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Showing 20 pages using this property.

G

Gan‐Eden +

Also ''Ganduniyas. ''(See “Eden”.) [[Category: Theosophical Glossary (CTD terms)]] (TG). +

I

Induvansa +

Also ''Somavansa ''or the lunar race (dynasty), from '''''Indu''''', the Moon. (“See “[[Suryavansa]]”.) [[Category: Theosophical Glossary (CTD terms)]] (TG). +

M

Mendaeans +

Also called ''Sabians, ''and St. John Christians. The latter is absurd, since, according to all accounts, and even their own, they have nothing at all to do with Christianity, ''which they abominate''. The modern sect of the Mendæans is widely scattered over Asia Minor and elsewhere, and is rightly believed by several Orientalists to be a direct surviving relic of the Gnostics. For as explained in the ''Dictionnaire des Apocryphes ''by the Abbé Migrie (art. “Le Code Nazaréan” vulgaire‐ment appele “''Livre d’Adam''”), the Mendæans (written in French ''Mandaїtes'', which name they pronounce as ''Mandai'') “properly signifies science, knowledge or Gnosis. Thus it is the equivalent of Gnostics” (''loc. cit''. note p. 3). As the above cited work shows, although many travellers have spoken of a sect whose followers are variously named Sabians, St. John’s Christians and Mendæans, and who are scattered around ''Schat‐Etarab ''at the junction of the Tigris and Euphrates (principally at Bassorah, Hoveїza, Korna, etc.), it was Norberg who was the first to point out a tribe belonging to the same sect established in Syria. And they are the most interesting of all. This tribe, some 14,000 or 15,000 in number, lives at a day’s march east of Mount Lebanon, principally at Elmerkah, (Lata‐Kieh). They call themselves indifferently Nazarenes and Galileans, as they originally come to Syria from Galilee. They claim that their religion is the same as that of St. John the Baptist, and that it has not changed one bit since his day. On festival days they clothe them selves in camel’s skins, sleep on camel’s skins, and eat locusts and honey as did their “Father, St. John the Baptist”. Yet they call Jesus Christ an ''impostor, a false Messiah, ''and Nebso (or the planet Mercury in its evil side), and show him as a production of the Spirit of the “seven badly‐ disposed stellars” (or planets). See ''Codex Nazaræus, ''which is their Scripture [[Category: Theosophical Glossary (CTD terms)]] (TG).

B

Bhagats +

Also called ''Sokha ''and ''Sivnath ''by the Hindus; one who exorcises evil spirits [[Category: Theosophical Glossary (CTD terms)]] (TG). +

M

Magnetic Masonry +

Also called “Iatric” masonry. It is described as a Brotherhood of Healers (from ''iatrikê ''a Greek word meaning “the art of healing”), and is greatly used by the “Brothers of Light ”as Kenneth Mackenzie states in the ''Royal Masonic Cyclopedia''. There appears to be a tradition in some secret Masonic works—so says Ragon at any rate, the great Masonic authority—to the effect that there was a Masonic degree called the Oracle of Cos, “instituted in the eighteenth century B.c., from the fact that Cos was the birthplace of Hippocrates”. The ''iatrikê ''was a distinct characteristic of the priests who took charge of the patients in the ancient ''Asclepia'', the temples where the god Asclepios (Æsculapius) was said to heal the sick and the lame [[Category: Theosophical Glossary (CTD terms)]] (TG). +

A

Arahat +

Also pronounced and written Arhat, Arhan, Rahat, &c., “the worthy one”, lit., “deserving divine honours”. This was the name first given to the Jain and subsequently to the Buddhist holy men initiated into the esoteric mysteries. The Arhat is one who has entered the best and highest path, and is thus emancipated from rebirth [[Category: Theosophical Glossary (CTD terms)]] (TG). +

K

Kayanim +

Also written Cunim; the name of certain mystic cakes offered to ''Ishtar'', the Babylonian Venus. Jeremiah speaks of these Cunim offered to the “Queen of Heaven”, vii. 18. Nowadays we do not offer the buns, but eat them at Easter. [w.w.w.] [[Category: Theosophical Glossary (CTD terms)]] (TG). +

C

Church, Frederick Stuart +

American artist. +

A

Amesha Spentas +

Amshaspends. The six angels or divine Forces personified as gods who attend upon Ahura Mazda, of which he is the synthesis and the seventh. They are one of the prototypes of the Roman Catholic “Seven Spirits” or Angels with Michael as chief, or the “Celestial Host”; the “ Seven Angels of the Presence”. They are the Builders, Cosmocratores, of the Gnostics and identical with the Seven Prajâpatis, the Sephiroth, etc. (q.v.). [[Category: Theosophical Glossary (CTD terms)]] (TG). +

N

Nirukta +

An ''anga ''or limb, a division of the ''Vedas''; a glossarial comment [[Category: Theosophical Glossary (CTD terms)]] (TG). +

G

Gaffarillus +

An Alchemist and philosopher who lived in the middle of the seventeenth century. He is the first philosopher known to maintain that every natural object (e.g., plants, living creatures, etc.), when burned, retained its form in its ashes and that it could be raised again from them. This claim was justified by the eminent chemist Du Chesne, and after him Kircher, Digby and Vallemont have assured themselves of the fact, by demonstrating that the astral forms of burned plants could be raised from their ashes. A receipt for raising such astral phantoms of flowers is given in a work of Oetinger, ''Thoughts on the Birth and Generation of Things.'' [[Category: Theosophical Glossary (CTD terms)]] (TG). +

A

Aristobulus +

An Alexandrian writer, and an obscure philosopher. A Jew who tried to prove that Aristotle explained the esoteric thoughts of Moses [[Category: Theosophical Glossary (CTD terms)]] (TG). +

C

Collemann, Jean +

An Alsatian, born at Orleans, according to K. Mackenzie; other accounts say he was a Jew, who found favour owing to his astrological studies, with both Charles VII. and Louis XI., and that he had a bad influence on the latter [[Category: Theosophical Glossary (CTD terms)]] (TG). +

N

Nagarjuna +

An Arhat, a hermit (a native of Western India) converted to Buddhism by Kapimala and the fourteenth Patriarch, and now regarded as a Bodhisattva‐ Nirmanakaya. He was famous for his dialectical subtlety in metaphysical arguments; and was the first teacher of the Amitâbha doctrine and a representative of the Mahayâna School. Viewed as the greatest philosopher of the Buddhists, he was referred to as “one of the four suns which illumine the world”. He was born 223 B.C, and going to China after his conversion converted in his turn the whole country to Buddhism [[Category: Theosophical Glossary (CTD terms)]] (TG). +

D

Dhruva +

An Aryan Sage, now the Pole Star. A ''Kshatriya ''(one of the warrior caste) who became through religious austerities a ''Rishi, ''and was, for this reason, raised by Vishnu to this eminence in the skies. Also called ''Grah‐Âdhâr ''or “the pivot of the planets” [[Category: Theosophical Glossary (CTD terms)]] (TG). +

K

Khepra +

An Egyptian god presiding over rebirth and transmigration. He is represented with a scarabæus instead of a head [[Category: Theosophical Glossary (CTD terms)]] (TG). +

I

Iachus +

An Egyptian physician, whose memory, according to Ælian, was venerated for long centuries on account of his wonderful occult knowledge. Iachus is credited with having stopped epidemics simply by ''certain fumigations'', and cured diseases by making his patients inhale herbs [[Category: Theosophical Glossary (CTD terms)]] (TG). +

N

Number Nip +

An Elf, the mighty King of the Riesengebirge, the most powerful of the genii in Scandinavian and German folk‐lore [[Category: Theosophical Glossary (CTD terms)]] (TG). +

B

Butler +

An English name assumed by an adept, a disciple of some Eastern Sages, of whom many fanciful stories are current. It is said for instance, that Butler was captured during his travels in 1629, and sold into captivity. He became the slave of an Arabian philosopher, a great alchemist, and finally escaped, robbing his Master of a large quantity of red powder. According to more trustworthy records, only the last portion of this story is true. Adepts who can be robbed without knowing it would be unworthy of the name. Butler or rather the person who assumed this name, ''robbed ''his “Master” (whose free disciple he was) ''of the secret of transmutation, ''and abused of his knowledge—i.e., sought to turn it to his personal profit, but was speedily punished for it. After performing many wonderful cures by means of his “stone (i.e., the occult knowledge of an initiated adept), and producing extraordinary phenomena, to some of which Val Helmont, the famous Occultist and Rosicrucian, was witness, not for the benefit of men but his own vain glory, Butler was imprisoned in the Castle of Viloord, in Flanders, and passed almost the whole of his life in confinement. He lost his powers and died miserable and unknown. Such is the fate of every Occultist who abuses his power or desecrates the sacred science [[Category: Theosophical Glossary (CTD terms)]] (TG). +

E

Epoptes +

An Initiate. One who has passed his last degree of initiation [[Category: Theosophical Glossary (CTD terms)]] (TG). +