HPB-SB-13-145

from Adyar archives of the International Theosophical Society

volume 13, page 145

vol. title:

vol. period: 1882

pages in vol.: 229

Composite mounting: the upper clipping concludes The Arya, May 1882, printed p. 57; the separate lower clipping begins “Editorial Notes” on printed p. 49. The album therefore does not preserve the source-page order at this point.

Legend

HPB note
HPB highlighted
HPB underlined
HPB crossed out
<Editors note>
<Archivist note>
Lost or unclear
SBT, DT
Restored

<< ☰ >>

eng • рус

< The Arya Samaj and the Theosophical Society (continued from page 13-144) >

...

^[1]

The Theosophical Society

Editorial Notes

...

^[2]

The Arya Samaj

Editorial Notes

...

<... continues on page 13-146 >

Editor's notes

↑ The Theosophical Society by unknown author, Arya, The (Lahore), Lahore, May 1882, p. 49. This editorial note responds to a hostile account in The Philosophic Inquirer of April 16 and rejects its description of the Arya Samaj as “shattered and torn by factions.” It states that Swami Dayanand remained welcome to discuss the disputed points with the Theosophists.
↑ The Arya Samaj by unknown author, Arya, The (Lahore), Lahore, May 1882, pp. 49–50. The note argues that the Arya Samaj is a society rather than a sect and discusses its Vedic basis, admission of members from different religions, karma, rebirth and the Aryas’ conception of God. It continues on scrapbook page 146, which preserves printed p. 50.

[1] The Theosophical Society by unknown author, Arya, The (Lahore), Lahore, May 1882, p. 49. This editorial note responds to a hostile account in The Philosophic Inquirer of April 16 and rejects its description of the Arya Samaj as “shattered and torn by factions.” It states that Swami Dayanand remained welcome to discuss the disputed points with the Theosophists.

[2] The Arya Samaj by unknown author, Arya, The (Lahore), Lahore, May 1882, pp. 49–50. The note argues that the Arya Samaj is a society rather than a sect and discusses its Vedic basis, admission of members from different religions, karma, rebirth and the Aryas’ conception of God. It continues on scrapbook page 146, which preserves printed p. 50.

[1]

[2]