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Such is the name given in Occult phraseology to man. It means as shown elsewhere, a seven-leaved plant, and the name has a great significance in the Buddhist legends. So it had, also, under disguise, in the Greek “ myths.” The T, or 
(tau), formed from the figure 7, and the Greek letter Γ (gamma), was (see § “ Cross and Circle ”) the symbol of life,
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and of life eternal : of earthly life, because Γ (gamma) is the symbol of the Earth (gaia) * ; and of “ life eternal,” because the figure 7 is the symbol of the same life linked with divine life, the double glyph expressed in geometrical figures being : —
a triangle and a quaternary, the symbol of septenary man.
Now, the number six has been regarded in the ancient mysteries as an emblem of physical nature. For six is the representation of the six dimensions of all bodies : the six lines which compose their form, namely, the four lines extending to the four cardinal points, North, South, East, and West, and the two lines of height and thickness that answer to the Zenith and the Nadir. Therefore, while the senary was applied by the sages to physical man, the septenary was for them the symbol of that man plus his immortal soul.
Ragon gives in his Maçonnerie Occulte a very good illustration of the “ hieroglyphical senary,” as he calls our double equilateral triangle, 
. He shows it as the symbol of the commingling of the “ philosophical three fires and the three waters, whence results the procreation of the elements of all things.” The same idea is found in the Indian equilateral double triangle. For, though it is called in that country the sign of Vishnu, yet in truth it is the symbol of the Triad (or the Trimurti). For, even in the exoteric rendering, the lower triangle 
with the apex downward, is the symbol of Vishnu, the god of the moist principle and water (“ Nârâ-yana,” or the moving Principle in Nârâ, water ; †) while the triangle, with its apex upward, is Siva, the Principle of Fire, symbolized by the triple flame in his hand. (See the bronze statue of Tripurantika Siva, “ Mahadeva destroying Tripurasura,” at the museum of the India House). It is these two interlaced triangles — wrongly called “ Solomon’s seal,” which also form the emblem of our
* Hence the Initiates in Greece called the Tau Γαιήϊος, son of gaia, “ sprung from earth,” like Tityos in Odyssey 7, 324.
† See the Mahabhârata, e.g., III., 189, 3, where Vishnu says, “ I called the name of water nârâ in ancient times, and am hence called Nârâyana, for that was always the abode I moved in ” (Ayana). It is into the water (or chaos, the “ moist principle ” of the Greeks and Hermes), that the first seed of the Universe is thrown. “ The ‘ Spirit of God ’ moves on the dark waters of Space ” ; hence Thales makes of it the primordial element and prior to Fire, which was yet latent in that Spirit.
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Society — that produce the Septenary and the Triad at one and the same time, and are the Decad, whatever way this sign is examined, as all the ten numbers are contained therein. For with a point in the middle or centre, thus 
, it is a sevenfold sign ; its triangles denote number 3 ; the two triangles show the presence of the binary ; the triangles with the central point common to both yield the quaternary ; the six points are the senary ; and the central point, the unit ; the quinary being traced by combination, as a compound of two triangles, the even number, and of three sides in each triangle, the first odd number. This is the reason why Pythagoras and the ancients made the number six sacred to Venus, since “ the union of the two sexes, and the spagyrisation of matter by triads are necessary to develop the generative force, that prolific virtue and tendency to reproduction which is inherent in all bodies.” *
Belief in “ Creators,” or the personified Powers of Nature, is in truth no polytheism, but a philosophical necessity. Like all the other planets of our system, the Earth has seven Logoi — the emanating rays of the one “ Father-Ray ” — the protogonos, or the manifested “ Logos ” — he who sacrifices his Esse (or flesh, the Universe) that the world may live and every creature therein have conscious being.
Numbers 3 and 4 are respectively male and female, Spirit and Matter, and their union is the emblem of life eternal in spirit on its ascending arc, and in matter as the ever resurrecting element — by procreation and reproduction. The spiritual male line is vertical |; the differentiated matter-line is horizontal ; the two forming the cross or 
. The former (the 3), is invisible ; the latter (the 4), is on the plane of objective perception. This is why all the matter of the Universe, when analyzed by science to its ultimates, can be reduced to four elements only — carbon, oxygen, nitrogen, and hydrogen : and why the three primaries, the noumenoi of the four, or graduated Spirit or Force, have remained a terra incognita and mere speculations, names, to exact Science. Her servants must believe in and study first the primary causes, before they can hope to fathom the nature and acquaint themselves with the potentialities of the effects. Thus, while the men of Western learning had, and still have, the four, or matter to toy with, the Eastern Occultists and their disciples, the great alchemists the world over, have the whole septenate to study from. † As those Alche-
* The “ Potency of the Pythagorean Triangles ” (Ragon).
† There are learned Brahmins who have protested against our septenary division. They are right from their own standpoint, as we are right from ours. Leaving the
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mists have it : — “ When the Three and the Four kiss each other, the Quaternary joins its middle nature with that of the Triangle,” (or Triad, i.e., the face of one of its plane surfaces becoming the middle face of the other), “ and becomes a cube ; then only does it (the cube unfolded) become the vehicle and the number of Life, the Father-Mother Seven.”
The following diagram will perhaps assist the student to grasp these parallelisms.
|
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| VII.
VI. V. |
. . . . Atma.
. . . . Buddhi. . . . . Manas. |
||||
| IV. | Kama-rupa, the principle of animal desire, which life in matter, resulting in satiety ; it is in separable from animal existence. | 
|
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The lightest of all gases ; it burns fiercely during burns in oxygen giving off the most intense heat of any substance in combustion, and forming Water, the most stable of compounds ; Hydrogen enters largely into all organic compounds. | |
| III. | Linga-Sarira ; the inert vehicle or form on which the body is moulded ; the vehicle of Life. It is dissipated very shortly after the disintegration of the body. |
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An inert gas ; the vehicle with which Oxygen is mixed to adapt the latter for animal respiration ; it also enters largely into all organic substances. | |
| II. | Prana, Life, the active power producing all vital phenomena. |
|
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The supporter of combustion the life-giving gas ; the active chemical agent in all organic life. | |
| I. | The gross Matter of the body, the substance formed and moulded over the Linga-sarira (Chhaya) by the action of Prana. |
|
|
The fuel par excellence ; the basis of all organic substances ; the (chemical element which forms the largest variety of compounds. | |
Now we are taught that all these earliest forms of organic life also appear in septenary groups of numbers. From minerals or “ soft
three aspects, or adjunct principles out of calculation, they accept only four Upadhis (bases) including the Ego — the reflected image of the Logos in the “ Karana Sarira ” — and even “ strictly speaking . . . . only three Upadhis.” For purely theoretical metaphysical philosophy, or purposes of meditation, these three may be sufficient, as shown by the Taraka Yoga system ; but for practical occult teaching our septenary division is the best and easiest. It is, however, a matter of school and choice.
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stones that hardened ” (Stanza) followed by the “ hard plants that softened,” which are the product of the mineral, for “ it is from the bosom of the stone that vegetation is born ” (Commentary, Book IX., F. 19) ; and then to man — all the primitive models in every kingdom of nature begin by being ethereal, transparent, films. This, of course, takes place only in the first beginning of life. With the next period they consolidate, and at the seventh begin to branch off into species, all except men, the first of the mammalian animals * in the Fourth Round.
Virgil, versed as every ancient poet was, more or less, in esoteric philosophy, sang evolution in the following strains : —
Principio cœlum ac terras, camposque liquentes |
“ First came three, or the triangle.” This expression has a profound meaning in Occultism, and the fact is corroborated in mineralogy, botany, and even in geology, as was demonstrated in the section on “ Ancient Chronology,” by the compound number seven, the three and the four being in it. Salt in solution proves it. For when its molecules, clustering together, begin to deposit themselves as a solid, the first shape they assume is that of triangles, of small pyramids and cones. It is the figure of fire, whence the word “ pyramids ” ; while the second geometrical figure in manifested Nature is a square or a cube, 4 and 6 ; for, “ the particles of earth being cubical, those of fire are pyramidal ” truly — (Enfield). The pyramidal shape is that assumed by the pines — the most primitive tree after the fern period. Thus the two opposites in cosmic nature — fire and water, heat and cold — begin their metrographical manifestations, one by a trimetric, the other by a hexagonal system. For the stellate crystals of snow, viewed under a microscope, are all and each of them a double or a treble six-pointed star, with a central nucleus, like a miniature star within the larger one. Says Mr.
* Protista are not animals. The reader is asked to bear in mind that when we speak of “ animals,” the mammalians alone are meant. Crustacea, fishes, and reptiles are contemporary with, and most have preceded physical man in this Round. All were bi-sexual, however, before the age of mammalia in the closing portion of the secondary or Mesozoic ages, yet nearer to the Palæozoic than the Cænozoic ages. Smaller marsupial mammalia are contemporary with the huge reptilian monsters of the Secondary.
† “ First Divine Spirit within sustains the Heavens, the earth and watery plains, the moon’s orb and shining stars and the Eternal Mind diffused through all the parts of nature, actuates the whole stupendous frame and mingles with the vast body of the universe. Thence proceed the race of men and beasts, the vital principles of the flying kind and the monsters which the Ocean breeds under its smooth crystal plane.” “ All proceeds from Ether and from its seven natures ” — said the alchemists. Science knows these only in their superficial effects.
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Darwin, in his “ Descent of Man,” p. 164. showing that the inhabitants of the sea-shore are greatly affected by the tides : —
“ The most ancient progenitors in the Kingdom of the Vertebrata . . . apparently consisted of a group of marine animals. . . . Animals living either about the mean high-water mark, or about the mean low-water mark, pass through a complete cycle of tidal changes in a fortnight. . . . Now it is a mysterious fact that in the higher and now terrestrial Vertebrata . . . many normal and abnormal processes have one or more weeks (septenates) as their periods . . . such as gestation of mammals, the duration of fevers,” etc. . .
“ The eggs of the pigeon are hatched in two weeks (or 14 days) ; those of the fowl in three ; those of the duck in four : those of the goose in five ; and those of the ostrich in seven.” (Bartlett’s “ Land and Water.”)
This number is closely connected with the moon, whose occult influence is ever manifesting itself in septenary periods. It is the moon which is the guide of the occult side of terrestrial nature, while the Sun is the regulator and factor of manifested life ; (See also Vol. I., Part II.), and this truth was ever evident to the Seers and the adepts. Jacob Boehme, by insisting on the fundamental doctrine of the seven properties of everlasting mother Nature, proved himself thereby a great Occultist.
But to return to the consideration of the septenary in ancient religious symbolism. To the metrological key to the symbolism of the Hebrews, which reveals numerically the geometrical relations of the Circle (All-Deity) to the Square, Cube, Triangle, and all the integral emanations of the divine area, may be added the theogonic Key. This Key explains that Noah, the deluge-Patriarch, is in one aspect the permutation of the Deity (the Universal Creative Law), for the purpose of the formation of our Earth, its population, and the propagation of life on it, in general.
Now bearing in mind the Septenary division in divine Hierarchies, as in Cosmic and human constitutions, the student will readily understand that Jah-Noah is at the head of, and is the synthesis of the lower Cosmic Quaternary. The upper Sephirothal, , triad — of which Jehovah-Binah (Intelligence) is the left, female, angle — emanates the Quaternary. The latter symbolizing by itself the “ Heavenly Man,” the sexless Adam-Kadmon viewed as Nature in the abstract, becomes a septenate again by emanating from itself the additional three principles, the lower terrestrial or manifested physical Nature, Matter and our Earth (the seventh being Malkuth, the “ Bride of the Heavenly Man ”), thus forming, with the higher triad, or Kether, the Crown, the full number of the Sephirothal Tree — the 10, the Total in Unity, or the Universe. Apart from the higher Triad, the lower creative Sephiroth are seven.
The above is not directly to our point, though it is a necessary
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reminder to facilitate the comprehension of what follows. The question at issue is to show that Jah-Noah, or the Jehovah of the Hebrew Bible, the alleged Creator of our Earth, of man and all upon it, is : —
(a) The lowest Septenary, the Creative Elohim — in his Cosmic aspect.
(b) The Tetragrammaton or the Adam-Kadmon, “ the Heavenly Man ” of the Four letters — in his theogonic and Kabalistic aspects.
(c) Noah — identical with the Hindu Sishta, the human seed, left for the peopling of the Earth from a previous creation or Manvantara, as expressed in the Purânas, or the pre-diluvian period as rendered allegorically in the Bible — in his Cosmic character.
But whether a Quaternary (Tetragrammaton) or a Triad, the Bible Creative God is not the Universal 10, unless blended with Ain-Soph (as Brahmâ with Parabrahm), but a septenary, one of the many Septenaries of the Universal Septenate. In the explanation of the question now in hand, his position and status as Noah may best be shown by placing the 3, , and 4, , on parallel lines with the “ Cosmic ” and “ Human ” principles. For the latter, the old familiar classification is made use of. Thus : —
| Human Aspects, or Principles. | |
Cosmic Aspects, or Principles. | ||
1. Universal Spirit (Atma) 2. Spiritual Soul (Buddhi) 3. Human Soul, Mind (Manas) |
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|
1. The Unmanifested Logos 2. Universal (latent) Ideation * 3. Universal (or Cosmic) active † Intelligence | |
4. Animal Soul(Kama-Rupa) 5. Astral Body(Linga Sarira) 6. Life Essence (Prana) 7. Body (Sthula Sarira) |
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4. Cosmic (Chaotic) Energy 5. Astral Ideation, reflecting terrestrial things. 6. Life Essence or Energy 7. The Earth. |
As an additional demonstration of the statement, let the reader turn to scientific works. “ Ararat = the mount of descent הר־י־רד, Hor-Jared. Hatho mentions it out of composition by Areth = ארת. Editor
Note. — For footnotes, see next page.
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of Moses Cherenensis says : ‘ By this, they say, is signified the first place of descent (of the ark).’ (Bryant’s Anal., Vol. IV., pages 5, 6, 15.) Under “ Berge ” mountain, Nork says of Ararat : ‘ אררט, for ארת (i.e., Ararat for Arath) Earth, Aramaic reduplication.’ Here it is seen that Nork and Hatho make use of the same equivalent in Arath, with the meaning of Earth.”
Noah thus symbolizing both the Root-Manu and the Seed-Manu, or the Power which developed the planetary chain, and our earth, and the Seed Race (the Fifth) which was saved while the last sub-races of the Fourth perished — Vaivasvata Manu — the number Seven will be seen to recur at every step. It is he (Noah), who represents, as Jehovah’s permutation, the septenary Host of the Elohim, and is thus the Father or Creator (the Preserver) of all animal life. Hence verses 2 and 3 of
* The Adwaitee Vedantic philosophy classifies this as the highest trinity, or rather the Trinitarian aspect of Chinmatra (Parabrahmam), explained by them as the “ bare potentiality of Pragna ” — the power or the capacity that gives rise to perception ; Chidakasam, the infinite field or plane of Universal Consciousness ; and Asath (Mulaprakriti), or undifferentiated matter. (See “ Personal and Impersonal God ” in “ Five Years of Theosophy.”)
† Differentiated matter existing in the Solar System (let us not touch the whole Kosmos) in seven different conditions, and Pragna, or the capacity of perception, existing likewise in seven different aspects corresponding to the seven conditions of matter, there must necessarily be seven states of consciousness in man ; and according to the greater or smaller development of these states, the systems of religions and philosophies were schemed out.
‡ Represented as the jealous, angry, turbulent and ever active-god, revengeful, and kind only to his chosen people when propitiated by them.
§ Noah and his three Sons are the collective symbol of this Quaternary in many and various applications, Ham being the Chaotic principle.
|| “ Source of Measures,” p. 65. The author explains, “ Note that in Hebrew, Jared, the father of Enoch, is construed to be ‘ the mount of descent,’ and it is said to be the same with Ararat on which the cubical structure of Noah, or foundation measure rested. Jared, in Hebrew, is י־רד. The root derivations are the same with those of Ararat, of acre, of earth.” As by Hebrew metrology “ Jared, י־רד is, literally in British Y R D ; hence in Jared is to be found literally our English word yard (and also י־רד, for Jah, or Jehovah, is rod ). It is noteworthy that the son of Jared, viz., Enoch, lived 365 years, and it is said of him by rabbinical commentators, that the year period of 365 days was discovered by him, thus bringing, again, time and distance values together, i.e., year time descended by co-ordination, through the yard, or jared, who thus was its father, in or through Enoch ; and truly enough, 1296 = yard (or jared) × 4 = 5184, the characteristic value of the solar day, in thirds, which as stated may be styled the parent numerically, of the solar year ” (ibid. p. 65). This, however, by the astronomical and numerical Kabalistic methods. Esoterically, Jared is the Third race and Enoch the Fourth — but as he is taken away alive he symbolizes also the Elect saved in the Fourth, while Noah is the Fifth from the beginning — the family saved from the waters, eternally and physically.
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chapter vii. of Genesis, “ Of every clean beast thou shalt take to thee by sevens, the male (3), and the female (4) ; of fowls also of the air by sevens,” etc., etc., followed by all the sevening of days and the rest.