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“Glouc.—The Church! Where is it?”—''King Henry VI''., Act i., Sc. 1.}}
“Glouc.—The Church! Where is it?”—''King Henry VI''., Act i., Sc. 1.}}
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In the United States of America, sixty thousand (60,428) men are paid salaries to teach the Science of God and His relations to His creatures.
In the United States of America, sixty thousand (60,428) men are paid salaries to teach the Science of God and His relations to His creatures.
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holy-book lots;” and the complaint of the joint clergy against de Garlande, their bishop at Orleans, and addressed to Pope Alexander III., concludes in this manner: “Let your apostolical hands put on strength to {{Style S-Italic|strip naked}} the iniquity of this man, that the curse prognosticated on the day of his consecration may overtake him; for the gospels being opened on the altar {{Style S-Italic|according to custom,}} the first words were: {{Style S-Italic|and the young man, leaving his linen cloth, fled from them naked.”{{Footnote mark|*|fn949}}}}
{{Style P-No indent|holy-book lots;” and the complaint of the joint clergy against de Garlande, their bishop at Orleans, and addressed to Pope Alexander III., concludes in this manner: “Let your apostolical hands put on strength to {{Style S-Italic|strip naked}} the iniquity of this man, that the curse prognosticated on the day of his consecration may overtake him; for the gospels being opened on the altar {{Style S-Italic|according to custom,}} the first words were: {{Style S-Italic|and the young man, leaving his linen cloth, fled from them naked.”{{Footnote mark|*|fn949}}}}}}


Why then roast the lay-magicians and consulters of books, and canonize the ecclesiastics? Simply because the mediæval as well as the modern phenomena, manifested through laymen, whether produced through occult knowledge or happening independently, upset the claims of both the Catholic and Protestant Churches to divine miracles. In the face of reiterated and unimpeachable evidence it became impossible for the former to maintain successfully the assertion that seemingly miraculous manifestations by the “good angels” and God’s direct intervention could be produced exclusively by her chosen ministers and holy saints. Neither could the Protestant well maintain on the same ground that miracles had ended with the apostolic ages. For, whether of the same nature or not, the modern phenomena claimed close kinship with the biblical ones. The magnetists and healers of our century came into direct and open competition with the apostles. The Zouave Jacob, of France, had outrivalled the prophet Elijah in recalling to life persons who were seemingly dead; and Alexis, the somnambulist, mentioned by Mr. Wallace in his work,{{Footnote mark|†|fn950}} was, by his lucidity, putting to shame apostles, prophets, and the Sibyls of old. Since the burning of the last witch, the great Revolution of France, so elaborately prepared by the league of the secret societies and their clever emissaries, had blown over Europe and awakened terror in the bosom of the clergy. It had, like a destroying hurricane, swept away in its course those best allies of the Church, the Roman Catholic aristocracy. A sure foundation was now laid for the right of individual opinion. The world was freed from ecclesiastical tyranny by opening an unobstructed path to Napoleon the Great, who had given the deathblow to the Inquisition. This great slaughter-house of the Christian Church—wherein she butchered, in the name of the Lamb, all the sheep arbitrarily declared scurvy—was in ruins, and she found herself left to her own responsibility and resources.
Why then roast the lay-magicians and consulters of books, and canonize the ecclesiastics? Simply because the mediæval as well as the modern phenomena, manifested through laymen, whether produced through occult knowledge or happening independently, upset the claims of both the Catholic and Protestant Churches to divine miracles. In the face of reiterated and unimpeachable evidence it became impossible for the former to maintain successfully the assertion that seemingly miraculous manifestations by the “good angels” and God’s direct intervention could be produced exclusively by her chosen ministers and holy saints. Neither could the Protestant well maintain on the same ground that miracles had ended with the apostolic ages. For, whether of the same nature or not, the modern phenomena claimed close kinship with the biblical ones. The magnetists and healers of our century came into direct and open competition with the apostles. The Zouave Jacob, of France, had outrivalled the prophet Elijah in recalling to life persons who were seemingly dead; and Alexis, the somnambulist, mentioned by Mr. Wallace in his work,{{Footnote mark|†|fn950}} was, by his lucidity, putting to shame apostles, prophets, and the Sibyls of old. Since the burning of the last witch, the great Revolution of France, so elaborately prepared by the league of the secret societies and their clever emissaries, had blown over Europe and awakened terror in the bosom of the clergy. It had, like a destroying hurricane, swept away in its course those best allies of the Church, the Roman Catholic aristocracy. A sure foundation was now laid for the right of individual opinion. The world was freed from ecclesiastical tyranny by opening an unobstructed path to Napoleon the Great, who had given the deathblow to the Inquisition. This great slaughter-house of the Christian Church—wherein she butchered, in the name of the Lamb, all the sheep arbitrarily declared scurvy—was in ruins, and she found herself left to her own responsibility and resources.
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Buddha,{{Footnote mark|*|fn958}} all come from the same root. Jesus says: “Upon this {{Style S-Italic|petra}} I will build my Church, and the gates, or rulers of Hades, shall not prevail against it;” meaning by {{Style S-Italic|petra}} the rock-temple, and by metaphor, the Christian Mysteries; the adversaries to which were the old mystery-gods of the underworld, who were worshipped in the rites of Isis, Adonis, Atys, Sabazius, Dionysus, and the Eleusinia. No {{Style S-Italic|apostle}} Peter was ever at Rome; but the Pope, seizing the sceptre of the {{Style S-Italic|Pontifex Maximus,}} the keys of Janus and Kubelé, and adorning his Christian head with the cap of the {{Style S-Italic|Magna Mater,}} copied from that of the tiara of Brahmâtma, the Supreme Pontiff of the Initiates of old India, became the successor of the Pagan high priest, the real Peter-Roma, or ''Petroma''.{{Footnote mark|†|fn959}}
{{Style P-No indent|Buddha,{{Footnote mark|*|fn958}} all come from the same root. Jesus says: “Upon this {{Style S-Italic|petra}} I will build my Church, and the gates, or rulers of Hades, shall not prevail against it;” meaning by {{Style S-Italic|petra}} the rock-temple, and by metaphor, the Christian Mysteries; the adversaries to which were the old mystery-gods of the underworld, who were worshipped in the rites of Isis, Adonis, Atys, Sabazius, Dionysus, and the Eleusinia. No {{Style S-Italic|apostle}} Peter was ever at Rome; but the Pope, seizing the sceptre of the {{Style S-Italic|Pontifex Maximus,}} the keys of Janus and Kubelé, and adorning his Christian head with the cap of the {{Style S-Italic|Magna Mater,}} copied from that of the tiara of Brahmâtma, the Supreme Pontiff of the Initiates of old India, became the successor of the Pagan high priest, the real Peter-Roma, or ''Petroma''.{{Footnote mark|†|fn959}}}}


The Roman Catholic Church has two far mightier enemies than the “heretics” and the “infidels;” and these are—Comparative Mythology and Philology. When such eminent divines as the Rev. James Freeman Clarke go so much out of their way to prove to their readers that “Critical Theology from the time of Origen and Jerome . . . and the Controversial Theology during fifteen centuries, has not consisted in accepting on authority the opinions of other people,” but has shown, on the contrary, much “acute and comprehensive reasoning,” we can but regret that so much scholarship should have been wasted in attempting to prove that which a fair survey of the history of theology upsets at every step. In these “controversies” and critical treatment of the doctrines of the Church one can certainly find any amount of “acute reasoning,” but far more of a still acuter sophistry.
The Roman Catholic Church has two far mightier enemies than the “heretics” and the “infidels;” and these are—Comparative Mythology and Philology. When such eminent divines as the Rev. James Freeman Clarke go so much out of their way to prove to their readers that “Critical Theology from the time of Origen and Jerome . . . and the Controversial Theology during fifteen centuries, has not consisted in accepting on authority the opinions of other people,” but has shown, on the contrary, much “acute and comprehensive reasoning,” we can but regret that so much scholarship should have been wasted in attempting to prove that which a fair survey of the history of theology upsets at every step. In these “controversies” and critical treatment of the doctrines of the Church one can certainly find any amount of “acute reasoning,” but far more of a still acuter sophistry.
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The Mexicans call the Father of their Trinity Yzona, the Son Bacab, and the Holy Ghost Echvah, “and say they received it (the doctrine)
The Mexicans call the Father of their Trinity Yzona, the Son Bacab, and the Holy Ghost Echvah, “and say they received it (the doctrine)


51 PAGAN RITES AND DOGMAS ADOPTED BY CHRISTIANS.
{{Page|51|PAGAN RITES AND DOGMAS ADOPTED BY CHRISTIANS.}}


from their ancestors.”<sup>[#fn998 998]</sup> Among the Semitic nations we can trace the trinity to the prehistorical days of the fabled Sesostris, who is identified by more than one critic with Nimrod, “the mighty hunter.” Manetho makes the oracle rebuke the king, when the latter asks, “Tell me, O thou strong in fire, who before me could subjugate all things? and who shall after me?” And the oracle saith thus: “First God, then the Word, and then ‘the Spirit.’”<sup>[#fn999 999]</sup>
{{Style P-No indent|from their ancestors.”{{Footnote mark|*|fn998}} Among the Semitic nations we can trace the trinity to the prehistorical days of the fabled Sesostris, who is identified by more than one critic with Nimrod, “the mighty hunter.” Manetho makes the oracle rebuke the king, when the latter asks, “Tell me, O thou strong in fire, who before me could subjugate all things? and who shall after me?” And the oracle saith thus: “First God, then the Word, and then ‘the Spirit.’”{{Footnote mark|†|fn999}}}}


In the foregoing lies the foundation of the fierce hatred of the Christians toward the “Pagans” and the theurgists. Too much had been {{Style S-Italic|borrowed;}} the ancient religions and the Neo-platonists had been laid by them under contribution sufficiently to perplex the world for several thousand years. Had not the ancient creeds been speedily obliterated, it would have been found impossible to preach the Christian religion as a New Dispensation, or the direct Revelation from God the Father, through God the Son, and under the influence of God the Holy Ghost. As a political exigence the Fathers had—to gratify the wishes of their rich converts—instituted even the festivals of Pan. They went so far as to accept the ceremonies hitherto celebrated by the Pagan world in honor of the {{Style S-Italic|God of the gardens,}} in all their primitive {{Style S-Italic|sincerity.<sup>[#fn1000 1000]</sup>}} It was time to sever the connection. Either the Pagan worship and the Neo-platonic theurgy, with all ceremonial of magic, must be crushed out forever, or the Christians become Neo-platonists.
In the foregoing lies the foundation of the fierce hatred of the Christians toward the “Pagans” and the theurgists. Too much had been {{Style S-Italic|borrowed;}} the ancient religions and the Neo-platonists had been laid by them under contribution sufficiently to perplex the world for several thousand years. Had not the ancient creeds been speedily obliterated, it would have been found impossible to preach the Christian religion as a New Dispensation, or the direct Revelation from God the Father, through God the Son, and under the influence of God the Holy Ghost. As a political exigence the Fathers had—to gratify the wishes of their rich converts—instituted even the festivals of Pan. They went so far as to accept the ceremonies hitherto celebrated by the Pagan world in honor of the {{Style S-Italic|God of the gardens,}} in all their primitive {{Style S-Italic|sincerity.{{Footnote mark|‡|fn1000}}}} It was time to sever the connection. Either the Pagan worship and the Neo-platonic theurgy, with all ceremonial of magic, must be crushed out forever, or the Christians become Neo-platonists.


The fierce polemics and single-handed battles between Irenæus and the Gnostics are too well known to need repetition. They were carried on for over two centuries after the unscrupulous Bishop of Lyons had uttered his last religious paradox. Celsus, the Neo-platonist, and a disciple of the school of Ammonius Saccas, had thrown the Christians into perturbation, and even had arrested for a time the progress of proselytism by successfully proving that the original and purer forms of the most important dogmas of Christianity were to be found only in the teachings of Plato. Celsus accused them of accepting the worst superstitions of Paganism, and of interpolating passages from the books of the Sybils, without rightly understanding their meaning. The accusations were so plausible, and the facts so patent, that for a long time no Christian writer had ventured to answer the challenge. Origen, at the fervent request of his friend, Ambrosius, was the first to take the defense in hand, for, having belonged to the same Platonic school of Ammonius, he was considered the most competent man to refute the well-founded charges. But his eloquence failed, and the only remedy that could be found was to destroy the writings of
The fierce polemics and single-handed battles between Irenæus and the Gnostics are too well known to need repetition. They were carried on for over two centuries after the unscrupulous Bishop of Lyons had uttered his last religious paradox. Celsus, the Neo-platonist, and a disciple of the school of Ammonius Saccas, had thrown the Christians into perturbation, and even had arrested for a time the progress of proselytism by successfully proving that the original and purer forms of the most important dogmas of Christianity were to be found only in the teachings of Plato. Celsus accused them of accepting the worst superstitions of Paganism, and of interpolating passages from the books of the Sybils, without rightly understanding their meaning. The accusations were so plausible, and the facts so patent, that for a long time no Christian writer had ventured to answer the challenge. Origen, at the fervent request of his friend, Ambrosius, was the first to take the defense in hand, for, having belonged to the same Platonic school of Ammonius, he was considered the most competent man to refute the well-founded charges. But his eloquence failed, and the only remedy that could be found was to destroy the writings of


[#fn998anc 998].&nbsp;Lord Kingsborough: “Ant. Mex.,” p. 165.
{{Footnotes start}}
{{Footnote return|*|fn998}} Lord Kingsborough: “Ant. Mex.,” p. 165.


[#fn999anc 999].&nbsp;“Ap. Malal.,” lib. i., cap. iv.
{{Footnote return|†|fn999}} “Ap. Malal.,” lib. i., cap. iv.


[#fn1000anc 1000].&nbsp;Payne Knight: “Phallic Worship.”
{{Footnote return|‡|fn1000}} Payne Knight: “Phallic Worship.”
{{Footnotes end}}


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Celsus themselves.<sup>[#fn1001 1001]</sup> This could be achieved only in the fifth century, when copies had been taken from this work, and many were those who had read and studied them. If no copy of it has descended to our present generation of scientists, it is not because there is none extant at present, but for the simple reason that the monks of a certain Oriental church on Mount Athos will neither show nor confess they have one in their possession.<sup>[#fn1002 1002]</sup> Perhaps they do not even know themselves the value of the contents of their manuscripts, on account of their great ignorance.
{{Style P-No indent|Celsus themselves.{{Footnote mark|*|fn1001}} This could be achieved only in the fifth century, when copies had been taken from this work, and many were those who had read and studied them. If no copy of it has descended to our present generation of scientists, it is not because there is none extant at present, but for the simple reason that the monks of a certain Oriental church on Mount Athos will neither show nor confess they have one in their possession.{{Footnote mark|†|fn1002}} Perhaps they do not even know themselves the value of the contents of their manuscripts, on account of their great ignorance.}}


The dispersion of the Eclectic school had become the fondest hope of the Christians. It had been looked for and contemplated with intense anxiety. It was finally achieved. The members were scattered by the
The dispersion of the Eclectic school had become the fondest hope of the Christians. It had been looked for and contemplated with intense anxiety. It was finally achieved. The members were scattered by the


[#fn1001anc 1001].&nbsp;The Celsus above mentioned, who lived between the second and third centuries, is not Celsus the Epicurean. The latter wrote several works against Magic, and lived earlier, during the reign of Hadrian.
{{Footnotes start}}
{{Footnote return|*|fn1001}} The Celsus above mentioned, who lived between the second and third centuries, is not Celsus the Epicurean. The latter wrote several works against Magic, and lived earlier, during the reign of Hadrian.


[#fn1002anc 1002].&nbsp;We have the facts from a trustworthy witness, having no interest to invent such a story. Having injured his leg in a fall from the steamer into the boat in which he was to land at the Mount, he was taken care of by these monks, and during his convalescence, through gifts of money and presents, became their greatest friend, and finally won their entire confidence. Having asked for the loan of some books, he was taken by the Superior to a large cellar in which they keep their sacred vessels and other property. Opening a great trunk, full of old musty manuscripts and rolls, he was invited by the Superior to “{{Style S-Italic|amuse}} himself.” The gentleman was a scholar, and well versed in Greek and Latin text. “I was amazed,” he says, in a private letter, “and had my breath taken away, on finding among these old parchments, so unceremoniously treated, some of the most valuable relics of the first centuries, hitherto believed to have been lost.” Among others he found a half-destroyed manuscript, which he is perfectly sure must be a copy of the “True Doctrine,” the Λόγος ἀληθής of Celsus, out of which Origen quoted whole pages. The traveller took as many notes as he could on that day, but when he came to offer to the Superior to purchase some of these writings he found, to his great surprise, that no amount of money would tempt the monks. They did not know what the manuscripts contained, nor “did they care,” they said. But the “heap of writing,” they added, was transmitted to them from one generation to another, and there was a tradition among them that these papers would one day become the means of crushing the “Great Beast of the Apocalypse,” their hereditary enemy, the Church of Rome. They were constantly quarrelling and fighting with the Catholic monks, and among the whole “heap” they {{Style S-Italic|knew}} that there was a “holy” relic which protected them. They did not know which, and so in their doubt abstained. It appears that the Superior, a shrewd Greek, understood his {{Style S-Italic|bevue}} and repented of his kindness, for first of all he made the traveller give him his most sacred word of honor, strengthened by an oath he made him take on the image of the Holy Patroness of the Island, never to betray their secret, and never mention, at least, the name of their convent. And finally, when the anxious student who had passed a fortnight in reading all sorts of antiquated trash before he happened to stumble over some precious manuscript, expressed the desire to have the key, to “amuse himself” with the writings once more, he was very {{Style S-Italic|naively}} informed that the “key had been lost,” and that they did not know where to look for it. And thus he was left to the few notes he had taken.
{{Footnote return|†|fn1002}} We have the facts from a trustworthy witness, having no interest to invent such a story. Having injured his leg in a fall from the steamer into the boat in which he was to land at the Mount, he was taken care of by these monks, and during his convalescence, through gifts of money and presents, became their greatest friend, and finally won their entire confidence. Having asked for the loan of some books, he was taken by the Superior to a large cellar in which they keep their sacred vessels and other property. Opening a great trunk, full of old musty manuscripts and rolls, he was invited by the Superior to “{{Style S-Italic|amuse}} himself.” The gentleman was a scholar, and well versed in Greek and Latin text. “I was amazed,” he says, in a private letter, “and had my breath taken away, on finding among these old parchments, so unceremoniously treated, some of the most valuable relics of the first centuries, hitherto believed to have been lost.” Among others he found a half-destroyed manuscript, which he is perfectly sure must be a copy of the “True Doctrine,” the Λόγος ἀληθής of Celsus, out of which Origen quoted whole pages. The traveller took as many notes as he could on that day, but when he came to offer to the Superior to purchase some of these writings he found, to his great surprise, that no amount of money would tempt the monks. They did not know what the manuscripts contained, nor “did they care,” they said. But the “heap of writing,” they added, was transmitted to them from one generation to another, and there was a tradition among them that these papers would one day become the means of crushing the “Great Beast of the Apocalypse,” their hereditary enemy, the Church of Rome. They were constantly quarrelling and fighting with the Catholic monks, and among the whole “heap” they {{Style S-Italic|knew}} that there was a “holy” relic which protected them. They did not know which, and so in their doubt abstained. It appears that the Superior, a shrewd Greek, understood his {{Style S-Italic|bevue}} and repented of his kindness, for first of all he made the traveller give him his most sacred word of honor, strengthened by an oath he made him take on the image of the Holy Patroness of the Island, never to betray their secret, and never mention, at least, the name of their convent. And finally, when the anxious student who had passed a fortnight in reading all sorts of antiquated trash before he happened to stumble over some precious manuscript, expressed the desire to have the key, to “amuse himself” with the writings once more, he was very {{Style S-Italic|naively}} informed that the “key had been lost,” and that they did not know where to look for it. And thus he was left to the few notes he had taken.
{{Footnotes end}}


53 A SAINT BUTCHERED, AND BUTCHERS SAINTED.
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hand of the monsters Theophilus, Bishop of Alexandria, and his nephew Cyril—the murderer of the young, the learned, and the innocent Hypatia!<sup>[#fn1003 1003]</sup>
{{Style P-No indent|hand of the monsters Theophilus, Bishop of Alexandria, and his nephew Cyril—the murderer of the young, the learned, and the innocent Hypatia!{{Footnote mark|*|fn1003}}}}


With the death of the martyred daughter of Theon, the mathematician, there remained no possibility for the Neo-platonists to continue their school at Alexandria. During the life-time of the youthful Hypatia her friendship and influence with Orestes, the governor of the city, had assured the philosophers security and protection against their murderous enemies. With her death they had lost their strongest friend. How much she was revered by all who knew her for her erudition, noble virtues, and character, we can infer from the letters addressed to her by Synesius, Bishop of Ptolemais, fragments of which have reached us. “My heart yearns for the presence of your divine spirit,” he wrote in 413 a.d., “which more than anything else could alleviate the bitterness of my fortunes.” At another time he says: “Oh, my mother, my sister, my teacher, my benefactor! My soul is very sad. The recollection of my children I have lost is killing me. . . . When I have news of you and learn, as I hope, that you are more fortunate than myself, I am at least only half-unhappy.”
With the death of the martyred daughter of Theon, the mathematician, there remained no possibility for the Neo-platonists to continue their school at Alexandria. During the life-time of the youthful Hypatia her friendship and influence with Orestes, the governor of the city, had assured the philosophers security and protection against their murderous enemies. With her death they had lost their strongest friend. How much she was revered by all who knew her for her erudition, noble virtues, and character, we can infer from the letters addressed to her by Synesius, Bishop of Ptolemais, fragments of which have reached us. “My heart yearns for the presence of your divine spirit,” he wrote in 413 a.d., “which more than anything else could alleviate the bitterness of my fortunes.” At another time he says: “Oh, my mother, my sister, my teacher, my benefactor! My soul is very sad. The recollection of my children I have lost is killing me. . . . When I have news of you and learn, as I hope, that you are more fortunate than myself, I am at least only half-unhappy.”


What would have been the feelings of this most noble and worthy of Christian bishops, who had surrendered family and children and happiness for the faith into which he had been attracted, had a prophetic vision disclosed to him that the only friend that had been left to him, his “mother, sister, benefactor,” would soon become an unrecognizable mass of flesh and blood, pounded to jelly under the blows of the club of Peter the Reader—that her youthful, innocent body would be cut to pieces, “the flesh scraped from the bones,” by oyster-shells and the rest of her cast into the fire, by order of the same Bishop Cyril he knew so well—Cyril, the canonized Saint!!<sup>[#fn1004 1004]</sup>
What would have been the feelings of this most noble and worthy of Christian bishops, who had surrendered family and children and happiness for the faith into which he had been attracted, had a prophetic vision disclosed to him that the only friend that had been left to him, his “mother, sister, benefactor,” would soon become an unrecognizable mass of flesh and blood, pounded to jelly under the blows of the club of Peter the Reader—that her youthful, innocent body would be cut to pieces, “the flesh scraped from the bones,” by oyster-shells and the rest of her cast into the fire, by order of the same Bishop Cyril he knew so well—Cyril, the canonized Saint!!{{Footnote mark|†|fn1004}}


There has never been a religion in the annals of the world with such a bloody record as Christianity. All the rest, including the traditional fierce fights of the “chosen people” with their next of kin, the idolatrous tribes of Israel, pale before the murderous fanaticism of the alleged followers of Christ! Even the rapid spread of Mahometanism before the conquering sword of the Islam prophet, is a direct consequence of the
There has never been a religion in the annals of the world with such a bloody record as Christianity. All the rest, including the traditional fierce fights of the “chosen people” with their next of kin, the idolatrous tribes of Israel, pale before the murderous fanaticism of the alleged followers of Christ! Even the rapid spread of Mahometanism before the conquering sword of the Islam prophet, is a direct consequence of the


[#fn1003anc 1003].&nbsp;See the historical romance of Canon Kingsley, “Hypatia,” for a highly picturesque account of the tragical fate of this young martyr.
{{Footnotes start}}
{{Footnote return|*|fn1003}} See the historical romance of Canon Kingsley, “Hypatia,” for a highly picturesque account of the tragical fate of this young martyr.


[#fn1004anc 1004].&nbsp;We beg the reader to bear in mind that it is the same Cyril who was accused and proved guilty of having sold the gold and silver ornaments of his church, and spent the money. He pleaded guilty, but tried to excuse himself on the ground that he had used the money for the poor, but could not give evidence of it. His duplicity with Arius and his party is well known. Thus one of the first Christian saints, and the founder of the Trinity, appears on the pages of history as a murderer and a thief!
{{Footnote return|†|fn1004}} We beg the reader to bear in mind that it is the same Cyril who was accused and proved guilty of having sold the gold and silver ornaments of his church, and spent the money. He pleaded guilty, but tried to excuse himself on the ground that he had used the money for the poor, but could not give evidence of it. His duplicity with Arius and his party is well known. Thus one of the first Christian saints, and the founder of the Trinity, appears on the pages of history as a murderer and a thief!
{{Footnotes end}}


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bloody riots and fights among Christians. It was the intestine war between the Nestorians and Cyrilians that engendered Islamism; and it is in the convent of Bozrah that the prolific seed was first sown by Bahira, the Nestorian monk. Freely watered by rivers of blood, the tree of Mecca has grown till we find it in the present century overshadowing nearly two hundred millions of people. The recent Bulgarian atrocities are but the natural outgrowth of the triumph of Cyril and the Mariolaters.
{{Style P-No indent|bloody riots and fights among Christians. It was the intestine war between the Nestorians and Cyrilians that engendered Islamism; and it is in the convent of Bozrah that the prolific seed was first sown by Bahira, the Nestorian monk. Freely watered by rivers of blood, the tree of Mecca has grown till we find it in the present century overshadowing nearly two hundred millions of people. The recent Bulgarian atrocities are but the natural outgrowth of the triumph of Cyril and the Mariolaters.}}


The cruel, crafty politician, the plotting monk, glorified by ecclesiastical history with the aureole of a martyred saint. The despoiled philosophers, the Neo-platonists, and the Gnostics, daily anathematized by the Church all over the world for long and dreary centuries. The curse of the unconcerned Deity hourly invoked on the magian rites and theurgic practice, and the Christian clergy themselves using {{Style S-Italic|sorcery}} for ages. Hypatia, the glorious maiden-philosopher, torn to pieces by the Christian mob. And such as Catherine de Medicis, Lucrezia Borgia, Joanna of Naples, and the Isabellas of Spain, presented to the world as the faithful daughters of the Church—some even decorated by the Pope with the order of the “Immaculate Rose,” the highest emblem of womanly purity and virtue, a symbol sacred to the Virgin-mother of God! Such are the examples of human justice! How far less blasphemous appears a total rejection of Mary as an immaculate goddess, than an idolatrous worship of her, accompanied by such practices.
The cruel, crafty politician, the plotting monk, glorified by ecclesiastical history with the aureole of a martyred saint. The despoiled philosophers, the Neo-platonists, and the Gnostics, daily anathematized by the Church all over the world for long and dreary centuries. The curse of the unconcerned Deity hourly invoked on the magian rites and theurgic practice, and the Christian clergy themselves using {{Style S-Italic|sorcery}} for ages. Hypatia, the glorious maiden-philosopher, torn to pieces by the Christian mob. And such as Catherine de Medicis, Lucrezia Borgia, Joanna of Naples, and the Isabellas of Spain, presented to the world as the faithful daughters of the Church—some even decorated by the Pope with the order of the “Immaculate Rose,” the highest emblem of womanly purity and virtue, a symbol sacred to the Virgin-mother of God! Such are the examples of human justice! How far less blasphemous appears a total rejection of Mary as an immaculate goddess, than an idolatrous worship of her, accompanied by such practices.


In the next chapter we will present a few illustrations of sorcery, as practiced under the patronage of the Roman Church.
In the next chapter we will present a few illustrations of sorcery, as practiced under the patronage of the Roman Church.
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