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Line 38: Line 38:
Adventists, 173.
Adventists, 173.


Adv. Gentes, see Arnobius.
Adu. Gentes, see Arnobius.


Aeneid, see Virgil.
Aeneid, see Virgil.
Line 54: Line 54:
Agnostic Annual, Massey in, 186-187 fn., 197-200, 201.
Agnostic Annual, Massey in, 186-187 fn., 197-200, 201.


AHIH, Macroprosopus, 142, 147.
A H I H, Macroprosopus, 142, 147.


Aima, fruitful mother, 139, 147 fn., 148.
Aima, fruitful mother, 139, 147 fn., 148.
Line 72: Line 72:
Alchemy, etc., see Wilder.
Alchemy, etc., see Wilder.


“ Aleph,” 48 (70) et seq.
“Aleph,” 48 (70) et seq.


Aletheia, 249.
Aletheia, 249.


Alexander Jannaeus: 189 fn.;
Alexander Jannaeus: 189 fn.; Jesus under, 362 (380).
Jesus under, 362 (380).


Alexandre, Charles, Oracula Sibyl- Una, 229, 417.
Alexandre, Charles, Oracula Sibyllina, 229, 417.


Alice's Adventures, etc., see Carroll.
Alice's Adventures, etc., see Carroll.


All : as Absolute, 117, as God of the Theosophists, 368-69 (388); great, or Sat, 57 (79).
All: as Absolute, 117, as God of the Theosophists, 368-69 (388); great, or Sat, 57 (79).


Altruism: def., 777; international, 63 (85).
Altruism: def., 777; international, 63 (85).
Line 124: Line 123:
Anointing, Massey on, 196-97.
Anointing, Massey on, 196-97.


Anstey, F., A Fallen Idol, 99, 418. Ante-Nicean Fathers, The, bibliog.. 418.
Anstey, F., A Fallen Idol, 99, 418.  
 
Ante-Nicean Fathers, The, bibliog., 418.


Anthropology, blended with Theogony, 182.
Anthropology, blended with Theogony, 182.
Line 144: Line 145:
Apocryphal Gospels, 216.
Apocryphal Gospels, 216.


Apollo: and his sons, 191; and
Apollo: and his sons, 191; and Jesus, 203.
Jesus, 203.


Apollo-Abaddon, 25.
Apollo-Abaddon, 25.
Line 179: Line 179:
Ascetic: symbol of cowardly egoism, 51 (73); true, lives in the world, 134.
Ascetic: symbol of cowardly egoism, 51 (73); true, lives in the world, 134.


Asceticism : disease of hatha- yogins, 51 (73); in India and among Christians, 66-67; monastic, 113; produces ignorant fools, 51 (73); Theosophists labor to destroy exoteric, 51 (73).
Asceticism: disease of hatha-yogins, 51 (73); in India and among Christians, 66-67; monastic, 113; produces ignorant fools, 51 (73); Theosophists labor to destroy exoteric, 51 (73).


Asclepios, 191, 193.
Asclepios, 191, 193.
Line 241: Line 241:
Bacon, on knowledge, 140.
Bacon, on knowledge, 140.


{{Page aside|483}}
Bailly, J. S., biogr., 419-20.
Bailly, J. S., biogr., 419-20.


Line 294: Line 295:
–, Fausses Conceptions, etc., 48 (70) fn.
–, Fausses Conceptions, etc., 48 (70) fn.


–, Isis Unveiled·. 65 (87), 176 fn., 214 fn., 366 (386); on Basilides, 213-14 & fn.; on Pandira, 179, 189 fn.
–, Isis Unveiled: 65 (87), 176 fn., 214 fn., 366 (386); on Basilides, 213-14 & fn.; on Pandira, 179, 189 fn.


–, The Secret Doctrine: 58 (80), 65 (87), 315, 325; comm on, 144; on Keely, 267.
–, The Secret Doctrine: 58 (80), 65 (87), 315, 325; comm on, 144; on Keely, 267.
Line 300: Line 301:
Blood: and John’s Gospel, 18182; gods offering their, 208; principle of body, 251; rites of, from 3rd Race, 251-52; secret meaning of, 181.
Blood: and John’s Gospel, 18182; gods offering their, 208; principle of body, 251; rites of, from 3rd Race, 251-52; secret meaning of, 181.


Blood-Covenant, see Trumbull. Blood-covenanting, 251-52. “Blossom,” etc., see Collins. Böckh, Christian Inscriptions, 201, 231, 420.
Blood-Covenant, see Trumbull.  
 
Blood-covenanting, 251-52.  
 
“Blossom,” etc., see Collins.  
 
Böckh, Christian Inscriptions, 201, 231, 420.


Body, control of, 126-27.
Body, control of, 126-27.
Line 310: Line 317:
Book of Enoch, 193 fn.
Book of Enoch, 193 fn.


Book of God, The, see Kenealy. Book ofjechiel, 189 fn., 224.
Book of God, The, see Kenealy.  
 
Book of Jechiel, 189 fn., 224.


Book of Kiu-ti, laws of disciples in, 294.
Book of Kiu-ti, laws of disciples in, 294.


Book of Life, see Siddharta. Book of Numbers, 215, 421.
Book of Life, see Siddharta.  
 
Book of Numbers, 215, 421.


Book of the Dead: 359 (377); on blood and life, 208.
Book of the Dead: 359 (377); on blood and life, 208.
Line 322: Line 333:
Brahmacharin, Yogi celibate, 67 (88).
Brahmacharin, Yogi celibate, 67 (88).


{{Page aside|484}}
Brahmanas [Brahmanas]: and castes, 56 (78); and marriage, 66 (88); and T.S., 58 (80); disfigured truth, 52 (74); distorted Manu, 60 (82); exploiters, 51 (73); lost key, 52 (74); persecute and hate Theosophists, 62 (84); possess only physiological key, 58 (80).
Brahmanas [Brahmanas]: and castes, 56 (78); and marriage, 66 (88); and T.S., 58 (80); disfigured truth, 52 (74); distorted Manu, 60 (82); exploiters, 51 (73); lost key, 52 (74); persecute and hate Theosophists, 62 (84); possess only physiological key, 58 (80).


Line 353: Line 365:
Buddhi-Manas, and brain, 335 fn., 339-40.
Buddhi-Manas, and brain, 335 fn., 339-40.


Buddhism: beneficent influence, 28-29; esoteric, 182; misrepresented
Buddhism: beneficent influence, 28-29; esoteric, 182; misrepresented by Lillie, 30-31 ; official, 52 (75); sublime ethics of, 53 (76).
by Lillie, 30-31 ; official, 52 (75) ; sublime ethics of, 53 (76).


Buddhism, etc., see Lillie.
Buddhism, etc., see Lillie.
Line 400: Line 411:
Castalian, fountain, 196.
Castalian, fountain, 196.


Castes : invented in kali-yuga, 60
Castes: invented in kali-yuga, 60 (82); non-existent in Vedic days, 60 (82); Theosophists work against, 56 (78), 60 (82).
(82) ; non-existent in Vedic days, 60 (82); Theosophists work against, 56 (78), 60 (82).


Casuistry, 16.
Casuistry, 16.
Line 414: Line 424:


{{Page aside|485}}
{{Page aside|485}}
Century : twentieth, and Christianity, 207; twentieth, has strange developments in store, 205; twentieth, may be the last of its name, 205.
Century: twentieth, and Christianity, 207; twentieth, has strange developments in store, 205; twentieth, may be the last of its name, 205.


Chaldean Account, etc., see Smith, Geo.
Chaldean Account, etc., see Smith, Geo.
Line 421: Line 431:


Charity: and money, 163; mere, cannot raise people, 167; often produces harm, 295 et seq.; practical, not a declared object of T.S., 164; Theosophy creates, 164.
Charity: and money, 163; mere, cannot raise people, 167; often produces harm, 295 et seq.; practical, not a declared object of T.S., 164; Theosophy creates, 164.
Chaucer, on faith, 205.
Chaucer, on faith, 205.


Line 427: Line 438:
Chemist, produces phenomenon, 50 (72).
Chemist, produces phenomenon, 50 (72).


Chemistry, and Alchemy, 56 (79). Chhândogyôpanishad: on Self, 97; 414.
Chemistry, and Alchemy, 56 (79).
 
Chhândogyôpanishad: on Self, 97; 414.


Child-marriage, 293 fn.
Child-marriage, 293 fn.
Line 435: Line 448:
Chinese, laborers in Calif., 85.
Chinese, laborers in Calif., 85.


Chnouphis, and Python, 194 fn Cho'èphoroe, see Aeschylus.
Chnouphis, and Python, 194 fn.
 
Choèphoroe, see Aeschylus.


Chokhmah, 144, 146 fn.
Chokhmah, 144, 146 fn.
Line 445: Line 460:
Chreistos, 189, 190.
Chreistos, 189, 190.


Chrêstêrion, 184, 362 (381}.
Chrêstêrion, 184, 362 (381).


Chrêstêrios, 184, 362 (381}. Chrêstês, 184.
Chrêstêrios, 184, 362 (381).  
 
Chrêstês, 184.


Chrêstians, 175, 298.
Chrêstians, 175, 298.
Line 453: Line 470:
Chrêstodoulos, 186.
Chrêstodoulos, 186.


Chrêstos: def., 187, 361 {380} fn., 362 {381}; ref., 357 (374), 363 (382); and Christos, 172 & fn., 175 & fn., 176; derivation and differences analyzed, 175 et seq.; 183-84; Justin Martyr on, 176 fn.
Chrêstos: def., 187, 361 (380) fn., 362 (381); ref., 357 (374), 363 (382); and Christos, 172 & fn., 175 & fn., 176; derivation and differences analyzed, 175 et seq.; 183-84; Justin Martyr on, 176 fn.


Chrêstos-Meshiac, and Scorpio, 202.
Chrêstos-Meshiac, and Scorpio, 202.
Line 463: Line 480:
Christês, 187.
Christês, 187.


Christ-life, andTheosophists, 165, 169.
Christ-life, and Theosophists, 165, 169.


Christ-man, 183.
Christ-man, 183.
Line 469: Line 486:
Christian Inscriptions, see Bôckh.
Christian Inscriptions, see Bôckh.


Christianity: analyzed, 268 et seq.; commandments of, 264-65; composition of, 272; develops fear of death, 298; esoteric origin of, 272; 500 years behind the times, 275; historic, 212; occultism rejects historic character in, 200; originated in primeval truths, 209; profession with natives, 177; religion of arrogance, 176; saving principles of, 162; theological, must die, 207 ; will not save humanity, 267.
Christianity: analyzed, 268 et seq.; commandments of, 264-65; composition of, 272; develops fear of death, 298; esoteric origin of, 272; 500 years behind the times, 275; historic, 212; occultism rejects historic character in, 200; originated in primeval truths, 209; profession with natives, 177; religion of arrogance, 176; saving principles of, 162; theological, must die, 207; will not save humanity, 267.


Christianos: occurs only 3 times in New Testam., 185 fn., 217-18; Tertullian on, 190.
Christianos: occurs only 3 times in New Testam., 185 fn., 217-18; Tertullian on, 190.
Line 502: Line 519:
Clarke, E. D., Travels, etc.: 192; on sepulchral inscription, 195, 229-30; biogr., 423.
Clarke, E. D., Travels, etc.: 192; on sepulchral inscription, 195, 229-30; biogr., 423.


Clemens Alexandrinus : 213, 232; an Initiate, 188.
Clemens Alexandrinus: 213, 232; an Initiate, 188.


–, Stromata, on chrêstians, 175 fn., 188, 217, 223-24, 423.
–, Stromata, on chrêstians, 175 fn., 188, 217, 223-24, 423.
Line 508: Line 525:
Clemens Romanus, 221.
Clemens Romanus, 221.


Clementine Homilies: 183; and other
Clementine Homilies: 183; and other Clementine literature, 221-22.
Clementine literature, 221-22.


Clementine Recognitions, 196.
Clementine Recognitions, 196.
Line 549: Line 565:
Conscious, existence, 124.
Conscious, existence, 124.


Consciousness: brain—, a reflection, 96; divine, of man, 108; homogeneity of, 112; nature of, 131 ; of lower manas and brain, 340.
Consciousness: brain—, a reflection, 96; divine, of man, 108; homogeneity of, 112; nature of, 131; of lower manas and brain, 340.


{{Page aside|487}}
{{Page aside|487}}
Line 564: Line 580:
Cory, Ancient Fragments, 181; biogr., 434.
Cory, Ancient Fragments, 181; biogr., 434.


Courtney, H. L., and Hylo- Idealism, 302.
Courtney, H. L., and Hylo-Idealism, 302.


–, The New Gospel of Hylo- Idealism, 305-06.
–, The New Gospel of Hylo-Idealism, 305-06.


Crawford, F. Marion, Mr. Isaacs, 99, 434.
Crawford, F. Marion, Mr. Isaacs, 99, 434.
Line 572: Line 588:
–, Zoroaster, 99, 434.
–, Zoroaster, 99, 434.


Creation: and imagination, 13334; and Promethean legend, 367 (387).
Creation: and imagination, 133-34; and Promethean legend, 367 (387).
 
Cresa, Crissa, Chrisa, see Krisa.  


Cresa, Crissa, Chrisa, see Krisa. Crib, as Apta, 363 (383).
Crib, as Apta, 363 (383).


Crime: and hypnotism, 105 et seq.; society creates, 297.
Crime: and hypnotism, 105 et seq.; society creates, 297.
Line 588: Line 606:
Cube, seven-fold, 144.
Cube, seven-fold, 144.


Curtius, George, Grundzuge,
Curtius, George, Grundzuge, etc., 358 (375) fn.; biogr., 434-35.
etc., 358 (375) fn.; biogr., 434-35.


Cycle(s): closing of a, 174; in allegory, 148-49 fn.; Messianic, 174 fn.; of Initiation, 356 (373); several, at close of 19th century, 174 fn.
Cycle(s): closing of a, 174; in allegory, 148-49 fn.; Messianic, 174 fn.; of Initiation, 356 (373); several, at close of 19th century, 174 fn.
Line 670: Line 687:
Dragon, as symbol of esoteric wisdom, 148 & fn.
Dragon, as symbol of esoteric wisdom, 148 & fn.


Duality, and Parabrahm, 334 fn. Du Bois-Reymond, on vital force, 241; biogr., 435-36.
Duality, and Parabrahm, 334 fn.  
 
Du Bois-Reymond, on vital force, 241; biogr., 435-36.


Duchesne, L. M. O., Liber ponti-ficalis, 12 fn., 436.
Duchesne, L. M. O., Liber ponti-ficalis, 12 fn., 436.
Line 696: Line 715:
Edom, seven kings of, 144.
Edom, seven kings of, 144.


Ego: and its sensations, 94; immortal, only consolation of poor, 64 (86) ; knows, 96 ; personal, 96; resurrection of Spiritual, and the Sun, 363 (383), 369 (388-89); Spiritual, does not think, 96; transcendental, 96, 97; unites with Atman, 369 (380).
Ego: and its sensations, 94; immortal, only consolation of poor, 64 (86); knows, 96; personal, 96; resurrection of Spiritual, and the Sun, 363 (383), 369 (388-89); Spiritual, does not think, 96; transcendental, 96, 97; unites with Atman, 369 (380).


Ego-ism, illusion of, 369 (380).
Ego-ism, illusion of, 369 (380).
Line 736: Line 755:
Epithalami, as bridal songs, 17.
Epithalami, as bridal songs, 17.


Equinox: autumnal, 363 (383);
Equinox: autumnal, 363 (383); Colure of the, and Apta, 364 (383).
Colure of the, and Apta, 364 (383).


Erechtheus, King, 192.
Erechtheus, King, 192.
Line 754: Line 772:
Esra, rewrote Bible, 362 (380) fn.  
Esra, rewrote Bible, 362 (380) fn.  


Esse: 111 ; or Eheieh, 143.
Esse: 111; or Eheieh, 143.


Ethics, need of, 55 (77).
Ethics, need of, 55 (77).
Line 770: Line 788:
Examination, etc., see McTaggart.
Examination, etc., see McTaggart.


Existence: conditioned, 111 ; the One, 124; worst day of, on our planet, 124.
Existence: conditioned, 111; the One, 124; worst day of, on our planet, 124.


Exodus, 297.
Exodus, 297.
Line 780: Line 798:
{{Style P-Subtitle|F}}
{{Style P-Subtitle|F}}


Faith: and works, 162; blind, and inquiry, 177; Chaucer on, 205; not enough for Theos- ophists, 49 (71).
Faith: and works, 162; blind, and inquiry, 177; Chaucer on, 205; not enough for Theosophists, 49 (71).


Fall: 21; into matter, explained, 200; of spirit into matter, 367 (386) ; meaning of, from Eden, 367 (386).
Fall: 21; into matter, explained, 200; of spirit into matter, 367 (386); meaning of, from Eden, 367 (386).


Fama, and Confessio, Rosicrucian manifestoes, 257 et seq.
Fama, and Confessio, Rosicrucian manifestoes, 257 et seq.
Line 867: Line 885:
Glyphs, and Jehovah, 210.
Glyphs, and Jehovah, 210.


Gnosis, def., 177·, sevenfold, 182 fn. ; universal, 182.
Gnosis, def., 177; sevenfold, 182 fn.; universal, 182.


Gnostic(s): and fall, 20; last true Christians, 357 (374); most refined mystics of the day, 211; Paul a, 176 fn., 212; responsible for Gospels, 210; separate themselves from the Church, 360-61 (379); various fraternities of, 361 (379) fn.
Gnostic(s): and fall, 20; last true Christians, 357 (374); most refined mystics of the day, 211; Paul a, 176 fn., 212; responsible for Gospels, 210; separate themselves from the Church, 360-61 (379); various fraternities of, 361 (379) fn.
Line 883: Line 901:
Good works: may be vitally injurious, 169; must be backed with knowledge, 170; value of, 170.
Good works: may be vitally injurious, 169; must be backed with knowledge, 170; value of, 170.


Gospel (s): contain fragments of Gnostic wisdom, 179 fn.; contradictions in, 219; esoteric
Gospel (s): contain fragments of Gnostic wisdom, 179 fn.; contradictions in, 219; esoteric character of, 172 et seq. ; Gnostics responsible for, 210; H. P. B.’s writings on esoteric meaning of, listed, 218-19; writers of, knew the truth, 178; written in mystery-language, 210.
character of, 172 et seq. ; Gnostics responsible for, 210; H. P. B.’s writings on esoteric meaning of, listed, 218-19; writers of, knew the truth, 178; written in mystery-language, 210.


Gospel, etc., see Naden.
Gospel, etc., see Naden.
Line 902: Line 919:
Gregory the Great, 7 fn.
Gregory the Great, 7 fn.


Griechische Mythologie, see Preller. Griechische, see Weicker.
Griechische Mythologie, see Preller.  
 
Griechische, see Weicker.


Grihastha, Brâhmanas, and marriage, 66 (88).
Grihastha, Brâhmanas, and marriage, 66 (88).
Line 926: Line 945:
Hai Gaon: on sephiroth, 216; biogr., 439.
Hai Gaon: on sephiroth, 216; biogr., 439.


Hair, magnetic force in, 361 (379). Happiness : utopia, without ethics, 55 (77) ; impossible, without truth, 55 (77).
Hair, magnetic force in, 361 (379).  
 
Happiness: utopia, without ethics, 55 (77); impossible, without truth, 55 (77).


{{Page aside|491}}
{{Page aside|491}}
Line 935: Line 956:
Hartmann, Dr. Franz: 130 fn.; on consciousness, 131; biogr. and writings, 439-57.
Hartmann, Dr. Franz: 130 fn.; on consciousness, 131; biogr. and writings, 439-57.


Hartmann, Dr. F., Paracelsus, 99. –, Magic, White and Black, 99. –, An Adventure Among the
Hartmann, Dr. F., Paracelsus, 99.  
Rosicrucians, rev., 130 et seq.
 
–, Magic, White and Black, 99.  
 
–, An Adventure Among the Rosicrucians, rev., 130 et seq.


Hartmann, von, 119.
Hartmann, von, 119.
Line 946: Line 970:
Heathen: converted to Christianity, 185 fn.; unregenerate, 183.
Heathen: converted to Christianity, 185 fn.; unregenerate, 183.


Hebrew and Engl. Lex., see Parkhurst. Hebrew-English Lex., see Gesenius. Hebrews, 176.
Hebrew and Engl. Lex., see Parkhurst.  
 
Hebrew-English Lex., see Gesenius.  
 
Hebrews, 176.


Heliodorus, Bishop, 214; biogr., 458.
Heliodorus, Bishop, 214; biogr., 458.
Line 1,053: Line 1,081:
Illusion: 111-114; and phenomena, 133; and Reality, 95.
Illusion: 111-114; and phenomena, 133; and Reality, 95.


Imagination: and creation, 13334; and Universal Mind, 132; of Nature, 132.
Imagination: and creation, 133-34; and Universal Mind, 132; of Nature, 132.


Immortality, teaching of, confused in New Testament, 404.
Immortality, teaching of, confused in New Testament, 404.
Line 1,081: Line 1,109:
Isaiah: on Lucifer, 7 fn.; text of, Lucifer and Hillel, 27, 27-28 fn.
Isaiah: on Lucifer, 7 fn.; text of, Lucifer and Hillel, 27, 27-28 fn.


Istar, identical with Lucifer, 139. lupp. Conf., see Lucian.
Istar, identical with Lucifer, 139.  
 
Iupp. Conf., see Lucian.


Iverach, James, The Philosophy of Mr. H. Spencer Examined, 335 fn.; biogr., 459.
Iverach, James, The Philosophy of Mr. H. Spencer Examined, 335 fn.; biogr., 459.
Line 1,120: Line 1,150:
–, Comm, to Matthew: on original Gospel, 214-15; Compiler’s data on this disputed passage, 233-38.
–, Comm, to Matthew: on original Gospel, 214-15; Compiler’s data on this disputed passage, 233-38.


–. De viris inlustribus liber, 215 fn., 237.
–, De viris inlustribus liber, 215 fn., 237.


Jesus: an initiate, 200; and Apollo, 203; a Son of God, 297; century earlier than accepted, 189 fn., 224; historical, 55 (77); known to Adepts, 402; lived under Alexander Jannaeus, 362 & fn. (380-82 fn.); many forms of name, 194; meek ways of, 263-66; never anointed, 187, 362 (380); noble ideal, 297; not Paul’s Christos, 176 fn.; numerical value of, 211; of Nazareth or Liid, 189; proclaimed same truths as Buddha, 370 (390); secret doctrine of, unrecorded, 271; socialist and Adept, 54 (76); story of, Gnostics and Tannaim, 210; teachings of, contradictory, 178.
Jesus: an initiate, 200; and Apollo, 203; a Son of God, 297; century earlier than accepted, 189 fn., 224; historical, 55 (77); known to Adepts, 402; lived under Alexander Jannaeus, 362 & fn. (380-82 fn.); many forms of name, 194; meek ways of, 263-66; never anointed, 187, 362 (380); noble ideal, 297; not Paul’s Christos, 176 fn.; numerical value of, 211; of Nazareth or Lud, 189; proclaimed same truths as Buddha, 370 (390); secret doctrine of, unrecorded, 271; socialist and Adept, 54 (76); story of, Gnostics and Tannaim, 210; teachings of, contradictory, 178.


Jewish World, on Lucifer, 306-10. Job, 28 fn.
Jewish World, on Lucifer, 306-10. Job, 28 fn.
Line 1,174: Line 1,204:
Kalki Avatara, 355 (372), 357 (374).
Kalki Avatara, 355 (372), 357 (374).


Kalmucks, and Lamaism, 28-29. Kama-Ioka (kama-loka): consciousness in, 252; contact with, 253; lower self in, 253; world of desire, 403.
Kalmucks, and Lamaism, 28-29.  
 
Kama-Ioka (kama-loka): consciousness in, 252; contact with, 253; lower self in, 253; world of desire, 403.


Kamsa, King, 360 (378).
Kamsa, King, 360 (378).


Karest, Massey on, 188 fn., 197200, 203.
Karest, Massey on, 188 fn., 197-200, 203.


Karma: 58 (80); as law, 311; Dr. A. Keightley on, 310-12; of preceding manvantara, and Prometheus, 367 (386).
Karma: 58 (80); as law, 311; Dr. A. Keightley on, 310-12; of preceding manvantara, and Prometheus, 367 (386).
Line 1,223: Line 1,255:
Knowledge, 157-58.
Knowledge, 157-58.


Kosmos: and Intelligence-Wisdom, 66 (88); birth of, 110; infinite, 65 (87); manifestation of Parabrahman, 66 (8788).
Kosmos: and Intelligence-Wisdom, 66 (88); birth of, 110; infinite, 65 (87); manifestation of Parabrahman, 66 (87-88).


Krest, 361 (380) fn.
Krest, 361 (380) fn.
Line 1,235: Line 1,267:
Krishna [Krishna]: and Vishnu, 358 (374); derivation of word, 201 & fn.
Krishna [Krishna]: and Vishnu, 358 (374); derivation of word, 201 & fn.


Kriyasakti (Kriyasakti), 143 fn. Kronos, 367 (387).
Kriyasakti (Kriyasakti), 143 fn.  
 
Kronos, 367 (387).


Kurios, 188, 213 fn.
Kurios, 188, 213 fn.
Line 1,267: Line 1,301:
Lazarus, Massey on, 198.
Lazarus, Massey on, 198.


Lenormant, The Beginnings of History·. 181, 221; biogr.,
Lenormant, The Beginnings of History: 181, 221; biogr.,
463.
463.


Line 1,299: Line 1,333:
Life: and blood, 181; depends on death of the inferior, 124; identical with Will, 132; is death, 124; mystery of, 242; nature of, and consciousness, 131; science of, 240 et seq.; sin against, 249-50; social, based on self, 139.
Life: and blood, 181; depends on death of the inferior, 124; identical with Will, 132; is death, 124; mystery of, 242; nature of, and consciousness, 131; science of, 240 et seq.; sin against, 249-50; social, based on self, 139.


Life, see Apollonius of Tyana. Light, solitary, in man, 248. Light of Asia, see Arnold.
Life, see Apollonius of Tyana.  
 
Light, solitary, in man, 248.  
 
Light of Asia, see Arnold.


Light on the Path, authorship of, 427-31.
Light on the Path, authorship of, 427-31.
Line 1,323: Line 1,361:
Logos; and Mulaprakriti, 304, 334 fn.; as Kether, 149; carnalized by Church, 368 (388); Divine, in every man, 357 (374); manifested, and Gnosis, 177; of initiate, 151; rays of, incarnated in mankind, 200; the One, 200.
Logos; and Mulaprakriti, 304, 334 fn.; as Kether, 149; carnalized by Church, 368 (388); Divine, in every man, 357 (374); manifested, and Gnosis, 177; of initiate, 151; rays of, incarnated in mankind, 200; the One, 200.


Lord, vindictive and meek, 26365, 297-98.
Lord, vindictive and meek, 263-65, 297-98.


Lotus, Le: 63-85, 341; on suggestion, 103-4.
Lotus, Le: 63-85, 341; on suggestion, 103-4.
Line 1,339: Line 1,377:
–, Judicium Vocalium, on letter T., 194 fn., 229, 464.
–, Judicium Vocalium, on letter T., 194 fn., 229, 464.


Lucian, Philopatris, 190, 226, 464 Lucifer: and Astoreth, 306 et seq.·, and Milton, 6; and Satan, 6-7;
Lucian, Philopatris, 190, 226, 464  
as Venus, 18, 139; Bishop of Cagliari called, 12 fn.; legend of Fall of, 21; light-bringer, 7; Pope called, 12; romance of, built on pagan myths, 25; Church nonsense about, 26; two, for Church, 11.
 
Lucifer: and Astoreth, 306 et seq.; and Milton, 6; and Satan, 6-7; as Venus, 18, 139; Bishop of Cagliari called, 12 fn.; legend of Fall of, 21; light-bringer, 7; Pope called, 12; romance of, built on pagan myths, 25; Church nonsense about, 26; two, for Church, 11.


Lucifer: editorial policy of, 101, 313-14; object of, 5 et seq., objections to title of, 8-13; started, 3.
Lucifer: editorial policy of, 101, 313-14; object of, 5 et seq., objections to title of, 8-13; started, 3.
Line 1,356: Line 1,395:
McTaggart, W. B., An Examination .........of the Hylo-Idealistic Philosophy, 97; 464.
McTaggart, W. B., An Examination .........of the Hylo-Idealistic Philosophy, 97; 464.


Machines, inventions of, 64 (86). Macrocosm, seal of, 154-55 & fn. Macrobius, Saturnalia, 193, 229.
Machines, inventions of, 64 (86).  
 
Macrocosm, seal of, 154-55 & fn.  
 
Macrobius, Saturnalia, 193, 229.


Macroprosopus, 142, 144, 145-46, 149.
Macroprosopus, 142, 144, 145-46, 149.
Line 1,376: Line 1,419:
Malkuth: def., 141 & fn.; 142, 147, 155 & fn.
Malkuth: def., 141 & fn.; 142, 147, 155 & fn.


Man: becomes creative god, 367 (387); Elohim creating 145 fn.; has no sex seasons, 67 (88); inner, and happiness, 116; is {{Page aside|496}}not his desires or brain, 129; no mere ephemeron, 123; origin of, ace., to Haeckel, 33 et seq.; physical, and sexes, 65 (87) ; tossed about by karma, 299.
Man: becomes creative god, 367 (387); Elohim creating 145 fn.; has no sex seasons, 67 (88); inner, and happiness, 116; is {{Page aside|496}}not his desires or brain, 129; no mere ephemeron, 123; origin of, ace., to Haeckel, 33 et seq.; physical, and sexes, 65 (87); tossed about by karma, 299.


Man, etc., see Joly.
Man, etc., see Joly.


Manas: 328 fn.; and perception of self, 96; and Prometheus, 367 (386) ; lower, and brain, 339-40.
Manas: 328 fn.; and perception of self, 96; and Prometheus, 367 (386); lower, and brain, 339-40.


Manchester Courrier, 290.
Manchester Courrier, 290.
Line 1,408: Line 1,451:
Massey, C. C., 43 fn.
Massey, C. C., 43 fn.


Massey, Gerald: 139; and contradictions in New Test., 219; biogr., 465-67; criticism of Bible by, 178-79 & fn.; lectures of, 221 ; letter of, on Jesus 381-82 fn.; on blood-covenanting, 251; on Chrêstos, etc. 186-87 fn.
Massey, Gerald: 139; and contradictions in New Test., 219; biogr., 465-67; criticism of Bible by, 178-79 & fn.; lectures of, 221; letter of, on Jesus 381-82 fn.; on blood-covenanting, 251; on Chrêstos, etc. 186-87 fn.


–, “Gnostic and Historic Christianity,” 183, 212 fn.
–, “Gnostic and Historic Christianity,” 183, 212 fn.


–, “Name and Nature of
–, “Name and Nature of Christ,” 188 fn., 223, 196-97, 197-200, 201.
Christ,” 188 fn., 223, 196-97, 197-200, 201.


—, “Paul, the Gnostic Opponent of Peter,” 176 fn.
—, “Paul, the Gnostic Opponent of Peter,” 176 fn.
Line 1,421: Line 1,463:
Massey, “The Historical Jesus and Mythical Christ,” 189 fn.; on Amenhotep, etc., 359 (377-78); on Apta, 363 (383); on Orion, birth in cave, etc., 364 (384).
Massey, “The Historical Jesus and Mythical Christ,” 189 fn.; on Amenhotep, etc., 359 (377-78); on Apta, 363 (383); on Orion, birth in cave, etc., 364 (384).


–, “ The Seven Souls of Man,” etc., on Gnosis, 182 fn.
–, “The Seven Souls of Man,” etc., on Gnosis, 182 fn.


Masters: age of, 400; and family ties, 293; and Mysteries of Wisdom, 157; letters from, to F. Hartmann, 444-51; pictures of, 399; precipitate letters, 397-99; real founders of T.S., 345 fn. See Adepts.
Masters: age of, 400; and family ties, 293; and Mysteries of Wisdom, 157; letters from, to F. Hartmann, 444-51; pictures of, 399; precipitate letters, 397-99; real founders of T.S., 345 fn. See Adepts.
Line 1,438: Line 1,480:


Matter: and Force, 317; and Evil, 112, 148; animated by latent principle, 50 (72); as objective manifestation of unknown substance, 95; baptism with, 117; fall of spirit into, 367 (386); noumenon of, 317, 324; primordial, 119.
Matter: and Force, 317; and Evil, 112, 148; animated by latent principle, 50 (72); as objective manifestation of unknown substance, 95; baptism with, 117; fall of spirit into, 367 (386); noumenon of, 317, 324; primordial, 119.
Matthew, St.: 46, 159 fn., 172, 173 & fn., 264, 271, 291 fn., 292, 297, 344, 346; Jerome on original Gospel of, 214-15.
Matthew, St.: 46, 159 fn., 172, 173 & fn., 264, 271, 291 fn., 292, 297, 344, 346; Jerome on original Gospel of, 214-15.


Line 1,501: Line 1,544:
Mirville, J. Eudes de, Pneu- matologie. Des Esprits, etc., 11-12, 15 fn., 20, 21, 21-22, 22, 22 fn., 23, 23-24, 24, 24-25, 26 fn.
Mirville, J. Eudes de, Pneu- matologie. Des Esprits, etc., 11-12, 15 fn., 20, 21, 21-22, 22, 22 fn., 23, 23-24, 24, 24-25, 26 fn.


Misery: necessary as pleasure, 167 ; sometimes agreeable, 167, 168.
Misery: necessary as pleasure, 167; sometimes agreeable, 167, 168.


Missals, Roman, 21 fn.
Missals, Roman, 21 fn.
Line 1,517: Line 1,560:
Moleschot, and materialism, 94, 338.
Moleschot, and materialism, 94, 338.


Monad: and brain, 339; and Prometheus, 367 (386) ; and root-races, 115 fn.; incarnating, 201 fn.; of Pythagoras, 145.
Monad: and brain, 339; and Prometheus, 367 (386); and root-races, 115 fn.; incarnating, 201 fn.; of Pythagoras, 145.


Monasteries, Theosophical, 134.
Monasteries, Theosophical, 134.
Line 1,562: Line 1,605:
Myers, F. W. H., Phantasms of the Living, 41, 470.
Myers, F. W. H., Phantasms of the Living, 41, 470.


Mysteries: 201 fn.; active today, 204 fn.; and Gospels, 179 fn.; Church, same as those of Brâhmanas, 370 (390) ; Gnostic records of, 210; of kingdom of heaven, 271; pagan, 187; religious, and keys to them, 207;
Mysteries: 201 fn.; active today, 204 fn.; and Gospels, 179 fn.; Church, same as those of Brâhmanas, 370 (390); Gnostic records of, 210; of kingdom of heaven, 271; pagan, 187; religious, and keys to them, 207; Scorpio symbol of, 202; seven, of wisdom, 157; silent for ages, 205; successors to, now prepared, 205; to be proclaimed, 370 (389); veiled in symbols, 178.
Scorpio symbol of, 202; seven, of wisdom, 157; silent for ages, 205; successors to, now prepared, 205; to be proclaimed, 370 (389); veiled in symbols, 178.


Mystery: consciously tasted, 168; of life, 170, 241-42; future is the greatest, 371 (391).
Mystery: consciously tasted, 168; of life, 170, 241-42; future is the greatest, 371 (391).


Mystery-language : and esoteric meaning of texts, 355 (372); and Gospels, 210; and Scriptures, 180, 212; MSS. on key to, 211.
Mystery-language: and esoteric meaning of texts, 355 (372); and Gospels, 210; and Scriptures, 180, 212; MSS. on key to, 211.


Myth, Solar, 13.
Myth, Solar, 13.
Line 1,591: Line 1,633:
Natura deorum, De, see Cicero.
Natura deorum, De, see Cicero.


Nature: is One, 50 (72); facts of, 50 (73) ; occult, based on vibrations,
Nature: is One, 50 (72); facts of, 50 (73) ; occult, based on vibrations, 333; perfect justice in, 299; Theosophy is metaphysics of, 54 (76).
333; perfect justice in, 299; Theosophy is metaphysics of, 54 (76).


Nazar, 215, 308, 357 (374).
Nazar, 215, 308, 357 (374).
Line 1,636: Line 1,677:
Occident, doomed without ancient wisdom, 54 (77).
Occident, doomed without ancient wisdom, 54 (77).


Occult: difference between,
Occult: difference between, sciences and modern science, 57 (79); history of, societies, an impossibility now, 255, 262; real work of, societies, 256; sciences, are Nature, 57 (79).
sciences and modern science, 57 (79); history of, societies, an impossibility now, 255, 262; real work of, societies, 256; sciences, are Nature, 57 (79).


Occultism: all schools of, lead to same goal, 257; and mystery of being, 168; aphorisms on, 14; first steps in, 126 et seq.; in {{Page aside|499}}literature, 99-100; is in the air, 107; not accepted now, 336; one key of, in hands of science, 103; the one law of, 126.
Occultism: all schools of, lead to same goal, 257; and mystery of being, 168; aphorisms on, 14; first steps in, 126 et seq.; in {{Page aside|499}}literature, 99-100; is in the air, 107; not accepted now, 336; one key of, in hands of science, 103; the one law of, 126.
Line 1,661: Line 1,701:
Origines, see Berthelot.
Origines, see Berthelot.


Orphics, and blood, 181. opOpivos, early rising, 11, 25.
Orphics, and blood, 181.  
 
ὀρθρτνός, early rising, 11, 25.


Ouida (Louise de la Ramie): Don Gesualdo, on prejudice, 101; biogr., 473.
Ouida (Louise de la Ramie): Don Gesualdo, on prejudice, 101; biogr., 473.
Line 1,685: Line 1,727:
Pantheism: 123; and Pessimism, contrasted, 110 et seq.; of Hindus and Buddhists, 113 et seq.; true, 57 (79).
Pantheism: 123; and Pessimism, contrasted, 110 et seq.; of Hindus and Buddhists, 113 et seq.; true, 57 (79).


Parabrahman: and duality, 334 fn.; and Logos, 325; and Mulaprakriti, 368 (388);
Parabrahman: and duality, 334 fn.; and Logos, 325; and Mulaprakriti, 368 (388); kosmos, manifestation of, 66 (88); same as Ain-Soph, 143.
kosmos, manifestation of, 66 (88); same as Ain-Soph, 143.


Paradise Lost, see Milton.
Paradise Lost, see Milton.
Line 1,698: Line 1,739:
Parkhurst, J., An Hebrew and English Lexicon, etc., on Hillel, 27 fa.; 471.
Parkhurst, J., An Hebrew and English Lexicon, etc., on Hillel, 27 fa.; 471.


Passions: material, 51 (73);
Passions: material, 51 (73); Spirit crucified by, 173.
Spirit crucified by, 173.


Passivity, mediumistic, 132.
Passivity, mediumistic, 132.
Line 1,709: Line 1,749:
Path, The, appraised, 44; on occult novels, 98-99.
Path, The, appraised, 44; on occult novels, 98-99.


Paul, St.: a Gnostic 176 fn.; an initiate, 176 fn., 217; Christo- logia of, and Vatican, 178; Christos of, not Jesus, 176 fn.; date of conversion, analyzed, 366 (385-86); Epistles of, mutilated and rejected by Church, 365-66 (385); founder of sect on Gnosis, 212; Massey on, see Massey; struggle of, with Peter, 212 fn.
Paul, St.: a Gnostic 176 fn.; an initiate, 176 fn., 217; Christo-logia of, and Vatican, 178; Christos of, not Jesus, 176 fn.; date of conversion, analyzed, 366 (385-86); Epistles of, mutilated and rejected by Church, 365-66 (385); founder of sect on Gnosis, 212; Massey on, see Massey; struggle of, with Peter, 212 fn.


–, First Epistle to the Corinthians, 5, 213 fn., 287 fn., 292, 349, 353.
–, First Epistle to the Corinthians, 5, 213 fn., 287 fn., 292, 349, 353.
Line 1,727: Line 1,767:
Pember, G. H., Earth's Earliest Ages, etc.; 174; very fair, 43; 471.
Pember, G. H., Earth's Earliest Ages, etc.; 174; very fair, 43; 471.


Perfect Way, The, see Kingsford. Periegesis, see Pausanias.
Perfect Way, The, see Kingsford.  
 
Periegesis, see Pausanias.


Personality, to be obliterated, 201 fn., 311.
Personality, to be obliterated, 201 fn., 311.
Line 1,762: Line 1,804:
Philosopher’s Stone, 248.
Philosopher’s Stone, 248.


Philos, de I'histoire, see Schlegel. Philos, religieuse, see Reynaud. Philosophy, see Iverach.
Philos, de I'histoire, see Schlegel.  
 
Philos, religieuse, see Reynaud.  
 
Philosophy, see Iverach.


Philostratus, Life of Apollonius of Tyana, 203 fn.
Philostratus, Life of Apollonius of Tyana, 203 fn.
Line 1,770: Line 1,816:
Phosphoros, or Phaeton, 17.
Phosphoros, or Phaeton, 17.


Physiology, science of death, 240. Pictet, R. P., 353, 471-72.
Physiology, science of death, 240.  
 
Pictet, R. P., 353, 471-72.


“Pilgrim,” as a writer, 45.
“Pilgrim,” as a writer, 45.
Line 1,852: Line 1,900:
Psychists, 262.
Psychists, 262.


Psychological, jugglery, 50 (72). Psychology, as Science of Soul, 333 et seq.
Psychological, jugglery, 50 (72).  
 
Psychology, as Science of Soul, 333 et seq.


Purdnas, 53 (75), 66 (87), 201, 203.
Purdnas, 53 (75), 66 (87), 201, 203.
Line 1,890: Line 1,940:
Recognitions, 221.
Recognitions, 221.


Religion(s): and religion, 268;
Religion(s): and religion, 268; and Wisdom-Religion, 209; function of, 278; origin of all, in primeval truths, 209; role of, now, 269; true and false, 269; why study comparative, 272.
and Wisdom-Religion, 209; function of, 278; origin of all, in primeval truths, 209; role of, now, 269; true and false, 269; why study comparative, 272.


Renan, E., Mission de Phénicie, 310, 473.
Renan, E., Mission de Phénicie, 310, 473.


Resurrection : birth-right of every man, 183; of Spirit, 173.
Resurrection: birth-right of every man, 183; of Spirit, 173.


Revelation (Apocalypse) : 17, 25, 26 & fn., 28 fn., 139, 148 fn., 288, 290, 291; and Ezekiel’s vision, 154; and Siphra, 153; written in mystery-language of Tannai'm, 210 in.
Revelation (Apocalypse): 17, 25, 26 & fn., 28 fn., 139, 148 fn., 288, 290, 291; and Ezekiel’s vision, 154; and Siphra, 153; written in mystery-language of Tannaim, 210 in.


Revenge, proscribed, 59 (81).
Revenge, proscribed, 59 (81).
Line 1,903: Line 1,952:
Revolution, of 1879, and false fraternity, 64 (86).
Revolution, of 1879, and false fraternity, 64 (86).


“Révolution,” art. by “ Aleph,” 48 (70) et seq.
“Révolution,” art. by “Aleph,” 48 (70) et seq.


Revue du mouvement social, 48 (70), 61 (83).
Revue du mouvement social, 48 (70), 61 (83).
Line 1,923: Line 1,972:
Roman Missals, 21 fn.
Roman Missals, 21 fn.


Root-races, and fires, 115 fn. Rose, and cross, 256, 259-60.
Root-races, and fires, 115 fn.  
 
Rose, and cross, 256, 259-60.


Rosellini, I Monumenti, etc., 24, 474.
Rosellini, I Monumenti, etc., 24, 474.
Line 1,957: Line 2,008:
Sanchoniathon, 181 fn.
Sanchoniathon, 181 fn.


Sanhedrin, 362 fn. (380 fn.). Sanhedrin, 189 fn., 224, 380 fn.
Sanhedrin, 362 fn. (380 fn.).  
 
Sanhedrin, 189 fn., 224, 380 fn.


Sankaracharya [Samkarächärya], 142.
Sankaracharya [Samkarächärya], 142.
Line 1,967: Line 2,020:
Satanism, 18, 51 (73).
Satanism, 18, 51 (73).


Satapatha Brdhmana [Satapatha- brdhmana), 208, 415.
Satapatha Brdhmana [Satapatha-brdhmana), 208, 415.


Saturday Review, 31.
Saturday Review, 31.
Line 1,989: Line 2,042:
Scientific Arena, 318-23, 326-28. “Scientific Letters,” 122.
Scientific Arena, 318-23, 326-28. “Scientific Letters,” 122.


Scorpio, symbolism of, 150, 202. Scriptures: always symbolical, 178; and universal mysterylanguage, 180; mines of truths when interpreted, 180; not the work of mortal man, 203, obscure students of, 180.
Scorpio, symbolism of, 150, 202.  
 
Scriptures: always symbolical, 178; and universal mystery-language, 180; mines of truths when interpreted, 180; not the work of mortal man, 203, obscure students of, 180.


Secrecy: may not be broken, 262; reason for occult, 59 (81).
Secrecy: may not be broken, 262; reason for occult, 59 (81).


Secret Doctrine, The, see Blavatsky. Sects, Protestant, 27, 175.
Secret Doctrine, The, see Blavatsky.  
 
Sects, Protestant, 27, 175.


Secular Review, on corruption in London, 265-66.
Secular Review, on corruption in London, 265-66.
Line 2,016: Line 2,073:


{{Page aside|503}}
{{Page aside|503}}
Seneca, De constantia sapientis, 47. Sense: fifth, on intellectual plane, 311; sixth, very close, 262.
Seneca, De constantia sapientis, 47.  
 
Sense: fifth, on intellectual plane, 311; sixth, very close, 262.


Sense-object, 95.
Sense-object, 95.
Line 2,076: Line 2,135:
–, The Occult World, 394, 399.
–, The Occult World, 394, 399.


Siphra Dtzenioutha·. 155 fn.; on Shekinah and the Tree, 152-53.
Siphra Dtzeniouth: 155 fn.; on Shekinah and the Tree, 152-53.


Sirius-Sothis, 14.
Sirius-Sothis, 14.
Line 2,108: Line 2,167:
“Son of Man,” a child of Spirit, 173.
“Son of Man,” a child of Spirit, 173.


Sophia, feminine, 173 fn. Sophocles, Philoctetes, 184 fn., 222. Sosioch, 174.
Sophia, feminine, 173 fn.  
 
Sophocles, Philoctetes, 184 fn., 222.  
 
Sosioch, 174.


Sotah, 189 fn., 224, 380 fn.
Sotah, 189 fn., 224, 380 fn.
Line 2,116: Line 2,179:
Soul: not to be confused with force, 325; potential, in every {{Page aside|504}}atom, 57 (79); universal, and atoms, 57 (79).
Soul: not to be confused with force, 325; potential, in every {{Page aside|504}}atom, 57 (79); universal, and atoms, 57 (79).


Sound(s): and its sensation, 33132; and Light, 328; astral, 50 (72).
Sound(s): and its sensation, 331-32; and Light, 328; astral, 50 (72).


Space, as Macroprosopus, 146.
Space, as Macroprosopus, 146.
Line 2,124: Line 2,187:
Spencer, H., article of, in Nineteenth Century, 274, 475.
Spencer, H., article of, in Nineteenth Century, 274, 475.


–, First Principles·, on nature of mentation, 335; on Self, 96; 475.
–, First Principles: on nature of mentation, 335; on Self, 96; 475.


Sphinx, riddle of, 241, 249.
Sphinx, riddle of, 241, 249.
Line 2,146: Line 2,209:
Stevenson, R. Louis, constructed plots in dreams, 107-8 fn.
Stevenson, R. Louis, constructed plots in dreams, 107-8 fn.


–. The Strange Case of Dr. Jekyll and Mr. Hyde, 99, 108 fn., 475.
–, The Strange Case of Dr. Jekyll and Mr. Hyde, 99, 108 fn., 475.


Stirling, J. H., As Regards Protoplasm, 332, 475.
Stirling, J. H., As Regards Protoplasm, 332, 475.
Line 2,235: Line 2,298:
Theaetetus, see Plato.
Theaetetus, see Plato.


Theodorus, as Ghrestos, 205. Theogony, see Hesiod.
Theodorus, as Ghrestos, 205.  
 
Theogony, see Hesiod.


Theology, built on pagan material, 15.
Theology, built on pagan material, 15.
Line 2,249: Line 2,314:
Theos. Society: and adepts, 402; and practical charity, 163 et seq.; could be Savior of Christianity, 283; first rule of, 170-71; Rule III of, 160 fn.
Theos. Society: and adepts, 402; and practical charity, 163 et seq.; could be Savior of Christianity, 283; first rule of, 170-71; Rule III of, 160 fn.


Theosophist(s): aim at ethical revolution, 64-65 (86-87); alone to preach altruism, 55 (77); and castes, 56 (78); and good works, 169-70; and mutual denunciations, 157; and quick experiences, 168; and Reformers, 282; and their enemies, 68 (90); attacks on, 100; believe in Sat, 57 (79); Budhist, 83; brotherhood of, 68 (90); combat exoteric cults, 83; criticisms of, 159 et seq.·, def., 31, 166, 168, 169, 171; difference between, and philanthropists, 166; do not lead the Christ- life, 165; god of the, def., 368-69 {388); greatest, 55 (77); intellectual luxury of, 166; must accept nothing on faith, 49 (71); not a body of philanthropists, 169; often mistaken, but needed, 170; opposed to exoteric asceticism, 51 (73) ; practical, 165; religion of, 66 (88); slandered, 32; true, very few, 159 fn.; try to restore esotericism, 68 (90); under swifter law of development, 168; worship only Truth, 58 (80).
Theosophist(s): aim at ethical revolution, 64-65 (86-87); alone to preach altruism, 55 (77); and castes, 56 (78); and good works, 169-70; and mutual denunciations, 157; and quick experiences, 168; and Reformers, 282; and their enemies, 68 (90); attacks on, 100; believe in Sat, 57 (79); Budhist, 83; brotherhood of, 68 (90); combat exoteric cults, 83; criticisms of, 159 et seq.; def., 31, 166, 168, 169, 171; difference between, and philanthropists, 166; do not lead the Christ-life, 165; god of the, def., 368-69 {388); greatest, 55 (77); intellectual luxury of, 166; must accept nothing on faith, 49 (71); not a body of philanthropists, 169; often mistaken, but needed, 170; opposed to exoteric asceticism, 51 (73); practical, 165; religion of, 66 (88); slandered, 32; true, very few, 159 fn.; try to restore esotericism, 68 (90); under swifter law of development, 168; worship only Truth, 58 (80).


Theosophist, The, 41-43, 136-37, 141, 144.
Theosophist, The, 41-43, 136-37, 141, 144.
Line 2,286: Line 2,351:
Travels of Peter, 221-22.
Travels of Peter, 221-22.


Trumbull, H. C., The BloodCovenant, etc., 251, 478.
Trumbull, H. C., The Blood-Covenant, etc., 251, 478.


Truth(s): primeval and religious, 209; triumph of, real motive of Occultists, 157; voice of, 101-2.
Truth(s): primeval and religious, 209; triumph of, real motive of Occultists, 157; voice of, 101-2.
Line 2,316: Line 2,381:
Vedantasdra: 416; on ignorance, 97.
Vedantasdra: 416; on ignorance, 97.


Vedas, and their rites, 208. Vedism, esoteric, 68 (90).
Vedas, and their rites, 208.  
 
Vedism, esoteric, 68 (90).


Ventura, Card.: 11 fn.; on devil, 20 fn.
Ventura, Card.: 11 fn.; on devil, 20 fn.


Venus: and Azaziel, 15; and golden calf, 308; and Myllita; 309; as spoil given to Michael, 23; as Ourania, 309; in pre- Hesiodic theogony, 16; Michael legal heir of, 24; one with Astoreth and Lucifer, 309; sister-planet of earth, 15; sol alter, 16; symbol of, and of earth, 19-20; titles of, and Mary, 18; worsted, 16.
Venus: and Azaziel, 15; and golden calf, 308; and Myllita; 309; as spoil given to Michael, 23; as Ourania, 309; in pre-Hesiodic theogony, 16; Michael legal heir of, 24; one with Astoreth and Lucifer, 309; sister-planet of earth, 15; sol alter, 16; symbol of, and of earth, 19-20; titles of, and Mary, 18; worsted, 16.


Venus Erycina, 18.
Venus Erycina, 18.


Verbum: 11; and cycle of initiation, 356 (373); and humanity, 369 (388); carnalized by
Verbum: 11; and cycle of initiation, 356 (373); and humanity, 369 (388); carnalized by Church, 368 (388).
Church, 368 (388).


Vetlyanka, lama of, 28-29.
Vetlyanka, lama of, 28-29.
Line 2,362: Line 2,428:
Wealth, and poverty: 63 (85); brings worries, 65 (87).
Wealth, and poverty: 63 (85); brings worries, 65 (87).


Weicker, F. G., Griechische Gotter- lehre, 309, 478.
Weicker, F. G., Griechische Gotter-lehre, 309, 478.
 
Westcott, W. Wynn, art. by, 257.  


Westcott, W. Wynn, art. by, 257. What is Religion? see Naden.
What is Religion? see Naden.


Whitaker’s Almanac, on sects, 175 fn.
Whitaker’s Almanac, on sects, 175 fn.
Line 2,374: Line 2,442:
Will: and desire, 109, 129; creator, 109; few who desire, 13435; life identical with, 132; of adept guides nature’s imagination, 133; one and eternal, 66 (88); practical, 138, 261; Schopenhauer and, 119; secret, 53 (75); surrender of, in hypnosis, 106.
Will: and desire, 109, 129; creator, 109; few who desire, 13435; life identical with, 132; of adept guides nature’s imagination, 133; one and eternal, 66 (88); practical, 138, 261; Schopenhauer and, 119; secret, 53 (75); surrender of, in hypnosis, 106.


Wisdom, 'Esoteric and Dragon, 148.
Wisdom, Esoteric and Dragon, 148.


Wisdom-religion: degraded, 213; once universal, 182.
Wisdom-religion: degraded, 213; once universal, 182.
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