Blavatsky H.P. - A Personal Explanation: Difference between revisions

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It happens sometimes, however, that occasional enemies who are not honest—people who have conceived a grudge against the Founders, or either of them on private grounds will take advantage of opportunities afforded by the hostility of the orthodox press to Theosophy, and will write articles ostensibly about Theosophy, but really for the purpose of insinuating some ignoble calumny about the foremost, though {{Page aside|441}} humble, representatives thereof. In this way an article, the authorship of which is as obvious to the undersigned, as that of a familiar handwriting would be, was lately contributed to the Statesman of Calcutta. The writer had previously procured the insertion of similar slanderous attacks in the Civil and Military Gazette, but at length, refused further favours by that paper, he has apparently sought another opening for his contributions, finding this with the Statesman. On the 6th instant that journal published a long, leading article in vilification of the Theosophical Society, its Founders and its friends. The greater part of this is unworthy, either of quotation or reply, but one passage was not alone insulting and calumnious; it was libellous, even as libels are estimated by Courts of Law. Messrs. Sanderson and Co., solicitors of Calcutta, were, therefore, duly instructed on behalf of the undersigned to apply for legal redress, and they addressed to the editor of the Statesman the following letter:

<center>To the Editor.</center>

Sir,—In the Statesman of Tuesday, the 6th instant, there appears an article having reference, among other matters, to Madame Blavatsky and Colonel Olcott, the Founders of the Theosophical Society. In the course of that article, it is stated:—

{{Page aside|442}}

The accounts of the Society, published in The Theosophist for last May, show that the outlay incurred on behalf of the Society up to that date had exceeded the receipts (consisting of “initiation fees” Rs. 3,900, and a few donations) by a sum of Rs. 19,846, but this deficit was supplied from the private resources of Madame Blavatsky and Colonel Olcott.

We also require that in further refutation of these and in general reply to the insulting language of your article, you should publish the enclosed explanations extracted from the Pioneer of the 10th instant

{{Style P-Signature|Yours faithfully,

SANDERSON & CO.}}

This letter was published by the editor of the Statesman in his issue of December 17, together with an article which, in a private letter to Messrs. Sanderson and Co., he refers to as his “apology.” This so-called apology, in the midst of a good deal of comment designed apparently to sound as offensive as it can be made compatible with safety for the writer as regards legal penalties, says:

. . . The statement that the Founders of the Theosophical Society were in debt, has already been contradicted by us, on the authority of the Pioneer, in our issue of Monday last, the 12th instant. As soon as we learned from the Pioneer that the deficit in the accounts of the Society had been paid off by Madame Blavatsky and Colonel Olcott out of their private resources, we took the earliest opportunity of giving publicity to the fact . . .

. . . We are, of course, delighted to hear that Madame Blavatsky has never been in the penniless condition in which she was represented to be, and that being so, we regret that the public should have been so misled, and that we should have been led to base a mistaken inference upon the statements that were before the public. We may add that we have much pleasure in publishing Messrs. Sanderson’s repudiation (for unless it is so, their letter has no meaning) of any wish or intention on the part of the Founders of the Theosophical Society to obtain money from wealthy members of the Society. This, we should have thought, would be one of their great objects, as we do not see how otherwise the Society can go on and flourish; but we never said that they were likely to seek that object by dishonest means, and therefore, we do not see clearly wherein the scandalous libel consists . . .<ref>The innocent “simplicity” of the argument is truly remarkable! If accusing a person of seeking to obtain money under false pretenses (the latter being the “apparent miraculous achievements,” and other alleged claims) be not a scandalous libel, then we do not know what the word “honesty” conveys to the mind of the editor of the Statesman? The excuse is certainly calculated to leave every reader under the impression that the editor of the journal in question has very strange notions of accuracy of language. What, we wonder, would he have done under like circumstances? [H. P. B.]</ref>

The Statesman then goes on to offer a gratuitous opinion on certain “apparently miraculous achievements attributed to Madame Blavatsky by the Pioneer.” As the Statesman thus shows that it has not yet reached the stage of being able to define with accuracy the object of its disbelief, it is unnecessary to pay much attention to its conclusions as to who are “dupes” in this case—the open-minded students of Nature’s mysteries who find help in Theosophy, or the orthodox professors of faith in the science of the Pentateuch, and the religion of Mr. Huxley.

To render the personal explanation complete, it seems desirable—distasteful as it is to Madame Blavatsky to advance any claims to public respect, except those which she confidently rests on her devotion to the noble intellectual revival on which the Theosophical Society is engaged—to republish in connection with it a certain article which {{Page aside|444}} was published on the appearance of the libellous article in the Statesman, in the Pioneer of December 10. This was as follows:

<center>MADAME BLAVATSKY AND “THE STATESMAN.”</center>

Pending any further proceeding that may be taken by the lady concerned, in reference to a libellous attack on Madame Blavatsky in the Calcutta Statesman of Tuesday, we feel bound to publish a translation of a letter we have just received (by the mail which arrived yesterday morning) from Odessa. The establishment of Madame Blavatsky’s real identity by formal proofs of this nature has never been necessary for any person of culture or intelligence who knows her, but foolish or malevolent people, proceeding on vague and erroneous conjectures as to the nature of the work to which she has devoted herself in this country, have ventured to imply that she must be an impostor, aiming at commonplace ends — money, or social position. The absurdity of this contention is made evident by the following letter,<ref>{{HPB-CW-comment|[The Pioneer published an English translation of the original French text of this letter.—Compiler.]}}</ref> which shows to what rank in society she properly belongs:—

“Sir,—Having heard with astonishment that there exist somewhere about the world persons who have an interest in denying the personality of my niece, Mme. H. P. Blavatsky, pretending that she has appropriated to herself a name that does not belong to her, I hasten to send you these lines, begging you to make use of them to dissipate the very strange calumny. I say strange, but I might say senseless (insensée). For why should she choose (supposing she had really any necessity to change her name) a family which is not at all illustrious except by literary and scientific merits, which, indeed, would do honour to its name whatever that might be. What astonishes me especially is that anyone can make a mistake about the origin of a person so erudite and of so cultivated an education as that of my niece.

“However, as it is the burlesque fancy of her personal enemies to treat her as an impostor, will you receive my personal guarantee (given on my honour) that she is what she affirms herself to be, Madame Helen P. Blavatsky, widow of a Civil Councillor, late Vice-Governor of the Province of Erivan in the Caucasus, daughter of a Russian Colonel, Peter von Hahn (whose ancestors were allied with the Counts von Hahn of Germany, and whose mother was née Countess Pröbsting) and my niece by her own mother, my sister née de Fadeyeff, granddaughter of the Princess Dolgoroukov of the elder princely line.

{{Style P-Signature|“Odessa, 3rd (15) November [1881].”}}

 

We must add, in explanation, that the enclosed portraits are undoubtedly portraits of Madame Blavatsky, and that we have seen the formal certificate<ref>No copy of this certificate is in our possession at this moment, or we would publish it herewith, but its tenor precisely corresponds with the explanation in the above letter.—Editor, The Pioneer.</ref> of her identity forwarded direct (for the better assurance of sceptics, to the care of a gentleman in high official position at Simla) by General Rostislav A. de Fadeyeff, at present Joint Secretary of State in the Home Department at St. Petersburg. We have also seen the letter addressed to Madame Blavatsky as to an intimate friend by Prince Dondukoff, expressing, besides warm sympathy no small measure of (well-deserved) contempt for persons who could misunderstand her true character.

The Statesman now argues at great length that Madame Blavatsky must have come to India in order to beguile any well-to-do persons she might be able to dupe, into giving her hospitality and possibly money. Of course, no one can escape beyond the limits of his own nature in estimating the motives of others; and the author of the article in the Statesman may be unable to imagine human creatures governed by any other motive but the desire to procure money or meals; but for most people it will be plain that if so, the imagination of the Statesman does not range over the whole subject in this case.

 

One element in the present libel is to the effect that in connection with the affairs of the Theosophical Society, Madame Blavatsky has incurred large indebtedness. This statement, which is entirely false, is a blundering misconception of the published fact that the receipts of the Theosophical Society have fallen short of its expenditure by Rs. 16,000 or more. But this deficit is not a debt by Madame Blavatsky; it would be a debt to her, if she cared to regard it in that light, she having supplied the money from her private resources supplemented by those of the other equally self-devoted apostle of Theosophy—Colonel Olcott.

The certificate sent by General R. de Fadeyeff and referred to in this statement runs as follows:<ref>{{HPB-CW-comment|[The original French letter, preserved in the Adyar Archives, is as follows:]}}<br>

«J’atteste par la présente que Madame Helène Petrovna Blavaci, demeurant actuellement à Simla (Indes britanniques) est du côté paternel fille du colonel Pierre et petite fille du Lieutenant Général Alexis Hahn de Rottenstein-Hahn (maison noble meklembourgeoise fixé en Russie), et du côté maternal fille de Helène Fadéeff et petite fille du Conseiller Privé André Fadéeff et de la Princesse Helène Dolgoruki; qu’elle est veuve du Conseiller d’État Nicéphore Blavacki ci-devant Vice-Gouverneur de la province d’Erivan (Caucase).<br>

{{Style P-Signature|Général Major Rostislaw Fadéeff,

Adjoint du Ministre de l’Intérieur Comte Ignatieff,

attaché à l’Etat-Major du Ministère de la Guerre}}

{{Style P-No indent|S. Petersbourg, Petite Morskaia No. 23,<br>}}

{{Style P-No indent|18/30 Septembre, 1881.»<br>}}

{{HPB-CW-comment|[We have reproduced this certificate without altering the peculiar spelling of some of the names. It was accompanied by a covering letter, also preserved in the Adyar Archives, and the text of which is as follows:]}}<br>

«A. P. Sinnett, Esq.<br>

 

c/o H. W. Primrose, Esq.<br>

 

 

{{Style P-Align right|S. Petersbourg, Petite Morskaia No. 23,<br>}}

{{Style P-Align right|18/30 Septembre, 1881.<br>}}

«Monsieur,<br>

J’ai l’honneur de Vous expédier à Votre demande et à celle de Mme. Blavacki le certificat de son identité; et pour Vous rassurer plus complètement encore Vous, Monsieur, et les personnes qui s’y intéressent, je m’adresse à M. le Prince Dondoukoff-Korsakoff, Gouverneur Général d’Odessa et de la Nouvelle Russie, par l’entremise duquel Votre lettre m’est parvenue, pour Vous faire tenir une attestation gouvernementale en forme, qui Vous sera communiquée sous peu de jours.<br>

«Je Vous prie Monsieur de vouloir bien agréer mes sentiments très distingués.<br>

{{Style P-Signature|Général Rostislaw Fadéeff.»}}<br>

{{HPB-CW-comment|[The English translation of the above being as follows:]}}<br>

“A. P. Sinnett, Esq.<br>

c/o H. W. Primrose, Esq.,<br>

 

Governor-General Camp, India<br>

{{Style P-Align right|St. Petersburg, Little Morskaya 23,<br>}}

{{Style P-Align right|18/30 September, 1881.<br>}}

“Sir,<br>

I have the honor of forwarding to you, at your own and Madame Blavatsky’s request, a certificate of her identity. In order to reassure you, and others interested in it, even more fully, I am asking Prince Dondukov Korsakov, Governor-General of Odessa and of New Russia, through whose intermediary your own letter reached me, to let you have an official Government affidavit which will be sent to you in a few days.<br>

{{HPB-CW-comment|[Consult Vol. I of this Series, pages xxvi-xxx, and page xxxv, footnote 50, for information concerning the various relatives of H. P. Blavatsky mentioned in the above documents.}}<br>

{{HPB-CW-comment|Consult the Bio-Bibliographical Index in the present Volume for data concerning Major General Rostislav A. de Fadeyev.}}<br>

{{HPB-CW-comment|The date of September 18th is old style. It would have been September 30th new style.—Compiler.]}}</ref>

Taken in connection with the official documents published in the Supplement to The Theosophist of December, 1881, concerning the social status in America of Colonel Olcott, these explanations may, it is hoped, lay at rest {{Page aside|448}} once for all the wonderful question on which many people in India have wasted a good deal of speculation, whether the undersigned are or are not “adventurers.” They were most unwilling in the beginning to make any fuss about their own personality, or the worldly sacrifices they have made in the hope of serving the principle of “Universal Brotherhood” and of contributing to revive the philosophical self-respect of the Indian people. But when malevolent antagonists—as short sighted as they are vindictive—attempt to impede the progress of Theosophy by trying to represent its Apostles in the country as self-seeking aspirants for contemptible worldly advantage, it is time to show once for all, by an exhibition of the worldly advantages they have chosen to surrender, the abject absurdity of this miserable accusation.

{{Style P-Signature|H. P. BLAVATSKY.

H. S. OLCOTT.

Bombay, December 31, 1881.}}