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{{Style P-HPB SB. Title continued|The Science of Magic|1-70}}

{{Style P-HPB SB. Title continued|The Science of Magic|1-70}}

That is the reason why no trash was allowed to be given by unprogressed spirits in the days of old. The oracles of the sibyls and inspired priestesses could never have affirmed Athens to be a town in India, or jumped Mount Ararat from its native place down to Egypt.

That is the reason why no trash was allowed to be given by unprogressed spirits in the days of old. The oracles of the sibyls and inspired priestesses could never have affirmed Athens to be a town in India, or jumped Mount Ararat from its native place down to Egypt.

If the skeptical writer of the editorial had, moreover, devoted less time to little prattling Indian spirits and more to profitable lectures, he might have learned perhaps at the same time, that the ancients had their illegal mediums—I mean those who belonged to no special Temple, and thus the spirits controlling them, unchecked by the expert hand of the magician, were left to themselves, and had all the opportunity possible to perform their capers on their helpless tools; that such mediums were generally considered obsessed and possessed, which they were in fact; in other words, and according to the Bible phraseology, “they had the seven devils in them.” Furthermore, these mediums were ordered to be put to death, for the intolerant Moses, the magician, who was learned in the wisdom of Egypt, had said, “Thou shalt not suffer a witch to live.” Alone, the Egyptians and Greeks, even more humane and just than Moses, took such into their Temples, and when found unfit for sacred duties of prophecy [they] were cured, in the same way as Jesus Christ cured Mary of Magdala and many others, by “casting out the seven devils.” Either Mr. Colby and Co. must completely deny the miracles of Christ<ref>{{Style S-HPB SB. HPB note|if he ever lived—which is more than doubtful.}}</ref>, the Apostles, Prophets, Thaumaturgists, and Magicians, and so deny point-blank every bit of the sacred and profane histories, or he must confess that there is a POWER in this world which can command spirits, at least the bad and unprogressed ones, the elementary and Diakka. The pure ones, the disembodied, will never descend to our sphere, unless attracted by a current of powerful sympathy and love, or on some useful mission.

If the skeptical writer of the editorial had, moreover, devoted less time to little prattling Indian spirits and more to profitable lectures, he might have learned perhaps at the same time, that the ancients had their illegal mediums—I mean those who belonged to no special Temple, and thus the spirits controlling them, unchecked by the expert hand of the magician, were left to themselves, and had all the opportunity possible to perform their capers on their helpless tools; that such mediums were generally considered obsessed and possessed, which they were in fact; in other words, and according to the Bible phraseology, “they had the seven devils in them.” Furthermore, these mediums were ordered to be put to death, for the intolerant Moses, the magician, who was learned in the wisdom of Egypt, had said, “Thou shalt not suffer a witch to live.” Alone, the Egyptians and Greeks, even more humane and just than Moses, took such into their Temples, and when found unfit for sacred duties of prophecy [they] were cured, in the same way as Jesus Christ cured Mary of Magdala and many others, by “casting out the seven devils.” Either Mr. Colby and Co. must completely deny the miracles of Christ {{Style S-HPB SB. HPB note|†}}, the Apostles, Prophets, Thaumaturgists, and Magicians, and so deny point-blank every bit of the sacred and profane histories, or he must confess that there is a POWER in this world which can command spirits, at least the bad and unprogressed ones, the elementary and Diakka. The pure ones, the disembodied, will never descend to our sphere, unless attracted by a current of powerful sympathy and love, or on some useful mission.

Far from me the thought of casting odium and ridicule on {{Style S-HPB SB. HPB crossed out|our}} {{Style S-HPB SB. HPB note|all}} medium. I am {{Style S-HPB SB. HPB note|not}} myself a Spiritualist, if, as says Colonel Olcott, a firm belief in our {{Style S-HPB SB. HPB crossed out|souls}} {{Style S-HPB SB. HPB note|spirits}} immortality and the knowledge of a constant possibility for us to communicate with the spirits of our departed and loved ones, either through honest, pure mediums, or by means of the Secret Science, constitutes a Spiritualist. {{Style S-HPB SB. HPB crossed out|But}} {{Style S-HPB SB. HPB note|And}} I am not of those fanatical Spiritualists, to be found in every country, who blindly accept the claims of every {{Style S-HPB SB. HPB note|“}}spirit{{Style S-HPB SB. HPB note|”}}, for I have seen too much of various phenomena, undreamed of in America. I know that MAGIC does exist, and 10,000 editors of Spiritual papers cannot change my belief in what I know. There is a white and a black magic; and no one who has ever travelled in the East, can doubt it, if he has taken the trouble to investigate. My faith being firm I am, therefore, ever ready to support and protect any honest medium—aye, and even occasionally one who appears dishonest; for I know but too well, what helpless tools and victims such mediums are in the hands of unprogressed, invisible beings. I am furthermore aware of the malice and wickedness of the elementary, and how far they can inspire not only a sensitive medium, but any other person as well. Though I may be an “irresponsible woman” in the eyes of those who are but “too responsible” for the harm they do to EARNEST Spiritualists by their unfairness, one-sidedness, and spiritual sentimentalism, I feel safe to say, that generally I am quick enough to detect whenever a medium is cheating under control, or cheating consciously.

Far from me the thought of casting odium and ridicule on {{Style S-HPB SB. HPB crossed out|our}} {{Style S-HPB SB. HPB note|all}} medium. I am {{Style S-HPB SB. HPB note|not}} myself a Spiritualist, if, as says Colonel Olcott, a firm belief in our {{Style S-HPB SB. HPB crossed out|souls}} {{Style S-HPB SB. HPB note|spirits}} immortality and the knowledge of a constant possibility for us to communicate with the spirits of our departed and loved ones, either through honest, pure mediums, or by means of the Secret Science, constitutes a Spiritualist. {{Style S-HPB SB. HPB crossed out|But}} {{Style S-HPB SB. HPB note|And}} I am not of those fanatical Spiritualists, to be found in every country, who blindly accept the claims of every {{Style S-HPB SB. HPB note|“}}spirit{{Style S-HPB SB. HPB note|”}}, for I have seen too much of various phenomena, undreamed of in America. I know that MAGIC does exist, and 10,000 editors of Spiritual papers cannot change my belief in what I know. There is a white and a black magic; and no one who has ever travelled in the East, can doubt it, if he has taken the trouble to investigate. My faith being firm I am, therefore, ever ready to support and protect any honest medium—aye, and even occasionally one who appears dishonest; for I know but too well, what helpless tools and victims such mediums are in the hands of unprogressed, invisible beings. I am furthermore aware of the malice and wickedness of the elementary, and how far they can inspire not only a sensitive medium, but any other person as well. Though I may be an “irresponsible woman” in the eyes of those who are but “too responsible” for the harm they do to EARNEST Spiritualists by their unfairness, one-sidedness, and spiritual sentimentalism, I feel safe to say, that generally I am quick enough to detect whenever a medium is cheating under control, or cheating consciously.

{{Style S-HPB SB. HPB note|And so he did and—abused me in a vile way in the papers for my offer. The <u>spirits</u> proved to be ignoramuses!!}}

{{Style S-HPB SB. HPB note|And so he did and—abused me in a vile way in the papers for my offer. The <u>spirits</u> proved to be ignoramuses!!}}

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