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{{Style P-Title|WE STAND CORRECTED}}
{{Style P-Title|WE STAND CORRECTED}}
{{HPB-CW-comment|view=center|[''The Bombay Gazette'', April 3, 1882, p. 2]}}
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To the Editor of The Bombay Gazette:
To the Editor of ''The Bombay Gazette'':


Sir,—
Sir,—


Since you refuse publishing my long letter, will you kindly insert this one—merely to correct two grave mistakes I find in your today’s editorial—unless it is indeed your determined object to make the “venerated” Swami turn still more fiercely upon us? I never said that the Arya Samaj {{Page aside|95}} “became a branch of the Theosophical Society,” but only that, among several other branches of our Society, we had one established solely for those Theosophists who were already Arya-Samajists, or desired to recognize the Pandit as their Spiritual Guru. This branch we called the “Theosophical Society of the Arya-Samaj of Aryavarta.” Neither the Arya-Samaj nor the Theosophical Society, as a body, was ever a branch of the other. This incorrect notion that the Arya-Samaj may have been taken as a branch of the Theosophical Society, was the very thorn in Swami’s side Both the societies, as bodies, were perfectly independent of each other, the “Theosophical section of the Arya-Samaj” being a branch of both.
Since you refuse publishing my long letter, will you kindly insert this one—merely to correct two grave mistakes I find in your today’s editorial—unless it is indeed your determined object to make the “venerated” Swami turn still more fiercely upon us? I never said that the Arya Samaj {{Page aside|95}}“became a branch of the Theosophical Society,” but only that, among several other branches of our Society, we had one established solely for those Theosophists who were already Arya-Samajists, or desired to recognize the Pandit as their Spiritual Guru. This branch we called the “Theosophical Society of the Arya-Samaj of Aryavarta.” Neither the Arya-Samaj nor the Theosophical Society, as a body, was ever a branch of the other. This incorrect notion that the Arya-Samaj may have been taken as a branch of the Theosophical Society, was the very thorn in Swami’s side Both the societies, as ''bodies'', were perfectly independent of each other, the “Theosophical section of the Arya-Samaj” being a branch of both.


Still more do you err in saying that we have been Buddhists “for a good many months.” As a body we belong to no religion. I myself am a Buddhist for many years, and Colonel Olcott has also been for several years. The various members, as individuals, have a perfect right to keep to their own particular faiths and creeds, but, as theosophists, they belong to none.
Still more do you err in saying that we have been Buddhists “for a good many ''months''.” As a body we belong to no religion. I myself am a Buddhist for many ''years'', and Colonel Olcott has also been for several years. The various members, as ''individuals'', have a perfect right to keep to their own particular faiths and creeds, but, as ''theosophists'', they belong to none.
{{Style P-Signature|Yours, etc.,
{{Style P-Align right|Yours, etc.,}}
H. P. BLAVATSKY.}}
{{Style P-Signature in capitals|H. P. Blavatsky}}
{{Style P-No indent|Bombay, March 31}}
{{Style P-No indent|Bombay, March 31}}