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'''<nowiki>*</nowiki>Abodasura, Book of'''. More correctly Abodah farah, meaning “idolatrous worship,” one of the treatises of the Talmud, belonging to the order Nezikin; it treats of the laws regulating the conduct of the Jews towards idolatry and idolaters. | '''<nowiki>*</nowiki>''Abodasura, Book of'''''. More correctly ''Abodah farah'', meaning “idolatrous worship,” one of the treatises of the ''Talmud'', belonging to the order ''Nezikin''; it treats of the laws regulating the conduct of the Jews towards idolatry and idolaters. | ||
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'''Aesh Metzareph'''. Chemico-kabalistic treatise translated in 1714 by “A Lover of Philalethes.” Published as No. 4 of the Collectanea Hermética edited by Dr. W. Wynn Westcott (“Sapere aude”). It is collected from the Kabala Denudata of Knorr von Rosenroth. London: Theosophical Publishing Society, 1894. | '''''Aesh Metzareph'''''. Chemico-kabalistic treatise translated in 1714 by “A Lover of Philalethes.” Published as No. 4 of the ''Collectanea Hermética'' edited by Dr. W. Wynn Westcott (“Sapere aude”). It is collected from the ''Kabala Denudata'' of Knorr von Rosenroth. London: Theosophical Publishing Society, 1894. | ||
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'''Aphorisms (Buddha)'''. No information available. | '''''Aphorisms'' (Buddha)'''. No information available. | ||
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'''Book of Concealed Mystery (Siphra-di-Zeni’uta)'''. See Mathers, in General Bibliography. | '''''Book of Concealed Mystery'' (Siphra-di-Zeni’uta)'''. See {{Style S-Small capitals|Mathers}}, in General Bibliography. | ||
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'''Book of Formation'''. See Sepher Yetzirah. | '''''Book of Formation'''''. ''See Sepher Yetzirah''. | ||
'''Chhdndogyopanishad'''. With the commentary of Sankara Áchárya and the gloss of Ananda Giri. Edited by Dr. E. Roer. 628, 7. Calcutta: Asiatic Soc. ofBengal, 1850. | '''''Chhdndogyopanishad'''''. With the commentary of Sankara Áchárya and the gloss of Ananda Giri. Edited by Dr. E. Roer. 628, 7. Calcutta: Asiatic Soc. ofBengal, 1850. ''Bibl. Ind.'' work 3, O.S. nos. 14, 15, 17, 20, 23, 25. [Y. AOS. NYP. JHU. Pea. Cong. Cl. Ch. H.]. — ''The Twelve Principal Upanishads'' (English transí.) with notes from the commentaries of Sankaráchárya and gloss of Anadagiri. Publ. by Tookaram Tatya . . . Bombay: Bombay Theos. Publ. Fund, 1891. (Reprints from ''Bibl. Ind.'' of translation of several Upanishads.) Reprinted, 1906. [C. UP. Cl. Ch.].—''The Upanishads''. Tr. by F. Max Müller. Part I: inch this part. Upanishad. Oxford, Clarendon Press, 1879. ''SBE'' 1. (Part II, 1884. ''SBE'' 15.) | ||
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''' | '''''Kiratdrjuniya'' (Bharavi)'''. With the Commentary (the ''Ghantapatha'') of Mallinátha. Ed. by Narayana Bálakrishna Godabole and KásI- nátha Pánduranga Parab. 315, 16. Bombay: Nirnaya-ságara Press, 1885, 6th ed., 1907. [C. H.]—German transí, by Carl Cappeller. Cambridge, Mass.: Harvard Univ., 1912. ''Harvard Oriental Series'', Vol. 15. [H. Cong. NYP. Y.] | ||
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'''Kiu-ti or Khiu-ti'''. See Vol. V, p. 425, for information. | '''''Kiu-ti or Khiu-ti'''''. See Vol. V, p. 425, for information. | ||
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'''Mundakopanishad'''. The Upanishads. Tr. by F. Max Müller. Part II, Oxford, Clarendon Press, 1884. SBE 15. [Y. C. NYP. JHU, Pea. UP. Cong. CI. Ch. H.] | '''''Mundakopanishad'''''. ''The Upanishads''. Tr. by F. Max Müller. Part II, Oxford, Clarendon Press, 1884. ''SBE'' 15. [Y. C. NYP. JHU, Pea. UP. Cong. CI. Ch. H.]—''The twelve principal Upanishads'' .......Publ. by Tookaram Tatya, with notes from the Commentaries of Sankaráchárya and the gloss of Anandagiri. Bombay: Bombay Theosophical Publ. Fund, 1891.— ''The Isá, Kéna . . . . Munda .... Upanishads'', with the Commentary of Sankara Áchárya and the gloss of Ananda Giri. Edited by Dr. E. Roer. 598. Calcutta: Asiatic Society ofBengal, 1850. ''Bibl. Ind''., work 7, O.S. nos. 24, 26, 28-31. [Y. AOS. NYP. JHU. Pea. Cong. Cl. Ch. H.]. —Text edited by pandits of the Ánandásrama. 2, 47, 13. Poona, 1889. [C. NYP. H.] | ||
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{{Style P-Subtitle|<center>GENERAL BIBLIOGRAPHY</center> | {{Style P-Subtitle|<center>GENERAL BIBLIOGRAPHY</center> | ||
<center>With Selected Biographical Notes</center>}} | <center>{{Style S-Small capitals|With Selected Biographical Notes}}</center>}} | ||
The material contained in the following pages is of necessity a selective one, and is intended to serve three purposes: (a) to give condensed information, not otherwise readily available, about the life and writings of some individuals mentioned by H. P. B. in the text, and who are practically unknown to the present-day student; (b) to give similar data about a few well-known scholars who are discussed at length by H. P. B., and whose writings she constantly quotes; and (c) to give full information regarding all works and periodicals quoted or referred to in the main text and in the Compiler’s Notes, with or without biographical data of their authors. All such works are marked with an asterisk (*). | The material contained in the following pages is of necessity a selective one, and is intended to serve three purposes: (''a'') to give condensed information, not otherwise readily available, about the life and writings of some individuals mentioned by H. P. B. in the text, and who are practically unknown to the present-day student; (''b'') to give similar data about a few well-known scholars who are discussed at length by H. P. B., and whose writings she constantly quotes; and (''c'') to give full information regarding all works and periodicals quoted or referred to in the main text and in the Compiler’s Notes, with or without biographical data of their authors. All such works are marked with an asterisk (*). | ||
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'''Aeschylus (525-456 b.c.)'''. *Choephoroe (The Libation-Bearers).— Also an un-identified reference “I C”. | '''{{Style S-Small capitals|Aeschylus}} (525-456 {{Style S-Small capitals|b.c.}})'''. *''Choephoroe'' (The Libation-Bearers).— Also an un-identified reference “I C”. | ||
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'''Alexandre, Charles (1797-1872)''', *Oracula Sibyllina. Paris: Pt. I, 1811; Pt. II, 1853; also, Paris: Firmin Didot, 1869. | '''{{Style S-Small capitals|Alexandre, Charles}} (1797-1872)''', *''Oracula Sibyllina''. Paris: Pt. I, 1811; Pt. II, 1853; also, Paris: Firmin Didot, 1869. | ||
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'''Andreae (Andreas or Andrea)''', Johann Valentin. German theologian and writer, b. at Herrenberg, Württ., Aug. 17, 1586; d. at Adelsberg, June 27, 1654. After completing academic courses at Tübingen, travelled for some years as tutor in noble families. Became, 1614, deacon at Vaihingen, Württ., where he labored zealously for six years as preacher and writer. Superintendent at Calw, 1620-39. When city was sacked, 1634, he lost his library and barely escaped alive; worked tirelessly as physician, minister, grave-digger. Removed, 1639, to Stuttgardt, as court preacher, with seat in the Consistorium; active in the reorganization of Church system and schools after the ruin of the Thirty Years’ war. His life was based on practical Christian ethics, and he mourned the frivolous learning and the pedantry of his times. Adopted wit and satire as his weapons, and planned to combat with these the idols of the day in literature and religion. Prolific writer who is said to have written about one hundred works. The best known are: Menippus, 1618, directed against orthodoxy and worldly folly; Alethea Exul, against abuses in mystical thought; Die Christenburg, 1612, an epic allegory dealing with the struggles and ultimate triumph of the Christian soul; Turbo, 1616, a satire on pedantry; Reipublicae christianopolitanae descriptio, 1619, an account of an ideal Christian State, similar to Campanella’s City of the Sun; Theophilus, 1622 (publ. in 1649), which expresses his ideas on the public regulation of private morals, and contains a dissertation on the education of the young; this work entitles him to serious consideration as predecessor of the renowned Pestalozzi. | '''{{Style S-Small capitals|Andreae}} ({{Style S-Small capitals|Andreas}} or {{Style S-Small capitals|Andrea}})''', {{Style S-Small capitals|Johann Valentin}}. German theologian and writer, b. at Herrenberg, Württ., Aug. 17, 1586; d. at Adelsberg, June 27, 1654. After completing academic courses at Tübingen, travelled for some years as tutor in noble families. Became, 1614, deacon at Vaihingen, Württ., where he labored zealously for six years as preacher and writer. Superintendent at Calw, 1620-39. When city was sacked, 1634, he lost his library and barely escaped alive; worked tirelessly as physician, minister, grave-digger. Removed, 1639, to Stuttgardt, as court preacher, with seat in the Consistorium; active in the reorganization of Church system and schools after the ruin of the Thirty Years’ war. His life was based on practical Christian ethics, and he mourned the frivolous learning and the pedantry of his times. Adopted wit and satire as his weapons, and planned to combat with these the idols of the day in literature and religion. Prolific writer who is said to have written about one hundred works. The best known are: ''Menippus'', 1618, directed against orthodoxy and worldly folly; ''Alethea Exul'', against abuses in mystical thought; ''Die Christenburg'', 1612, an epic allegory dealing with the struggles and ultimate triumph of the Christian soul; ''Turbo'', 1616, a satire on pedantry; ''Reipublicae christianopolitanae descriptio'', 1619, an account of an ideal Christian State, similar to Campanella’s ''City of the Sun; Theophilus'', 1622 (publ. in 1649), which expresses his ideas on the public regulation of private morals, and contains a dissertation on the education of the young; this work entitles him to serious consideration as predecessor of the renowned Pestalozzi. | ||
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