Difference between revisions of "Blavatsky H.P. - Isis Unveiled"
Jump to navigation
Jump to search
BY
corresponding secretary of the theosophical society
1877 First Edition,
Updated and Corrected.
Credits for electronic first verbatim edition goes to Universal Theosophy
THE AUTHOR
Dedicates these Volumes
to the
THEOSOPHICAL SOCIETY,
which was founded at New York, a.d. 1875.
To Study the Subjects on which they Treat.
Volume I
Before the veil
–––––––
Volume First.
THE “INFALLIBILITY” OF MODERN SCIENCE
–––––––
CHAPTER I
Old things with new names
CHAPTER II
Phenomena and forces
CHAPTER III
Blind leaders of the blind
(Replaced content with "{{Hide TOC}} {{Style P-Title|Isis Unveiled:}} {{Style P-Subtitle|A MASTER-KEY}} {{Style P-Subtitle|<small>TO THE</small>}} {{Style P-Subtitle|{{Style S-Small capitals|Myst...") Tag: Replaced |
|||
Line 1: | Line 1: | ||
− | {{Style P-Title| | + | {{Hide TOC}} |
+ | {{Style P-Title|Isis Unveiled:}} | ||
{{Style P-Subtitle|A MASTER-KEY}} | {{Style P-Subtitle|A MASTER-KEY}} | ||
− | {{Style P-Subtitle|TO THE}} | + | {{Style P-Subtitle|<small>TO THE</small>}} |
− | {{Style P-Subtitle| | + | {{Style P-Subtitle|{{Style S-Small capitals|Mysteries of Ancient and Modern}}}} |
{{Style P-Subtitle|SCIENCE AND THEOLOGY.}} | {{Style P-Subtitle|SCIENCE AND THEOLOGY.}} | ||
− | |||
− | {{Style P-Subtitle|H. P. BLAVATSKY}} | + | <center><small>BY</small></center> |
+ | {{Style P-Subtitle|H. P. BLAVATSKY,}} | ||
+ | <center>{{Style S-Small capitals|corresponding secretary of the theosophical society}}</center> | ||
− | {{ | + | {{Vertical space|2em}} |
<center>1877 First Edition,</center> | <center>1877 First Edition,</center> | ||
Line 15: | Line 17: | ||
<center>Credits for electronic first verbatim edition goes to [http://universaltheosophy.com/hpb/isisunveiled.html Universal Theosophy]</center> | <center>Credits for electronic first verbatim edition goes to [http://universaltheosophy.com/hpb/isisunveiled.html Universal Theosophy]</center> | ||
− | |||
− | |||
{{Vertical space|2em}} | {{Vertical space|2em}} | ||
− | |||
− | |||
<center>THE AUTHOR</center> | <center>THE AUTHOR</center> | ||
<center>Dedicates these Volumes</center> | <center>Dedicates these Volumes</center> | ||
<center>to the</center> | <center>to the</center> | ||
− | <center>''THEOSOPHICAL SOCIETY''</center> | + | <center>''THEOSOPHICAL SOCIETY,''</center> |
− | <center>which was founded at New York, a.d. 1875.</center> | + | <center>{{Style S-Small capitals|which was founded at New York, a.d. 1875.}}</center> |
<center>To Study the Subjects on which they Treat.</center> | <center>To Study the Subjects on which they Treat.</center> | ||
− | {{ | + | {{Vertical space|2em}} |
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | + | {{Style P-Subtitle|TABLE OF CONTENTS.}} | |
− | <center> | + | <div style="width: 600px; margin: 0 auto;"> |
+ | <center><big>{{Style S-Small capitals|Volume I}}</big></center> | ||
+ | : {{Style S-Small capitals|[[HPB-IU_v.1_ch.Preface|Preface]]}} {{IU-p-toc|1|v}} | ||
− | + | <center>{{Style S-Small capitals|[[HPB-IU v.1 ch.Before the Veil|Before the veil]]}}</center> | |
+ | : Dogmatic assumptions of modem science and theology {{IU-p-toc|1|ix}} | ||
+ | : The Platonic philosophy affords the only middle ground {{IU-p-toc|1|xi}} | ||
+ | : Review of the ancient philosophical systems {{IU-p-toc|1|xv}} | ||
+ | : A Syriac manuscript on Simon Magus {{IU-p-toc|1|xxiii}} | ||
+ | : Glossary of terms used in this book {{IU-p-toc|1|xxiii}} | ||
− | + | <center>–––––––</center> | |
− | + | <center>'''Volume First.'''</center> | |
− | + | <center>THE “INFALLIBILITY” OF MODERN SCIENCE</center> | |
+ | <center>–––––––</center> | ||
− | {{IU- | + | <center>CHAPTER I</center> |
+ | <center>{{Style S-Small capitals|[[HPB-IU_v.1_ch.1|Old things with new names]]}}</center> | ||
+ | : The Oriental Kabala {{IU-p-toc|1|1}} | ||
+ | : Ancient traditions supported by modern research {{IU-p-toc|1|3}} | ||
+ | : The progress of mankind marked by cycles {{IU-p-toc|1|5}} | ||
+ | : Ancient cryptic science {{IU-p-toc|1|7}} | ||
+ | : Priceless value of the Vedas {{IU-p-toc|1|12}} | ||
+ | : Mutilations of the Jewish sacred books in translation {{IU-p-toc|1|13}} | ||
+ | : Magic always regarded as a divine science {{IU-p-toc|1|25}} | ||
+ | : Achievements of its adepts and hypotheses of their modern detractors {{IU-p-toc|1|25}} | ||
+ | : Man’s yearning for immortality {{IU-p-toc|1|37}} | ||
− | + | <center>CHAPTER II</center> | |
+ | <center>{{Style S-Small capitals|[[HPB-IU_v.1_ch.2|Phenomena and forces]]}}</center> | ||
+ | : The servility of society {{IU-p-toc|1|39}} | ||
+ | : Prejudice and bigotry of men of science {{IU-p-toc|1|40}} | ||
+ | : They are chased by psychical phenomena {{IU-p-toc|1|41}} | ||
+ | : Lost arts {{IU-p-toc|1|49}} | ||
+ | : The human will the master-force of forces {{IU-p-toc|1|57}} | ||
+ | : Superficial generalizations of the French savants {{IU-p-toc|1|60}} | ||
+ | : Mediumistic phenomena, to what attributable {{IU-p-toc|1|67}} | ||
+ | : Their relation to crime {{IU-p-toc|1|71}} | ||
− | + | <center>CHAPTER III</center> | |
+ | <center>{{Style S-Small capitals|[[HPB-IU_v.1_ch.3|Blind leaders of the blind]]}}</center> | ||
+ | : Huxley’s derivation from the Orohitppus {{IU-p-toc|1|74}} | ||
+ | : Comte, his system and disciples {{IU-p-toc|1|75}} | ||
+ | : The London materialists {{IU-p-toc|1|85}} | ||
+ | : Borrowed robes {{IU-p-toc|1|89}} | ||
+ | : Emanation of the objective universe from the subjective {{IU-p-toc|1|92}} | ||
+ | </div> |
Revision as of 06:18, 11 March 2024
Isis Unveiled:
A MASTER-KEY
TO THE
Mysteries of Ancient and Modern
SCIENCE AND THEOLOGY.
H. P. BLAVATSKY,
TABLE OF CONTENTS.
- Dogmatic assumptions of modem science and theology ... ix
- The Platonic philosophy affords the only middle ground ... xi
- Review of the ancient philosophical systems ... xv
- A Syriac manuscript on Simon Magus ... xxiii
- Glossary of terms used in this book ... xxiii
- The Oriental Kabala ... 1
- Ancient traditions supported by modern research ... 3
- The progress of mankind marked by cycles ... 5
- Ancient cryptic science ... 7
- Priceless value of the Vedas ... 12
- Mutilations of the Jewish sacred books in translation ... 13
- Magic always regarded as a divine science ... 25
- Achievements of its adepts and hypotheses of their modern detractors ... 25
- Man’s yearning for immortality ... 37
- The servility of society ... 39
- Prejudice and bigotry of men of science ... 40
- They are chased by psychical phenomena ... 41
- Lost arts ... 49
- The human will the master-force of forces ... 57
- Superficial generalizations of the French savants ... 60
- Mediumistic phenomena, to what attributable ... 67
- Their relation to crime ... 71