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Agni, symbolical description of, 366.
Agni, symbolical description of, 366.


Agnohotri, S.N., errors of, 471- 72fn., 474.
Agnohotri, S.N., errors of, 471-72fn., 474.


Agrippa, C., The Three Books of Occult Philosophy, on souls and shells, 594-95, 619.
Agrippa, C., The Three Books of Occult Philosophy, on souls and shells, 594-95, 619.
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Ahriman: as lower human principles, 522; had no beginning, 420-21; man’s ignorance & selfishness, 508; and Ormazd, 263; 420, 521.
Ahriman: as lower human principles, 522; had no beginning, 420-21; man’s ignorance & selfishness, 508; and Ormazd, 263; 420, 521.


Ahura Mazda: as father of Arne- sha Spentas, 523; as 7th principle or Monad, 520, 522; on the Nasa, 508; our Spiritual Essence or personal God, 521-22.
Ahura Mazda: as father of Amesha Spentas, 523; as 7th principle or Monad, 520, 522; on the Nasa, 508; our Spiritual Essence or personal God, 521-22.


Air, composition of, 212 & fn.
Air, composition of, 212 & fn.
Line 88: Line 88:
Airyana-Vaego: Adepts in, 515fn.; Brahmans in, 529; identical with Sambhala, 526fn.; nature & location of, 526-27.
Airyana-Vaego: Adepts in, 515fn.; Brahmans in, 529; identical with Sambhala, 526fn.; nature & location of, 526-27.


Akasa[ [Akasa]: and ether, 489; imperishable records in, and psychometry, 555 et seq.; and phlogiston, 218; and rappings, 144; reflections from the, & subjective mind-pictures, 356; seventh state of matter, 264; and Sound, 164 et seq.
Akasa [Akasa]: and ether, 489; imperishable records in, and psychometry, 555 et seq.; and phlogiston, 218; and rappings, 144; reflections from the, & subjective mind-pictures, 356; seventh state of matter, 264; and Sound, 164 et seq.


Alchemy, became chemistry, 313.
Alchemy, became chemistry, 313.
Line 124: Line 124:
Anandamaya, as 5th principle, 582.
Anandamaya, as 5th principle, 582.


Anarchists, bloody, & nihilists, 419 Anathema, Pope’s, against Spiritualists, 394-95.
Anarchists, bloody, & nihilists, 419  
 
Anathema, Pope’s, against Spiritualists, 394-95.


Ancient. See Smith, Geo.
Ancient. See Smith, Geo.
Line 139: Line 141:
Animalculae, allegedly singing, 154-55
Animalculae, allegedly singing, 154-55


Animals, care for, in Bombay, 28182, 299
Animals, care for, in Bombay, 281-82, 299


Annamaya: 565; as gross material body, 582
Annamaya: 565; as gross material body, 582
Line 147: Line 149:
Anquetil Duperron, and Avesta, 525
Anquetil Duperron, and Avesta, 525


Antaratma [ Antaratman], latent spirit, 336
Antaratma [Antaratman], latent spirit, 336


Antaskarana [ Antaskarana], and Manas as organs of personal consciousness, 548
Antaskarana [Antaskarana], and Manas as organs of personal consciousness, 548


Apavarga, emancipation from births, 609
Apavarga, emancipation from births, 609
Line 181: Line 183:
Art, works of, in somnambulic state, 294
Art, works of, in somnambulic state, 294


Arupa LokafArupaloka], 185
Arupa Loka [Arupaloka], 185


Arya, The: 277; first issue, 65 et seq.; indiscretions of, re Dayananda, 270-72, 512-13; jumps down its own journalistic throat, 127
Arya, The: 277; first issue, 65 et seq.; indiscretions of, re Dayananda, 270-72, 512-13; jumps down its own journalistic throat, 127
Line 189: Line 191:
Arya Samaj [Arya Samája]: as a sect, 66-67; relation of, to T.S., 95, 127, 467; why alliance between, & T.S. broken, 93-94
Arya Samaj [Arya Samája]: as a sect, 66-67; relation of, to T.S., 95, 127, 467; why alliance between, & T.S. broken, 93-94


Aryavarta [ Aryavárta], 336
Aryavarta [Aryavárta], 336


Asceticism, sham, 351-52
Asceticism, sham, 351-52
Line 212: Line 214:
Astrology, as science and quackery, 302-03
Astrology, as science and quackery, 302-03


Asuchi. impure, 553fn.
Asuchi, impure, 553fn.


Asura, living spirit in man, 523. See also Ahura Mazda
Asura, living spirit in man, 523. See also Ahura Mazda
Line 286: Line 288:


{{Page aside|677}}
{{Page aside|677}}
Badarayana [Badarayana], on Kri- tsita-sarira, 53fn.
Badarayana [Badarayana], on Kritsita-sarira, 53fn.


Bailey, Dr. J., Records of Longevity, 448, 621
Bailey, Dr. J., Records of Longevity, 448, 621
Line 350: Line 352:
Being: guiding nascent human races, and Magianism, 514; matter and spirit, 420-21
Being: guiding nascent human races, and Magianism, 514; matter and spirit, 420-21


Bennett, D. M.: 393; agent used by Adept-Brothers, 369fn.; biogr., 625-33; claimed as “spirit-control,” 353 ; defended by H.P.B., 79-80, 285-86; membership of, in T.S. endorsed by Masters, 369 & fn.; Olcott on, 79; self-made man, 147-48; slandered by Rev. J. Cook, 69 –, A Truth-Seeker Around the
Bennett, D. M.: 393; agent used by Adept-Brothers, 369fn.; biogr., 625-33; claimed as “spirit-control,” 353 ; defended by H.P.B., 79-80, 285-86; membership of, in T.S. endorsed by Masters, 369 & fn.; Olcott on, 79; self-made man, 147-48; slandered by Rev. J. Cook, 69  
World: debunks alleged events in Palestine, 285-86; favorable appraisal of, 146-48, 368-69
 
–, A Truth-Seeker Around the World: debunks alleged events in Palestine, 285-86; favorable appraisal of, 146-48, 368-69


Bergh, Henry, zoophile, 282
Bergh, Henry, zoophile, 282
Line 357: Line 360:
Beroea, 238
Beroea, 238


Berthelot, M. P. E., and gases, 215 Besant, Annie: and Bradlaugh slandered by Rev. Cook, 69; great orator, 124; in error about T.S. & Olcott, 171-72; steadfastness of purpose, 157
Berthelot, M. P. E., and gases, 215  
 
Besant, Annie: and Bradlaugh slandered by Rev. Cook, 69; great orator, 124; in error about T.S. & Olcott, 171-72; steadfastness of purpose, 157


“Besant and the Theos. Society, Mrs. Annie,” 171
“Besant and the Theos. Society, Mrs. Annie,” 171


Bhagavad-Gita: 99, 569; and ini- ated Brahmans, 192; record of teaching during Mystery Initiation, 124; and Subba Row, 191
Bhagavad-Gita: 99, 569; and iniated Brahmans, 192; record of teaching during Mystery Initiation, 124; and Subba Row, 191


Bhâravi, Kirâtârjunîya, on conquering passions, 614
Bhâravi, Kirâtârjunîya, on conquering passions, 614
Line 376: Line 381:
Bhuta, possession by, 122, 175, 553
Bhuta, possession by, 122, 175, 553


Bhutan [ Bhutan] : Dharma Raja of, 17-18; triple incarnations in Buddhism of, 10, 17
Bhutan [Bhutan]: Dharma Raja of, 17-18; triple incarnations in Buddhism of, 10, 17


Bhutanese, tributaries of Taley-Lamas, 12
Bhutanese, tributaries of Taley-Lamas, 12
Line 386: Line 391:
Bigotry: and Bradlaugh, 231; and professional rapacity, 72
Bigotry: and Bradlaugh, 231; and professional rapacity, 72


Binah(Jehovah), and Hokhmah, 421
Binah (Jehovah), and Hokhmah, 421


Birds, flight of, and polarity, 168-69
Birds, flight of, and polarity, 168-69
Line 399: Line 404:


Blavatsky, H. P.: acknowledges loosing temper, 114fn.; arrives in U.S.A., 137 & fn.; at Ghum monastery, xxvi; beliefs of, same as those of learned Ad- vaitees, 336; Buddhist and metaphorically an atheist, 95, 231, 305-06; commanded to explain about reincarnation and principles, 186; denies any malice or hatred, 117; directed to
Blavatsky, H. P.: acknowledges loosing temper, 114fn.; arrives in U.S.A., 137 & fn.; at Ghum monastery, xxvi; beliefs of, same as those of learned Ad- vaitees, 336; Buddhist and metaphorically an atheist, 95, 231, 305-06; commanded to explain about reincarnation and principles, 186; denies any malice or hatred, 117; directed to
go to Paris, 136; experienced formerly a type of mediumship, 593; experienced personal ordeal, 590; has no faith in divinely inspired prophets, 413; labored once under spiritualistic delusion, 590; not a nastika, 335-36; on the Saint-Simoniens’ prophecy, 479-80; on Treme- schini, 481-82; outspoken endorsement of Bennett, 79-80; pokes fun at editors and writers, 148-49, 150-52, 154-55; publishes Hume’s letter under protest, 227; recognizes Brothers of Light and those of Shadow, 590; sent to Chittenden, Vt., 137; spends 48 hours with the Brothers, 272, 300; studied Kabala with learned Rabbi, 38; taken to task for strong language, 113 et seq.; thoroughly acquainted with American mediums, 142
go to Paris, 136; experienced formerly a type of mediumship, 593; experienced personal ordeal, 590; has no faith in divinely inspired prophets, 413; labored once under spiritualistic delusion, 590; not a nastika, 335-36; on the Saint-Simoniens’ prophecy, 479-80; on Tremeschini, 481-82; outspoken endorsement of Bennett, 79-80; pokes fun at editors and writers, 148-49, 150-52, 154-55; publishes Hume’s letter under protest, 227; recognizes Brothers of Light and those of Shadow, 590; sent to Chittenden, Vt., 137; spends 48 hours with the Brothers, 272, 300; studied Kabala with learned Rabbi, 38; taken to task for strong language, 113 et seq.; thoroughly acquainted with American mediums, 142


–, Isis Unveiled: 349, 362fn. 378, 416, 516fn.; 525fn., 615; bridged gap between old and new presentation, 376; criticized by Hume, 228; explanations of mysteries in, lie half-buried, 253; first literary production of a foreigner, 184; intended to deal in generalities as regards reincarnation, 186; no discrepancy between teachings in, and later ones, 122; on Atlantean magicians, 263; on color and sound, 179; on cycles and evolution, 376; on levitation, 30; on Nazars, 265; on reincarnation, 183; on the One Truth, 295; on truth and its many rays, 426; Preface to Vol. II and Christianity, 97; some passages in, incomplete and vague, 184; teachings in, derived from Adept-Brothers, 182; written under specific direction to give {{Page aside|679}}hints rather than methodical expositions, 253
–, Isis Unveiled: 349, 362fn. 378, 416, 516fn.; 525fn., 615; bridged gap between old and new presentation, 376; criticized by Hume, 228; explanations of mysteries in, lie half-buried, 253; first literary production of a foreigner, 184; intended to deal in generalities as regards reincarnation, 186; no discrepancy between teachings in, and later ones, 122; on Atlantean magicians, 263; on color and sound, 179; on cycles and evolution, 376; on levitation, 30; on Nazars, 265; on reincarnation, 183; on the One Truth, 295; on truth and its many rays, 426; Preface to Vol. II and Christianity, 97; some passages in, incomplete and vague, 184; teachings in, derived from Adept-Brothers, 182; written under specific direction to give {{Page aside|679}}hints rather than methodical expositions, 253
Line 453: Line 458:
Bradlaugh, Chas.: 172, 279, 280; and A. Besant slandered by Rev. Cook, 69; H.P.B. defends, against attacks, 231 ; Olcott on, 79; victim of bigotry, 157
Bradlaugh, Chas.: 172, 279, 280; and A. Besant slandered by Rev. Cook, 69; H.P.B. defends, against attacks, 231 ; Olcott on, 79; victim of bigotry, 157


Brahma ( Brahm ): Day and Night of, 99; Isvara and Jiva, 422 et seq.; and Parabrahm, 337
Brahma (Brahm): Day and Night of, 99; Isvara and Jiva, 422 et seq.; and Parabrahm, 337


Brahmajàla Sutta, 402, 636
Brahmajàla Sutta, 402, 636
Line 459: Line 464:
Brahmans [Brâhmanas]: in Air-yana-Vaêgo, 529; initiated, know when Hindu Scriptures were written, 192; migrations of, 529; oppose Buddhism, 15; origin of Magi and, same, 515fn.; orthodox, lost key to Oriental System, 493 ; venal, encourage superstitions, 302
Brahmans [Brâhmanas]: in Air-yana-Vaêgo, 529; initiated, know when Hindu Scriptures were written, 192; migrations of, 529; oppose Buddhism, 15; origin of Magi and, same, 515fn.; orthodox, lost key to Oriental System, 493 ; venal, encourage superstitions, 302


Brahmarakshasa [ Brahmarâk-shasa], 175
Brahmarakshasa [Brahmarâk-shasa], 175


Brahmo Public Opinion, on K. C.
Brahmo Public Opinion, on K. C.
Line 474: Line 479:


{{Page aside|680}}
{{Page aside|680}}
Brihaspati[Brihaspati], a nastika, 515
Brihaspati [Brihaspati], a nastika, 515


Britten, Dr. S. B., 393
Britten, Dr. S. B., 393
Line 506: Line 511:
Buddhism: basic beliefs of, 173; different views on, among Western scholars, 403-04; esoteric, 378fn., 404, 463; esoteric, established early in Tibet, 15-16; esoteric, identical with real Ad- vaitism, 305, 451, 474, 567; key to understanding of, lies in Secret Doctrine, 404; non-violent and tolerant, 430-31; no special fasts in, 297; not propagated in India by Founders, 283-84; opposed by Brahmans, 15; philosophy, not a religion, 202; popular & esoteric, 201; reveals esotericism of Brahmans, 463; rising interest in England for, 402; secret doctrines of Tibetan, 573; and suicide, 301; universal tolerance and brotherly love of, 25-26
Buddhism: basic beliefs of, 173; different views on, among Western scholars, 403-04; esoteric, 378fn., 404, 463; esoteric, established early in Tibet, 15-16; esoteric, identical with real Ad- vaitism, 305, 451, 474, 567; key to understanding of, lies in Secret Doctrine, 404; non-violent and tolerant, 430-31; no special fasts in, 297; not propagated in India by Founders, 283-84; opposed by Brahmans, 15; philosophy, not a religion, 202; popular & esoteric, 201; reveals esotericism of Brahmans, 463; rising interest in England for, 402; secret doctrines of Tibetan, 573; and suicide, 301; universal tolerance and brotherly love of, 25-26


Buddhist(s) : clergy and chastity, 6 et seq.; Prachchhana, 451; views of, on Buddha, 190
Buddhist(s): clergy and chastity, 6 et seq.; Prachchhana, 451; views of, on Buddha, 190


Buddhist. See Olcott
Buddhist. See Olcott
Line 592: Line 597:
Chastity, and celibacy among Buddhist priests, 6 et seq.
Chastity, and celibacy among Buddhist priests, 6 et seq.


Chatterjee, Mohini Mohun, 638-39 Chela(s): advanced, of T.S. and Zoroastrianism, 518; def. 607; experiences joy at freedom from common life, 342; faces maleficent power of community and nation, 612; failures and successes among, 613-14; Lay, 61011; mesmerized by lama to speak the truth, 313; of Master and disgraceful experiments at Lahore, 474 et seq.; protest against W. S. Moses’ criticism, 274; protest against Hume’s criticism of Brothers, 229-30; qualifications expected in, 608; relation of, to Guru, 229; and their Superiors help in lawful occult research, 356; unhelped exertions of, 608
Chatterjee, Mohini Mohun, 638-39  
 
Chela(s): advanced, of T.S. and Zoroastrianism, 518; def. 607; experiences joy at freedom from common life, 342; faces maleficent power of community and nation, 612; failures and successes among, 613-14; Lay, 61011; mesmerized by lama to speak the truth, 313; of Master and disgraceful experiments at Lahore, 474 et seq.; protest against W. S. Moses’ criticism, 274; protest against Hume’s criticism of Brothers, 229-30; qualifications expected in, 608; relation of, to Guru, 229; and their Superiors help in lawful occult research, 356; unhelped exertions of, 608


Chelaship: def. by a Mahatma, 613; lashes sleeping passions of animal nature, 611-12; Lay, def. 611; and marriage, 129; and protection by Master, 476-77; real man comes out in, 613; and T.S., 469
Chelaship: def. by a Mahatma, 613; lashes sleeping passions of animal nature, 611-12; Lay, def. 611; and marriage, 129; and protection by Master, 476-77; real man comes out in, 613; and T.S., 469


Chemistry, and molecules, 211 Cheops, Pyramid not built but desecrated by, 287
Chemistry, and molecules, 211  
 
Cheops, Pyramid not built but desecrated by, 287


Ch-eung-Shau, immorality at monastery of, 6
Ch-eung-Shau, immorality at monastery of, 6
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Compendium. See Hunt
Compendium. See Hunt


Confessional, early law about, 57 Confucius: did not claim divine inspiration, 106; and golden rule, 414
Confessional, early law about, 57  
 
Confucius: did not claim divine inspiration, 106; and golden rule, 414


Consciousness: absolute, incapable of cognition, 52; change of, requisite for adeptship, 342; exercise of full spiritual, by adepts, 594; merging in Universal Principle, 341; of monad after death, 560; of monad in early Rounds, 559; of past stages of existence, 571; portion of personal, lingering in places frequented {{Page aside|683}}by people, 592; pure Spirit can have no, per se, 548; Self- and Buddhi, 581; spiritual, and Devachan, 544-45; spiritual, symbolized by dog, 519fn.
Consciousness: absolute, incapable of cognition, 52; change of, requisite for adeptship, 342; exercise of full spiritual, by adepts, 594; merging in Universal Principle, 341; of monad after death, 560; of monad in early Rounds, 559; of past stages of existence, 571; portion of personal, lingering in places frequented {{Page aside|683}}by people, 592; pure Spirit can have no, per se, 548; Self- and Buddhi, 581; spiritual, and Devachan, 544-45; spiritual, symbolized by dog, 519fn.
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Conversion: breeds Cains of future crimes, 500-01; like selling damaged goods, 338
Conversion: breeds Cains of future crimes, 500-01; like selling damaged goods, 338


Cook, J. P., New Chemistry·, on molecules, 211; on water, 214; 6-10
Cook, J. P., New Chemistry: on molecules, 211; on water, 214; 6-10


Cook, Rev. J.: 78, 370; challenged by Founders, 96 et seq.; charges of, against Founders, 82; disgraceful qualities of, 68-70; H.P.B. exasperated by, 116 et seq.; insults Asiatics, 96; and Spiritualism, 20-22; vulgar lecturer, 92
Cook, Rev. J.: 78, 370; challenged by Founders, 96 et seq.; charges of, against Founders, 82; disgraceful qualities of, 68-70; H.P.B. exasperated by, 116 et seq.; insults Asiatics, 96; and Spiritualism, 20-22; vulgar lecturer, 92
Line 757: Line 768:
Deb-Raja, 18
Deb-Raja, 18


Dee, Dr. John: 180; biogr., 642-43 Deity: no extra-cosmic, for Vedan- tins, 194; personal, 167
Dee, Dr. John: 180; biogr., 642-43  
 
Deity: no extra-cosmic, for Vedantins, 194; personal, 167


Delahaute, Martin, case of prevision, 292
Delahaute, Martin, case of prevision, 292
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Dharma Tattva, 417
Dharma Tattva, 417


Dhyan-Chohans [Dhyâni-Chohans]: Manus and Rounds, 576 et seq. ; mayavic appearances of, 590
Dhyan-Chohans [Dhyâni-Chohans]: Manus and Rounds, 576 et seq.; mayavic appearances of, 590


Dhyanis [Dhyânis] : and Adi- Buddha, 99-100; five celestial and their Bodhisattvas, 11-12, 13-14
Dhyanis [Dhyânis]: and Adi- Buddha, 99-100; five celestial and their Bodhisattvas, 11-12, 13-14


Diaete. See Hippocrates
Diaete. See Hippocrates
Line 842: Line 855:
Dudley, Dr., Pres, of Bombay Branch, 156
Dudley, Dr., Pres, of Bombay Branch, 156


Dugpa(s) [Tib. gdug-pa] : guilty of crimes, 161; separated from Gelukpas, 12; various meanings of, or Red-Caps, 9fn., 10
Dugpa(s) [Tib. gdug-pa]: guilty of crimes, 161; separated from Gelukpas, 12; various meanings of, or Red-Caps, 9fn., 10


Dugpa Shab-tung, invades Bhutan, 17
Dugpa Shab-tung, invades Bhutan, 17
Line 856: Line 869:
Durham, Bishop of, on profanation of religion, 443
Durham, Bishop of, on profanation of religion, 443


Dvapara-Yuga [ Dväpara-yuga], 551fn., 552
Dvapara-Yuga [Dväpara-yuga], 551fn., 552


Dyer, W. T. T., and Kumbum tree, 350, 646
Dyer, W. T. T., and Kumbum tree, 350, 646
Line 879: Line 892:
Ego: annihilation of, 251; divine, and impress of personalities, 571 et seq.; and foreboding dreams, 245; of infants & idiots, 549; personal, and soul, 120; personal, appears but once on earth, 549; personal, one of the kosas, 582; post-mortem condition of astral, 246-47; spiritual, reborn after gestation, 121; spiritual, watches and never sleeps, 245;
Ego: annihilation of, 251; divine, and impress of personalities, 571 et seq.; and foreboding dreams, 245; of infants & idiots, 549; personal, and soul, 120; personal, appears but once on earth, 549; personal, one of the kosas, 582; post-mortem condition of astral, 246-47; spiritual, reborn after gestation, 121; spiritual, watches and never sleeps, 245;


Egypt, not a colony of Atlantis, 447 Egyptians, ideas of, about 3,000 years’ transmigration of jiva, 559
Egypt, not a colony of Atlantis, 447  
 
Egyptians, ideas of, about 3,000 years’ transmigration of jiva, 559


Eichhorn, 234
Eichhorn, 234
Line 891: Line 906:
Electricity: basically matter, 213; essence and origin of life, 225; {{Page aside|686}}nature of, as matter and force, 205 et seq., 224; potential, in every atom, 215; source of, beyond radiant matter, 224; source of, in elementary globules encasing life, 216
Electricity: basically matter, 213; essence and origin of life, 225; {{Page aside|686}}nature of, as matter and force, 205 et seq., 224; potential, in every atom, 215; source of, beyond radiant matter, 224; source of, in elementary globules encasing life, 216


[Electron, definitely hinted at, 316] Electroscope, and astral projection
[Electron, definitely hinted at, 316]  
of images, 488-89


Element (s) : and elementary substances, 210-11; infinite divisibility of, 212, 216; the One, and Light, 220; seven, in nature, 166
Electroscope, and astral projection of images, 488-89


Elemental (s) : forces & occult sound, 166; men that will be, 590 ; non-intelligent and may be made subservient by occult means, 103
Element (s): and elementary substances, 210-11; infinite divisibility of, 212, 216; the One, and Light, 220; seven, in nature, 166
 
Elemental (s): forces & occult sound, 166; men that will be, 590; non-intelligent and may be made subservient by occult means, 103


Elementarles: 590, 595; immorality between, and men, 300
Elementarles: 590, 595; immorality between, and men, 300
Line 910: Line 926:
Encyclopaedia, Russian medical, 312fn.
Encyclopaedia, Russian medical, 312fn.


Energy: conservation of, 218; indestructible, 567 ; must manifest in a body, 221 ; relation of, to mass & velocity, 316; transmitted through vacuum, 315-16
Energy: conservation of, 218; indestructible, 567; must manifest in a body, 221; relation of, to mass & velocity, 316; transmitted through vacuum, 315-16


England, old-fashioned laws in, 456 et seq.
England, old-fashioned laws in, 456 et seq.
Line 926: Line 942:
Esdaile, Dr. J., Natural and Mesmeric Clairvoyance, on writing in the dark, 294; 647
Esdaile, Dr. J., Natural and Mesmeric Clairvoyance, on writing in the dark, 294; 647


Esoteric: doctrine as thread-doctrine, 582; science and Theoso- phists, 409
Esoteric: doctrine as thread-doctrine, 582; science and Theosophists, 409


Esoteric Buddhism. See Sinnett
Esoteric Buddhism. See Sinnett


Esotericism : Asiatic, underlying R.
Esotericism: Asiatic, underlying R.


Catholicism, 295; Brahmanical and Buddhist, 93-94; Buddhist & Vedantic, 548fn.; of the Jews adapted to exoteric creed, 517
Catholicism, 295; Brahmanical and Buddhist, 93-94; Buddhist & Vedantic, 548fn.; of the Jews adapted to exoteric creed, 517


Essence (s) : Plato’s immutable, and cyclic motion of ideas, 451; superior to those known to science, 217 ; Universal, or Totality, 537
Essence (s): Plato’s immutable, and cyclic motion of ideas, 451; superior to those known to science, 217; Universal, or Totality, 537


Eternity: opposite poles of, 316, 420; and Time, 421
Eternity: opposite poles of, 316, 420; and Time, 421
Line 966: Line 982:
Facies Hippocratica, 247
Facies Hippocratica, 247


Facts: conflict between, and superstition, 327 ; new names for old, 311
Facts: conflict between, and superstition, 327; new names for old, 311


Faith: and absence of intelligence, 331; anti-empirical and emotional, 471; blind, cannot last, 400 ; blind, creates hallucinations, 407fn.; blind, makes people idiots, 413; blind, responsible for millions of martyrs, 413 ; blind, and science, 211; in reliable testimony about phenomena, 249 ; occult science takes nothing on, 453; role of, in mesmeric healing, 383-85, 384fn.
Faith: and absence of intelligence, 331; anti-empirical and emotional, 471; blind, cannot last, 400 ; blind, creates hallucinations, 407fn.; blind, makes people idiots, 413; blind, responsible for millions of martyrs, 413 ; blind, and science, 211; in reliable testimony about phenomena, 249 ; occult science takes nothing on, 453; role of, in mesmeric healing, 383-85, 384fn.
Line 976: Line 992:
Faraday, on withholding certain scientific knowledge from public, 601fn.
Faraday, on withholding certain scientific knowledge from public, 601fn.


F arhang-i-Jahângîri, on Zend,
Farhang-i-Jahângîri, on Zend, 517f., 647
 
517fn„ 647


Fast, rationale of, and evils of gluttony, 296-97
Fast, rationale of, and evils of gluttony, 296-97
Line 1,036: Line 1,050:
Frozya, mayâvi-rûpa of, and mesmeric murder, 566
Frozya, mayâvi-rûpa of, and mesmeric murder, 566


Frothingham, 0. B.: 78; real position of, 80-81; 648
Frothingham, O. B.: 78; real position of, 80-81; 648


Funeral(s): as invention of clergy, 505-06 ; as prescribed in Avesta, 508; ceremonies & rites of no benefit to the soul, 506
Funeral(s): as invention of clergy, 505-06 ; as prescribed in Avesta, 508; ceremonies & rites of no benefit to the soul, 506
Line 1,045: Line 1,059:
Gambetta: as Napoleon reincarnated, 391-92; brain of, and loss of eye, 509 et seq.; spiritmessage from, 392
Gambetta: as Napoleon reincarnated, 391-92; brain of, and loss of eye, 509 et seq.; spiritmessage from, 392


Ganden Truppa, 13fn., 17 & fn. Gandhara, 99
Ganden Truppa, 13fn., 17 & fn.  
 
Gandhara, 99


Ganja, intoxicant, 351-52
Ganja, intoxicant, 351-52
Line 1,061: Line 1,077:
Gathas, shells now to be resurrected by occult science, 523
Gathas, shells now to be resurrected by occult science, 523


GaudapadafGaudapada], 366
Gaudapada [Gaudapada], 366


Gautama, Nyay as, 552
Gautama, Nyay as, 552
Line 1,073: Line 1,089:
Gelukpas [Tib.: dge-lugs-pas], 9fn., 10, 17, 161
Gelukpas [Tib.: dge-lugs-pas], 9fn., 10, 17, 161


Gelling [Tib.: dge-slong], 160 Gemara, on Jeshu, 362fn.
Gelling [Tib.: dge-slong], 160  
 
Gemara, on Jeshu, 362fn.


Gematria, Notaricon & Themura, 517
Gematria, Notaricon & Themura, 517
Line 1,083: Line 1,101:
Gestation: period of the Ego, 121; and principles, 185
Gestation: period of the Ego, 121; and principles, 185


Ghazipore, bogus T.S. at, 187-88 Gjual-Khool M.***, favorite chela of K.H., on his Master & Oxley, 192-93
Ghazipore, bogus T.S. at, 187-88  
 
Gjual-Khool M.***, favorite chela of K.H., on his Master & Oxley, 192-93


Gladstone: collates papal pronouncements, 395; story about. 237
Gladstone: collates papal pronouncements, 395; story about. 237
Line 1,091: Line 1,111:
Goat, of Mendes, or Pan, 263
Goat, of Mendes, or Pan, 263


God: Almighty, allegedly knows all future controversies, 232-33; as Universal Life, 453; belief in, and fear of, result in selfishness, 498; devil as, reversed, 195, 263, 264; Founders discard personal, 474; idea of, and term Nastika, 335-36; and miracles, 308fn.; omnipresence of, {{Page aside|689}}and devil, 388-89 ; only true and living, 420; personal, un- provable proposition, 495; personal, must use material force, 307fn.; personal, never taught by true Magi, 515, 520; personal, not in Upanishads, 337 ; and the One Element, 220; theosophy does not believe in, as a personality, 298; useless term, 68
God: Almighty, allegedly knows all future controversies, 232-33; as Universal Life, 453; belief in, and fear of, result in selfishness, 498; devil as, reversed, 195, 263, 264; Founders discard personal, 474; idea of, and term Nastika, 335-36; and miracles, 308fn.; omnipresence of, {{Page aside|689}}and devil, 388-89; only true and living, 420; personal, un- provable proposition, 495; personal, must use material force, 307fn.; personal, never taught by true Magi, 515, 520; personal, not in Upanishads, 337; and the One Element, 220; theosophy does not believe in, as a personality, 298; useless term, 68
 
Gods, of Vedas symbolical, 366


Gods, of Vedas symbolical, 366 Golden Legend, 390, 653
Golden Legend, 390, 653


Gong-sso Rinpoche, 12
Gong-sso Rinpoche, 12
Line 1,101: Line 1,123:
Good: origin of, and Evil, 195; some are, when asleep, 331; spirituality for, 251
Good: origin of, and Evil, 195; some are, when asleep, 331; spirituality for, 251


Gordon, Mrs. Alice, and Dayan- anda, 270
Gordon, Mrs. Alice, and Dayananda, 270


Gospel (s): accepted, date from about end of 4th century, 242; full of inconsistencies, 236 et seq.; original Hebrew, of Matthew, 238-42
Gospel (s): accepted, date from about end of 4th century, 242; full of inconsistencies, 236 et seq.; original Hebrew, of Matthew, 238-42
Line 1,111: Line 1,133:
–, Moeurs et pratiques des démons, on relations between mortals and elementaries, 300; 648
–, Moeurs et pratiques des démons, on relations between mortals and elementaries, 300; 648


Grand Orient, and Italy, 55 et seq. Gravitation: electricity, and law of attraction & repulsion, 222
Grand Orient, and Italy, 55 et seq.
 
Gravitation: electricity, and law of attraction & repulsion, 222
 
Greek, nomenclature and India, 66


Greek, nomenclature and India, 66 Greeley, Horace, self-made man, 147
Greeley, Horace, self-made man, 147


Gregory, W., 380, 648
Gregory, W., 380, 648
Line 1,148: Line 1,174:
Hahnemann, Dr. S.: biogr., 650; exiled by apothecaries, 76; successful homeopath, 75
Hahnemann, Dr. S.: biogr., 650; exiled by apothecaries, 76; successful homeopath, 75


Hair: long, of Nazars, Rishis, Yogis, 503; of Yanadi seers, 290 Haller, A. von, and homeopathy, 313; 650
Hair: long, of Nazars, Rishis, Yogis, 503; of Yanadi seers, 290  
 
Haller, A. von, and homeopathy, 313; 650


Hamilton, 11
Hamilton, 11
Line 1,179: Line 1,207:
Hartmann, R., asks about Devachan, 443
Hartmann, R., asks about Devachan, 443


Hassan Khan, phenomena of, 103 Hatha-Yoga [Hatha-yoga]: ignorant practice of, leads to sorcery, 166; powers of, compared with Raja-Yoga, 31 & fn.; siddhis of, pertain to world of invisible matter, 31
Hassan Khan, phenomena of, 103  
 
Hatha-Yoga [Hatha-yoga]: ignorant practice of, leads to sorcery, 166; powers of, compared with Raja-Yoga, 31 & fn.; siddhis of, pertain to world of invisible matter, 31


Haug, Martin, 516, 651
Haug, Martin, 516, 651
Line 1,189: Line 1,219:
Hebrew: Kabala derived from Chaldean, 295; original, Gospel of Matthew, 238-42
Hebrew: Kabala derived from Chaldean, 295; original, Gospel of Matthew, 238-42


Heidenhain, R. P. H., and mes- merization, 313; 651
Heidenhain, R. P. H., and mesmerization, 313; 651


Heliodorus, Bishop, Jerome’s letter to, 240; 651
Heliodorus, Bishop, Jerome’s letter to, 240; 651


Hell, none for Theosophists, 298 Helmholtz, and occult views, 558 Herald of Progress, 153
Hell, none for Theosophists, 298  
 
Helmholtz, and occult views, 558  
 
Herald of Progress, 153


Herbs, occult virtues of, known to Yanadis, 289
Herbs, occult virtues of, known to Yanadis, 289
Line 1,215: Line 1,249:
–, De Diaete, on Fire and Water, 530, 652
–, De Diaete, on Fire and Water, 530, 652


History. See Ammianus Marcel- linus & Draper
History. See Ammianus Marcellinus & Draper


Hiuen-Thsang, 13
Hiuen-Thsang, 13
Line 1,267: Line 1,301:
Hypocrisy, and cant in society, 73-74
Hypocrisy, and cant in society, 73-74


Hystaspes: blunder about, 525fn.; goes to India and infuses Brah- manical ideas into Magianism, 529-30
Hystaspes: blunder about, 525fn.; goes to India and infuses Brahmanical ideas into Magianism, 529-30


Hysteria, and obsession, 388
Hysteria, and obsession, 388
Line 1,294: Line 1,328:
India: ascetics of, different from Rishis, 562 ; character of refined people in, 145-46; and Greek nomenclature, 66; gulf in, between natives and rulers, 145; and killing of cows, 299; latent talent in race of, 159; and “Native Volunteers” movement, 45455; Olcott urges natives to study ancient knowledge, 150- Sl; regeneration of, and The Theosophist, 158-59; and religious freedom, 429, 433-34; two hundred millions in, 604; work of T.S. is appreciated, 22-24
India: ascetics of, different from Rishis, 562 ; character of refined people in, 145-46; and Greek nomenclature, 66; gulf in, between natives and rulers, 145; and killing of cows, 299; latent talent in race of, 159; and “Native Volunteers” movement, 45455; Olcott urges natives to study ancient knowledge, 150- Sl; regeneration of, and The Theosophist, 158-59; and religious freedom, 429, 433-34; two hundred millions in, 604; work of T.S. is appreciated, 22-24


Indian Daily <nowiki>News:</nowiki> on Eglinton’s phenomena, 29 ; suspects Olcott’s motives, 150-51
Indian Daily <nowiki>News:</nowiki> on Eglinton’s phenomena, 29; suspects Olcott’s motives, 150-51


Indian Mirror: 187, 188; on sham ascetic, 351-52
Indian Mirror: 187, 188; on sham ascetic, 351-52
Line 1,304: Line 1,338:
Individuality (ies) : all, alike in essence but differ in manifestations, 535; as Jivan, 536; heresy of, 264; impersonal, 186; no Avichi or Devachan for spiritual, 548fn.; and personality contrasted, 253 et seq.; spiritual, or immortal Monad, 120, 185
Individuality (ies) : all, alike in essence but differ in manifestations, 535; as Jivan, 536; heresy of, 264; impersonal, 186; no Avichi or Devachan for spiritual, 548fn.; and personality contrasted, 253 et seq.; spiritual, or immortal Monad, 120, 185


Indra, and Gautama’s wife, 366 Indriya, senses, 580, 608 Infallibility, rejected, 484(487) Infinite, and finite, 536 Infinitesimal, dosages in homeopathy, 316 et seq.
Indra, and Gautama’s wife, 366  
 
Indriya, senses, 580, 608  
 
Infallibility, rejected, 484 (487)  
 
Infinite, and finite, 536  
 
Infinitesimal, dosages in homeopathy, 316 et seq.


Infinitude: conception of, and experiments of Crookes, 316; unattainable by senses, 318
Infinitude: conception of, and experiments of Crookes, 316; unattainable by senses, 318


Ingersoll, Col. R.: did not deny principle of immortality, 80 ; Olcott on, 79; on blasphemy, {{Page aside|692}}457in.; writes in North Amer. Review, 80
Ingersoll, Col. R.: did not deny principle of immortality, 80; Olcott on, 79; on blasphemy, {{Page aside|692}}457in.; writes in North Amer. Review, 80


Initiate(s) : a few yet found in the East, 245; Apollonius of Tyana last of the, of old, 516fn.; motto of every, 100; and mystery of the Cross, 265
Initiate(s): a few yet found in the East, 245; Apollonius of Tyana last of the, of old, 516fn.; motto of every, 100; and mystery of the Cross, 265


Initiation: beyond Himalayas and temporary death, 265; and Cheops Pyramid, 287 ; and death of Initiator, 264-65, 398; secrets of, kept from world at large, 570; supreme, and allegory about Moses, 101, 265
Initiation: beyond Himalayas and temporary death, 265; and Cheops Pyramid, 287; and death of Initiator, 264-65, 398; secrets of, kept from world at large, 570; supreme, and allegory about Moses, 101, 265


Insanity, and suicide, 261
Insanity, and suicide, 261


Inspiration : divine, not claimed by Buddha or Confucius, 106; mere imaginings claimed as divine, 352
Inspiration: divine, not claimed by Buddha or Confucius, 106; mere imaginings claimed as divine, 352


Intellectual. See Abercrombie
Intellectual. See Abercrombie


Intelligence (s) : disembodied, and mediums, 121; kama-rupa and alleged communicating, 449 ; Universal, as sum total of all intelligences, 453
Intelligence (s): disembodied, and mediums, 121; kama-rupa and alleged communicating, 449 ; Universal, as sum total of all intelligences, 453


Intolerance, crushing of, & T.S., 415-16
Intolerance, crushing of, & T.S., 415-16


Intra-psychic, screen of our me- diumistic perceptions, 590
Intra-psychic, screen of our mediumistic perceptions, 590


Irenaeus, Adversus Haereses, on age of Jesus, 362fn.; 653
Irenaeus, Adversus Haereses, on age of Jesus, 362fn.; 653
Line 1,334: Line 1,376:
Isaiah, 531
Isaiah, 531


Isis, initiations in temples of, 398 Isvara [ îsvara] : 201, 472fn., 477;
Isis, initiations in temples of, 398  
and Dayanand, 93 ; and jiva, 423 et seq.; Maya & Parabrahm, 194; and Parabrahm, 537
 
Isvara [îsvara]: 201, 472fn., 477; and Dayanand, 93; and jiva, 423 et seq.; Maya & Parabrahm, 194; and Parabrahm, 537


Italy, Freemasonry & Jesuits, 55 et seq.
Italy, Freemasonry & Jesuits, 55 et seq.
Line 1,376: Line 1,419:
–, De viris, etc., on original Hebrew Gospel of Matthew. 239; 653
–, De viris, etc., on original Hebrew Gospel of Matthew. 239; 653


–, Dialogi contra Pelagianos, on Evangel acc. to the Hebrews, 239-40 ; 653
–, Dialogi contra Pelagianos, on Evangel acc. to the Hebrews, 239-40; 653


–, Vulgate (Preface), on Matthew’s Hebrew Gospel, 241; 653
–, Vulgate (Preface), on Matthew’s Hebrew Gospel, 241; 653
Line 1,387: Line 1,430:
Jesuits: kill millions, 32; Rome and Masonry, 55 et seq.; unfair to Tibetans, 14fn.
Jesuits: kill millions, 32; Rome and Masonry, 55 et seq.; unfair to Tibetans, 14fn.


Jesus: allegedly put to death by English Collector, 204; coming of, gigantic failure, 395; Epi- phanius, on genealogy of, 361fn.; estimate of, by Mahatmas, 603; ideal of divine and human virtue, 395; and Jeshu ben- Panthera, 361-62; lived a century earlier than is believed, 603; noble and pure type, 236; pure ethics of, 414; strong words and actions of, 118; The- osophists deny the Gospel, 361, 363
Jesus: allegedly put to death by English Collector, 204; coming of, gigantic failure, 395; Epi- phanius, on genealogy of, 361fn.; estimate of, by Mahatmas, 603; ideal of divine and human virtue, 395; and Jeshu ben-Panthera, 361-62; lived a century earlier than is believed, 603; noble and pure type, 236; pure ethics of, 414; strong words and actions of, 118; Theosophists deny the Gospel, 361, 363


Jews, several, in T.S., 38
Jews, several, in T.S., 38
Line 1,395: Line 1,438:
Jinn (or Jinnat), nature elementáis, 103
Jinn (or Jinnat), nature elementáis, 103


Jiva [Jivan] : as life-principle, 580; as Karana-sarira, 579 & fn.; as second principle and transmigration, 559; as second principle or manifested life, 547; difference between, and Jivatman, 547; in essence is Parabrahm, 536; and Isvara, 423 et seq.; not conscious after death, 560; and Pranamaya, 582
Jiva [Jivan]: as life-principle, 580; as Karana-sarira, 579 & fn.; as second principle and transmigration, 559; as second principle or manifested life, 547; difference between, and Jivatman, 547; in essence is Parabrahm, 536; and Isvara, 423 et seq.; not conscious after death, 560; and Pranamaya, 582


Jivatma[ Jivatman] : as one of the Prameyas, 580; as ray of Paramatman, 548; is Atman or unmanifested life, 547 & fn., 579; is nirguna, 581
Jivatma[ Jivatman]: as one of the Prameyas, 580; as ray of Paramatman, 548; is Atman or unmanifested life, 547 & fn., 579; is nirguna, 581


John, author of Apocalypse, 265
John, author of Apocalypse, 265


John, on man born blind, 390 John the Baptist, real story of, as Nazar, 265
John, on man born blind, 390  
 
John the Baptist, real story of, as Nazar, 265


Jones, Sir Wm.; on Avesta, 525; on religion of Hushang, 515
Jones, Sir Wm.; on Avesta, 525; on religion of Hushang, 515


–, Asiatic Researches, on Magi- anism, 515
–, Asiatic Researches, on Magianism, 515


Josephus, forgery about Jesus in text of, 363-64
Josephus, forgery about Jesus in text of, 363-64
Line 1,416: Line 1,461:


{{Style P-Subtitle|K}}
{{Style P-Subtitle|K}}
Kabala(or Kabbalah): 575; and Bible, 195; Hebrew, as echo of Chaldean, 517; term def. 517 Kala Brahma Gouri, and Akasa, 164, 166
Kabala(or Kabbalah): 575; and Bible, 195; Hebrew, as echo of Chaldean, 517; term def. 517  
 
Kala Brahma Gouri, and Akasa, 164, 166


Kali-Yuga, and practical Occultism, 544
Kali-Yuga, and practical Occultism, 544
Line 1,424: Line 1,471:
Kalpa, 576
Kalpa, 576


Kama-Ioka [Kamaloka] : and appointed life-term, 260, 261; or Sheol, 591; second death in, and Devachan, 256; world of effects, 189
Kama-Ioka [Kamaloka]: and appointed life-term, 260, 261; or Sheol, 591; second death in, and Devachan, 256; world of effects, 189


Kama-Rupa [Kamarupa]: automatic actions of, after death, 449; called Zing in China, 243; and Manas, 548; and Mano- maya sheath, 582; and Mayavi- rupa, def. 53, 185; and Sama- nya, 580
Kama-Rupa [Kamarupa]: automatic actions of, after death, 449; called Zing in China, 243; and Manas, 548; and Mano- maya sheath, 582; and Mayavi- rupa, def. 53, 185; and Sama- nya, 580
Line 1,432: Line 1,479:
Kapila, 580
Kapila, 580


Karana-sarira [Karana-sarira] : causal body & erroneous usage of term, 548fn.; true occult meaning of, 579fn.
Karana-sarira [Karana-sarira]: causal body & erroneous usage of term, 548fn.; true occult meaning of, 579fn.


Kardec, Allan, 546
Kardec, Allan, 546
Line 1,440: Line 1,487:
Karma-Kanda [Karina-Kanda], 366
Karma-Kanda [Karina-Kanda], 366


Karshvare, seven, or worlds in A vesta, 525
Karshvare, seven, or worlds in Avesta, 525


Keane, A. H., and Kumbum Tree, 349, 654
Keane, A. H., and Kumbum Tree, 349, 654
Line 1,474: Line 1,521:
Kiratarjunlya. See Bhäravi
Kiratarjunlya. See Bhäravi


Kislingbury, E., on London Pisa- chas, 142
Kislingbury, E., on London Pisachas, 142


Knock (Ireland), healing at, 382 Koo-soongs, 35
Knock (Ireland), healing at, 382 Koo-soongs, 35
Line 1,500: Line 1,547:
Kugler, F. T., Handbook, etc., 176, 654
Kugler, F. T., Handbook, etc., 176, 654


Kumarila Bhatta [ Kumarila-bhat- ta], 366
Kumarila Bhatta [Kumarila-bhat-ta], 366


Kumbum Tree: discussed, 347 et seq.; inscriptions on, in Senzar, 350
Kumbum Tree: discussed, 347 et seq.; inscriptions on, in Senzar, 350
Line 1,511: Line 1,558:
Lalitavistara, 418, 654
Lalitavistara, 418, 654


Lama(s) : eldest son in Tibet becomes a, 160; female, 16; mesmerizes chela to speak truth, 313; Yellow-Cap, never perform phenomena publicly, 160; why {{Page aside|695}}permitted to marry before Tsong-Kha-pa, 16
Lama(s): eldest son in Tibet becomes a, 160; female, 16; mesmerizes chela to speak truth, 313; Yellow-Cap, never perform phenomena publicly, 160; why {{Page aside|695}}permitted to marry before Tsong-Kha-pa, 16


Lamaism: degenerates into fetishism, 15; difference between esoteric and popular, 14fn.
Lamaism: degenerates into fetishism, 15; difference between esoteric and popular, 14fn.
Line 1,545: Line 1,592:
Letters. See Atkinson & Sinnett
Letters. See Atkinson & Sinnett


Levi, £.: 376; comments on, 29091; profound occultist, 262; and subject of death, 250, 253, 255
Levi, £.: 376; comments on, 290-91; profound occultist, 262; and subject of death, 250, 253, 255


–, Dogme et Rituel, etc., 262, 290, 655
–, Dogme et Rituel, etc., 262, 290, 655
Line 1,555: Line 1,602:
Lha-khang, inner temple, 160
Lha-khang, inner temple, 160


Lhasa, and foreign travellers, 10-11 Liberal (Sydney): attacks T.S., 414, 415; on Prof. Denton, 557
Lhasa, and foreign travellers, 10-11  
 
Liberal (Sydney): attacks T.S., 414, 415; on Prof. Denton, 557


Liberal Christian, 199
Liberal Christian, 199
Line 1,571: Line 1,620:
Light: as form of matter, 221-22; Sons of, 263; undulatory nature of, and the One Element, 220
Light: as form of matter, 221-22; Sons of, 263; undulatory nature of, and the One Element, 220


Light·. 140, 272, 273, 304: art. on “Haunted House,” 595; critical of T.S. attitude to Christianity, 95 et seq.; Massey on Isis & {{Page aside|696}}reincarnation, 182-84; Massey on Linga-sarira, 51
Light: 140, 272, 273, 304: art. on “Haunted House,” 595; critical of T.S. attitude to Christianity, 95 et seq.; Massey on Isis & {{Page aside|696}}reincarnation, 182-84; Massey on Linga-sarira, 51


Light. See Arnold
Light. See Arnold
Line 1,583: Line 1,632:
Linga-Purana [Lihga-Purana], on Vyasa, 100; 656
Linga-Purana [Lihga-Purana], on Vyasa, 100; 656


Linga-Sarira[linga-sarira] : as interior subtle body, 548fn., 579; connection with action, 580; decay of, after physical death, 5354; def. 53 & fn., 185; and Manomaya sheath, 582
Linga-Sarira [linga-sarira]: as interior subtle body, 548fn., 579; connection with action, 580; decay of, after physical death, 5354; def. 53 & fn., 185; and Manomaya sheath, 582


Liquefaction, of gases, 215
Liquefaction, of gases, 215
Line 1,657: Line 1,706:


{{Page aside|697}}
{{Page aside|697}}
Mahabharata [Mahabharata] : and initiated Brahmans, 192; and Vyasa, 100; 656
Mahabharata [Mahabharata]: and initiated Brahmans, 192; and Vyasa, 100; 656


Maha-bhutas [Mahabhutas], gross elementary principles, 581
Maha-bhutas [Mahabhutas], gross elementary principles, 581


Maha-Isvara[Maha-Isvara], 568
Maha-Isvara [Maha-Isvara], 568


Mahandrayana Upanishad, 336, 656
Mahandrayana Upanishad, 336, 656
Line 1,667: Line 1,716:
Mahat, as source of Buddhi & Ahankara, 581
Mahat, as source of Buddhi & Ahankara, 581


Mahatma(s) [Mahatman] : belief in, endorsed by Rev. Beale, 131; chelas of the, protest against Hume, 229-30; compassionate to unhappy candidates, 370; def. 101; has no external religion, strives after divine wisdom, 162; how to become a, 544; look into heart of T.S. candidates, 56970; not subject to caste or accepted laws, 227; reluctant to show favors, 227; same as Rishis, 543; servants of Karma, 611; some, are Hindus, 366; testimony about, by R. Pillai, 133-36
Mahatma(s) [Mahatman]: belief in, endorsed by Rev. Beale, 131; chelas of the, protest against Hume, 229-30; compassionate to unhappy candidates, 370; def. 101; has no external religion, strives after divine wisdom, 162; how to become a, 544; look into heart of T.S. candidates, 56970; not subject to caste or accepted laws, 227; reluctant to show favors, 227; same as Rishis, 543; servants of Karma, 611; some, are Hindus, 366; testimony about, by R. Pillai, 133-36


Mahatma Letters. See Sinnett
Mahatma Letters. See Sinnett


Maha-Yuga [Mahayuga] ; length of, 579; and remembrance of personal existences, 121
Maha-Yuga [Mahayuga]; length of, 579; and remembrance of personal existences, 121


Mahratta (Poona), defines objectives of Theos, in India, 22-23
Mahratta (Poona), defines objectives of Theos, in India, 22-23
Line 1,683: Line 1,732:
Manas: Buddhi & chelaship, 608; and Chitta & Ahankara, 550fn., 581; and Kama-rupa, 548; spiritualized portions of, or 5th principle, 185
Manas: Buddhi & chelaship, 608; and Chitta & Ahankara, 550fn., 581; and Kama-rupa, 548; spiritualized portions of, or 5th principle, 185


Manasa-sarovara, lake, and Sam- bhala, 527fn.
Manasa-sarovara, lake, and Sambhala, 527fn.


Manifestation: and essence of individualities, 535; produced by magnetic auras, 27; seven states of, of the One Element, 602fn.
Manifestation: and essence of individualities, 535; produced by magnetic auras, 27; seven states of, of the One Element, 602fn.
Line 1,697: Line 1,746:
Mantras: and mesmeric cures, 163 et seq.; treacherous weapons, 166
Mantras: and mesmeric cures, 163 et seq.; treacherous weapons, 166


Manu(s): as first human races of 1st Round, 576; Rounds, Root- and Seed-Manus, 577 et seq.
Manu(s): as first human races of 1st Round, 576; Rounds, Root-and Seed-Manus, 577 et seq.


Manvantara(s): fourteen, 576; local, and origin of Magianism, 514; Solar, and minor, 377; various meanings of term, 576-77
Manvantara(s): fourteen, 576; local, and origin of Magianism, 514; Solar, and minor, 377; various meanings of term, 576-77
Line 1,732: Line 1,781:
Materialists: as Sadducees, 326; in one sense even Occultists are, 307fn.; and transcendentalists, 308fn.
Materialists: as Sadducees, 326; in one sense even Occultists are, 307fn.; and transcendentalists, 308fn.


Materializations: merely a fata morgana, 484(487); objective, and shells, 344
Materializations: merely a fata morgana, 484 (487); objective, and shells, 344


Matter: co-existent with Spirit, 297, 298; contains latent electricity, 225; dissipation of ob- objective, 421; electricity beyond Radiant, 224; eternal per se, 420; fourth state of, 220, 223; indestructible, or Svabha- vat, 226, 563, 567; invisible, and Hatha-Yoga powers, 31; man and the Absolute, 195; manifests Spirit, 298; nature of, and Force, 208 et seq.; of visible and invisible worlds, 173; organic & inorganic, 225; relation to infinitude & spirit, 316; seven stages of, 220, 224; seventh state of, and 7th principle, 558; Spirit & Force, 307fn., 310; and Spirit are one, 225, 567; the One element in seven states, 602fn.; and the One Life equally eternal, 452; ultra-refined states of,
Matter: co-existent with Spirit, 297, 298; contains latent electricity, 225; dissipation of ob-objective, 421; electricity beyond Radiant, 224; eternal per se, 420; fourth state of, 220, 223; indestructible, or Svabhavat, 226, 563, 567; invisible, and Hatha-Yoga powers, 31; man and the Absolute, 195; manifests Spirit, 298; nature of, and Force, 208 et seq.; of visible and invisible worlds, 173; organic & inorganic, 225; relation to infinitude & spirit, 316; seven stages of, 220, 224; seventh state of, and 7th principle, 558; Spirit & Force, 307fn., 310; and Spirit are one, 225, 567; the One element in seven states, 602fn.; and the One Life equally eternal, 452; ultra-refined states of, 223; unity or crystallized spirit, 104; yielding to Force, 310
223; unity or crystallized spirit, 104; yielding to Force, 310


Matthew. 236; distorted by Jerome, 241; on whited sepulchres, 74; original Hebrew text of, 238-42
Matthew. 236; distorted by Jerome, 241; on whited sepulchres, 74; original Hebrew text of, 238-42
Line 1,741: Line 1,789:
Mavalankar, Damodar K., 230
Mavalankar, Damodar K., 230


May a [Maya]: 536, 537, 582; Buddhist view of, 173; mesmeric, and phenomena, 359; Parabrahman & Isvara, 194, 425; psycho-physiological, 174; and Schopenhauer’s views, 491; and vice in chelaship, 612-13
Maya [Maya]: 536, 537, 582; Buddhist view of, 173; mesmeric, and phenomena, 359; Parabrahman & Isvara, 194, 425; psycho-physiological, 174; and Schopenhauer’s views, 491; and vice in chelaship, 612-13


Mayavic, appearance of Planetary Spirits, 590
Mayavic, appearance of Planetary Spirits, 590


Mayavi-Rupa[Mayavi-rupa] : 593; as illusive I, 582; can be condensed, 53; and Kama-Rupa, 53; projection of, 145, 192, 566 Mayo, Dr. W. S., Kaloolah, 178.
Mayavi-Rupa[Mayavi-rupa]: 593; as illusive I, 582; can be condensed, 53; and Kama-Rupa, 53; projection of, 145, 192, 566  
657-58
 
Mayo, Dr. W. S., Kaloolah, 178, 657-58
 
Mazdao, 99
Mazdao, 99


Line 1,757: Line 1,807:
Medicine: homeopathy and allopathy will both be practiced, 319; illusions & quackery of orthodox, 200-01; legal and unorthodox, 73 et seq.
Medicine: homeopathy and allopathy will both be practiced, 319; illusions & quackery of orthodox, 200-01; legal and unorthodox, 73 et seq.


Medium(s) : and alleged knowledge of “spirits,” 293; as corporeal machines, 245; as galvanic battery, 591, 593; aura of living, and images impressed on it, 62; both deceivers & deceived, 605; ego of pure, can have magnetic relation with disembodied spirit, 121; fake trance addresses by, 352-53, {{Page aside|699}}605; Founders will not communicate through, 353; K.H., & Oxley, 192-93; and Kama- rupa, 449; life of, hard & bitter, 85-86; made no great scientific discoveries, 275-76; and magicians, 263; many, engaged in immoral practices, 142-43; and pisachas, 261 ; relation of, to shell & Spiritual Ego, 120-21; usually unhealthy, 144; utter nonsense under claimed “controls,” 153-54
Medium(s): and alleged knowledge of “spirits,” 293; as corporeal machines, 245; as galvanic battery, 591, 593; aura of living, and images impressed on it, 62; both deceivers & deceived, 605; ego of pure, can have magnetic relation with disembodied spirit, 121; fake trance addresses by, 352-53, {{Page aside|699}}605; Founders will not communicate through, 353; K.H., & Oxley, 192-93; and Kama- rupa, 449; life of, hard & bitter, 85-86; made no great scientific discoveries, 275-76; and magicians, 263; many, engaged in immoral practices, 142-43; and pisachas, 261 ; relation of, to shell & Spiritual Ego, 120-21; usually unhealthy, 144; utter nonsense under claimed “controls,” 153-54


Medium and Daybreak, abuses Founders, 41
Medium and Daybreak, abuses Founders, 41
Line 1,767: Line 1,817:
“Mela-Yogin,” 40
“Mela-Yogin,” 40


Memory, of all lives preserved, 255 Menstruum, 3
Memory, of all lives preserved, 255  
 
Menstruum, 3


Meredith, E. Powell, Correspondence, etc., on fire as symbol of Deity, 531-32; 658
Meredith, E. Powell, Correspondence, etc., on fire as symbol of Deity, 531-32; 658
Line 1,777: Line 1,829:
Metaloscopia, known to ancients, 311, 312jn.
Metaloscopia, known to ancients, 311, 312jn.


Metalotherapia, 312fn. Metamorphoses. See Ovid Metastasio, Pietro T., La Cie- menza di Tito, 427, 658
Metalotherapia, 312fn.  
 
Metamorphoses. See Ovid  
 
Metastasio, Pietro T., La Ciemenza di Tito, 427, 658


Methods, old and new in presenting occult truths, 374 et seq.
Methods, old and new in presenting occult truths, 374 et seq.
Line 1,791: Line 1,847:
Mimicry, cases of, 350
Mimicry, cases of, 350


Mind: must be material to produce effects, 307fn.; subjective -pictures and akasa, 356
Mind: must be material to produce effects, 307fn.; subjective-pictures and akasa, 356


Miracles: an impossibility, 601fn.; faked, in Ceylon, 379, 385; and occult phenomena, 84, 359; rejected by occultism, 106, 36465, 464
Miracles: an impossibility, 601fn.; faked, in Ceylon, 379, 385; and occult phenomena, 84, 359; rejected by occultism, 106, 364-65, 464


Miriam, or Stada, 362
Miriam, or Stada, 362
Line 1,803: Line 1,859:
Mishnah, silent on Jesus & crucifixion, 364
Mishnah, silent on Jesus & crucifixion, 364


Missionary(ies) : backbiting, impertinent & fanatical, 394; circulate malicious falsehood, 107 ; false claims by, 606 ; foment riots & ill feeling, 430-31; {{Page aside|700}}garrulous & gossiping, 196; have troubles with converts, 203-04; incapable of dealing truthfully with T.S., 199-200; slanders & cobra poison, 32; unfair & sectarian, 267-68, 338, 360
Missionary(ies): backbiting, impertinent & fanatical, 394; circulate malicious falsehood, 107; false claims by, 606; foment riots & ill feeling, 430-31; {{Page aside|700}}garrulous & gossiping, 196; have troubles with converts, 203-04; incapable of dealing truthfully with T.S., 199-200; slanders & cobra poison, 32; unfair & sectarian, 267-68, 338, 360


Mitford, G., “The Elixir of Life,” 198, 290, 405, 544
Mitford, G., “The Elixir of Life,” 198, 290, 405, 544


Mithya[Mithyâ], illusion, 450
Mithya [Mithyâ], illusion, 450


Mitra, P. C., high praise of, 170; 658
Mitra, P. C., high praise of, 170; 658
Line 1,821: Line 1,877:
Moksha, 352
Moksha, 352


Molecule (s) : admitted as postulate only, 211, 217; divided by universal solvent, 564; motion of, and radiant matter, 223-24
Molecule (s): admitted as postulate only, 211, 217; divided by universal solvent, 564; motion of, and radiant matter, 223-24


Moleschott, J., 309
Moleschott, J., 309


Monad (s): astral and Spiritual, 184-86; cannot return to earth from Devachan, 591 ; conscious, 560; divine, clothed in human forms, 186; divine human, irresponsible for 31/2 rounds, 559 ; divine, is aguna, 582; and five sheaths, 582 ; reclothed with same life-atoms, 559; Spiritual, as emanation of the One Absolute, 185; Spiritual, and Narayana, 336; Spiritual, and Philosopher’s Stone, 291 ; Spiritual, or Eternal Ego, reborn throughout cycles, 549
Monad (s): astral and Spiritual, 184-86; cannot return to earth from Devachan, 591; conscious, 560; divine, clothed in human forms, 186; divine human, irresponsible for 31/2 rounds, 559; divine, is aguna, 582; and five sheaths, 582; reclothed with same life-atoms, 559; Spiritual, as emanation of the One Absolute, 185; Spiritual, and Narayana, 336; Spiritual, and Philosopher’s Stone, 291; Spiritual, or Eternal Ego, reborn throughout cycles, 549


Monier-Williams, Sir Monier, Indian Wisdom: on Annamaya, 565; on meaning of Upanishad, 579fn.; on Nirvikalpa, 564
Monier-Williams, Sir Monier, Indian Wisdom: on Annamaya, 565; on meaning of Upanishad, 579fn.; on Nirvikalpa, 564
Line 1,843: Line 1,899:
Moses: dies after initiating Joshua, 100-01, 265; narrates his own death & burial, 523
Moses: dies after initiating Joshua, 100-01, 265; narrates his own death & burial, 523


Moses, Wm. S. (“M. A. Oxon.”) : 353; criticizes unfairly Brothers & H.P.B., 273 et seq.; highly esteemed friend of Founders, 588; not an occultist, 589; on mediumistic manifestations, 58388
Moses, Wm. S. (“M. A. Oxon.”): 353; criticizes unfairly Brothers & H.P.B., 273 et seq.; highly esteemed friend of Founders, 588; not an occultist, 589; on mediumistic manifestations, 583-88
 
–, Psychography, 588, 661


–, Psychography, 588, 661 –, Spirit Identity, 588, 661 Moslem Friend, on Christian attacks, 434
–, Spirit Identity, 588, 661  


Motion: and Duration, 291; Space & Duration, 220; Spiritual Soul & Eternal, 220 ; various energies as, in ether, 221 ; velocity of, mass and energy, 316
Moslem Friend, on Christian attacks, 434
 
Motion: and Duration, 291; Space & Duration, 220; Spiritual Soul & Eternal, 220; various energies as, in ether, 221; velocity of, mass and energy, 316


Muhsin-Fânî. See Dabistan
Muhsin-Fânî. See Dabistan
Line 1,853: Line 1,913:
Muladhara, as center of force, 165  
Muladhara, as center of force, 165  


Mulaprakriti [Mûlaprakriti] : and Prakriti, 582 ; undifferentiated cosmic matter or essence, 580. 582
Mulaprakriti [Mûlaprakriti]: and Prakriti, 582; undifferentiated cosmic matter or essence, 580. 582


Müller, F. Max, Chips, etc. : on Asoka’s inscriptions, 26; on historical character of Buddha, 25fn.; on Parsees, 529; 661
Müller, F. Max, Chips, etc.: on Asoka’s inscriptions, 26; on historical character of Buddha, 25fn.; on Parsees, 529; 661


Mummies, throw off invisible atoms, 559
Mummies, throw off invisible atoms, 559


Mundakopanishad, on the “Undecaying,” 337 ; 661
Mundakopanishad, on the “Undecaying,” 337; 661


Munshi, 326
Munshi, 326


Murugessa, Mudaliar P. : and Free- thought Union, 156-57 ; and Rev. J. Cook, 69-70
Murugessa, Mudaliar P.: and Free-thought Union, 156-57; and Rev. J. Cook, 69-70


Musical scale, and Shadja, 166
Musical scale, and Shadja, 166


{{Page aside|701}}
{{Page aside|701}}
Myers, F. W. H., 286, 661 “Mysteries,” theatrical, revived, 327
Myers, F. W. H., 286, 661  
 
“Mysteries,” theatrical, revived, 327


Mysteries, origin of, 515fn.
Mysteries, origin of, 515fn.
Line 1,889: Line 1,951:
Nadi Grantham [Nadi-Grantham], and records of men’s lives, 399-400
Nadi Grantham [Nadi-Grantham], and records of men’s lives, 399-400


Nadis[Nadis], and niddhis, 166
Nadis [Nadis], and niddhis, 166


Napoleon: alleged reincarnation as Gambetta, 391-92; brain of, 509
Napoleon: alleged reincarnation as Gambetta, 391-92; brain of, 509
Line 1,899: Line 1,961:
Nasa, dead matter, 506, 508
Nasa, dead matter, 506, 508


Nastika [Nastika] : 474; and atheist, 335-36
Nastika [Nastika]: 474; and atheist, 335-36


National Reformer, 172, 368
National Reformer, 172, 368
Line 1,913: Line 1,975:
Nava Nidhi, and levitation, 31
Nava Nidhi, and levitation, 31


Nazarenes(Nazars): John the Baptist as a, 265; and Gospel of Matthew, 238; wore hair long, 503
Nazarenes (Nazars): John the Baptist as a, 265; and Gospel of Matthew, 238; wore hair long, 503


Necromancy: in some Tantras, 534; two kinds of, 595
Necromancy: in some Tantras, 534; two kinds of, 595
Line 1,939: Line 2,001:
New York Tribune, 147
New York Tribune, 147


Ngo-dhiib, spiritual powers, 160
Ngo-dhub, spiritual powers, 160


Nicene and Post-Nicene Fathers, 241fn.
Nicene and Post-Nicene Fathers, 241fn.
Line 2,037: Line 2,099:
Paley, Wm., A View of the Evidences of Christianity, on forgery in Josephus, 363; 662
Paley, Wm., A View of the Evidences of Christianity, on forgery in Josephus, 363; 662


Pan, or Nature figured as Baph- omet or Satan, 263
Pan, or Nature figured as Baphomet or Satan, 263


Panarion. See Epiphanius
Panarion. See Epiphanius
Line 2,043: Line 2,105:
Pancha-kosa, five sheaths & Monad, 582
Pancha-kosa, five sheaths & Monad, 582


Panchhen Rimpoche, of Tashi- Lhiinpo, 160
Panchhen Rimpoche, of Tashi-Lhiinpo, 160


Panthera, Jeshu ben, as historical figure, 362
Panthera, Jeshu ben, as historical figure, 362
Line 2,057: Line 2,119:
Paramanu [Paramanu], 336
Paramanu [Paramanu], 336


Paramatman [Paramatman] : 547 & fn., 580; cannot perish, 548; manifesting collectively through Jivans, 536
Paramatman [Paramatman]: 547 & fn., 580; cannot perish, 548; manifesting collectively through Jivans, 536


Parasara[Parasara], 552fn.
Parasara[Parasara], 552fn.
Line 2,073: Line 2,135:
Patrologiae. See Migne
Patrologiae. See Migne


Paul, St., historical personage, 361 Pen-lobs, four, 18
Paul, St., historical personage, 361  
 
Pen-lobs, four, 18


Penna, Fra F. A. della, & Tibet, 10 & fn.; 662
Penna, Fra F. A. della, & Tibet, 10 & fn.; 662
Line 2,081: Line 2,145:
Perfectibility, type of human, gives dignity to man, 170
Perfectibility, type of human, gives dignity to man, 170


Perfect Way. See Kingsford Personal. See Ego
Perfect Way. See Kingsford  


Personality(ies) : compound of 4th & 5th principles doomed to destruction, 185; depraved, and Karmic drive, 571 et seq.; disappearance of temporary, after {{Page aside|704}}death, 548; individual, 186; and individuality contrasted, 253 et seq,; reborn in cases of infants and idiots, 549; reincarnation of, an exception, 185, 186; temporary perpetuation of, in Devachan, 256
Personal. See Ego
 
Personality(ies): compound of 4th & 5th principles doomed to destruction, 185; depraved, and Karmic drive, 571 et seq.; disappearance of temporary, after {{Page aside|704}}death, 548; individual, 186; and individuality contrasted, 253 et seq,; reborn in cases of infants and idiots, 549; reincarnation of, an exception, 185, 186; temporary perpetuation of, in Devachan, 256


Phag-dal, lamasery of, 11 & fn.
Phag-dal, lamasery of, 11 & fn.
Line 2,101: Line 2,167:
Philosopher’s Stone: no stone, 291; seventh principle, 290
Philosopher’s Stone: no stone, 291; seventh principle, 290


Philosophic Inquirer·. 69, 155,157, 230, 599; brave & outspoken, 92; errors in, 172 et seq.; and Thinker, Til et seq.
Philosophic Inquirer: 69, 155,157, 230, 599; brave & outspoken, 92; errors in, 172 et seq.; and Thinker, Til et seq.


Philosophy: best test of, under trying circumstances, 97; identity of, between separate schools, 492 Philosophy. See Macnish & Oxley Phlogiston, 217-18, 218fn.
Philosophy: best test of, under trying circumstances, 97; identity of, between separate schools, 492  


Pho (or pha) : “man” or “father,” 18fn.; as animal soul, 243
Philosophy. See Macnish & Oxley Phlogiston, 217-18, 218fn.
 
Pho (or pha): “man” or “father,” 18fn.; as animal soul, 243


Pho-hat (or Fohat), 243
Pho-hat (or Fohat), 243
Line 2,113: Line 2,181:
Photographs, of so-called “spirits,” 60 et seq.
Photographs, of so-called “spirits,” 60 et seq.


Physicians: and druggists as monopolists who often legally kill, 73; prejudiced, spiteful, selfish, 380 Physico-materialism : 307fn.; losing ground, 309-10
Physicians: and druggists as monopolists who often legally kill, 73; prejudiced, spiteful, selfish, 380  
 
Physico-materialism: 307fn.; losing ground, 309-10


Pico della Mirandola, and adepts, 607
Pico della Mirandola, and adepts, 607
Line 2,129: Line 2,199:
Pirani, F., 222, 662
Pirani, F., 222, 662


Pisachas [Pisâchas] : 125, 181, 189, 261, 553; attracted by mediums, 55, 139, 141, 174-75
Pisachas [Pisâchas]: 125, 181, 189, 261, 553; attracted by mediums, 55, 139, 141, 174-75


Pisgah, Mt., and Moses, 265
Pisgah, Mt., and Moses, 265
Line 2,137: Line 2,207:
Pius IX; 395; Encyclical of 1864, 371
Pius IX; 395; Encyclical of 1864, 371


Planet(s) : sevenfold & twelvefold transformations of, 377-78; system of, and cyclic motion of ideas, 451
Planet(s): sevenfold & twelvefold transformations of, 377-78; system of, and cyclic motion of ideas, 451


Planetary, Mayavic appearance of, spirits, 590
Planetary, Mayavic appearance of, spirits, 590
Line 2,162: Line 2,232:
Positivism, def. by Huxley, 309
Positivism, def. by Huxley, 309


Power (s) : abuse of, by missionaries, 267-68; discussion of occult, extinguishes superstition, 171; man’s phenomenal, 126
Power (s): abuse of, by missionaries, 267-68; discussion of occult, extinguishes superstition, 171; man’s phenomenal, 126


Prachchhana Bauddhas, Buddhists in disguise, 451
Prachchhana Bauddhas, Buddhists in disguise, 451
Line 2,174: Line 2,244:
Prama [Prama], and Prameyas, 579-80
Prama [Prama], and Prameyas, 579-80


Prana [ Prana] : as the One Life, 579; positive vitality & healings, 383
Prana [ Prana]: as the One Life, 579; positive vitality & healings, 383


Pranamaya [Pranamaya), as 2nd life-principle, 582
Pranamaya [Pranamaya), as 2nd life-principle, 582


Pranatma[Pranatman], 582
Pranatma [Pranatman], 582


Pranava[Pranava], 99
Pranava [Pranava], 99


Pranayama [ Pranayama], 543
Pranayama [Pranayama], 543


Pratya-bhava [ Pratyabhava], transmigration, 609
Pratya-bhava [Pratyabhava], transmigration, 609


Pravritti [Pravritti], activity or will, 580
Pravritti [Pravritti], activity or will, 580
Line 2,190: Line 2,260:
Prayer: as exercise of will over events magnetically expressed, 519-20; as understood by true Magian, 520; Parsee gathas or, empty shells now, 523  
Prayer: as exercise of will over events magnetically expressed, 519-20; as understood by true Magian, 520; Parsee gathas or, empty shells now, 523  


Prejudice : against mesmerism, homeopathy, etc., 314; begets intolerance and persecution, 284; hard to eradicate, 345; of established religion, 78 et seq.; of doctors, 201
Prejudice: against mesmerism, homeopathy, etc., 314; begets intolerance and persecution, 284; hard to eradicate, 345; of established religion, 78 et seq.; of doctors, 201


Prevision: case of, of death, 292; faculty of, can be cultivated, 293
Prevision: case of, of death, 292; faculty of, can be cultivated, 293


Priestcraft, and materialism, 326 Principle(s) : Ahura as 7th, 520, 521; 5th & Devachan, 256; 4th, as instrument of volitions, 449; 4th, or Kama-rupa after death, 449 ; human, symbolized by dog, 519fn.; human spirit or 7th, 100 ; impersonal universal, evolving six rays, 580; intelligent, in Nature, 167; and Kosas, 582; lower human, as Ahriman, 522; or “bodies,” in different development, 101-02; Parabrahm as the One, 537 ; path of sensations up & down the ladder of, 101-02; phlogiston as a, 218; primordial, 211; root, 580; second or vital, 547 ; seven, subdivided into seven, 52, 579 et seq.; sevenfold & twelvefold groupings of, 185 ; seventh, and its names, 99 ; seventh, as Philosopher’s Stone, 290, 291, seventh, rarely discussed, 378; seventh, unconditioned state, 101 ; sixth, and Devachan, 445; sixth & seventh, as Psyché or Cupid, 264; sixth & seventh, def. 558; sixth & seventh, linked in Yogi, 543; sixth, as Spiritual Soul, 101; sixth, may be called “Master Atom,” 558; Tanma- tras and Mahabhutas, 581 ; the One, as Narayana, 336; Tistrya as our sixth, 523 ; triad of, as the Monad, 560; Universal, and consciousness, 341 ; various terms for, 548fn.
Priestcraft, and materialism, 326  
 
Principle(s): Ahura as 7th, 520, 521; 5th & Devachan, 256; 4th, as instrument of volitions, 449; 4th, or Kama-rupa after death, 449; human, symbolized by dog, 519fn.; human spirit or 7th, 100; impersonal universal, evolving six rays, 580; intelligent, in Nature, 167; and Kosas, 582; lower human, as Ahriman, 522; or “bodies,” in different development, 101-02; Parabrahm as the One, 537; path of sensations up & down the ladder of, 101-02; phlogiston as a, 218; primordial, 211; root, 580; second or vital, 547; seven, subdivided into seven, 52, 579 et seq.; sevenfold & twelvefold groupings of, 185; seventh, and its names, 99; seventh, as Philosopher’s Stone, 290, 291, seventh, rarely discussed, 378; seventh, unconditioned state, 101; sixth, and Devachan, 445; sixth & seventh, as Psyché or Cupid, 264; sixth & seventh, def. 558; sixth & seventh, linked in Yogi, 543; sixth, as Spiritual Soul, 101; sixth, may be called “Master Atom,” 558; Tanma-tras and Mahabhutas, 581; the One, as Narayana, 336; Tistrya as our sixth, 523; triad of, as the Monad, 560; Universal, and consciousness, 341; various terms for, 548fn.


Proctor, R. A., 284fn., 285
Proctor, R. A., 284fn., 285
Line 2,219: Line 2,291:
Psalms, 532
Psalms, 532


Psyché : and monosexual consciousness, 341; sixth principle, 264
Psyché: and monosexual consciousness, 341; sixth principle, 264


Psyché: 157; supersedes The Spiritualist, 104-05
Psyché: 157; supersedes The Spiritualist, 104-05
Line 2,241: Line 2,313:
Psychometer, should never be forced, 356
Psychometer, should never be forced, 356


Psychometry: def. 554; and Dentons’ work, 554-57 ; very useful in archaeology, 545
Psychometry: def. 554; and Dentons’ work, 554-57; very useful in archaeology, 545


Puja[Pùja], 312fn.
Puja [Pùja], 312fn.


Pulse, measuring, in mediums, 105
Pulse, measuring, in mediums, 105
Line 2,262: Line 2,334:
Quacks, medical, and vaccination, 200-01
Quacks, medical, and vaccination, 200-01


Quinine, effect of dosages, of, 320 Quintessentia. See Dickinson
Quinine, effect of dosages, of, 320  
 
Quintessentia. See Dickinson


{{Style P-Subtitle|R}}
{{Style P-Subtitle|R}}
Line 2,281: Line 2,355:
Rajas, 587
Rajas, 587


Raja-Yoga [Raja-yoga] : methods used by Adepts to study, 166; and occult sounds, 164-65, 298; powers of, 31 & fn.
Raja-Yoga [Raja-yoga]: methods used by Adepts to study, 166; and occult sounds, 164-65, 298; powers of, 31 & fn.


Raj Narain Bose, endorses work of Founders, 111
Raj Narain Bose, endorses work of Founders, 111
Line 2,292: Line 2,366:
Ramayana, 367, 663
Ramayana, 367, 663


Ramchandra Vidyabagish, noble- hearted man, 108
Ramchandra Vidyabagish, noble-hearted man, 108


Ram Mohun Roy, pure & holy man, 108 et seq., 414
Ram Mohun Roy, pure & holy man, 108 et seq., 414
Line 2,302: Line 2,376:
Rappings, rationale of, 144
Rappings, rationale of, 144


Rast Goftar, abuses Olcott, 33-34 Rays, six, evolved from Universal Principle, 580
Rast Goftar, abuses Olcott, 33-34  
 
Rays, six, evolved from Universal Principle, 580


Reality, the One, 52
Reality, the One, 52
Line 2,330: Line 2,406:
Religion of the Future, MS. book embodying great truths, 452
Religion of the Future, MS. book embodying great truths, 452


Religio-Philosophical Journal·, and fake trance address, 353; indulges in fancy, 154-55; on Dr. G. Beard, 393
Religio-Philosophical Journal: and fake trance address, 353; indulges in fancy, 154-55; on Dr. G. Beard, 393
 
Rephaim, as pithless shades, 597
 
Retrogression, moral, possible, 399


Rephaim, as pithless shades, 597 Retrogression, moral, possible, 399 Revelation, and revealer, 67
Revelation, and revealer, 67


Review of a Report, etc., misrepresents T.S., 90-91.
Review of a Report, etc., misrepresents T.S., 90-91.
Line 2,348: Line 2,428:
Riots, at Kotahena, 427 et seq.
Riots, at Kotahena, 427 et seq.


Rishis [ Rishis]: alleged longevity of, 447-48; and Hindu marriage laws, 128-29; prayers of, to Narayana, 336; same as Mahatmas, 543; some, incarnate in Tibet, 367; wear hair long, 503
Rishis [Rishis]: alleged longevity of, 447-48; and Hindu marriage laws, 128-29; prayers of, to Narayana, 336; same as Mahatmas, 543; some, incarnate in Tibet, 367; wear hair long, 503


Roman Catholicism, mystical truth underlying, 295
Roman Catholicism, mystical truth underlying, 295
Line 2,355: Line 2,435:


{{Page aside|708}}
{{Page aside|708}}
Romans·. 20; on lies, 411 & in.; on will & good action, 614
Romans: 20; on lies, 411 & in.; on will & good action, 614


Rome, Jesuits & Masonry, 55 et seq.
Rome, Jesuits & Masonry, 55 et seq.
Line 2,361: Line 2,441:
Root-Manus, and Seed-Manus, 577 et seq.
Root-Manus, and Seed-Manus, 577 et seq.


Root-Race (s): and cataclysms, 578; first, and origin of Mag- ianism, 514; first, had no need of Sacred Science, 522; fourth and fifth, 262; and Manus, 577 et seq.; and obscurations, 538; and struggle between Adepts and Magicians, 263
Root-Race (s): and cataclysms, 578; first, and origin of Magianism, 514; first, had no need of Sacred Science, 522; fourth and fifth, 262; and Manus, 577 et seq.; and obscurations, 538; and struggle between Adepts and Magicians, 263


Ropan, FL, at Ghazipore, 187
Ropan, FL, at Ghazipore, 187
Line 2,371: Line 2,451:
Rosicrucians. See Jennings
Rosicrucians. See Jennings


Rounds: and Manus, 576 et seq.; 3%, and Monad’s consciousness, 559; and obscurations, 378
Rounds: and Manus, 576 et seq.; 31/2, and Monad’s consciousness, 559; and obscurations, 378


Royal Asiatic Society, and Buddhism, 402
Royal Asiatic Society, and Buddhism, 402
Line 2,382: Line 2,462:


{{Style P-Subtitle|S}}
{{Style P-Subtitle|S}}
Sabaeanism, same as archaic Mag- ianism, 531
Sabaeanism, same as archaic Magianism, 531


Sabda Brahma, sound & Akasa, 164, 166
Sabda Brahma, sound & Akasa, 164, 166
Line 2,396: Line 2,476:
Sadducees, as materialists, 326, 327, 371, 406, 410, 415
Sadducees, as materialists, 326, 327, 371, 406, 410, 415


Sadharan Brahmo Samaj, 109, Sadhus [Sadhus], and long hair, 503
Sadharan Brahmo Samaj, 109,  
 
Sadhus [Sadhus], and long hair, 503


Saint-Germain, Count de: 607; slandered, 339
Saint-Germain, Count de: 607; slandered, 339
Line 2,426: Line 2,508:
Sambhala, a fair land now, 263
Sambhala, a fair land now, 263


Samkaracharya: 546, 567; allegories about, 266; and esoteric Buddhism, 451; and Purvami- mansa, 366; and Schopenhauer, 490-92
Samkaracharya: 546, 567; allegories about, 266; and esoteric Buddhism, 451; and Purvami-mansa, 366; and Schopenhauer, 490-92


–, Atma-Bodha, on seven principles, 582
–, Atma-Bodha, on seven principles, 582
Line 2,459: Line 2,541:
Sat, essence, 450
Sat, essence, 450


Satan: Carducci on, 58, 59; Pan figured as, or Baphomet, 263; role of, in healing acc, to Gouge- not, 382-83; Theos, do not believe in, as a personality, 298
Satan: Carducci on, 58, 59; Pan figured as, or Baphomet, 263; role of, in healing acc, to Gougenot, 382-83; Theos, do not believe in, as a personality, 298


Satthiavartamans misrepresents Olcott’s work, 90
Satthiavartamans misrepresents Olcott’s work, 90
Line 2,469: Line 2,551:
Savage, Rev. M. J., 80
Savage, Rev. M. J., 80


Savasadhana [Sava-sadhana], tan- trik rite, 615
Savasadhana [Sava-sadhana], tan-trik rite, 615
 
Saviours, of Humanity, 419-20


Saviours, of Humanity, 419-20 Sayanacharya, on a Rigveda verse, 547fn.
Sayanacharya, on a Rigveda verse, 547fn.


Sayn-Wittgenstein, Prince von, protected by Master M., 354-55; 670
Sayn-Wittgenstein, Prince von, protected by Master M., 354-55; 670
Line 2,489: Line 2,573:
Sciatica, music soothes, 164
Sciatica, music soothes, 164


Science: and apparatus unknown to it yet, 112; Christianity opposed discoveries of, 501; combat
Science: and apparatus unknown to it yet, 112; Christianity opposed discoveries of, 501; combat between, and religion, and role of clergy, 326; and divisibility of matter, 216; discoveries that should have been withheld from public, 601fn.; esoteric, now rendered in clearer language, 409; logic and Truth, 569; materialism of, losing ground, 309-10; not as exact as claimed, 211; occult, obscurely & clearly given out, 374 et seq.; of occultism, 412; on the threshold of quasi-occult discoveries, 489; should proceed from known to the unknown, 294; Theosophists hold true, above all, 599; uncertain where matter ends and force begins, 215


between, and religion, and role of clergy, 326; and divisibility of matter, 216; discoveries that should have been withheld from public, 601fn.; esoteric, now rendered in clearer language, 409; logic and Truth, 569; materialism of, losing ground, 309-10; not as exact as claimed, 211; occult, obscurely & clearly given out, 374 et seq.; of occultism, 412; on the threshold of quasi-occult discoveries, 489; should proceed from known to the unknown, 294; Theoso- phists hold true, above all, 599; uncertain where matter ends and force begins, 215
Scientific American: art. by Langley, 221; on states of matter, 223


Scientific American: art. by Langley, 221; on states of matter, 223
Scientific Basis. See Sargent


Scientific Basis. See Sargent Scientists, Sciolism and true science, 308-09
Scientists, Sciolism and true science, 308-09


Sea, inland, on Tibetan plateau, 263
Sea, inland, on Tibetan plateau, 263


Second Death, and Kamaloka, 256 Secrecy, and T.S., 600fn.
Second Death, and Kamaloka, 256  
 
Secrecy, and T.S., 600fn.


Secret Doctrine: contains key to Buddhism, 404; direct teachings of the, now given out, 404
Secret Doctrine: contains key to Buddhism, 404; direct teachings of the, now given out, 404
Line 2,528: Line 2,614:
Sense(s): seven, in man, 224; sixth, in Devachan, 445
Sense(s): seven, in man, 224; sixth, in Devachan, 445


Senzar, inscriptions in, on Kum- bum Tree, 350
Senzar, inscriptions in, on Kum-bum Tree, 350


Sephira (or Sephirah), and the Sephiroth, 421
Sephira (or Sephirah), and the Sephiroth, 421
Line 2,546: Line 2,632:
Shabbath, on Jeshu, 362fn.
Shabbath, on Jeshu, 362fn.


Shad ja, vehicle of Sabda Brahma, 166
Shadja, vehicle of Sabda Brahma, 166


Shadows, astral bodies cast no, 489
Shadows, astral bodies cast no, 489
Line 2,558: Line 2,644:
Shammar: offshoot of Bhön, 15fn., 18; sect, 10, 12
Shammar: offshoot of Bhön, 15fn., 18; sect, 10, 12


Shatkona Chakra [Shatkona], six- pointed star & astral fire, 165 & fn.
Shatkona Chakra [Shatkona], six-pointed star & astral fire, 165 & fn.


Sheaths. See Kosas
Sheaths. See Kosas


Shell (s) : appearances of, 344; objective, 590; and reincarnation, 186; relation of, to mediums, 120, 121 ; some, have dim intelligence, 293; unreasoned actions of, 592 et seq.
Shell (s): appearances of, 344; objective, 590; and reincarnation, 186; relation of, to mediums, 120, 121; some, have dim intelligence, 293; unreasoned actions of, 592 et seq.


Sheol, and Rephaim, 591
Sheol, and Rephaim, 591
Line 2,574: Line 2,660:
Sidgwick, Henry, biogr., 665
Sidgwick, Henry, biogr., 665


Silence: often mistaken for weakness, 50 ; the One Principle realized in, 336
Silence: often mistaken for weakness, 50; the One Principle realized in, 336


[Silent Watcher, implied, 544] Sin, and crime increased by Christian beliefs, 499
[Silent Watcher, implied, 544]  
 
Sin, and crime increased by Christian beliefs, 499


Singaravelu, Μ., 133, 136
Singaravelu, Μ., 133, 136


Sinnett, A. P. : 193; defends T.S. and occult phenomena, 111-12; testimony of, regarding Brotherhood of Adepts, 132
Sinnett, A. P.: 193; defends T.S. and occult phenomena, 111-12; testimony of, regarding Brotherhood of Adepts, 132


–, Esoteric Buddhism, published, xxx, 574
–, Esoteric Buddhism, published, xxx, 574
Line 2,615: Line 2,703:
Smith, Sydney, 455
Smith, Sydney, 455


Smriti [Smriti): 517; perverted by priests, 128
Smriti [Smriti]: 517; perverted by priests, 128


Society, honeycombed with hypocrisy & cant, 73-74
Society, honeycombed with hypocrisy & cant, 73-74


Society for Psychical Research: founding of, and objects, ISO- 31 ; Proceedings & officers, 28687; Sir Wm. Barrett and R. Hodgson’s Report, 623-25
Society for Psychical Research: founding of, and objects, 130-31 ; Proceedings & officers, 286-87; Sir Wm. Barrett and R. Hodgson’s Report, 623-25


Socinus, Loelius & Faustus, 541
Socinus, Loelius & Faustus, 541
Line 2,643: Line 2,731:
Soul. See Denton
Soul. See Denton


Sound(s) : mantras and mesmeric cures, 164 et seq.; occult, 298; occult, and power over elementáis, 166; vibrations of, and color, 179
Sound (s): mantras and mesmeric cures, 164 et seq.; occult, 298; occult, and power over elementáis, 166; vibrations of, and color, 179


Southey, on toleration, 412
Southey, on toleration, 412
Line 2,663: Line 2,751:
Spirit: as highest state of matter, 602fn.; co-existent with matter, 297-98; condition of Perfect, 52; entangled in matter, 297; in relation to infinitude and matter, 316; is nirguna, 587; matter & the One Life, 452; and matter are one, 225. 307fn., 420, 567; matter as crystallized, 104; {{Page aside|712}}pure, can have no consciousness per se, 548; world of, and its subtler potencies, 31
Spirit: as highest state of matter, 602fn.; co-existent with matter, 297-98; condition of Perfect, 52; entangled in matter, 297; in relation to infinitude and matter, 316; is nirguna, 587; matter & the One Life, 452; and matter are one, 225. 307fn., 420, 567; matter as crystallized, 104; {{Page aside|712}}pure, can have no consciousness per se, 548; world of, and its subtler potencies, 31


Spirit-Matter : co-existent, 297,
Spirit-Matter: co-existent, 297, 567; and equilateral triangle, 220
567 ; and equilateral triangle, 220


Spirit-Photographs, occult nature of, 60-65
Spirit-Photographs, occult nature of, 60-65
Line 2,672: Line 2,759:
Spiritism, Occultism proves, 483 (486)
Spiritism, Occultism proves, 483 (486)


Spirits: accepted on their own affirmation only, 484 (487) ; do not know anything absolutely unknown to medium or sitters, 293; mostly shells, 344; no living men masquerading as, 192 ; of the dead and phenomena, 169; phenomena at death and idea of, 244 et seq.; Planetary, and their Mayavic appearances, 590; and politics, 392-93; subjective genuine, 590; term as applied to mediumship, 120-21
Spirits: accepted on their own affirmation only, 484 (487); do not know anything absolutely unknown to medium or sitters, 293; mostly shells, 344; no living men masquerading as, 192; of the dead and phenomena, 169; phenomena at death and idea of, 244 et seq.; Planetary, and their Mayavic appearances, 590; and politics, 392-93; subjective genuine, 590; term as applied to mediumship, 120-21


Spiritual: and astral monad, 184; ego can attract spirit of medium, 120; ego cannot descend to the medium, 120; ego reborn throughout cycles, 549; faculties and bodies used by Occultists, 224; individuality, 120; Monad & Philosopher’s Stone, 291 ; Monad as emanation of the One Absolute, 185; soul & Eternal Motion, 220; soul as Psyché, 264; soul or “body,” 101-02; source of so-called agencies, 294 ; yearnings of mankind, and today’s supreme effort, 296
Spiritual: and astral monad, 184; ego can attract spirit of medium, 120; ego cannot descend to the medium, 120; ego reborn throughout cycles, 549; faculties and bodies used by Occultists, 224; individuality, 120; Monad & Philosopher’s Stone, 291; Monad as emanation of the One Absolute, 185; soul & Eternal Motion, 220; soul as Psyché, 264; soul or “body,” 101-02; source of so-called agencies, 294; yearnings of mankind, and today’s supreme effort, 296


Spiritual Magazine, art. on spiritphotographs, 63-64
Spiritual Magazine, art. on spiritphotographs, 63-64


Spiritualism: depraved and falls into Black Magic, 54-55; dogmatic & bigoted, 26; explanation of phenomena by, inadequate,
Spiritualism: depraved and falls into Black Magic, 54-55; dogmatic & bigoted, 26; explanation of phenomena by, inadequate, 244 et seq.; and fake trance addresses, 352-53, 393; honeycombed with immoral practices, 138 et seq., 142-43, 300; opposes reincarnation,483 (486); phenomena of, are true, 126; Pope’s anathema against, 39495; still merely experimental research, 169; theories of, very recent, 589, 598; weighed down with false hypotheses, 605
244 et seq.; and fake trance addresses, 352-53, 393; honeycombed with immoral practices, 138 et seq., 142-43, 300; opposes reincarnation,483 (486); phenomena of, are true, 126; Pope’s anathema against, 39495; still merely experimental research, 169; theories of, very recent, 589, 598; weighed down with false hypotheses, 605


Spiritualist, The·. 41, 45, 257, 361fn.; abuses Founders, 24, 41; art. in, ridicules H.P.B., 5; letter from Prince Wittgenstein, 354; shows dogmatic intolerance, 26; treated Theosophists harshly, 104
Spiritualist, The: 41, 45, 257, 361fn.; abuses Founders, 24, 41; art. in, ridicules H.P.B., 5; letter from Prince Wittgenstein, 354; shows dogmatic intolerance, 26; treated Theosophists harshly, 104


Spiritualists: main issue between Theosophists and, 294; many, engaged in immoral practices, 138 et seq.; warned about Rev. Cook, 98
Spiritualists: main issue between Theosophists and, 294; many, engaged in immoral practices, 138 et seq.; warned about Rev. Cook, 98


Spirituality, for good or evil, 251 Spriggs, Geo., medium, 604-05 Sruti, 517
Spirituality, for good or evil, 251  
 
Spriggs, Geo., medium, 604-05  
 
Sruti, 517


Stahl, G. E.: and homeopathy, 313; and phlogiston, 217-18; 665-66
Stahl, G. E.: and homeopathy, 313; and phlogiston, 217-18; 665-66
Stars. See Eberty
Stars. See Eberty


Statesman (Calcutta): 83, 375; almost came to grief, 279
Statesman (Calcutta): 83, 375; almost came to grief, 279


Steen, Jan, and mediumship, 176 S.T.K.*** Chary, a high chela, 540  
Steen, Jan, and mediumship, 176  
 
S.T.K.*** Chary, a high chela, 540  


Stolk, Thomas von, 87-88
Stolk, Thomas von, 87-88
Line 2,700: Line 2,793:
Sthula-sarira [Sthula-sarira], 185, 548fn., 579, 580
Sthula-sarira [Sthula-sarira], 185, 548fn., 579, 580


Strange Story. See Bulwer-Lytton Stromateis. See Clemens Alexandrinus  
Strange Story. See Bulwer-Lytton  
 
Stromateis. See Clemens Alexandrinus  


{{Page aside|713}}
{{Page aside|713}}
Subba Row, T.: 398-99, 490; advanced chela of esoteric Aryan School, 191; authority on esotericism of Advaita, 344, 561; learned occultist, 575; Vedan- tin Advaitee of the esoteric faith, 492
Subba Row, T.: 398-99, 490; advanced chela of esoteric Aryan School, 191; authority on esotericism of Advaita, 344, 561; learned occultist, 575; Vedantin Advaitee of the esoteric faith, 492


Subodha Patrika, 90
Subodha Patrika, 90


Sue, E. The Wandering, Jew, 606 Sufis, have no ritualistic religion, 162
Sue, E. The Wandering, Jew, 606  
 
Sufis, have no ritualistic religion, 162


Suicide(s): after-death state of, 189; analysed & contrasted with self-sacrifice, 259-61, 301
Suicide(s): after-death state of, 189; analysed & contrasted with self-sacrifice, 259-61, 301
Line 2,737: Line 2,834:
Svabhavikas [Svabhávikas] ,176
Svabhavikas [Svabhávikas] ,176


Svayambhuva, Manu son of, 576 Swedenborg, E., and overeating, 296
Svayambhuva, Manu son of, 576  
 
Swedenborg, E., and overeating, 296


Syetchenoff, I. M., The Reflex Actions of the Brain, on brain and soul, 510; 666
Syetchenoff, I. M., The Reflex Actions of the Brain, on brain and soul, 510; 666
Line 2,754: Line 2,853:
Taittiriya Upanishad, 336, 666
Taittiriya Upanishad, 336, 666


Taley-Lamas: incarnation of Avalokitesvara, 18; origin of, 12 & fn.; relation of, to Vyasa, 100 Talmud, on Jeshu ben-Panthera, 362 & fn.; 666
Taley-Lamas: incarnation of Avalokitesvara, 18; origin of, 12 & fn.; relation of, to Vyasa, 100  
 
Talmud, on Jeshu ben-Panthera, 362 & fn.; 666


Tamas, 581
Tamas, 581
Line 2,762: Line 2,863:
Tanha [Pâli: Tanhâ], causes new Skandhas, 251
Tanha [Pâli: Tanhâ], causes new Skandhas, 251


Tanmatras[Tanmâtras] : 581; An- taratma, and pre-adamite earth, 336
Tanmatras [Tanmâtras]: 581; An-taratma, and pre-adamite earth, 336


Tantras: some, contain important inform, for occultists, 534; White & Black, 615
Tantras: some, contain important inform, for occultists, 534; White & Black, 615
Line 2,770: Line 2,871:
Tantrik Shastras, 266
Tantrik Shastras, 266


Tashi-Lama: and origin of Taley- Lamas, 12 & fn.; and sack of Tashi-Lhiinpo, 161
Tashi-Lama: and origin of Taley-Lamas, 12 & fn.; and sack of Tashi-Lhunpo, 161


Tashi-Lhiinpo: High Lama of, 160; official list of Lamas, 12fn.; records of, 11; sacked by Ne- paulese army, 161
Tashi-Lhunpo: High Lama of, 160; official list of Lamas, 12fn.; records of, 11; sacked by Ne-paulese army, 161


Tathagata [Tathâgata], Lord, 190
Tathagata [Tathâgata], Lord, 190
Line 2,783: Line 2,884:
Taylor, Dr. Chas. E., homeopath & healer prosecuted by “orthodox” profession, 72 et seq.
Taylor, Dr. Chas. E., homeopath & healer prosecuted by “orthodox” profession, 72 et seq.


Telephone, and phonograph, 112 Teleportation, and disintegration of atoms, 125
Telephone, and phonograph, 112  
 
Teleportation, and disintegration of atoms, 125


[Television, and radio hinted at, 112, 488-89]
[Television, and radio hinted at, 112, 488-89]
Line 2,806: Line 2,909:
motto of, 305; not a sect, 345; nucleus of Brotherhood, 415; one of the Founders of, a clergyman, 97; organized at behests of Mahatmas, 611; pays penalty for affirming Hermetic Science, 4; pledged collectively to war against bigotry & fanaticism, 472; policy of non-interference of, 546; reawakens in Aryan mind memory of Occult Science, 609; Rules of, and conditions of Fellowship in, 468-70, 471-72fn., 478; Rules of, and expulsion of members, 438 & fn.; and secrecy, 600fn.; strength of, lies in allegiance of chivalrous men, 111; to collaborate with the Soc. for Psychical Research, 131-32; why alliance between, and Arya Sa- maj broken, 95
motto of, 305; not a sect, 345; nucleus of Brotherhood, 415; one of the Founders of, a clergyman, 97; organized at behests of Mahatmas, 611; pays penalty for affirming Hermetic Science, 4; pledged collectively to war against bigotry & fanaticism, 472; policy of non-interference of, 546; reawakens in Aryan mind memory of Occult Science, 609; Rules of, and conditions of Fellowship in, 468-70, 471-72fn., 478; Rules of, and expulsion of members, 438 & fn.; and secrecy, 600fn.; strength of, lies in allegiance of chivalrous men, 111; to collaborate with the Soc. for Psychical Research, 131-32; why alliance between, and Arya Sa- maj broken, 95


Theos. Society. See Theophilus Theos. Society and its Founders, pamphlet full of errors, 148-49
Theos. Society. See Theophilus  
 
Theos. Society and its Founders, pamphlet full of errors, 148-49


Theosophist, The·. 103, 139, 140, 198, 199, 279, 350, 366fn., 493; art. on “Yoga Vidya,” 53; avoids anything political, 42; character, policy and objectives of, 89-90, 158-59, 271, 305-06, 400-01, 408; discusses Buddhism least of all, 305; one reason for starting, 1-2; presents direct teachings of the Secret Doctrine for first time, 404; and regeneration of India, 158-59; tribune from which all religions may be expounded, 110
Theosophist, The·. 103, 139, 140, 198, 199, 279, 350, 366fn., 493; art. on “Yoga Vidya,” 53; avoids anything political, 42; character, policy and objectives of, 89-90, 158-59, 271, 305-06, 400-01, 408; discusses Buddhism least of all, 305; one reason for starting, 1-2; presents direct teachings of the Secret Doctrine for first time, 404; and regeneration of India, 158-59; tribune from which all religions may be expounded, 110
Line 2,819: Line 2,924:
Thilorier, liquefies carbonic acid, 215
Thilorier, liquefies carbonic acid, 215


Thinker (Madras), bigoted Free- thought organ, 156-57, 277 et seq.
Thinker (Madras), bigoted Free-thought organ, 156-57, 277 et seq.


Tholuvore Velayudham, statement by, concerning R. Pillai and the Adepts, 133-36
Tholuvore Velayudham, statement by, concerning R. Pillai and the Adepts, 133-36
Line 2,841: Line 2,946:
Tiedemann, F., on weight of brain, 509; 666
Tiedemann, F., on weight of brain, 509; 666


Time: Boundless, or Zarvan-aka- rana, 421, 528; and Duration, 421
Time: Boundless, or Zarvan-aka-rana, 421, 528; and Duration, 421


Times Literary Supplement, 344fn.
Times Literary Supplement, 344fn.
Line 2,853: Line 2,958:
Tolerance: eclectic, of T.S., 126-27, 470-71 & fn.; Southey on, 412
Tolerance: eclectic, of T.S., 126-27, 470-71 & fn.; Southey on, 412


Torquemada, and Christianity, 97 Trance-speakers, 122-24, 154
Torquemada, and Christianity, 97  
 
Trance-speakers, 122-24, 154


Tranchell, Major, and Kotahena riots, 435, 436-37fn.
Tranchell, Major, and Kotahena riots, 435, 436-37fn.
Line 2,859: Line 2,966:
Transformations, twelve, of our world, 376, 378
Transformations, twelve, of our world, 376, 378


Transmigration, of life-atoms, 559 Tree of Knowledge, and Tree of Life, 514
Transmigration, of life-atoms, 559  
 
Tree of Knowledge, and Tree of Life, 514


Tremeschini, erroneous ideas of, 550 et seq.
Tremeschini, erroneous ideas of, 550 et seq.
Line 2,869: Line 2,978:
Triangle, equilateral & the One Element, 220
Triangle, equilateral & the One Element, 220


Tribeni, Yoga stage & sound, 166 Trinities, all Forces in nature are, 166
Tribeni, Yoga stage & sound, 166  
 
Trinities, all Forces in nature are, 166


Trishna[Trishna] , as thirst for physical life, 342
Trishna[Trishna], as thirst for physical life, 342


Trithemius: 594; biogr., 666-67
Trithemius: 594; biogr., 666-67
Line 2,897: Line 3,008:
Universal: Brotherhood as fundamental object of T.S., 25, 470; Brotherhood & R. Pillai, 133-36; Intelligence, 453; Principle & consciousness, 341
Universal: Brotherhood as fundamental object of T.S., 25, 470; Brotherhood & R. Pillai, 133-36; Intelligence, 453; Principle & consciousness, 341


Universe: has no beginning, 194; mayavic garment of Deity, 194 Upa-ni-shad, meaning of term, 579 & fn.
Universe: has no beginning, 194; mayavic garment of Deity, 194  
 
Upa-ni-shad, meaning of term, 579 & fn.


{{Style P-Subtitle|V}}
{{Style P-Subtitle|V}}
Line 2,916: Line 3,029:
Vanghapara, dog of Magianism, 519fn.
Vanghapara, dog of Magianism, 519fn.


Vanissa A taianta, butterfly, 350
Vanissa Atalanta, butterfly, 350


Van Oven, Dr. B., on longevity, 448, 668
Van Oven, Dr. B., on longevity, 448, 668
Line 2,922: Line 3,035:
Vaughan, Archbishop, 388
Vaughan, Archbishop, 388


Vaughan, Thos., and adepts, 607 –, Magia Adamica, abuses Henry More, 41; 668
Vaughan, Thos., and adepts, 607  
 
–, Magia Adamica, abuses Henry More, 41; 668


Vay, Adelma von: 180; biogr., 668-69
Vay, Adelma von: 180; biogr., 668-69
Line 2,934: Line 3,049:
Vedantins, no extra-cosmic deity for, 194
Vedantins, no extra-cosmic deity for, 194


Vedas: and Avesta, 528; as revelation, 67; date of, known to initiated Brahmans, 192; existed ages before in the North, 529; gods in, symbolical, 366; key to, in Secret Doctrine, 524; me- diumistic trash about, 154; relation of, to gunas, 366; and Sastras, 426
Vedas: and Avesta, 528; as revelation, 67; date of, known to initiated Brahmans, 192; existed ages before in the North, 529; gods in, symbolical, 366; key to, in Secret Doctrine, 524; mediumistic trash about, 154; relation of, to gunas, 366; and Sastras, 426


SS Vega, and Eglinton, 83
SS Vega, and Eglinton, 83
Line 2,948: Line 3,063:
Viannay, J. B. M. (Cure d’Ars), as healer, 381; 669-70
Viannay, J. B. M. (Cure d’Ars), as healer, 381; 669-70


Vibhishana[Vibhishana], personification of Sattvaguna, 367
Vibhishana [Vibhishana], personification of Sattvaguna, 367


Vibrations, mutual correspondence between all, 179
Vibrations, mutual correspondence between all, 179
Line 3,041: Line 3,156:
Xiloscopia: 312fn.; known to ancients, 311
Xiloscopia: 312fn.; known to ancients, 311


Xisuthros (also: Ziusudra and Ut- Napishtim), 577, 578
Xisuthros (also: Ziusudra and Ut-Napishtim), 577, 578


Yaksha, gnome, 99
Yaksha, gnome, 99
Line 3,064: Line 3,179:
Yoga-ballu [Yoga-bala], adeptpower & Mayavi-rupa, 53
Yoga-ballu [Yoga-bala], adeptpower & Mayavi-rupa, 53


Yoga-Vidya [ Yoga-vid yá], and Dayananda, 93
Yoga-Vidya [Yoga-vid yá], and Dayananda, 93


Yogi(s): can paralyse the four intermediate principles, 102; change of polarity and, training, 168; initiated, has to be an occultist, 544; method employed by, to gain knowledge, 102; not many in India knowing real occult science, 565; seven-knotted bamboo staff of, 104; true and false, 543; wear hair long, 503
Yogi(s): can paralyse the four intermediate principles, 102; change of polarity and, training, 168; initiated, has to be an occultist, 544; method employed by, to gain knowledge, 102; not many in India knowing real occult science, 565; seven-knotted bamboo staff of, 104; true and false, 543; wear hair long, 503
Line 3,076: Line 3,191:
Zanoni. See Bulwer-Lytton
Zanoni. See Bulwer-Lytton


Zara-Ishtar, 13th prophet of Des- atir, 524
Zara-Ishtar, 13th prophet of Desatir, 524


Zarathushtra: generically means latter portion of 2nd race, 522; most recent, merely a revivalist, 526 & fn.; seventh or “last,” 525. See also Zoroaster
Zarathushtra: generically means latter portion of 2nd race, 522; most recent, merely a revivalist, 526 & fn.; seventh or “last,” 525. See also Zoroaster


Zarvan-akarana (or Zeruana) : as Boundless Time, 528; same as Parabrahm, 421
Zarvan-akarana (or Zeruana): as Boundless Time, 528; same as Parabrahm, 421


Zebilan, cave in Mount, and Zoroaster, 526
Zebilan, cave in Mount, and Zoroaster, 526
Line 3,086: Line 3,201:
Zenana, and castes, 466
Zenana, and castes, 466


Zend, true meaning of term, 517- 18fn.
Zend, true meaning of term, 517-18fn.


Zend-Avesta·. 99; as secret code whose key is with initiates, 524, 528; available version of, purely exoteric, 526; hides secret knowledge under symbolism, 518; original commentary on, by last Zoroaster exists in secret libraries, 526; present-day commentary on, borrowed from Jews, 527; several versions of, through the ages, 524; today merely a dead letter, 524; and Vedas originated from same school, 528
Zend-Avesta: 99; as secret code whose key is with initiates, 524, 528; available version of, purely exoteric, 526; hides secret knowledge under symbolism, 518; original commentary on, by last Zoroaster exists in secret libraries, 526; present-day commentary on, borrowed from Jews, 527; several versions of, through the ages, 524; today merely a dead letter, 524; and Vedas originated from same school, 528


Zenzar, Zen-(d)-zar, or Deva- Bhashya, 518fn.; doctrines of, and Avesta, 524
Zenzar, Zen-(d)-zar, or Deva-Bhashya, 518fn.; doctrines of, and Avesta, 524


Zerdusht, on funeral rites, 508. See also Zoroaster
Zerdusht, on funeral rites, 508. See also Zoroaster
Line 3,100: Line 3,215:
Zollner, J. H. F.: 311, 670; fourth dimension, 224; 670
Zollner, J. H. F.: 311, 670; fourth dimension, 224; 670


Zoroaster: antiquity of the first, 522-23; eras of several by that name, 529; generic name, 51516; secret books of, and Prodi- cus, 532-33; teachings of, 42021. See also Zarathushtra, Zara- Ishtar, Zerdusht, Zuruastara
Zoroaster: antiquity of the first, 522-23; eras of several by that name, 529; generic name, 515-16; secret books of, and Prodicus, 532-33; teachings of, 420-21. See also Zarathushtra, Zara-Ishtar, Zerdusht, Zuruastara


Zoroastrianism. See Magianism
Zoroastrianism. See Magianism


Zuruastara (or Suryacharya), 525
Zuruastara (or Suryacharya), 525
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