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Line 21: Line 21:
Aanru, 63.
Aanru, 63.


Ab, Aba, father, 197 fn. (220 fn.). Abra, 197 (219).
Ab, Aba, father, 197 fn. (220 fn.).  
 
Abra, 197 (219).


Abraham, no relation to Rama, 198 (220).
Abraham, no relation to Rama, 198 (220).
Line 59: Line 61:
Aesculapius, 20.
Aesculapius, 20.


Age: present, its meaning, 99-100;
Age: present, its meaning, 99-100; students affected by the, they live in, 101-02.
students affected by the, they live in, 101-02.


Agni-Puräna, 197 (219), 403.
Agni-Puräna, 197 (219), 403.
Line 82: Line 83:
Akshobya, ancient origin of, 136.
Akshobya, ancient origin of, 136.


Alagona, Peter, 5. Thomas Aquina- tis, etc., on murder, 302-03, 313-14; biogr., 404.
Alagona, Peter, 5. Thomas Aquinatis, etc., on murder, 302-03, 313-14; biogr., 404.


Alcohol: and opium, 160; preserves the bad magnetism of men, 160.
Alcohol: and opium, 160; preserves the bad magnetism of men, 160.
Line 100: Line 101:
American Republic, its weaknesses, 100.
American Republic, its weaknesses, 100.


Amicus, Francis, Cursus Theologiae, on murder, 305,315; biogr. ,404.
Amicus, Francis, Cursus Theologiae, on murder, 305,315; biogr., 404.


Amitabha, Paradise of, 135, 136.
Amitabha, Paradise of, 135, 136.
Line 109: Line 110:


{{Page aside|464}}
{{Page aside|464}}
Anathema, and Humberto, 340. avr/p, and Josephus, 205 (227).
Anathema, and Humberto, 340. ανήρ, and Josephus, 205 (227).


Animal (s): affected by us through astral light, 127; cruelty to, 127; food, and occult training, 160; food, and Buddhism, 148; of Genesis, 238; suffering of, 286-88.
Animal (s): affected by us through astral light, 127; cruelty to, 127; food, and occult training, 160; food, and Buddhism, 148; of Genesis, 238; suffering of, 286-88.
Line 133: Line 134:
Apollonius of Tyana: an initiate, 20 fn.; and Menippus, 359 (387); united to his Christos, 21 fn.
Apollonius of Tyana: an initiate, 20 fn.; and Menippus, 359 (387); united to his Christos, 21 fn.


Aramaic, dialect of Galilee, 279. Archi-Ahas, and jivas, 63 fn.
Aramaic, dialect of Galilee, 279.  
 
Archi-Ahas, and jivas, 63 fn.


Arghya Natha [Arghya-natha], 264.
Arghya Natha [Arghya-natha], 264.
Line 165: Line 168:
Atilla, a possible new, 307.
Atilla, a possible new, 307.


Atma-Buddhi [Atma-buddhi], 80. Atma-Vidya (Âtma-vidyâ]: and occult arts, 260; defined, 252; includes all else, 253; only kind of occultism to strive for, 252.
Atma-Buddhi [Atma-buddhi], 80.  
 
Atma-Vidya (Âtma-vidyâ]: and occult arts, 260; defined, 252; includes all else, 253; only kind of occultism to strive for, 252.


Atman, 206 (228).
Atman, 206 (228).
Line 195: Line 200:
Bain, Mind and Body, q. 16; 405.
Bain, Mind and Body, q. 16; 405.


Ballet, girls and Reverends, 24-26. Barthélemy Saint-Hilaire, 145.
Ballet, girls and Reverends, 24-26.  
 
Barthélemy Saint-Hilaire, 145.


{{Page aside|465}}
{{Page aside|465}}
Bases, of manifested Being, 16. Bat, The, 67.
Bases, of manifested Being, 16.  
 
Bat, The, 67.
 
Bathybius Haeckelii, 92, 94.  


Bathybius Haeckelii, 92, 94. Bauddhas, 59.
Bauddhas, 59.


Bax, Clifford, The Distaff Muse, 268 fn.
Bax, Clifford, The Distaff Muse, 268 fn.
Line 218: Line 229:
Bhagavad-Gîtâ, 162 fn.
Bhagavad-Gîtâ, 162 fn.


Bhdgavata-Purdna, 197 (219), 406. Bhâratavarsha, 351 (379).
Bhdgavata-Purdna, 197 (219), 406.  
 
Bhâratavarsha, 351 (379).


Bhâshyâchârya, N., Visishtâdvaita Catechism, on jivas and solar rays, 63 fn.; biogr., 406-07.
Bhâshyâchârya, N., Visishtâdvaita Catechism, on jivas and solar rays, 63 fn.; biogr., 406-07.


Bhavishya-Purâna, 197 (219), 406. Bible, and strong language, 9. Bigandet, and Buddha, 148, 407. Binah, 360 (388).
Bhavishya-Purâna, 197 (219), 406.  
 
Bible, and strong language, 9.  
 
Bigandet, and Buddha, 148, 407.  
 
Binah, 360 (388).


Biogenesis, 72.
Biogenesis, 72.
Line 230: Line 249:
Blasphemy, def., 365 (393).
Blasphemy, def., 365 (393).


Blavatsky, H. P. : a Buddhist, 202 (224) ; accepts truth whence it comes, 198 (220); and pagans, 347 (375), 349 (377); and Tennyson’s poem, 319-20 fn. ; appreciates Abbé Roca, 215 (237) ; articles of, re Gospels, 225 fn.; belongs to all, 248; belongs to no sect or school, 199 (221); disbelieves in Bible as a revelation, 365 (393) ; detests sacerdotal caste, 366 (394) ; does not toady to priests, 200 (221 ) ; goes alone to London, 428; has no property of her own, 246; has Tartar epidermis, 355 (383) ; her days are pralayas, her nights—man-
Blavatsky, H. P.: a Buddhist, 202 (224); accepts truth whence it comes, 198 (220); and pagans, 347 (375), 349 (377); and Tennyson’s poem, 319-20 fn.; appreciates Abbé Roca, 215 (237); articles of, re Gospels, 225 fn.; belongs to all, 248; belongs to no sect or school, 199 (221); disbelieves in Bible as a revelation, 365 (393); detests sacerdotal caste, 366 (394); does not toady to priests, 200 (221 ); goes alone to London, 428; has no property of her own, 246; has Tartar epidermis, 355 (383); her days are pralayas, her nights—man-vantaras, 432; in condition of Chrestos for many years, 207 (229); inscription in Dr. A. Keightley’s copy of S.D., 43132; is a pagan, 358 (386); is democratic, 350 (377); must pay her way, 247; nom-de- plume of, 339 fn.; prefers to remain a Buddhist, 207 (229); proud of being USA citizen, 248; responsible for Sinnett’s Esot. Buddhism, 282; speaks the language of ancient initiates, 214 (236); suspects levites, 345 (373); urged to return to
vantaras, 432; in condition of Chrestos for many years, 207 (229); inscription in Dr. A. Keightley’s copy of S.D., 43132; is a pagan, 358 (386); is democratic, 350 (377); must pay her way, 247; nom-de- plume of, 339 fn.; prefers to remain a Buddhist, 207 (229); proud of being USA citizen, 248; responsible for Sinnett’s Esot. Buddhism, 282; speaks the language of ancient initiates, 214 (236); suspects levites, 345 (373); urged to return to
30 Adyar, 247; works for daily bread, 246.
30
 
Adyar, 247; works for daily bread, 246.


–, Isis Unveiled; rf. 17, 308, 313; Col. Olcott on Henry More and, 178; on human sacrifices, 42-43; on Jesuits, etc., 296, 297-98, 297 fn., 302-03, 304-05; on white ray, etc., 213 (235); on yajna and Lost Word, 252 fn.; yielded a few hunded dollars to her personally, 247.
–, Isis Unveiled; rf. 17, 308, 313; Col. Olcott on Henry More and, 178; on human sacrifices, 42-43; on Jesuits, etc., 296, 297-98, 297 fn., 302-03, 304-05; on white ray, etc., 213 (235); on yajna and Lost Word, 252 fn.; yielded a few hunded dollars to her personally, 247.


–, The Secret Doctrine', rf. 275 fn.; and Indian pandits, xxiv; devoted to esoteric views on man, 285; difficulties in publishing, 247; MS. of three vols. ready for Press, 247; on jivas and solar rays, 63 fn.
–, The Secret Doctrine: rf. 275 fn.; and Indian pandits, xxiv; devoted to esoteric views on man, 285; difficulties in publishing, 247; MS. of three vols. ready for Press, 247; on jivas and solar rays, 63 fn.


–, Transactions, etc., on dreams, 318-19.
–, Transactions, etc., on dreams, 318-19.


–, “ Transmigration of the Life-Atoms,” q. 74-75.
–, “Transmigration of the Life-Atoms,” q. 74-75.


Blood, pure, and yellow colour, 64. Boar: first avatara of Brahma, 148; flesh of, and Buddha, 147-48.
Blood, pure, and yellow colour, 64.  
 
Boar: first avatara of Brahma, 148; flesh of, and Buddha, 147-48.


Bodhisattvaship, 254.
Bodhisattvaship, 254.
Line 340: Line 358:


{{Page aside|467}}
{{Page aside|467}}
Cause(s) : and effects in Kali- yuga, 102; beneficial, act slowly now, 104; causeless, as rootless root, 168; infinite and universal, 55; the One, and maya, 16.
Cause(s): and effects in Kali-yuga, 102; beneficial, act slowly now, 104; causeless, as rootless root, 168; infinite and universal, 55; the One, and maya, 16.


Celibacy, 149-50.
Celibacy, 149-50.
Line 372: Line 390:
Chokhmah (or Chokhma), masculine principle, 360 (388), 362 (390).
Chokhmah (or Chokhma), masculine principle, 360 (388), 362 (390).


Chrêstos: a good man, 18 fn. ; and Christos, 271-72; generic surname, 19 fn.; Massey on, 18 et seq.; of the Gnostics, 210 (232).
Chrêstos: a good man, 18 fn.; and Christos, 271-72; generic surname, 19 fn.; Massey on, 18 et seq.; of the Gnostics, 210 (232).


Christ: and Devil, 17-18; condition of, 22 fn. ; divine, never existed under human form, 201 (223); generic surname, 19 fn.; historic, 23 fn.; immortal self in man, 19 & fn.; Jesus, not a historical person, 203 (225); legend about, 213 (235) ; Massey on, and Chrêstos, 18-22; story of, an allegory, 203 (225) ; Theosophists not opposed to teachings of, 132. See Christos, Jesus.
Christ: and Devil, 17-18; condition of, 22 fn.; divine, never existed under human form, 201 (223); generic surname, 19 fn.; historic, 23 fn.; immortal self in man, 19 & fn.; Jesus, not a historical person, 203 (225); legend about, 213 (235); Massey on, and Chrêstos, 18-22; story of, an allegory, 203 (225); Theosophists not opposed to teachings of, 132. See Christos, Jesus.


Christianity: abuses of, 132; and role of Oriental Esotericism, 359 (387); has a fair side, 174; has retarded woman’s progress, 174; inculcates no love for animals, 287; loses to Islam, 143 & fn.; practical, 84-85; Ross on woman in, 172 et seq.; true, died with Gnosis, 357 (385); vices of, 173, 175.
Christianity: abuses of, 132; and role of Oriental Esotericism, 359 (387); has a fair side, 174; has retarded woman’s progress, 174; inculcates no love for animals, 287; loses to Islam, 143 & fn.; practical, 84-85; Ross on woman in, 172 et seq.; true, died with Gnosis, 357 (385); vices of, 173, 175.
Line 384: Line 402:
Christos: and Christ, 206 (228); and Labarum, 205 fn. (227 fn.); Gnostic, identical with Illumination, 345 (373); ideal of, apotheosis of Mysteries, 208 (230); ideal of, degraded, 207 (229); universal and impersonal principle, 201 (223), 207 (229), 214 (236). See Christ, Jesus.
Christos: and Christ, 206 (228); and Labarum, 205 fn. (227 fn.); Gnostic, identical with Illumination, 345 (373); ideal of, apotheosis of Mysteries, 208 (230); ideal of, degraded, 207 (229); universal and impersonal principle, 201 (223), 207 (229), 214 (236). See Christ, Jesus.


I Chronicles, 17, 95.
1 Chronicles, 17, 95.


Church(es): arrogant assumptions of Roman Catholic, 339-41; began as colony of Greeks, 340; decadence of, discussed, 84 et seq.', defended slavery, 82; everything is bought in, 206 (228); losing its power, 72; lost key to truth, 71, 86; luxury of, 84-85; of Rome and prophecy of its end, 359 (387); Protestant, must fall, 293; Roman Catholic, a ghoul, 359 (387); Roman Catholic, decaying, 293; separation of Greek and Latin, 340; whited sepulchres, 207 (229), 367 (395); will die when dogmas not believed any longer, 44.
Church(es): arrogant assumptions of Roman Catholic, 339-41; began as colony of Greeks, 340; decadence of, discussed, 84 et seq.; defended slavery, 82; everything is bought in, 206 (228); losing its power, 72; lost key to truth, 71, 86; luxury of, 84-85; of Rome and prophecy of its end, 359 (387); Protestant, must fall, 293; Roman Catholic, a ghoul, 359 (387); Roman Catholic, decaying, 293; separation of Greek and Latin, 340; whited sepulchres, 207 (229), 367 (395); will die when dogmas not believed any longer, 44.


Church Fathers: earliest, wrote in Greek, 340; interested fanatics, 204 (226); killing each other at Councils, 366 (394); preferred to keep silent, 274.
Church Fathers: earliest, wrote in Greek, 340; interested fanatics, 204 (226); killing each other at Councils, 366 (394); preferred to keep silent, 274.


Clairvoyance: and elementals, {{Page aside|468}}110; is not hypnotism, 252. Class. Diet. See Anthon.
Clairvoyance: and elementals, {{Page aside|468}}110; is not hypnotism, 252.  


Clement XIV : and Jesuits, 300, 311-12; biogr., 312-13.
Class. Diet. See Anthon.
 
Clement XIV: and Jesuits, 300, 311-12; biogr., 312-13.


Clifford, 13.
Clifford, 13.
Line 404: Line 424:
Colors, and psychic events, 400-S.
Colors, and psychic events, 400-S.


Colour(s) : and sound, form and elementáis, 240; sacred, or prismatic hues, 157.
Colour(s): and sound, form and elementáis, 240; sacred, or prismatic hues, 157.


Commentary. See Origen.
Commentary. See Origen.


Consciousness: absolute, 24, 13839; in kama-loka, 163-65; occultists can place their, on other planes, 172 ; spiritual, and absolute truth, 34; things enter, 139-40; vicarious, in kamaloka by contact with mediums, 164.
Consciousness: absolute, 24, 138-39; in kama-loka, 163-65; occultists can place their, on other planes, 172; spiritual, and absolute truth, 34; things enter, 139-40; vicarious, in kamaloka by contact with mediums, 164.


Constantine: and Eusebius, 205 fn. (227 fn.) ; and Mithraism, 278; as murderer, 208 (230).
Constantine: and Eusebius, 205 fn. (227 fn.); and Mithraism, 278; as murderer, 208 (230).


Convention, H.P.B.’s letter to American, 241 et seq.
Convention, H.P.B.’s letter to American, 241 et seq.


Conventional Cant. See Whitman. Conventionality, a lie, 34-35.
Conventional Cant. See Whitman.  
 
Conventionality, a lie, 34-35.


Cooke, J. P., New Chemistry: on molecules, 87; biogr., 410.
Cooke, J. P., New Chemistry: on molecules, 87; biogr., 410.
Line 420: Line 442:
Copyright, none in realm of thought, 400-Q.
Copyright, none in realm of thought, 400-Q.


I Corinthians, 183, 187, 209 (231). Corn, seven cubits high, 63.
1 Corinthians, 183, 187, 209 (231).  
 
Corn, seven cubits high, 63.


Correlation, etc. See Le Conte.
Correlation, etc. See Le Conte.
Line 438: Line 462:
Creator, man his own, 177.
Creator, man his own, 177.


Creed, versus Truth in T.S., 244. Crime: and The Tablet, 207 fn.
Creed, versus Truth in T.S., 244.  


(229 fn.); in England, 70.
Crime: and The Tablet, 207 fn. (229 fn.); in England, 70.


Criticism: habit of, 6; harsh, and elementals, 126.
Criticism: habit of, 6; harsh, and elementals, 126.
Line 458: Line 482:
Cube, and cross, 271.
Cube, and cross, 271.


Cultu, etc. See Vasquez. Cursus, etc. See Amicus.
Cultu, etc. See Vasquez.  
 
Cursus, etc. See Amicus.


Cycles: information on, jealously guarded, 101; interblend, 101.
Cycles: information on, jealously guarded, 101; interblend, 101.
Line 469: Line 495:
Daimon, of Socrates, 199 (221).
Daimon, of Socrates, 199 (221).


Dandin, and his query, 37. Daniel. See More.
Dandin, and his query, 37.  
 
Daniel. See More.


Dante, La Divina Comedia, inscription on portal to Inferno, 261.
Dante, La Divina Comedia, inscription on portal to Inferno, 261.


Darboy, Bishop, and Jesuits, 300. David, assassin and adulterer, 363 (391).
Darboy, Bishop, and Jesuits, 300.  
 
David, assassin and adulterer, 363 (391).


Day, colour of, affected by man, 3, 5.
Day, colour of, affected by man, 3, 5.
Line 479: Line 509:
Dead, T. S. intended to stop worship of the, 244.
Dead, T. S. intended to stop worship of the, 244.


Death, after- states correctly understood only by occultists, 171-72.
Death, after-states correctly understood only by occultists, 171-72.


Deity: abstract, and Kosmos, {{Page aside|469}}def., 167-68; has no sex, 269 fn.; identified with Nature, 58 fn.
Deity: abstract, and Kosmos, {{Page aside|469}}def., 167-68; has no sex, 269 fn.; identified with Nature, 58 fn.


Delphic Oracle, injunction of, 162. Descartes, on pineal gland, 88.
Delphic Oracle, injunction of, 162.  
 
Descartes, on pineal gland, 88.


Desire, and hidden treasures, 125.
Desire, and hidden treasures, 125.
Line 491: Line 523:
Deuteronomy, q. 168-69.
Deuteronomy, q. 168-69.


Devachan: and visions, 177; no break of, in probation, 254; planes of, 172 ; spiritual desires realized in, 164.
Devachan: and visions, 177; no break of, in probation, 254; planes of, 172; spiritual desires realized in, 164.


Devas, and the sun, 63.
Devas, and the sun, 63.


Devil : afraid of iron, 43 ; des Mousseaux on, 17 ; phenomena and the, 48.
Devil: afraid of iron, 43; des Mousseaux on, 17; phenomena and the, 48.


Dgon-pa, or monastery, 255.
Dgon-pa, or monastery, 255.


Dharanidar Kauthumi, “ Odori- gen and Jiva,” q. 77.
Dharanidar Kauthumi, “Odorigen and Jiva,” q. 77.


Dicastillo, John de, De justitia et jura, on killing father, 305, 315; biogr., 412.
Dicastillo, John de, De justitia et jura, on killing father, 305, 315; biogr., 412.
Line 509: Line 541:
Diplomacy, based on deceit, 36.
Diplomacy, based on deceit, 36.


Disciples: great difficulties for Western, 160-61; in tune with others, 159 ; keep open mind to facts, 199 (220); united like fingers of one hand, 158.
Disciples: great difficulties for Western, 160-61; in tune with others, 159; keep open mind to facts, 199 (220); united like fingers of one hand, 158.


Discipleship, conditions of, 254 et seq.
Discipleship, conditions of, 254 et seq.
Line 535: Line 567:
Dugpas: and red, 64; voice of, mistaken for voice of Master, 259; Voodoos and Sorcery, 253.
Dugpas: and red, 64; voice of, mistaken for voice of Master, 259; Voodoos and Sorcery, 253.


Dugpaship, or Mahatmaship, 254. Dwija [Dvija], 130.
Dugpaship, or Mahatmaship, 254.
 
Dwija [Dvija], 130.


{{Style P-Subtitle|E}}
{{Style P-Subtitle|E}}
Edda, Odin’s Rune-song, 264 et seq., 413.
Edda, Odin’s Rune-song, 264 et seq., 413.


Edkins, Rev. J.: on Buddhism, 135 et seq.·, 148; biogr., 413.
Edkins, Rev. J.: on Buddhism, 135 et seq.; 148; biogr., 413.


–, Chinese Buddhism: on growth of Buddhism, 143-44; on transmigration, 147 fn.
–, Chinese Buddhism: on growth of Buddhism, 143-44; on transmigration, 147 fn.
Line 550: Line 584:
Eheieh: and Adonai, 64; existence, 360 (388).
Eheieh: and Adonai, 64; existence, 360 (388).


Ekoddishta [Ekoddishta], 263. Eleazar, 95.
Ekoddishta [Ekoddishta], 263.  
 
Eleazar, 95.


Electricity: discharge of astral, 400-S; and man’s own system of forces, 400-D.
Electricity: discharge of astral, 400-S; and man’s own system of forces, 400-D.


Elementáis: affected by thoughts, 105; and brotherhood, 111; and correlations of colour, sound, etc., 240; and “dimensions” of matter, 110; and elementarles, 108; and harsh criticism of others, 126; and suicides, 108; cases of misuse of, 115-16; communication with, 240; concentrate karma, 111; defined, 104, 109; have no moral character, 113; hide treasures, 116; hide lost objects, 124-26: how secrets regarding, are guarded, 114; information on, withheld, 112-13; intimately related to karma, 110-11; life- and horn-{{Page aside|470}}unculi, 79; many classes of, 110, 127; misused in future by wicked men, 113 ; nature of, difficult to explain, 112; power of, used now by some, 115 ; relation of, to human magnetism, 124-25, 127-28; relation of, to light, 106; relation of, to metals, 127-28; trained, providing information, 114; visually perceived, 106; world of, affected by man’s actions, 110-11.
Elementáis: affected by thoughts, 105; and brotherhood, 111; and correlations of colour, sound, etc., 240; and “dimensions” of matter, 110; and elementarles, 108; and harsh criticism of others, 126; and suicides, 108; cases of misuse of, 115-16; communication with, 240; concentrate karma, 111; defined, 104, 109; have no moral character, 113; hide treasures, 116; hide lost objects, 124-26: how secrets regarding, are guarded, 114; information on, withheld, 112-13; intimately related to karma, 110-11; life-and horn-{{Page aside|470}}unculi, 79; many classes of, 110, 127; misused in future by wicked men, 113; nature of, difficult to explain, 112; power of, used now by some, 115; relation of, to human magnetism, 124-25, 127-28; relation of, to light, 106; relation of, to metals, 127-28; trained, providing information, 114; visually perceived, 106; world of, affected by man’s actions, 110-11.


Elementals: and astral perception, 400-G ; as centers of energy, 400-B; assume forms found in aura of people, 400-A ; have no forms, 400 et seq., hurt by sword, 400-H; live in and through objects, 400-C; and other entities in space, 400-Q.
Elementals: and astral perception, 400-G; as centers of energy, 400-B; assume forms found in aura of people, 400-A; have no forms, 400 et seq., hurt by sword, 400-H; live in and through objects, 400-C; and other entities in space, 400-Q.


Elementaries, present at séances, 107.
Elementaries, present at séances, 107.
Line 564: Line 600:
Emerald Tablet, 45.
Emerald Tablet, 45.


Emerson, and Epictetus, 4. Ernes, 290 fn.
Emerson, and Epictetus, 4.  
 
Emes, 290 fn.


Encheiresis naturae, 60.
Encheiresis naturae, 60.
Line 572: Line 610:
En-Soph [Ain-Soph], as Absolute, 360 (388).
En-Soph [Ain-Soph], as Absolute, 360 (388).


Entities, variety of, in space, 400-Q. Ephesians, 364 (392).
Entities, variety of, in space, 400-Q.  
 
Ephesians, 364 (392).
 
Epictetus, and Emerson, 4.  


Epictetus, and Emerson, 4. Epicurus, 61.
Epicurus, 61.


Epistle of James, q. 171.
Epistle of James, q. 171.


Escobar, Anthony, Theologia moralist on assistance of devil, 297, 310; on astrologers’ fees, 29798, 310; on sinful actions, 303, 314.
Escobar, Anthony, Theologia moralist on assistance of devil, 297, 310; on astrologers’ fees, 297-98, 310; on sinful actions, 303, 314.


Esdras, Judaism of, 349 (377).
Esdras, Judaism of, 349 (377).
Line 604: Line 646:
Evil: and Visishtadvaita, 137; discrimination of good and, 155; good action may produce, 286.
Evil: and Visishtadvaita, 137; discrimination of good and, 155; good action may produce, 286.


Evolution: in various Rounds, 240; supplies man with “ coat of skin,” 241.
Evolution: in various Rounds, 240; supplies man with “coat of skin,” 241.


Extraits des Assertions, on Jesuits, 297 fn.; 308-09; 414.
Extraits des Assertions, on Jesuits, 297 fn.; 308-09; 414.
Line 611: Line 653:
Fabre d’Olivet, 198 fn. (220 fn.).
Fabre d’Olivet, 198 fn. (220 fn.).


Fagundez, S., In praecepta Deca- logi, on killing fathers, 304, 315; biogr., 414.
Fagundez, S., In praecepta Decalogi, on killing fathers, 304, 315; biogr., 414.


Faith; blind, preferred, 273; Buddha rejected blind, 137.
Faith; blind, preferred, 273; Buddha rejected blind, 137.
Line 621: Line 663:
Fathers. See Church Fathers.
Fathers. See Church Fathers.


Fawcett, E. D.: 53; biogr., 41516.
Fawcett, E. D.: 53; biogr., 415-16.


Fenwick-Miller, Mrs. F., on Anna Kingsford, 91-92, 416.
Fenwick-Miller, Mrs. F., on Anna Kingsford, 91-92, 416.
Line 638: Line 680:
Five Years of Theosophy, 74-75, 77, 117, 166.
Five Years of Theosophy, 74-75, 77, 117, 166.


Flood, Robert (Robertus de Fluc- tibus), 117.
Flood, Robert (Robertus de Fluc-tibus), 117.


Flower, The. See Chaucer.
Flower, The. See Chaucer.
Line 644: Line 686:
Force: and Huxley, 14; and matter are one, 14; spiritual, and selfishness, 156; substantiality of, on higher planes, 14-15.
Force: and Huxley, 14; and matter are one, 14; spiritual, and selfishness, 156; substantiality of, on higher planes, 14-15.


Force(s) : dissipation of accumulated, and raps, 400-S; foci of, and man, 400-D; same, used by white & black magicians, 400-F.
Force(s): dissipation of accumulated, and raps, 400-S; foci of, and man, 400-D; same, used by white & black magicians, 400-F.


Form, has no existence per se, 168.
Form, has no existence per se, 168.
Line 675: Line 717:
Gelugpa, 64, 287.
Gelugpa, 64, 287.


Gem, The'. 319, 320 fn.; facsimile
Gem, The: 319, 320 fn.; facsimile of, and Tennyson’s poem, 321-22.
of, and Tennyson’s poem, 32122.


Generation, spontaneous, 74 & fn.
Generation, spontaneous, 74 & fn.


Genesis·. 80, 188, 210 (232) & footnotes, 368 (396) ; inner meaning of, 237 et seq.·, purely symbolical, 238.
Genesis: 80, 188, 210 (232) & footnotes, 368 (396); inner meaning of, 237 et seq.; purely symbolical, 238.


Geometrical, symbolism, 270.
Geometrical, symbolism, 270.
Line 702: Line 743:
God-parents, origin of custom, 156, 285-86.
God-parents, origin of custom, 156, 285-86.


Gods : astral pictures of the, fading away, 102 ; have no shadow, 241 ; rays of the All-Light, 169.
Gods: astral pictures of the, fading away, 102; have no shadow, 241; rays of the All-Light, 169.


Golden Gate : and natural-born magicians, 260; and occultism, 254.
Golden Gate: and natural-born magicians, 260; and occultism, 254.


Gôrres, J. J. von: 347 (375); biogr., 418.
Gôrres, J. J. von: 347 (375); biogr., 418.
Line 710: Line 751:
Gospel of the Hebrews, on Holy Ghost being feminine, 361 (389).
Gospel of the Hebrews, on Holy Ghost being feminine, 361 (389).


Gospels: Gnostic, esoteric allegories, 23 fn. ; pervert esoteric facts, 22 fn.
Gospels: Gnostic, esoteric allegories, 23 fn.; pervert esoteric facts, 22 fn.


Gougenot des Mousseaux, Les hauts phénomènes de la magie, on Satan, 17; 418.
Gougenot des Mousseaux, Les hauts phénomènes de la magie, on Satan, 17; 418.
Line 728: Line 769:
Habit, law of, and mantrams, 119.
Habit, law of, and mantrams, 119.


Haeckel, and Bathybius, 92-93. –, Anthropo genesis, 93, 418-19.
Haeckel, and Bathybius, 92-93.  
 
–, Anthropo genesis, 93, 418-19.


Hamilton, 13.
Hamilton, 13.
Line 748: Line 791:
Hây Gaôn, 348 (376).
Hây Gaôn, 348 (376).


Headley, Rev. T. G. : on atonement, 42-44; on Christ, 16-17; rf. 86.
Headley, Rev. T. G.: on atonement, 42-44; on Christ, 16-17; rf. 86.


Heart-doctrine, and eye-doctrine, 160.
Heart-doctrine, and eye-doctrine, 160.
Line 754: Line 797:
Hebrews: secret records of, and geometrical symbols, 270; symbolism of, discussed by Skinner, 276 et seq.
Hebrews: secret records of, and geometrical symbols, 270; symbolism of, discussed by Skinner, 276 et seq.


Hebrews: 84 fn., 350 (378), 368 (396) ; on Jesus being inferior to angels, 206 (227).
Hebrews: 84 fn., 350 (378), 368 (396); on Jesus being inferior to angels, 206 (227).


Hebrews. See Gospel of the.
Hebrews. See Gospel of the.
Line 768: Line 811:
Hesiod, Theogony, 267.
Hesiod, Theogony, 267.


–, Works and Days, 267. Hierogram, sacred, (D, 361 (389) Hindoo Pantheon, The. See Moor, E. Hippolytus: 340; biogr., 419. History. See Ammianus.
–, Works and Days, 267.  
 
Hierogram, sacred, ⵀ, 361 (389)  
 
Hindoo Pantheon, The. See Moor, E.  
 
Hippolytus: 340; biogr., 419.  
 
History. See Ammianus.


Hist, of the Jesuits. See Nicolini.
Hist, of the Jesuits. See Nicolini.
Line 776: Line 827:
Home, D. D., 96.
Home, D. D., 96.


Homunculi, animated by life- elementals, 79.
Homunculi, animated by life-elementals, 79.


Hordern, P., on Buddhist ethics, 145-46.
Hordern, P., on Buddhist ethics, 145-46.
Line 784: Line 835:
Hovamol. See Edda.
Hovamol. See Edda.


Hugo, Victor, on war and 20th century, 191 ;rf. 214 (235).
Hugo, Victor, on war and 20th century, 191; rf. 214 (235).


Humanities, on other planets, 400-D.
Humanities, on other planets, 400-D.
Line 805: Line 856:


{{Style P-Subtitle|I}}
{{Style P-Subtitle|I}}
lasous, and Josephus, 205 (227). Idea, eternal, and life, 62.
lasous, and Josephus, 205 (227).  
 
Idea, eternal, and life, 62.


Idiotai, 20.
Idiotai, 20.
Line 844: Line 897:
Irenaeus: rf. 340, 420; Contra Haereses, on Christ preaching 20 years, 204 (226).
Irenaeus: rf. 340, 420; Contra Haereses, on Christ preaching 20 years, 204 (226).


Isaiah, 17, 92, 96, 181, 362 (390). Isis, and Issa, 206 fn.  
Isaiah, 17, 92, 96, 181, 362 (390).  
(228 fn.). Isis Unv. See Blavatsky.
 
Isis, and Issa, 206 fn. (228 fn.).  
 
Isis Unv. See Blavatsky.


Islam. See Mohammedanism.
Islam. See Mohammedanism.
Line 860: Line 916:
James, St., and St. John, 210 (232).
James, St., and St. John, 210 (232).


James, on wisdom, 292. “Jasper Niemand,” 429, 437. Jehoshua, of Lydda, 120 years b.c., 204 (226).
James, on wisdom, 292.  
 
“Jasper Niemand,” 429, 437.  
 
Jehoshua, of Lydda, 120 years b.c., 204 (226).


Jehoshua ben Pandira, an initiate, 20 fn.
Jehoshua ben Pandira, an initiate, 20 fn.
Line 868: Line 928:
Jephthah, 42-43.
Jephthah, 42-43.


Jeremiah, on prophets, 368 (396). Jerome, St., De viris illustribus, on Gospel of Matthew, 203 fn. (225 fn.); 420; Opera, 225 fn.
Jeremiah, on prophets, 368 (396).  
 
Jerome, St., De viris illustribus, on Gospel of Matthew, 203 fn. (225 fn.); 420; Opera, 225 fn.


Jesh, and Aish, 206 fn. (228 fn.).
Jesh, and Aish, 206 fn. (228 fn.).
Line 874: Line 936:
Jesse, or Isi, 206 fn. (228 fn.).
Jesse, or Isi, 206 fn. (228 fn.).


Jesuitism: and Roman Catholicism are one, 293, 306; choice between, and Theosophy, 29293; discussed, 291 et seq.; practices Black Arts, 296 & fn.; sources and literature on, 31617, and by Authors in Appendix.
Jesuitism: and Roman Catholicism are one, 293, 306; choice between, and Theosophy, 29293; discussed, 291 et seq.; practices Black Arts, 296 & fn.; sources and literature on, 316-17, and by Authors in Appendix.


Jesuits: abolished by Clement XIV, 300; alias of, 300; and Napoleon III, 300; black magic of, and Europe, 306; evicted from various lands, 296; hold magnetic circles and chains to influence people, 305; Montagu on, in England, 300-01; origin and growth of, 299-300; prophecy on the destruction of, 305-06, 306-07; restored at Rome, 298, 301; suppression of, in France, 309-10; Theoso- phists the only body who need not fear the, 306; wealth of, 305.
Jesuits: abolished by Clement XIV, 300; alias of, 300; and Napoleon III, 300; black magic of, and Europe, 306; evicted from various lands, 296; hold magnetic circles and chains to influence people, 305; Montagu on, in England, 300-01; origin and growth of, 299-300; prophecy on the destruction of, 305-06, 306-07; restored at Rome, 298, 301; suppression of, in France, 309-10; Theosophists the only body who need not fear the, 306; wealth of, 305.


Jesus, Society of. See Jesuits, etc.
Jesus, Society of. See Jesuits, etc.


Jesus Christ: and Jehoshua of Lydda, 204 (226); and Josephus, 205 (227); and Gnostics, 205 (227); as lasous, 205 (227); biography of, invented after 1st century, 204 (226); deified personification of Hiero {{Page aside|474}}phants, 203 (225); hundred and twenty years b.g., 204 (226); inferior to angels, 206 (227); Irenaeus on, preaching and dying, 204 (226); no historical evidence of existence of, 147, 204 (226);. not a historical person, 203 (225); sacramental words of, on cross, 203 fn. (225 fn.); story of, and cycle of initiation, 203 fn. (225 fn.).
Jesus Christ: and Jehoshua of Lydda, 204 (226); and Josephus, 205 (227); and Gnostics, 205 (227); as lasous, 205 (227); biography of, invented after 1st century, 204 (226); deified personification of Hiero {{Page aside|474}}phants, 203 (225); hundred and twenty years b.g., 204 (226); inferior to angels, 206 (227); Irenaeus on, preaching and dying, 204 (226); no historical evidence of existence of, 147, 204 (226); not a historical person, 203 (225); sacramental words of, on cross, 203 fn. (225 fn.); story of, and cycle of initiation, 203 fn. (225 fn.).


Jews, esoteric knowledge of, from Egypt and Babylonia, 46.
Jews, esoteric knowledge of, from Egypt and Babylonia, 46.
Line 902: Line 964:
Johnston, Chas., 237 et seq.; biogr. and works, 422-26.
Johnston, Chas., 237 et seq.; biogr. and works, 422-26.


Jones, Sir Wm., 212 fn. (234 fn.). Josephus, Antiquities, and Eusebius, 205 (227); 427.
Jones, Sir Wm., 212 fn. (234 fn.).  
 
Josephus, Antiquities, and Eusebius, 205 (227); 427.


–, Contra Apionem, on human sacrifices by Jews, 43 fn.; 427.
–, Contra Apionem, on human sacrifices by Jews, 43 fn.; 427.
Line 923: Line 987:


{{Style P-Subtitle|K}}
{{Style P-Subtitle|K}}
Kabbala [Kabbalah] : distorted, 46; two, 348 (376).
Kabbala [Kabbalah]: distorted, 46; two, 348 (376).


Kali [Kâli], 262.
Kali [Kâli], 262.


Kali-Yuga: rf. 65; black and fatal age, 355 (383) ; causes in, bring about more rapid effects, 102; darkness as chief characteristic of, 100; mitigation of evils of, 102; stronger in the West, 260.
Kali-Yuga: rf. 65; black and fatal age, 355 (383); causes in, bring about more rapid effects, 102; darkness as chief characteristic of, 100; mitigation of evils of, 102; stronger in the West, 260.


Kalki Avatar [Kalki-avatâra], 65, 368 (396).
Kalki Avatar [Kalki-avatâra], 65, 368 (396).


Kama-Ioka [Kâma-loka] : eternal Ego stripped of lower principles in, 164; no conscious meeting in, and no grief, 163; planes of, 172.
Kama-Ioka [Kâma-loka]: eternal Ego stripped of lower principles in, 164; no conscious meeting in, and no grief, 163; planes of, 172.


Kâma-loka, 400-Q.
Kâma-loka, 400-Q.
Line 937: Line 1,001:
Kâmarûpa, does not reincarnate, 342.
Kâmarûpa, does not reincarnate, 342.


Kant, E. : 52, 55; Critique of Pure Reason, 52.
Kant, E.: 52, 55; Critique of Pure Reason, 52.


Kapila, 54.
Kapila, 54.


Karma [Karman] : and energy allotted in life, 76 fn.; and reincarnation and materialism, 103-04; and the elemental world, 110-11 ; as Nemesis, 306; as retribution, 259; concentrated by elementáis, 111.
Karma [Karman]: and energy allotted in life, 76 fn.; and reincarnation and materialism, 103-04; and the elemental world, 110-11; as Nemesis, 306; as retribution, 259; concentrated by elementáis, 111.


Karma-pa, Sutras of the, and love of animals, 287.
Karma-pa, Sutras of the, and love of animals, 287.


Keightley, Dr. Archibald : what H.P.B. wrote in his S.D., 43132; biogr., 427-32.
Keightley, Dr. Archibald: what H.P.B. wrote in his S.D., 43132; biogr., 427-32.


Keightley, Bertram, Reminiscences of H. P. Blavatsky, on Tenny-{{Page aside|475}}son’s poem, 319-20 fn.; biogr., 432-35.
Keightley, Bertram, Reminiscences of H. P. Blavatsky, on Tennyson’s {{Page aside|475}}poem, 319-20 fn.; biogr., 432-35.


Keightley, Julia W., biogr., 43538.
Keightley, Julia W., biogr., 43538.
Line 961: Line 1,025:
Key to, etc. See Skinner.
Key to, etc. See Skinner.


Keys, seven, to Scriptures, 203
Keys, seven, to Scriptures, 203 (225).
(225).


Khandalawala, N. D., on lifeprinciple, 72 et. seq.·, rf. 78 fn.
Khandalawala, N. D., on lifeprinciple, 72 et. seq.; rf. 78 fn.


Khonsu, and Horus, 206 (228).
Khonsu, and Horus, 206 (228).
Line 974: Line 1,037:
Kingsford, Dr. Anna Bonus: death of, and appraisal of character, 89-91; biogr., 43840.
Kingsford, Dr. Anna Bonus: death of, and appraisal of character, 89-91; biogr., 43840.


–, The Perfect Way, etc., 90. Klaproth: 145; biogr., 440-41. Knowledge: dangers of, concerning
–, The Perfect Way, etc., 90.  
elementáis, 112 et seq.; final, must be found within, 31; inner, and absolute truth, 34; or secret doctrine of Buddha, 135; soul-, 61; spiritual, should be kept hidden, 41-42; truth is, 41.
 
Klaproth: 145; biogr., 440-41.  
 
Knowledge: dangers of, concerning elementáis, 112 et seq.; final, must be found within, 31; inner, and absolute truth, 34; or secret doctrine of Buddha, 135; soul-, 61; spiritual, should be kept hidden, 41-42; truth is, 41.


Kosmos, and abstract Deity, 167-68.
Kosmos, and abstract Deity, 167-68.


Krishna, and Ormuzd, 206 (228). Kusa, 197 fn. (2.19 fn.).
Krishna, and Ormuzd, 206 (228).  
 
Kusa, 197 fn. (2.19 fn.).


{{Style P-Subtitle|L}}
{{Style P-Subtitle|L}}
Line 1,006: Line 1,074:
La Valette, Père Antoine, 309.
La Valette, Père Antoine, 309.


Law(s) : natural, and occultism, 251 ; of Nature, as secondary effects, 58 fn.; Universal, and Motion, 98; Universal and the Absolute, 98.
Law(s): natural, and occultism, 251; of Nature, as secondary effects, 58 fn.; Universal, and Motion, 98; Universal and the Absolute, 98.


Laya, and matter. 74 fn.
Laya, and matter. 74 fn.
Line 1,034: Line 1,102:
Lie: and deceit in conventions, 38; preferred to Truth, 273.
Lie: and deceit in conventions, 38; preferred to Truth, 273.


Life: breath of, 80; contemplative, insufficient for attainment of final truths, 170-71; every atom is a, 74 fn. ; the One eternal and infinite, 62, 78, 80.
Life: breath of, 80; contemplative, insufficient for attainment of final truths, 170-71; every atom is a, 74 fn.; the One eternal and infinite, 62, 78, 80.


Life of Christ. See Sepp.  
Life of Christ. See Sepp.  
Line 1,048: Line 1,116:
Living, organism distorts visions of psychics, 163-64.
Living, organism distorts visions of psychics, 163-64.


Livre des rois, etc., see Gauthier. Logia, more than 60, 205 (227). Logos: and German pantheists, 13; and Mulaprakriti, 16; manifested, and pentacle, 64; periodical, and life, 62, 64; pre-Christian, 214 (236), two aspects of, 64-65.
Livre des rois, etc., see Gauthier.  
 
Logia, more than 60, 205 (227).  
 
Logos: and German pantheists, 13; and Mulaprakriti, 16; manifested, and pentacle, 64; periodical, and life, 62, 64; pre-Christian, 214 (236), two aspects of, 64-65.


London Lodge, and Dr. Kingsford, 90 & fn.
London Lodge, and Dr. Kingsford, 90 & fn.
Line 1,056: Line 1,128:
Love: combined with Will, 286; personal, tinged with selfishness, 257-58; terrestrial, and occultism, 258-59.
Love: combined with Will, 286; personal, tinged with selfishness, 257-58; terrestrial, and occultism, 258-59.


Loyola, Ignatius: and origin of Jesuits, 299; Black Militia of, 294, 296, 301 ; Constitutions of, 316, 442.
Loyola, Ignatius: and origin of Jesuits, 299; Black Militia of, 294, 296, 301; Constitutions of, 316, 442.


Lucifer: rf. 225 fn., 239, 313, 318; broad policy of, 38-40, 41 ; does not pander to lies, 38; objects of Editor of, 9; policy of, 6-10, 51, 81, 292; sounds the reveille in England, 245.
Lucifer: rf. 225 fn., 239, 313, 318; broad policy of, 38-40, 41; does not pander to lies, 38; objects of Editor of, 9; policy of, 6-10, 51, 81, 292; sounds the reveille in England, 245.


Luke, 182, 346 (374), 365 (393).
Luke, 182, 346 (374), 365 (393).
Line 1,132: Line 1,204:
Mark, 30 fn., 365 (393).
Mark, 30 fn., 365 (393).


Marriage, and occultism, 258-59. Maprvpia TeKMypiov, 180.
Marriage, and occultism, 258-59.  
 
Μαρτνρια τεκΜηριον, 180.


Mary, mother-goddess, 362 (390).
Mary, mother-goddess, 362 (390).
Line 1,150: Line 1,224:
Mathami, 261.
Mathami, 261.


Matter: and consciousness, 12; and force, are one, 14; and Mind, 11 et seq.; and Spirit, 55; and Spirit and Motion, 98; eternal in esse, 62; has passed through all forms, 239; in pra- laya, 74 & fn.; periodical
Matter: and consciousness, 12; and force, are one, 14; and Mind, 11 et seq.; and Spirit, 55; and Spirit and Motion, 98; eternal in esse, 62; has passed through all forms, 239; in pra- laya, 74 & fn.; periodical manifestations of, 62; primordial, and illusion, 241; vehicle of life, 80.
manifestations of, 62; primordial, and illusion, 241; vehicle of life, 80.


Matthew, Gospel by, and according to, and Jerome, 203 fn. (225 fn).
Matthew, Gospel by, and according to, and Jerome, 203 fn. (225 fn).
Line 1,157: Line 1,230:
Matthew, 5 fn., 84, 142, 149, 150, 179, 182, 183, 188, 190, 346 (374), 357 (385), 365 (393), 369 (397).
Matthew, 5 fn., 84, 142, 149, 150, 179, 182, 183, 188, 190, 346 (374), 357 (385), 365 (393), 369 (397).


Maya [Mâyâ] : and Universal Unity, 167; doctrine of, 139; manvantaric, 16.
Maya [Mâyâ]: and Universal Unity, 167; doctrine of, 139; manvantaric, 16.


Measure, see Shakespeare.
Measure, see Shakespeare.
Line 1,165: Line 1,238:
Meditation: of sectarian is limited, 170; spiritual, 171.
Meditation: of sectarian is limited, 170; spiritual, 171.


Mediums: and kama-loka entities, 164; and live coals, 96; and psychics distort what they perceive, 163-64; misuse of, for selfish ends, 115; tempted to cheat, 108-09 ; unbalanced, 108.
Mediums: and kama-loka entities, 164; and live coals, 96; and psychics distort what they perceive, 163-64; misuse of, for selfish ends, 115; tempted to cheat, 108-09; unbalanced, 108.


Memory, and impressions from the past, 400-B.
Memory, and impressions from the past, 400-B.
Line 1,185: Line 1,258:
Milton, q. 249.
Milton, q. 249.


Mind(s): action of, in seeking knowledge, 400-L; attitude of, required for occult understanding, 400-J ; interaction of, 400-L ; qualities which help to grasp truth, 400-L, M; wandering & restless, 400-J.
Mind(s): action of, in seeking knowledge, 400-L; attitude of, required for occult understanding, 400-J; interaction of, 400-L; qualities which help to grasp truth, 400-L, M; wandering & restless, 400-J.


Mind(s): and human soul, 255; {{Page aside|478}}and matter, 11 et seg. ; can be affected by mantrams, 121; contrast of matter and, essential, 16; desire for phenomena in the, and Adepts, 112; how advanced occultists influence, for good, 114; physiological, in brain, 32; Universal, and Humanity, 258; Universal, and Truth, 41.
Mind(s): and human soul, 255; {{Page aside|478}}and matter, 11 et seg.; can be affected by mantrams, 121; contrast of matter and, essential, 16; desire for phenomena in the, and Adepts, 112; how advanced occultists influence, for good, 114; physiological, in brain, 32; Universal, and Humanity, 258; Universal, and Truth, 41.


Mind and Body. See Bain.
Mind and Body. See Bain.


Miracles: Buddhist, 136; Christian ideas on, 251 ; phenomena and, 47 et seq.
Miracles: Buddhist, 136; Christian ideas on, 251; phenomena and, 47 et seq.


Mirville, Eudes de, Pneumatologie, etc., 212 fn., 444.
Mirville, Eudes de, Pneumatologie, etc., 212 fn., 444.
Line 1,199: Line 1,272:
Missionaries, slander Theos, work, 134, 347 (375).
Missionaries, slander Theos, work, 134, 347 (375).


Modern Magician. See Molloy. Modern Science. See Laing.
Modern Magician. See Molloy.  


Modern Zoroastrian. See Laing. Moeurs, etc. See Gougenot.
Modern Science. See Laing.
 
Modern Zoroastrian. See Laing.  
 
Moeurs, etc. See Gougenot.


Mohammedanism, growth of, and character of results, 143 & fn.
Mohammedanism, growth of, and character of results, 143 & fn.
Line 1,211: Line 1,288:
Molloy, J. F., A Modern Magician, rev., 10-11; 444.
Molloy, J. F., A Modern Magician, rev., 10-11; 444.


Moloch, is Jehovah, 42. Moneron, 92.
Moloch, is Jehovah, 42.  
 
Moneron, 92.


Mongolians, and Chinese and Europe, 307.
Mongolians, and Chinese and Europe, 307.
Line 1,336: Line 1,415:
Occult: and selfishness, 260; bases of all, Sciences, 252; difference between, Science and Theosophy, 155 et seq.; difference between, Sciences and Occultism, 249, 250, 289; sins of pupils in connection with, 156; Wisdom and Delphic Oracle, 162.
Occult: and selfishness, 260; bases of all, Sciences, 252; difference between, Science and Theosophy, 155 et seq.; difference between, Sciences and Occultism, 249, 250, 289; sins of pupils in connection with, 156; Wisdom and Delphic Oracle, 162.


Occultism: and “enchantment,” 251 ; and natural-born magicians, 259-60; based on absolute unity of Root-Substance, 55; confused with occult sciences, 249, 250; desire for, and resulting restlessness, 254; false ideas about, 249; is renunciation of self, 254; jealous mistress, 10; not magic, 156, 249, 250; possible to study, in Britain, 289; practical instructions in, 155 et seq.; rejects historic Christianity, 20 fn.; selfishness obstructs study of, 289; teaches how to guide impressions from one plane to another, 164; Theophany, or psychological, 289; theoretical and practical, and married state, 258; unknown to pundits, 140.
Occultism: and “enchantment,” 251; and natural-born magicians, 259-60; based on absolute unity of Root-Substance, 55; confused with occult sciences, 249, 250; desire for, and resulting restlessness, 254; false ideas about, 249; is renunciation of self, 254; jealous mistress, 10; not magic, 156, 249, 250; possible to study, in Britain, 289; practical instructions in, 155 et seq.; rejects historic Christianity, 20 fn.; selfishness obstructs study of, 289; teaches how to guide impressions from one plane to another, 164; Theophany, or psychological, 289; theoretical and practical, and married state, 258; unknown to pundits, 140.


Occultism: colorless & determined by motive, 400-F ; defined, 400-C, D; rules of, binding on all, 400-N et seq.
Occultism: colorless & determined by motive, 400-F; defined, 400-C, D; rules of, binding on all, 400-N et seq.


Occultists: all men cannot be, 245 ; and after-death states, 171-72; as beneficent force in Nature, 254; as Unitarians, 55; confused in the West, 250; foresee results of actions, 286; only one who teaches, 141; place their consciousness on {{Page aside|480}}higher planes, 172; rarely speak, 141.
Occultists: all men cannot be, 245; and after-death states, 171-72; as beneficent force in Nature, 254; as Unitarians, 55; confused in the West, 250; foresee results of actions, 286; only one who teaches, 141; place their consciousness on {{Page aside|480}}higher planes, 172; rarely speak, 141.


Odium theologicum, 345 (373).
Odium theologicum, 345 (373).


Olcott, Col. H. S. : builds “ Gulis- than,” xxiv; on Wm. S. Moses, 178; plants cocoanut tree at Tinnevelly, 131-32.
Olcott, Col. H. S.: builds “Gulis-than,” xxiv; on Wm. S. Moses, 178; plants cocoanut tree at Tinnevelly, 131-32.
 
–, Old Diary Leaves, 178, 446. Oliphant, L. Sympneumata, 268, 446.
–, Old Diary Leaves, 178, 446. Oliphant, L. Sympneumata, 268, 446.


Line 1,353: Line 1,433:
Orlog, and Skuld, 338.
Orlog, and Skuld, 338.


Ormuzd, and Krishna, 206 (228). Orthodoxy, in Theosophy, neither possible nor desirable, 243.
Ormuzd, and Krishna, 206 (228).  


Osiris: and “ Osirified,” 21 fn.; Sun-, 274.
Orthodoxy, in Theosophy, neither possible nor desirable, 243.
 
Osiris: and “Osirified,” 21 fn.; Sun-, 274.


Ox, of Dionysus, 43 fn.
Ox, of Dionysus, 43 fn.


{{Style P-Subtitle|P}}
{{Style P-Subtitle|P}}
Pagan (s): ancient philosophers were, 347 (375) ; “Brothers” are, 357 (385) ; def. 349 (377) ; H.P.B. a, 358 (386).
Pagan (s): ancient philosophers were, 347 (375); “Brothers” are, 357 (385); def. 349 (377); H.P.B. a, 358 (386).


Pall Mall Gazette, discloses evils, 149.
Pall Mall Gazette, discloses evils, 149.
Line 1,384: Line 1,466:
Parliament, French, and Jesuits, 297 & fn., 298, 309-10.
Parliament, French, and Jesuits, 297 & fn., 298, 309-10.


Passion(s) : animal soul, seat of, 256; gratification of, and occultism, 258-59; mastery of, 255 et seq. ; natural-born magicians are, -proof, 259; union with Higher Self and, 257.
Passion(s): animal soul, seat of, 256; gratification of, and occultism, 258-59; mastery of, 255 et seq.; natural-born magicians are, -proof, 259; union with Higher Self and, 257.


Patanjali, Toga Philosophy, symbolic language of, 166.
Patanjali, Toga Philosophy, symbolic language of, 166.
Line 1,392: Line 1,474:
Path, to knowledge, 155.
Path, to knowledge, 155.


Path, The·, 162 & fn.; high praise for, 245.
Path, The; 162 & fn.; high praise for, 245.


Paul III, 299, 311, 447.
Paul III, 299, 311, 447.
Line 1,406: Line 1,488:
Pentateuch, seven keys to, 203 (225).
Pentateuch, seven keys to, 203 (225).


Personality : clinging to, and truth, 177; loss of, 135; must disappear in probation, 254; sacrifice of, 6.
Personality: clinging to, and truth, 177; loss of, 135; must disappear in probation, 254; sacrifice of, 6.


Peter, St.: adversary of Paul, 210 (232); alleged to have been in Parthia, 137.
Peter, St.: adversary of Paul, 210 (232); alleged to have been in Parthia, 137.
Line 1,416: Line 1,498:
Phantasy, and memory as obstacles to truth, 400-J, K.
Phantasy, and memory as obstacles to truth, 400-J, K.


Phenomena: and Adepts, 112; and elementals, 111-12; and sexual force, 108; and T.S., 243; aroused idle curiosity, 48; as power over natural forces, 49; failed to produce desired effects, 46; never done for worldly ends, 112; order to abandon, 50; real object expected from, 46 et seq.;
Phenomena: and Adepts, 112; and elementals, 111-12; and sexual force, 108; and T.S., 243; aroused idle curiosity, 48; as power over natural forces, 49; failed to produce desired effects, 46; never done for worldly ends, 112; order to abandon, 50; real object expected from, 46 et seq.; science and, 48-49; Spiritualists and, 49.
science and, 48-49; Spiritualists and, 49.


{{Page aside|481}}
{{Page aside|481}}
Line 1,434: Line 1,515:
Pisces, and conjunction of planets, 211 (233).
Pisces, and conjunction of planets, 211 (233).


Pitri [Pitri] ; 136 ; and early Races, 262; and chhaya, 241; seven classes of, 262.
Pitri [Pitri]; 136; and early Races, 262; and chhaya, 241; seven classes of, 262.


Pius IX: 294, 308; and Jesuits, 300, 313.
Pius IX: 294, 308; and Jesuits, 300, 313.
Line 1,474: Line 1,555:
Prajapati [Prajâpati], 63 fn.
Prajapati [Prajâpati], 63 fn.


Prakriti [Prakriti] ; pranks of, 54; seven, 76 fn., 79.
Prakriti [Prakriti]; pranks of, 54; seven, 76 fn., 79.


Prayer, is work, 69.
Prayer, is work, 69.
Line 1,490: Line 1,571:
Priests, assumed names of gods, 21 fn.
Priests, assumed names of gods, 21 fn.


Principle (s) : Absolute, sexless, 269; and Pitris, 262; Christ, a universal, 201 (223); 4th and 5th, in kama-loka, 164; 4th and 5th, removed unconsciously, 164; seven, and jiva, 79; 6th and 7th, 80.
Principle (s): Absolute, sexless, 269; and Pitris, 262; Christ, a universal, 201 (223); 4th and 5th, in kama-loka, 164; 4th and 5th, removed unconsciously, 164; seven, and jiva, 79; 6th and 7th, 80.


Principles, etc. See Norris.
Principles, etc. See Norris.
Line 1,500: Line 1,581:
Proceedings, Report of, American Convention, 241.
Proceedings, Report of, American Convention, 241.


Prometheus : myth of, 266 et seq. ; origin of term, 261 ; sacrifice of, 271.
Prometheus: myth of, 266 et seq.; origin of term, 261; sacrifice of, 271.


Prophecy: about Europe, 306; of dreadful war in future, 113.
Prophecy: about Europe, 306; of dreadful war in future, 113.
Line 1,512: Line 1,593:
Psyche, and Sophia, 171.
Psyche, and Sophia, 171.


Psychic: and spiritual wisdom, 171 ; relation to spiritual force, 157; senses and imagination, 177.
Psychic: and spiritual wisdom, 171; relation to spiritual force, 157; senses and imagination, 177.


Psychic: burglary on, plane, 400-0 ; noises & shocks, their origin & cause, 400-R, S.
Psychic: burglary on, plane, 400-0; noises & shocks, their origin & cause, 400-R, S.


Psychics : automatically alter their impressions to accord with physical plane, 164; living, and {{Page aside|482}}mediums vitiate what they perceive, 163-64.
Psychics: automatically alter their impressions to accord with physical plane, 164; living, and {{Page aside|482}}mediums vitiate what they perceive, 163-64.


Ptolemaeus, on Jesus, 204 (226).
Ptolemaeus, on Jesus, 204 (226).
Line 1,535: Line 1,616:


{{Style P-Subtitle|Q}}
{{Style P-Subtitle|Q}}
Quicherat, L.-M. : 358 (385) ; biogr., 449.
Quicherat, L.-M.: 358 (385); biogr., 449.


Quinet, E., l'Ultramontanisme, 302, 449.
Quinet, E., l'Ultramontanisme, 302, 449.
Line 1,544: Line 1,625:
Râdhâ, and râddha, 29-30 fn.
Râdhâ, and râddha, 29-30 fn.


Râma: avatâra of Vishnu, 198
Râma: avatâra of Vishnu, 198 (220); historical personage, 197 (219); ideas of Saint-Yves on, 351-52 (379-80).
(220) ; historical personage, 197 (219); ideas of Saint-Yves on, 351-52 (379-80).


Ranke, H., Die ägyptischen Personennamen, 275 fn., 449.
Ranke, H., Die ägyptischen Personennamen, 275 fn., 449.
Line 1,551: Line 1,631:
Raps, as dissipation of accumulated force, 400-S.
Raps, as dissipation of accumulated force, 400-S.


Ray(s) : sun, and jivas, 63; white, decomposing into three colours, 213 (235).
Ray(s): sun, and jivas, 63; white, decomposing into three colours, 213 (235).


Reality, the only, and the Self, 139.
Reality, the only, and the Self, 139.
Line 1,561: Line 1,641:
Red, colour of dugpas, 64.
Red, colour of dugpas, 64.


Régnier, R. F. : 308; biogr., 449
Régnier, R. F.: 308; biogr., 449


Reincarnation, karma and materialism, 103-04.
Reincarnation, karma and materialism, 103-04.
Line 1,572: Line 1,652:


–, Vie de’Jésus: 353 (381), 355 (383); on Sabism, 137; 449.
–, Vie de’Jésus: 353 (381), 355 (383); on Sabism, 137; 449.
Réponse aux Assertions, 297 fn. Researches, etc. See Kennedy. Respectability, and selfishness, 36. Responsibility, enormous, of teacher towards disciple, 155-56.
 
Réponse aux Assertions, 297 fn.  
 
Researches, etc. See Kennedy.  
 
Respectability, and selfishness, 36.  
 
Responsibility, enormous, of teacher towards disciple, 155-56.


Revelation, 65.
Revelation, 65.


Revue des Deux Mondes, 353 (381). Richardson, B. W., Theory of a Nervous Ether, on life-principle, 78-79; biogr., 450.
Revue des Deux Mondes, 353 (381).  
 
Richardson, B. W., Theory of a Nervous Ether, on life-principle, 78-79; biogr., 450.


Richet, and Charcot, unconscious sorcerers, 253.
Richet, and Charcot, unconscious sorcerers, 253.


Richter: on truth, 41 ; biogr., 45051.
Richter: on truth, 41; biogr., 45051.


Rites, and Yajna, 252.
Rites, and Yajna, 252.
Line 1,588: Line 1,677:
Rivington, Father, and Latinism, 293; biogr., 451.
Rivington, Father, and Latinism, 293; biogr., 451.


Robertson, F. W. : on conventionality, 34-35; biogr., 451.
Robertson, F. W.: on conventionality, 34-35; biogr., 451.


Roca, Abbé: 307; reply of H.P.B. to, 194 et seq., 343 et seq., footnotes (371 et seq., footnotes) ; replies of, to H.P.B.’s observations, etc., 179-93, 343-70 (37198) ; senses reality behind the mask, 367 (395).
Roca, Abbé: 307; reply of H.P.B. to, 194 et seq., 343 et seq., footnotes (371 et seq., footnotes); replies of, to H.P.B.’s observations, etc., 179-93, 343-70 (371-98); senses reality behind the mask, 367 (395).


–, La fin de l’ancien monde, 190. Rock, The, on growth of Mohammedanism, 143 fn.
–, La fin de l’ancien monde, 190.  


Roman Catholic Church : a ghoul, 359 (387) ; arrogant assumptions of, disclaimed, 339-41; {{Page aside|483}}prophecy of its end, 359 (387).
Rock, The, on growth of Mohammedanism, 143 fn.
 
Roman Catholic Church: a ghoul, 359 (387); arrogant assumptions of, disclaimed, 339-41; {{Page aside|483}}prophecy of its end, 359 (387).


Rome, Tacitus on, 176.
Rome, Tacitus on, 176.
Line 1,638: Line 1,729:


–, Mission des Juifs, 211 fn. (233 fn.), 350 (378).
–, Mission des Juifs, 211 fn. (233 fn.), 350 (378).
“ Saladin,” see Ross, W.S.
 
“Saladin,” see Ross, W.S.


Salvation Army, and mesmerism, 27-29.
Salvation Army, and mesmerism, 27-29.
Line 1,644: Line 1,736:
2 Samuel, 17.
2 Samuel, 17.


Sanjna [Sarnjnâ], H. P. B.’s nom- de-plume, 339 fn.
Sanjna [Sarnjnâ], H. P. B.’s nom-de-plume, 339 fn.


Sanskrit: and Babylonia, 138; and mantrams, 120; richness of, 251.
Sanskrit: and Babylonia, 138; and mantrams, 120; richness of, 251.
Line 1,654: Line 1,746:
Sarva sûnya [sarva-sûnya], as void, 59.
Sarva sûnya [sarva-sûnya], as void, 59.


Satan: a Son of God, 363 (391); and Jehovah, 17-18; and Peter, 206 (228) ; di Raulica on, 17.
Satan: a Son of God, 363 (391); and Jehovah, 17-18; and Peter, 206 (228); di Raulica on, 17.


Schelling, 267, 269.
Schelling, 267, 269.
Line 1,664: Line 1,756:
School, original, of initiation, 162 fn.
School, original, of initiation, 162 fn.


Science: deceit in, 37; does not teach causes of evil, 102; dogmatic men of, 122 ; sacred, of the Rig-Veda, 251 fn.; unillumined by spirit leads to Black Magic, 123; will admit facts of occultism, 122.
Science: deceit in, 37; does not teach causes of evil, 102; dogmatic men of, 122; sacred, of the Rig-Veda, 251 fn.; unillumined by spirit leads to Black Magic, 123; will admit facts of occultism, 122.


Scientists: genuine and veneered, 122; lead in mental but not spiritual progress, 122; mere pigmies today, 113; often helped by Masters, 122-23; should not be forced to admit occult truths, 123.
Scientists: genuine and veneered, 122; lead in mental but not spiritual progress, 122; mere pigmies today, 113; often helped by Masters, 122-23; should not be forced to admit occult truths, 123.
Line 1,672: Line 1,764:
Scott, Sir Wm., on mutual help, 129.
Scott, Sir Wm., on mutual help, 129.


Séances: danger in, from ele-{{Page aside|484}}mentaries, 107; deplete vitality of sitters, 107.
Séances: danger in, from elementaries, {{Page aside|484}}107; deplete vitality of sitters, 107.


Seba, 137.
Seba, 137.
Line 1,714: Line 1,806:
Shakespeare, Wm., Measure for Measure, on man, 33.
Shakespeare, Wm., Measure for Measure, on man, 33.


–, Much Ado About Nothing, 146. Shanah, lunar year, 270.
–, Much Ado About Nothing, 146.  
 
Shanah, lunar year, 270.


Shekhinah, feminine principle, 361 (389).
Shekhinah, feminine principle, 361 (389).
Line 1,728: Line 1,822:
Simon Magus, and Peter, 351 (379).
Simon Magus, and Peter, 351 (379).


Simples, and minerals, 289. Sincerity, true wisdom, 6.
Simples, and minerals, 289.  
 
Sincerity, true wisdom, 6.


Sinnett, A.P.: admiration of, for science, 284; only partially informed, 282.
Sinnett, A.P.: admiration of, for science, 284; only partially informed, 282.
Line 1,742: Line 1,838:
Skinner, J.R., on “cry” on the cross, 276-79.
Skinner, J.R., on “cry” on the cross, 276-79.


–, Source of Measures: on crucifixion, 271; on “ cry” on the cross, 272-73; 454.
–, Source of Measures: on crucifixion, 271; on “cry” on the cross, 272-73; 454.


Slade, Dr., persecution of, 298 fn.
Slade, Dr., persecution of, 298 fn.
Line 1,757: Line 1,853:


{{Page aside|485}}
{{Page aside|485}}
Sorcery : and hypnotism and vivisection, 253; defined, 156, 259; many on the way to, 250.
Sorcery: and hypnotism and vivisection, 253; defined, 156, 259; many on the way to, 250.


Soul(s) : a link, 256; and Christos, 257 ; animal, seat of passions, 256; human or personal, a compound, 255 et seq.
Soul(s): a link, 256; and Christos, 257; animal, seat of passions, 256; human or personal, a compound, 255 et seq.
science of, 254; seven, or lives, 80; spiritual, as vehicle of Spirit, 255, 257 ; spiritual, separation from, 80; universal, and “Word made Flesh,” 208 (230).
science of, 254; seven, or lives, 80; spiritual, as vehicle of Spirit, 255, 257; spiritual, separation from, 80; universal, and “Word made Flesh,” 208 (230).


Soul-Ego, and Form, 319, 325 et seq.
Soul-Ego, and Form, 319, 325 et seq.
Line 1,766: Line 1,862:
Sound, colour, form, etc., and elementáis, 240.
Sound, colour, form, etc., and elementáis, 240.


Source of Measures. See Skinner. Space, and metaphysics, 168. Spheres, of darker cycles, 104.
Source of Measures. See Skinner.  
 
Space, and metaphysics, 168.  
 
Spheres, of darker cycles, 104.


Spirit: and matter and motion, 98; materialization of, 244; of man, one with eternal matter, 62; reflection of the All, 250; the only reality, 171.
Spirit: and matter and motion, 98; materialization of, 244; of man, one with eternal matter, 62; reflection of the All, 250; the only reality, 171.


Spiritual: agencies, 88; and mental progress, 122; and psychic wisdom, 171 ; beliefs, should be kept hidden, 41-42; consciousness and absolute truth, 42; effect and physical causes, 56; falling into physical, 240; force and selfishness, 156; forces and divine magic, 157 ; powers and contemplative life, 170; soul, men can live separated from, 80.
Spiritual: agencies, 88; and mental progress, 122; and psychic wisdom, 171; beliefs, should be kept hidden, 41-42; consciousness and absolute truth, 42; effect and physical causes, 56; falling into physical, 240; force and selfishness, 156; forces and divine magic, 157; powers and contemplative life, 170; soul, men can live separated from, 80.


Spiritualism, and phenomena, 244.
Spiritualism, and phenomena, 244.


Spiritualists : and phenomena, 49 ; attacking a system they actually need, 177-78; materialistic ideas of, on post-mortem states, 166.
Spiritualists: and phenomena, 49; attacking a system they actually need, 177-78; materialistic ideas of, on post-mortem states, 166.


Spirituality, level of, and new teachings, 244.
Spirituality, level of, and new teachings, 244.
Line 1,782: Line 1,882:
Standard, on England and Christianity, 144.
Standard, on England and Christianity, 144.


Stanley, A.P., Lectures on the Hist, of the Eastern Church, 340 ; biogr., 454.
Stanley, A.P., Lectures on the Hist, of the Eastern Church, 340; biogr., 454.


Star, of the Magi, 211 (233).
Star, of the Magi, 211 (233).
Line 1,806: Line 1,906:
Summae, etc. See Henriquez.
Summae, etc. See Henriquez.


Sun: and cross symbol, 274; dark spot in, and jivas, 63; Spirit- within, 274; Spiritual, and Initiation, 272.
Sun: and cross symbol, 274; dark spot in, and jivas, 63; Spirit-within, 274; Spiritual, and Initiation, 272.


Sun: as focus or reflector of real sun, 400-K ; as soul-center of the world, 400-K; results of thinking about, 400-K.
Sun: as focus or reflector of real sun, 400-K; as soul-center of the world, 400-K; results of thinking about, 400-K.


Sundaram Iyer, Absolute Monism, etc., rev. 11-16.
Sundaram Iyer, Absolute Monism, etc., rev. 11-16.
Line 1,828: Line 1,928:
Symbology, key to, in the hands of Occult Sciences, 172.
Symbology, key to, in the hands of Occult Sciences, 172.


Symbols: and signs, their importance, 45-46 ; geometrical, and cross, 270.
Symbols: and signs, their importance, 45-46; geometrical, and cross, 270.


{{Page aside|486}}
{{Page aside|486}}
Line 1,838: Line 1,938:
Taberna, J. B., Synopsis theologiae practicae, on bribes and judges, 303, 314; biogr., 456.
Taberna, J. B., Synopsis theologiae practicae, on bribes and judges, 303, 314; biogr., 456.


Tablet·, on Buddhist morality, 150-51; on crime in various races, 207 fn. (229 fn.).
Tablet: on Buddhist morality, 150-51; on crime in various races, 207 fn. (229 fn.).


Tacitus, on Rome’s vices, 176.
Tacitus, on Rome’s vices, 176.
Line 1,887: Line 1,987:
Theosophist(s): all men can be, 245; and Archbishop of Calcutta, 346 (374); and defence of truth, 6; and Golden Rule, 71; and tolerance, 7; are poor, 246; as such and as individuals, 246; best attitude of, towards scientists, 123; def., 155; do not meddle in politics, 246; implacable enemies of Jesuits, 306; no local, possible, 248; persecuted by Jesuits, 303; practical, and clergy, 86; primary function of, 247; promote amelioration of conditions of mankind, 246; responsibility of, 4-5; should encourage finding of truth, 103; should practise brotherhood, 123; should teach common people, 123.
Theosophist(s): all men can be, 245; and Archbishop of Calcutta, 346 (374); and defence of truth, 6; and Golden Rule, 71; and tolerance, 7; are poor, 246; as such and as individuals, 246; best attitude of, towards scientists, 123; def., 155; do not meddle in politics, 246; implacable enemies of Jesuits, 306; no local, possible, 248; persecuted by Jesuits, 303; practical, and clergy, 86; primary function of, 247; promote amelioration of conditions of mankind, 246; responsibility of, 4-5; should encourage finding of truth, 103; should practise brotherhood, 123; should teach common people, 123.


Theosophist, The'. 75 fn., 77 fn., 129, 225 fn., 317; on Sankhya and Yoga, 166; on Wm. S. Moses, 178.
Theosophist, The: 75 fn., 77 fn., 129, 225 fn., 317; on Sankhya and Yoga, 166; on Wm. S. Moses, 178.


Theosophy: a beacon-light to guide humanity, 243; a dead thing if not turned into life, 103; and human nature versus animality, 244; and love of humanity, 258; and truth, 9; as divine knowledge, 38; child of Aryan thought and NeoPlatonism, 295; choice between, and Jesuitism, 292; conditions for further teachings in, 244; def., 245; every true fact part of, 38; good done by, in India, 129 et seq.; in Spain, 458-61; most important mis-{{Page aside|487}}sion of, 243; must stand on its own merits, 50; no orthodoxy in, 243; none of the isms, 196 (218); renunciation of self, 254; teaches animal-man to be human-man, 247 ; the esoteric synthesis of known religions, 196 (218); the philosophy of the rational explanation of things, 243.
Theosophy: a beacon-light to guide humanity, 243; a dead thing if not turned into life, 103; and human nature versus animality, 244; and love of humanity, 258; and truth, 9; as divine knowledge, 38; child of Aryan thought and NeoPlatonism, 295; choice between, and Jesuitism, 292; conditions for further teachings in, 244; def., 245; every true fact part of, 38; good done by, in India, 129 et seq.; in Spain, 458-61; most important mission {{Page aside|487}}of, 243; must stand on its own merits, 50; no orthodoxy in, 243; none of the isms, 196 (218); renunciation of self, 254; teaches animal-man to be human-man, 247; the esoteric synthesis of known religions, 196 (218); the philosophy of the rational explanation of things, 243.


Tholuck, and Sephiroth, 348 (376); 457.
Tholuck, and Sephiroth, 348 (376); 457.
Line 1,895: Line 1,995:
Thomas Aquinatis, etc. See Ala-gona.
Thomas Aquinatis, etc. See Ala-gona.


Thoreau, on colour of day, 3. Thoth and Horus, ill. fac., 273. Thought: strong current of, and elementáis, 105; velocity of, and elementáis, 105.
Thoreau, on colour of day, 3. Thoth and Horus, ill. fac., 273.  
 
Thought: strong current of, and elementáis, 105; velocity of, and elementáis, 105.


Thought (s): cannot be copyrighted, 400-Q; private, are inviolable, 400-Q.
Thought (s): cannot be copyrighted, 400-Q; private, are inviolable, 400-Q.
Line 1,903: Line 2,005:
Thunder, and psychic shocks, 400-R.
Thunder, and psychic shocks, 400-R.


Time, and elemental world, 105. Times, The, 25.
Time, and elemental world, 105.  
 
Times, The, 25.


Tod homines, etc., 31.
Tod homines, etc., 31.
Line 1,915: Line 2,019:
Topinard, Paul, 239 fn.
Topinard, Paul, 239 fn.


Trade, infernal spirit of, 307. Traité, etc. See Papus.
Trade, infernal spirit of, 307.  
 
Traité, etc. See Papus.
 
Traividya [Traividyâ], 251 fn.  


Traividya [Traividyâ], 251 fn. Transcendentalists, 4.
Transcendentalists, 4.


Transmigration, denied by Buddhist monks, 147 fn.
Transmigration, denied by Buddhist monks, 147 fn.
Line 1,923: Line 2,031:
Transmutation: adepts do not require, 117; real meaning of, 117.
Transmutation: adepts do not require, 117; real meaning of, 117.


Treasures: available to adepts, 117 ; concealed by elementáis, 116, 124-26; supplied in emergencies, 117.
Treasures: available to adepts, 117; concealed by elementáis, 116, 124-26; supplied in emergencies, 117.


Triangle, as symbol, 263.
Triangle, as symbol, 263.
Line 1,937: Line 2,045:
Tyndall: Belfast Address of, 57; on brain and consciousness, 88; on mind, 12.
Tyndall: Belfast Address of, 57; on brain and consciousness, 88; on mind, 12.


–, Fragments of Science, on
–, Fragments of Science, on matter, brain and molecular action, 57.
matter, brain and molecular action, 57.


Types, 367 (395).
Types, 367 (395).


{{Style P-Subtitle|U}}
{{Style P-Subtitle|U}}
Überweg, 13, 62; biogr., 457. Udaipur, library at, 197 (219). Ugolino, Count, 94 & fn.
Überweg, 13, 62; biogr., 457.  
 
Udaipur, library at, 197 (219).  
 
Ugolino, Count, 94 & fn.


Ultramontanism, 294.  
Ultramontanism, 294.  
Line 1,973: Line 2,084:
Varhsavali, source of other genealogies, 197 (219).
Varhsavali, source of other genealogies, 197 (219).


Vasquez, Gabriel, De cultu adora- tionis, on idolatry, 306, 316; biogr., 457-58.
Vasquez, Gabriel, De cultu adorationis, on idolatry, 306, 316; biogr., 457-58.


Vasus, 262.
Vasus, 262.
Line 2,003: Line 2,114:
Visishtadwaita [Visishtadvaita]; and origin of evil, 137; on jiva and the sun, 63.
Visishtadwaita [Visishtadvaita]; and origin of evil, 137; on jiva and the sun, 63.


Visishtadvaita Catechism. See
Visishtadvaita Catechism. See Bhashyacharya.
Bhashyacharya.


Visvadharas, 261.
Visvadharas, 261.
Line 2,033: Line 2,143:
Webster’s Dictionary, on pentacle, 399.
Webster’s Dictionary, on pentacle, 399.


WWi/y Register, empty boasts of, 91 fn.
Weekly Register, empty boasts of, 91 fn.


Welche Wege, etc. See Nippold.
Welche Wege, etc. See Nippold.
Line 2,041: Line 2,151:
Whitman, S., Conventional Cant and The Land of Cant, 68 fn., 458.
Whitman, S., Conventional Cant and The Land of Cant, 68 fn., 458.


Wilford, Col., tricked by Brâh- manas, 212 (234).
Wilford, Col., tricked by Brâhmanas, 212 (234).


Will: and love, 286; collective, of Jesuits, 305.
Will: and love, 286; collective, of Jesuits, 305.


Wilson, H. H., Vishnu-Purdna : 263; on Budha and Buddha, 283 fn.; 458.
Wilson, H. H., Vishnu-Purdna: 263; on Budha and Buddha, 283 fn.; 458.


Wisdom: and knowledge of Self, 162; psychic and spiritual, 171.
Wisdom: and knowledge of Self, 162; psychic and spiritual, 171.
Line 2,057: Line 2,167:
Woman. See Ross.
Woman. See Ross.


Women: and monks, 148-49;
Women: and monks, 148-49; Ross on, in Christianity, 172 et seq.
Ross on, in Christianity, 172 et seq.


Work, is prayer, 69.
Work, is prayer, 69.
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