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The Americans (Indians, of course) believe that all creatures have souls, not only men and women, but brutes, vegetables, nay, even the most inanimate things, as stocks and stones. They believe the same of all the works of art, as of knives, boats, looking-glasses; and that as any of these things perish their souls go into another world, which is inhabits by the ghosts of men and women. For this reason they always place by the corpse of their dead friend a bow and arrows, that he may make use of the souls of them in the other world, as he did of their wooden bodies in this. How absurd soever such an opinion as this may appear, our European philosophers have maintained several notions altogether as improbable. Some of Plato’s followers, in particular, when they talk of the world of ideas, entertain us with substances and beings no less extravagant and chimerical. Many Aristotelians have likewise spoken as unintelligibly of their substantial forms. I shall only instance Albertus Magnus, who, in his dissertation upon the load stone, observing that the fire would destroy its magnetic virtue, tells us that he took particular notice of one as it lay glowing amidst a heap of burning coals, and that he perceived a certain blue vapor to arise from it, which he believed might be the substantial form, that is, in our West-Indian phrase, the soul of the load-stone.

The Americans (Indians, of course) believe that all creatures have souls, not only men and women, but brutes, vegetables, nay, even the most inanimate things, as stocks and stones. They believe the same of all the works of art, as of knives, boats, looking-glasses; and that as any of these things perish their souls go into another world, which is inhabits by the ghosts of men and women. For this reason they always place by the corpse of their dead friend a bow and arrows, that he may make use of the souls of them in the other world, as he did of their wooden bodies in this. How absurd soever such an opinion as this may appear, our European philosophers have maintained several notions altogether as improbable. Some of Plato’s followers, in particular, when they talk of the world of ideas, entertain us with substances and beings no less extravagant and chimerical. Many Aristotelians have likewise spoken as unintelligibly of their substantial forms. I shall only instance Albertus Magnus, who, in his dissertation upon the load stone, observing that the fire would destroy its magnetic virtue, tells us that he took particular notice of one as it lay glowing amidst a heap of burning coals, and that he perceived a certain blue vapor to arise from it, which he believed might be the substantial form, that is, in our West-Indian phrase, the soul of the load-stone.

{{Style S-HPB SB. HPB note|{{Footnote return|*}} <u>Mind</u> is the quinte essence of the Soul and having joined its divine Spirit <u>now</u> – can return no more on earth – {{Style S-Double underline|impossible}}.}}

{{Style S-HPB SB. HPB note|{{Footnote return|*)}} <u>Mind</u> is the quinte essence of the Soul and having joined its divine Spirit <u>now</u> – can return no more on earth – {{Style S-Double underline|impossible}}.}}