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Why, man alive, did you never open a book in your life, besides your own records of Tom, Dick and Harry descending from upper spheres to remind their Uncle Sam that he had torn his gaiters or broken his pipe in the Far West?

Why, man alive, did you never open a book in your life, besides your own records of Tom, Dick and Harry descending from upper spheres to remind their Uncle Sam that he had torn his gaiters or broken his pipe in the Far West?

Did you suppose that Magic is confined to witches riding astride broomsticks and then turning themselves into black cats? Even the latter superstitious trash, though it was never called Magic, but Sorcery, does not appear so great an absurdity for one to accept, who firmly believes in the transfiguration of Mrs. Compton <ref>In her Scrapbook, Vol. I, p. 32, H.P.B. added the following remarks to a cutting describing séances with Mrs. Compton:

Did you suppose that Magic is confined to witches riding astride broomsticks and then turning themselves into black cats? Even the latter superstitious trash, though it was never called Magic, but Sorcery, does not appear so great an absurdity for one to accept, who firmly believes in the transfiguration of Mrs. Compton <ref>In her Scrapbook, Vol. I, p. 32, H.P.B. added the following remarks to a cutting describing séances with Mrs. Compton: “This Mrs. Compton is a real wonderful medium. She is a true electric battery worked by the Elementals.” —Compiler.</ref> into Katie Brinks. The laws {{Page aside|137}} of nature are unchangeable. The conditions under which a medium can be transformed, entirely absorbed in the process by the spirit, into the semblance of another person, will hold good whenever that spirit or rather force should have a fancy to take the form of a cat.

{{Style P-Quote|This Mrs. Compton is a real wonderful medium. She is a true electric battery worked by the Elementals.}}—Compiler.</ref> into Katie Brinks. The laws {{Page aside|137}} of nature are unchangeable. The conditions under which a medium can be transformed, entirely absorbed in the process by the spirit, into the semblance of another person, will hold good whenever that spirit or rather force should have a fancy to take the form of a cat.

The exercise of magical power is the exercise of natural powers, but SUPERIOR to the ordinary functions of Nature. A miracle is not a violation of the laws of Nature, except for ignorant people. Magic is but a science, a profound knowledge of the Occult forces in Nature, and of the laws governing the visible or the invisible world. Spiritualism in the hands of an adept becomes Magic, for he is learned in the art of blending together the laws of the Universe, without breaking any of them and thereby violating Nature. In the hands of an experienced medium, Spiritualism becomes UNCONSCIOUS SORCERY; for, by allowing himself to become the helpless tool of a variety of spirits, of whom he knows nothing save what the latter permit him to know, he opens, unknown to himself, a door of communication between the two worlds, through which emerge the blind forces of Nature lurking in the astral light, as well as good and bad spirits.

The exercise of magical power is the exercise of natural powers, but SUPERIOR to the ordinary functions of Nature. A miracle is not a violation of the laws of Nature, except for ignorant people. Magic is but a science, a profound knowledge of the Occult forces in Nature, and of the laws governing the visible or the invisible world. Spiritualism in the hands of an adept becomes Magic, for he is learned in the art of blending together the laws of the Universe, without breaking any of them and thereby violating Nature. In the hands of an experienced medium, Spiritualism becomes UNCONSCIOUS SORCERY; for, by allowing himself to become the helpless tool of a variety of spirits, of whom he knows nothing save what the latter permit him to know, he opens, unknown to himself, a door of communication between the two worlds, through which emerge the blind forces of Nature lurking in the astral light, as well as good and bad spirits.

If the skeptical writer of the editorial had, moreover, devoted less time to little prattling Indian spirits and more to {{Page aside|140}} profitable lectures, he might have learned perhaps at the same time, that the ancients had their illegal mediums—I mean those who belonged to no special Temple, and thus the spirits controlling them, unchecked by the expert hand of the magician, were left to themselves, and had all the opportunity possible to perform their capers on their helpless tools; that such mediums were generally considered obsessed and possessed, which they were in fact; in other words, and according to the Bible phraseology, “they had the seven devils in them.”

If the skeptical writer of the editorial had, moreover, devoted less time to little prattling Indian spirits and more to {{Page aside|140}} profitable lectures, he might have learned perhaps at the same time, that the ancients had their illegal mediums—I mean those who belonged to no special Temple, and thus the spirits controlling them, unchecked by the expert hand of the magician, were left to themselves, and had all the opportunity possible to perform their capers on their helpless tools; that such mediums were generally considered obsessed and possessed, which they were in fact; in other words, and according to the Bible phraseology, “they had the seven devils in them.”

Furthermore, these mediums were ordered to be put to death, for the intolerant Moses, the magician, who was learned in the wisdom of Egypt, had said, “Thou shalt not suffer a witch to live.” <ref>Exodus, 5. xxii. 18.</ref> Alone, the Egyptians and Greeks, even more humane and just than Moses, took such into their Temples, and when found unfit for sacred duties of prophecy [they] were cured, in the same way as Jesus Christ cured Mary of Magdala and many others, by “casting out the seven devils.” Either Mr. Colby and Co. must completely deny the miracles of Christ, <ref>{{Style P-Quote|if he ever lived—which is more than doubtful.}}</ref> the Apostles, Prophets, Thaumaturgists, and Magicians, and so deny point-blank every bit of the sacred and profane histories, or he must confess that there is a POWER in this world which can command spirits, at least the bad and unprogressed ones, the elementary and Diakka. The pure ones, the disembodied, will never descend to our sphere, unless attracted by a current of powerful sympathy and love, or on some useful mission.

Furthermore, these mediums were ordered to be put to death, for the intolerant Moses, the magician, who was learned in the wisdom of Egypt, had said, “Thou shalt not suffer a witch to live.” <ref>Exodus, 5. xxii. 18.</ref> Alone, the Egyptians and Greeks, even more humane and just than Moses, took such into their Temples, and when found unfit for sacred duties of prophecy [they] were cured, in the same way as Jesus Christ cured Mary of Magdala and many others, by “casting out the seven devils.” Either Mr. Colby and Co. must completely deny the miracles of Christ, <ref>“if he ever lived—which is more than doubtful.”</ref> the Apostles, Prophets, Thaumaturgists, and Magicians, and so deny point-blank every bit of the sacred and profane histories, or he must confess that there is a POWER in this world which can command spirits, at least the bad and unprogressed ones, the elementary and Diakka. The pure ones, the disembodied, will never descend to our sphere, unless attracted by a current of powerful sympathy and love, or on some useful mission.

Far from me the thought of casting odium and ridicule on our <ref>Corrected to “all.”</ref> medium. I am <ref>Corr. to “am not.”</ref> myself a Spiritualist, if, as says Colonel Olcott, a firm belief in our souls <ref>Corrected to “spirits.”</ref> immortality and the knowledge of a constant possibility for us to communicate with the spirits of our departed and loved ones, either through honest, pure mediums, or by means of the Secret Science, constitutes a Spiritualist. But <ref>Corrected to “And.”</ref> I am not of {{Page aside|141}} those fanatical Spiritualists, to be found in every country, who blindly accept the claims of every spirit, <ref>Enclosed in quotes: “spirit.”</ref> for I have seen too much of various phenomena, undreamed of in America. I know that MAGIC does exist, and 10,000 editors of Spiritual papers cannot change my belief in what I know. There is a white and a black magic; and no one who has ever travelled in the East, can doubt it, if he has taken the trouble to investigate. My faith being firm I am, therefore, ever ready to support and protect any honest medium—aye, and even occasionally one who appears dishonest; for I know but too well, what helpless tools and victims such mediums are in the hands of unprogressed, invisible beings. I am furthermore aware of the malice and wickedness of the elementary, and how far they can inspire not only a sensitive medium, but any other person as well. Though I may be an “irresponsible woman” in the eyes of those who are but “too responsible” for the harm they do to EARNEST Spiritualists by their unfairness, one-sidedness, and spiritual sentimentalism, I feel safe to say, that generally I am quick enough to detect whenever a medium is cheating under control, or cheating consciously.

Far from me the thought of casting odium and ridicule on our <ref>Corrected to “all.”</ref> medium. I am <ref>Corr. to “am not.”</ref> myself a Spiritualist, if, as says Colonel Olcott, a firm belief in our souls <ref>Corrected to “spirits.”</ref> immortality and the knowledge of a constant possibility for us to communicate with the spirits of our departed and loved ones, either through honest, pure mediums, or by means of the Secret Science, constitutes a Spiritualist. But <ref>Corrected to “And.”</ref> I am not of {{Page aside|141}} those fanatical Spiritualists, to be found in every country, who blindly accept the claims of every spirit, <ref>Enclosed in quotes: “spirit.”</ref> for I have seen too much of various phenomena, undreamed of in America. I know that MAGIC does exist, and 10,000 editors of Spiritual papers cannot change my belief in what I know. There is a white and a black magic; and no one who has ever travelled in the East, can doubt it, if he has taken the trouble to investigate. My faith being firm I am, therefore, ever ready to support and protect any honest medium—aye, and even occasionally one who appears dishonest; for I know but too well, what helpless tools and victims such mediums are in the hands of unprogressed, invisible beings. I am furthermore aware of the malice and wickedness of the elementary, and how far they can inspire not only a sensitive medium, but any other person as well. Though I may be an “irresponsible woman” in the eyes of those who are but “too responsible” for the harm they do to EARNEST Spiritualists by their unfairness, one-sidedness, and spiritual sentimentalism, I feel safe to say, that generally I am quick enough to detect whenever a medium is cheating under control, or cheating consciously.

In India, magic has never died out, and blossoms there as well as ever. Practised, as in ancient Egypt, only within {{Page aside|142}} the secret enclosure of the Temples, it was, and still is, called the “sacred science.” For it is a science, based on natural occult forces of Nature; and not merely a blind belief in the poll-parrot talking of crafty, elementary ones, ready to forcibly prevent real, disembodied spirits from communicating with their loved ones whenever they can do so.

In India, magic has never died out, and blossoms there as well as ever. Practised, as in ancient Egypt, only within {{Page aside|142}} the secret enclosure of the Temples, it was, and still is, called the “sacred science.” For it is a science, based on natural occult forces of Nature; and not merely a blind belief in the poll-parrot talking of crafty, elementary ones, ready to forcibly prevent real, disembodied spirits from communicating with their loved ones whenever they can do so.

Some time since, a Mr. Mendenhall devoted several columns in the Religio-Philosophical Journal, to questioning, cross-examining, and criticizing the mysterious Brotherhood of Luxor. He made a fruitless attempt at forcing the said Brotherhood to answer him, and thus unveil the sphinx. I can satisfy Mr. Mendenhall. The BROTHERHOOD OF LUXOR is one of the sections of the Grand Lodge of which I am a member. If this gentleman entertains any doubt as to my statement—which I have no doubt he will—he can, if he chooses, write to Lahore for information. If perchance, the Seven of the Committee were so rude as not to answer him, and would refuse to give him the desired information, I can then offer him a little business transaction. Mr. Mendenhall, as far as I remember, has two wives in the spirit world. Both of these ladies materialize at M. Mott’s, and often hold very long conversations with their husband, as the latter told us of several times, and over his own signature; adding, moreover, that he had no doubt whatever of the identity of the said spirits. If so, let one of the departed ladies tell Mr. Mendenhall the name of that section of the Grand Lodge I belong to. For real, genuine, disembodied spirits, if both are what they claim to be, the matter is more than easy; they have but to enquire of other spirits, look into my thoughts, and so on; for a disembodied entity, an immortal spirit, it is the easiest thing in the world to do. Then, if the gentleman I challenge, though I am deprived of the pleasure of his acquaintance, tells me the true name of the section—which name three gentlemen in New York, who are accepted neophytes of our Lodge, know well—I pledge myself to give to Mr. Mendenhall the true statement concerning the Brotherhood, which is not composed of spirits, as he may {{Page aside|143}} think, but of living mortals, and I will, moreover, if he desires to, put him in direct communication with the Lodge as I have done for others. <ref>H.P.B. added on the margin: {{Style P-Quote|And so he did and—abused me in a vile way in the papers for my offer. The Spirits proved to be ignoramuses!!}}

Some time since, a Mr. Mendenhall devoted several columns in the Religio-Philosophical Journal, to questioning, cross-examining, and criticizing the mysterious Brotherhood of Luxor. He made a fruitless attempt at forcing the said Brotherhood to answer him, and thus unveil the sphinx. I can satisfy Mr. Mendenhall. The BROTHERHOOD OF LUXOR is one of the sections of the Grand Lodge of which I am a member. If this gentleman entertains any doubt as to my statement—which I have no doubt he will—he can, if he chooses, write to Lahore for information. If perchance, the Seven of the Committee were so rude as not to answer him, and would refuse to give him the desired information, I can then offer him a little business transaction. Mr. Mendenhall, as far as I remember, has two wives in the spirit world. Both of these ladies materialize at M. Mott’s, and often hold very long conversations with their husband, as the latter told us of several times, and over his own signature; adding, moreover, that he had no doubt whatever of the identity of the said spirits. If so, let one of the departed ladies tell Mr. Mendenhall the name of that section of the Grand Lodge I belong to. For real, genuine, disembodied spirits, if both are what they claim to be, the matter is more than easy; they have but to enquire of other spirits, look into my thoughts, and so on; for a disembodied entity, an immortal spirit, it is the easiest thing in the world to do. Then, if the gentleman I challenge, though I am deprived of the pleasure of his acquaintance, tells me the true name of the section—which name three gentlemen in New York, who are accepted neophytes of our Lodge, know well—I pledge myself to give to Mr. Mendenhall the true statement concerning the Brotherhood, which is not composed of spirits, as he may {{Page aside|143}} think, but of living mortals, and I will, moreover, if he desires to, put him in direct communication with the Lodge as I have done for others. <ref>H.P.B. added on the margin: “And so he did and—abused me in a vile way in the papers for my offer. The Spirits proved to be ignoramuses!!”

It is most likely, however, that this refers to the last sentence of the article.—Compiler.</ref>Methinks, Mr. Mendenhall will answer that no such name can be given correctly by the spirits, for no such Lodge or either Section exists at all, and thus close the discussion.

It is most likely, however, that this refers to the last sentence of the article.—Compiler.</ref>Methinks, Mr. Mendenhall will answer that no such name can be given correctly by the spirits, for no such Lodge or either Section exists at all, and thus close the discussion.

In H.P.B.’s Scrapbook, Vol. I, p. 67, there is a cutting from the Spiritual Scientist of October 21, 1875, which deals with remarks made by a certain Dr. G. Bloede, who went to the trouble of warning people against the newly-formed Theosophical Society and the work of Mrs. Emma Hardinge-Britten entitled Art Magic, as enemies of Spiritualism. H.P.B. appended in pen and ink the following side-remark :

{{HPB-CW-comment|In H.P.B.’s Scrapbook, Vol. I, p. 67, there is a cutting from the Spiritual Scientist of October 21, 1875, which deals with remarks made by a certain Dr. G. Bloede, who went to the trouble of warning people against the newly-formed Theosophical Society and the work of Mrs. Emma Hardinge-Britten entitled Art Magic, as enemies of Spiritualism. H.P.B. appended in pen and ink the following side-remark :}}

{{Style P-Quote|And now I am accused by Dr. Bloede, an ardent Spiritualist, of being the paid tool of the Jesuits to pull down Spiritualism!!!}}

{{Style P-Quote|And now I am accused by Dr. Bloede, an ardent Spiritualist, of being the paid tool of the Jesuits to pull down Spiritualism!!!}}

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