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Created page with "{{CTD article |term=Manasa |person=No |term to show=Mânasa |origin={{tip|Sk}} |variations=Manaswin |description=“The efflux of the ''divine ''mind,” and explained as mean..."
{{CTD article
|term=Manasa
|person=No
|term to show=Mânasa
|origin={{tip|Sk}}
|variations=Manaswin
|description=“The efflux of the ''divine ''mind,” and explained as meaning that this efflux signifies the ''manasa ''or divine sons of Brahmâ‐Virâj. Nilakantha who is the authority for this statement, further explains the term “manasa” by ''manomâtrasarira''. These Manasa are the ''Arupa ''or incorporeal sons of the Prajâpati Virâj, in another version. But as Arjuna Misra identifies Virâj with Brahmâ, and as Brahmâ is Mahat, the universal mind, the exoteric blind becomes plain. The Pitris are identical with the Kumâra, the Vairaja, the Manasa‐Putra (mind sons), and are finally identified with the human “Egos” {{ctd-source|TG}}.
}}
|term=Manasa
|person=No
|term to show=Mânasa
|origin={{tip|Sk}}
|variations=Manaswin
|description=“The efflux of the ''divine ''mind,” and explained as meaning that this efflux signifies the ''manasa ''or divine sons of Brahmâ‐Virâj. Nilakantha who is the authority for this statement, further explains the term “manasa” by ''manomâtrasarira''. These Manasa are the ''Arupa ''or incorporeal sons of the Prajâpati Virâj, in another version. But as Arjuna Misra identifies Virâj with Brahmâ, and as Brahmâ is Mahat, the universal mind, the exoteric blind becomes plain. The Pitris are identical with the Kumâra, the Vairaja, the Manasa‐Putra (mind sons), and are finally identified with the human “Egos” {{ctd-source|TG}}.
}}