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HPB-SB-3-110: Difference between revisions
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“{{Style S-Small capitals|While}} writing these lines on one of the most important institutions of ancient Egypt (''i.e.'', her religion), we are involuntarily reminded of the following words, taken from one of the old Egyptian philosophical books attributed to Hermes: ‘ O Egypt, Egypt,’ it is there said, ‘ a time will come when, instead of a pure religion and a pure worship, thou wilt have nothing but ridiculous fables, incredible to posterity, and ''nothing will remain to thee but words graven upon stone, the sole monuments to attest thy piety''.’ Time, and the misfortunes which befell Egypt, brought about the realisation of this fatal prophecy, and the literary nations that Egypt instructed have vied with one another in ascribing to her the most absurd beliefs, the most monstrous practices.” | “{{Style S-Small capitals|While}} writing these lines on one of the most important institutions of ancient Egypt (''i.e.'', her religion), we are involuntarily reminded of the following words, taken from one of the old Egyptian philosophical books attributed to Hermes: ‘ O Egypt, Egypt,’ it is there said, ‘ a time will come when, instead of a pure religion and a pure worship, thou wilt have nothing but ridiculous fables, incredible to posterity, and ''nothing will remain to thee but words graven upon stone, the sole monuments to attest thy piety''.’ Time, and the misfortunes which befell Egypt, brought about the realisation of this fatal prophecy, and the literary nations that Egypt instructed have vied with one another in ascribing to her the most absurd beliefs, the most monstrous practices.” | ||
It is thus that Champollion-Figeac begins his remarkable article on the religion of the Ancient Egyptians.* Most successfully has this learned Egyptologist exposed the fallacy of the opinions diffused by clerical or so-called Christian teaching, with regard to the religious dogmas of this grand civilisation of the past. | It is thus that Champollion-Figeac begins his remarkable article on the religion of the Ancient Egyptians.{{Footnote mark|*}} Most successfully has this learned Egyptologist exposed the fallacy of the opinions diffused by clerical or so-called Christian teaching, with regard to the religious dogmas of this grand civilisation of the past. | ||
To the popular and prejudiced historian, who does not take the trouble to study deeply, Paganism appears a mere chaos of idolatry and metempsychosis. But if the impartial student will penetrate the colossal ruins of the deserted regions of the Nile, and will seek to lift the veils of Isis and Osiris, he will see that this famous religion was by no means a chaos of absurdities, but that logical philosophy and sound observation presided at its formation. | To the popular and prejudiced historian, who does not take the trouble to study deeply, Paganism appears a mere chaos of idolatry and metempsychosis. But if the impartial student will penetrate the colossal ruins of the deserted regions of the Nile, and will seek to lift the veils of Isis and Osiris, he will see that this famous religion was by no means a chaos of absurdities, but that logical philosophy and sound observation presided at its formation. | ||
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{{Footnote return|*}} See ''l’Univers Pittoresque'', vol. “ ''Egypte Ancienne''," by Champollion-Figeac, C.C. | |||
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