Jump to content

Blavatsky H.P. - What Scientific Russia Knows of Ceylon: Difference between revisions

m
no edit summary
(Created page with "{{HPB-CW-header | item title = What Scientific Russia Knows of Ceylon | item author = Blavatsky H.P. | volume = 6 | pages = 138-139 | publications = The T...")
 
mNo edit summary
Line 8: Line 8:
  | previous    = Blavatsky H.P. - Introversion of Mental Vision
  | previous    = Blavatsky H.P. - Introversion of Mental Vision
  | next        = Blavatsky H.P. - Editor’s Note to “Spirit Guardianship, or What?”
  | next        = Blavatsky H.P. - Editor’s Note to “Spirit Guardianship, or What?”
  | alternatives = [http://www.katinkahesselink.net/blavatsky/articles/v6/y1884_003.htm KH]; [https://universaltheosophy.com/hpb/what-scientific-russia-knows-of-ceylon/ UT]
  | alternatives = [https://universaltheosophy.com/hpb/what-scientific-russia-knows-of-ceylon/ UT]
  | translations =  
  | translations =  
}}
}}
Line 15: Line 15:


{{Style P-Title|WHAT SCIENTIFIC RUSSIA KNOWS OF CEYLON}}
{{Style P-Title|WHAT SCIENTIFIC RUSSIA KNOWS OF CEYLON}}
{{HPB-CW-comment|view=center|[''The Theosophist'', Vol. V, No. 5 (53), February, 1884, p. 110]}}
{{Vertical space|}}
{{Vertical space|}}


At various times, already, we had an opportunity of learning from the reports of the Moscow “Society of the Lovers of Natural Sciences,” how careless are its members, when receiving information from various travellers, to verify their statements. These statements are often of the most grotesque character, and based upon no better evidence than hearsay. Thus, several papers were read, of late, in the Ethnological Department of the Society about Ceylon, based upon no securer data than the foolish gossip of the religious opponents of Buddhism. We found recently in one of such reports, generally published by the Moscow Gazette, the curious statement that the two-thirds of the Singhalese were Roman Catholics, an error obviously based on the fact that they, our friends of Galle and Colombo, are mostly known as “Dons,” “Silvas,” “Pereiras” and “Fernandezes.” Then we were told that they were divided
At various times, already, we had an opportunity of learning from the reports of the Moscow “Society of the Lovers of Natural Sciences,” how careless are its members, when receiving information from various travellers, to verify their statements. These statements are often of the most grotesque character, and based upon no better evidence than hearsay. Thus, several papers were read, of late, in the Ethnological Department of the Society about Ceylon, based upon no securer data than the foolish gossip of the religious opponents of Buddhism. We found recently in one of such reports, generally published by the ''Moscow Gazette'', the curious statement that ''the two-thirds'' of the Singhalese were Roman Catholics, an error obviously based on the fact that they, our friends of Galle and Colombo, are mostly known as “Dons,” “Silvas,” “Pereiras” and “Fernandezes.” Then we were told that they were divided


{{Vertical space|}}
{{Vertical space|}}
[[File:Hpb_cw_06_138_1.jpg|center|x200px]]
[[File:Hpb_cw_06_138_1.jpg|center|x200px]]
<center>BARON SPEDALIERI</center>
<center>BARON SPEDALIERI</center>
{{Vertical space|}}


<center>This portrait of the renowned mystic and kabalist, disciple of Éliphas Lévi</center>
<center>This portrait of the renowned mystic and kabalist, disciple of Éliphas Lévi
<center>and friend of H. P. Blavatsky and Col. Henry S. Olcott, is reproduced from Edward Maitland’s</center>
and friend of H. P. Blavatsky and Col. Henry S. Olcott, is reproduced from Edward Maitland’s
<center>work Anna Kingsford: Her Life, Letters, Diary and Work, Vol. II, facing page 302</center>
work ''Anna Kingsford: Her Life, Letters, Diary and Work'', Vol. II, facing page 302
<center>(3rd ed., London, John M. Watkins, 1913).</center>
(3rd ed., London, John M. Watkins, 1913).</center>
{{Vertical space|}}
{{Vertical space|}}


Line 33: Line 34:
[[File:Hpb_cw_06_138_2.jpg|center|x200px]]
[[File:Hpb_cw_06_138_2.jpg|center|x200px]]
<center>MADAME OLGA ALEXEYEVNA DE NOVIKOV</center>
<center>MADAME OLGA ALEXEYEVNA DE NOVIKOV</center>
{{Vertical space|}}


<center>This likeness of one of H. P. B.’s close friends is reproduced from Madame de Novikov’s</center>
<center>This likeness of one of H. P. B.’s close friends is reproduced from Madame de Novikov’s Russian Memories, New York, E. P. Dutton & Co., 1916.</center>
<center>Russian Memories, New York, E. P. Dutton & Co., 1916.</center>
 
<center>(See for biographical sketch the Bio-Bibliograhical Index)</center>
<center>(''See for biographical sketch the Bio-Bibliograhical Index'')</center>
{{Vertical space|}}
{{Vertical space|}}


{{Page aside|139}}{{Style P-No indent|into several sects, the two most prominent of which were the Singhalese proper or the Tchinkal (?) and the Tombis (!!!)—the latter appellation being a nickname among Mussulmans, we believe. And now, owing to the learned efforts of an eminent physician, V. N. Bensenger, of Moscow, we receive another startling information. “The Singhalese,” we are assured, “so minutely described by Ernst Haeckel, the German naturalist, offer an interesting feature of polyandry: the marriage of several brothers to one woman being of the most common and every day occurrence.” (Report of the “Society of the Lovers of Natural Sciences” of Nov. 21. See Moscow Gazette, No. 326.)}}
{{Page aside|139}}
{{Style P-No indent|into several ''sects'', the two most prominent of which were the Singhalese proper or the ''Tchinkal'' (?) and the ''Tombis'' (!!!)—the latter appellation being a nickname among Mussulmans, we believe. And now, owing to the learned efforts of an ''eminent'' physician, V. N. Bensenger, of Moscow, we receive another startling information. “The Singhalese,” we are assured, “so minutely described by Ernst Haeckel, the German naturalist, offer an interesting feature of polyandry: the ''marriage of several brothers to one woman being of the most common and every day occurrence.''” (''Report of the “Society of the Lovers of Natural Sciences''” of Nov. 21. See ''Moscow Gazette'', No. 326.)}}


We are not taken any further into the learned doctor’s confidence, and thus feel unable to decide to whom we shall offer the palm for this historical information: is it to Dr. Ernst Haeckel, or the great Dr. Bensenger himself? Moscow must be a queer place for dreaming ethno-ethological dreams.
We are not taken any further into the learned doctor’s confidence, and thus feel unable to decide to whom we shall offer the palm for this ''historical'' information: is it to Dr. Ernst Haeckel, or the great Dr. Bensenger himself? Moscow must be a queer place for dreaming ethno-ethological dreams.