HPB-SD(ed.3) v.1 p.1 st.7 sl.6

The Synthesis of Science, Religion, and Philosophy
by Helena Petrovna Blavatsky
Third and revised edition prepared by Annie Besant and G. R. S. Mead, 1893
volume 1 Cosmogenesis, part 1 Cosmic Evolution, stanza 7 The Parents of Man on Earth, sloka 6
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ed.1 • ed.3 • rus


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man, the shadow of his prototype.
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264... ←


STANZA VII. — Continued.
6. From the First-Born,* the Thread between the Silent Watcher and his Shadow becomes more 265 ←strong and radiant with every Change.† The morning sun-light has changed into noon-day glory. . . .

This sentence, “the Thread between the Silent Watcher and his Shadow [Man] becomes more strong with every Change,” is another psychological mystery, that will find its explanation in Volume II. For the present, it will suffice to say that the “Watcher” and his “Shadows”—the latter numbering as many as there are reïncarnations for the Monad—are one. The Watcher, or the Divine Prototype, is at the upper rung of the Ladder of Being; the Shadow, at the lower. Withal, the Monad of every living being, unless his moral turpitude breaks the connection, and he runs loose and astray into the “Lunar Path”—to use the Occult expression—is an individual Dhyân Chohan, distinct from others, with a kind of spiritual Individuality of its own, during one special Manvantara. Its Primary, the Spirit (Âtman), is one, of course, with the One Universal Spirit (Paramâtmâ), but the Vehicle (Vâhan) it is enshrined in, the Buddhi, is part and parcel of that Dhyân-Chohanic Essence; and it is in this that lies the mystery of that

* Primitive, or First Man.

† Reïncarnation.


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the secret doctrine.
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ubiquity, which was discussed a few pages back. “My Father, that is in Heaven, and I—are one,” says the Christian Scripture; and in this, at any rate, it is the faithful echo of the Esoteric tenet.