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HPB-SD(ed.1) v.1 p.1 st.2 sl.6 (view source)
Revision as of 12:12, 19 December 2021
, 12:12, 19 December 2021Created page with "{{HPB-SD-header | volume = 1 | part = 1 | stanza = 2 | stanza title = The Idea of Differentiation | sloka = 6 | previous = v.1 p.1 st.2 sl.5 | next = v.1 p.1 st.3 s..."
{{HPB-SD-header
| volume = 1
| part = 1
| stanza = 2
| stanza title = The Idea of Differentiation
| sloka = 6
| previous = v.1 p.1 st.2 sl.5
| next = v.1 p.1 st.3 sl.1
| edition = 1888
}}
{{Page continues|61|divine thought, divine thinkers.}}
<center>STANZA II. — ''Continued''.</center>
:6. {{Style S-Small capitals|These two are the Germ, and the Germ is — one. The Universe was still concealed in the Divine Thought and the Divine Bosom.}}
{{Vertical space|}}
The “ ''Divine Thought ”'' does not imply the idea of a Divine thinker. The Universe, not only past, present, and future — which is a human and finite idea expressed by finite thought — but in its totality, the ''Sat ''(an untranslateable term), the absolute being, with the Past and Future crystallized in an eternal Present, is that Thought itself reflected in a secondary or manifest cause. Brahma (neuter) as the Mysterium Magnum of Paracelsus is an absolute mystery to the human mind. Brahmâ, the male-female, its aspect and anthropomorphic reflection, is conceivable to the perceptions of blind faith, though rejected by human intellect when it attains its majority. (See Part II.. “ Primordial Substance and Divine Thought.”)
Hence the statement that during the prologue, so to say, of the drama of Creation, or the beginning of cosmic evolution, the Universe or the “ Son ” lies still concealed “ in the Divine Thought,” which had not yet penetrated “ into the Divine Bosom.” This idea, note well, is at the root, and forms the origin of all the allegories about the “ Sons of God ” born of immaculate virgins.
| volume = 1
| part = 1
| stanza = 2
| stanza title = The Idea of Differentiation
| sloka = 6
| previous = v.1 p.1 st.2 sl.5
| next = v.1 p.1 st.3 sl.1
| edition = 1888
}}
{{Page continues|61|divine thought, divine thinkers.}}
<center>STANZA II. — ''Continued''.</center>
:6. {{Style S-Small capitals|These two are the Germ, and the Germ is — one. The Universe was still concealed in the Divine Thought and the Divine Bosom.}}
{{Vertical space|}}
The “ ''Divine Thought ”'' does not imply the idea of a Divine thinker. The Universe, not only past, present, and future — which is a human and finite idea expressed by finite thought — but in its totality, the ''Sat ''(an untranslateable term), the absolute being, with the Past and Future crystallized in an eternal Present, is that Thought itself reflected in a secondary or manifest cause. Brahma (neuter) as the Mysterium Magnum of Paracelsus is an absolute mystery to the human mind. Brahmâ, the male-female, its aspect and anthropomorphic reflection, is conceivable to the perceptions of blind faith, though rejected by human intellect when it attains its majority. (See Part II.. “ Primordial Substance and Divine Thought.”)
Hence the statement that during the prologue, so to say, of the drama of Creation, or the beginning of cosmic evolution, the Universe or the “ Son ” lies still concealed “ in the Divine Thought,” which had not yet penetrated “ into the Divine Bosom.” This idea, note well, is at the root, and forms the origin of all the allegories about the “ Sons of God ” born of immaculate virgins.