Sushumna ray'' — the first of the Seven ''Mystic ''rays of the Sun. *}} | ||
Thus, we put forward the Occult teaching which maintains the reality of a supersubstantial and supersensible essence of that ''Akâsa ''(not ether, which is only an aspect of the latter), the nature of which cannot be inferred from its remoter manifestations — ''its merely phenomenal phalanx of effects'' — on this terrene plane. Science, on the contrary, informs us that heat can never be regarded as matter in any conceivable state. † We are also told that the two great obstacles to the fluid (?) theory of heat undoubtedly are : — | Thus, we put forward the Occult teaching which maintains the reality of a supersubstantial and supersensible essence of that ''Akâsa ''(not ether, which is only an aspect of the latter), the nature of which cannot be inferred from its remoter manifestations — ''its merely phenomenal phalanx of effects'' — on this terrene plane. Science, on the contrary, informs us that heat can never be regarded as matter in any conceivable state. † We are also told that the two great obstacles to the fluid (?) theory of heat undoubtedly are : — | ||