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Created page with "{{CTD article |term=Martinists |person=No |description=A Society in France, founded by a great mystic called the Marquis de St. Martin, a disciple of Martinez Pasqualis. It wa..."
{{CTD article
|term=Martinists
|person=No
|description=A Society in France, founded by a great mystic called the Marquis de St. Martin, a disciple of Martinez Pasqualis. It was first established at Lyons as a kind of occult Masonic Society, its members believing in the possibility of communicating with Planetary Spirits and minor Gods and genii of the ultramundane Spheres. Louis Claude de St. Martin, born in 1743, had commenced life as a brilliant officer in the army, but left it to devote himself to study and the ''belles lettres'', ending his career by becoming an ardent Theosophist and a disciple of Jacob Boehmen. He tried to bring back Masonry to its primeval character of Occultism and Theurgy, but failed. He first made his “Rectified Rite” to consist of ten degrees, but these were brought down owing to the study of the original Masonic orders—to seven. Masons complain that he introduced certain ideas and adopted rites “at variance with the archæological history of Masonry”; but so did Cagliostro and St Germain before him, as all those who knew well the origin of Free masonry {{ctd-source|TG}}.
}}
|term=Martinists
|person=No
|description=A Society in France, founded by a great mystic called the Marquis de St. Martin, a disciple of Martinez Pasqualis. It was first established at Lyons as a kind of occult Masonic Society, its members believing in the possibility of communicating with Planetary Spirits and minor Gods and genii of the ultramundane Spheres. Louis Claude de St. Martin, born in 1743, had commenced life as a brilliant officer in the army, but left it to devote himself to study and the ''belles lettres'', ending his career by becoming an ardent Theosophist and a disciple of Jacob Boehmen. He tried to bring back Masonry to its primeval character of Occultism and Theurgy, but failed. He first made his “Rectified Rite” to consist of ten degrees, but these were brought down owing to the study of the original Masonic orders—to seven. Masons complain that he introduced certain ideas and adopted rites “at variance with the archæological history of Masonry”; but so did Cagliostro and St Germain before him, as all those who knew well the origin of Free masonry {{ctd-source|TG}}.
}}